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Showing posts with label Colonial restitutions. Show all posts
Showing posts with label Colonial restitutions. Show all posts

January 3, 2023

ARCA looks forward on (combatting) art and antiquities crime in the year 2023 and opens its general application period for its PG Cert program in Art Crime and Cultural Heritage Protection.


As the new year gets off to a fresh start, art restitution and trafficking remain hot topics in 2023. 

Over the last year, as museums were forced to grapple with the question of how to to handle illicit antiquities in their collections, this year we see some of the more interesting pieces beginning to make their way home.  One of which is the 500 kilogram Late Period (747-332 BCE) "green sarcophagus" of a priest named Ankhenmaat, which was received by the Egyptian Ministry of Tourism and Antiquities in a formal handover ceremony in Cairo on January 2nd.  

Acquired by the Houston Museum of Natural Science in Texas in 2013, the artefact was looted, likely from a shaft tomb, at the Memphis necropolis at Abusir Al Malaq in Egypt, an archaeological locality on the western bank of the Nile River, approximately 25 kilometers southwest of Cairo.  Investigations overseen by the New York District Attorney’s Office in Manhattan determined that the sarcophagus had been illicitly exported out of Egypt and subsequently smuggled into Germany before eventually passing onward to the United States in 2008. 

January 2, 2023 ceremony at the Ministry of Foreign Affairs hosted handing over the "green sarcophagus" to the Ministry of Tourism and Antiquities after it was recovered in the United States.

2023 may also be the year where some of the same museums which grappled with their illicit antiquities in 2022 also begin, this year, come to terms with their acquisition of Nazi-stolen art or art sold by members of the Jewish community under Nazi duress.

In the last week of 2022 Judith Silver, her sister Deborah Silver, and seven other individuals from Los Angeles, Seattle and Israel, named in a lawsuit as the surviving heirs of Jewish collector Hedwig Stern, filed a claim in the Northern District of California District Court, against the Metropolitan Museum of Art in New York and the Athens-based Basil & Elise Goulandris Foundation.  

Their lawsuit, surrounding the museum's deaccessioning of Van Gogh's "Olive Picking, 1889, contends that the Met's (then) chief curator Theodore Rousseau, “knew or consciously disregarded that the painting had been looted from Hedwig Stern by the Nazis” but still approved the Van Gogh painting's purchase and its later deaccessioning and sale. 

The painting's World War II era owner, Hedwig Stern, escaped Germany in December 1936 leaving behind a collection of artworks, which a Nazi-appointed trustee then sold onward.  The painting named in the lawsuit was deaccessioned by the Metropolitan Museum of Art in 1972 and after a series of transactions is now part of the collection of the Goulandris Museum of Contemporary Art, an Athens museum run by the family foundation of the late Greek shipping magnate Basil Goulandris and his wife, Elise Goulandris.   The lawsuit further contends that the Foundation continues to hold the painting despite its known provenance problems. 

Not counting this deaccessioned work, the Metropolitan Museum of Art reported that it has identified 53 works in its collection as having been seized or sold under duress during the Nazi era, excluding Picasso's painting “The Actor.”

Elsewhere, Timothy Reif and David Fraenkel, heirs of another collector persecuted during the Nazi regime, Fritz Grünbaum, have also filed lawsuits against the Museum of Modern Art in New York and the Santa Barbara Museum of Art in California seeking to recover a 1912 painting and 1915 pencil drawing, by Egon Schiele, each of which depict a woman. Grünbaum's art collection was looted by Nazis before he died on January 14, 1941 while held at Dachau Concentration Camp.

On the side of building capacity and advancing knowledge, later this month on January 18, 2023, at 5:00 pm, London time The Institute of Art and Law will host its next instalment of The Restitution Dialogues conference series.  This event will take place in the form of an online seminar investigating the Vatican Archives and its holdings of Indigenous items, including questions of returning items to communities of origin.

"The panel will discuss items such as the broader impact of the contemporary ‘restitution revolution’, the nature and provenance of Indigenous material in the Vatican collection, institutional best practices in restitution and repatriation, and the cultural impact of return and renewal."

The webinar is free for to anyone who registers.

January also marks the month when the Association for Research into Crimes against Art will accept general applications for admission to its 2023 Postgraduate Certificate program in Art Crime and Cultural Heritage Protection.  Back in 2009, ARCA started the very first interdisciplinary program designed to study art crimes holistically, in a structured and academically diverse format which includes eleven interconnected courses focusing on important theoretical and practical elements related to identifying, combatting, and studying art and heritage crime. 

Taught in Italy, over the course of one summer, the General Applications Period runs through 30 January 2023.  Late applications will be considered after, subject to remaining census availability. 

ARCA will also post information later this month regarding its annual Amelia Conference (and its call for presenters).  This event will be held the weekend of June 23- 25, 2023 in the beautiful town of Amelia, Italy, the seat of ARCA’s summer-long PG Cert program. 

October 28, 2021

After 130 years, what (limited) cultural property is finally going home to Benin


Sometimes when a country fights for their cultural property it is not about the monetary value, but about its cultural significance. 

Below is a list of the twenty-six objects, referred to as the Béhanzin Treasury, once considered colonial spoils of war, which were taken during the second Franco-Dahomean war, and which are now after legislative action in France, finally going home to Benin.  

These objects will be transferred to the Ouidah Museum of History in Ouidah, Benin, before eventually going to their permanent home at the former location of the royal palaces of Abomey, a UNESCO world heritage site where Benin is building a museum. 

These objects illustrate that not everything worth fighting for has million-dollar pricetags at art auctions and galleries, and that what is of key importance is the very important historical, symbolic and protective value this material culture represents to the Beninese population. 

1. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1893.45.1 - An anthropomorphic statue of King Ghézo;

2. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1893.45.2 - An anthropomorphic statue of King Glèlè;

3. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1893.45.3 - An anthropomorphic statue of King Béhanzin;

4. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1893.45.4 - A door from the royal palace of Abomey;

5. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1893.45.5 - A door of the royal palace of Abomey;

6. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1893.45.6 - A door of the royal palace of Abomey;

7. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1893.45.7 - A door of the royal palace of Abomey;

8. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1893.45.8 - A royal seat;

9. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.1 - A recade (badge of authority) reserved for male soldiers of the blu battalion, composed only of foreigners;

10. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.2 - Royal calabashes scraped and engraved from Abomey, taken at war in the royal palaces;

11. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.3 - A portable altar aseñ hotagati;

12. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.4 - An Aseñ royal ante mortem portable altar of King Béhanzin;

13. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.5 - An Aseñ portable altar of the incomplete royal palace;

14. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.6 - An Aseñ portable altar of the incomplete royal palace;

15. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.7 - The throne of King Glèlè;

16. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.8 - The throne of King Ghézo (long called “Throne of King Béhanzin”);

17. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.9 - An Aseñ hotagati portable altar to the panther, ancestor of the royal families of Porto-Novo, Allada and Abomey;

18. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.10 - Fuseau;

19. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.11 - A loom;

20. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.12 - A pair of soldier's pants;

21. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.13 - A Katakle tripod seat on which the king rested his feet;

22. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.14 - A man's tunic;

23. Inventory number of the musée du quai Branly-Jacques Chirac: 71.1895.16.15 - A Recade (badge of authority) reserved for male soldiers of the blu battalion, composed only of foreigners;

24. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.16 - A Recade reserved for male soldiers of the blu battalion, composed only of foreigners;

25. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.17 - An Aseñ portable altar of the incomplete royal palace;

26. Inventory number of the Quai Branly-Jacques Chirac museum: 71.1895.16.18 - A leather bag.

130 years for a pair of pants and a tunic, or a wooden thrown.  Let that sink in for a moment when you try to "value" an object in the future. 

January 20, 2020

Conference: Violated National Heritage: Theft, Trafficking and Restitution

The Society for the History of Collecting together with the V & A Museum present the following event. 

Event:  Violated National Heritage: Theft, Trafficking and Restitution
Location: Victoria and Albert Museum
Lydia & Manfred Gorvy Lecture Theatre
Cromwell Road
London SW7 2RL
United Kingdom
Date: 17 March 2020
Time: 16:00 – 20:30 GMT
Ticketing:  £0.00 for Students, £13.52 for professionals



Have you ever wondered how ancient art from countries such as Egypt, Greece and Rome came to fill European and American museums? And how did national Pacific collections come into being? This conference, with a dynamic list of international speakers, will address how collecting has developed since the 16th century, and how, over the centuries, it has been regulated, even circumvented in various ways. It will also look beyond the boundaries of legal trade of art and artefacts to consider how the criminal orbit operates, how heritage-rich countries confront the trafficking of their patrimony and how museums are involved in such debates.

This conference will not tackle the Parthenon marbles debate nor war booty, but it will raise issues around patrimony laws, looting, trafficking, faking provenance and money laundering. Presentations on particular historical contexts will be followed by talks focusing on the contemporary situation, including the policing and voluntary restitution versus surrender of objects as the result of investigative evidence. Trafficking takes many forms and may include forgeries in order to satisfy demand. Both source and receiving countries have sharpened their laws, policing and prosecutions.

This conference is aimed not only at students but also art world and museum professionals, indeed at anyone interested to hear the latest information, much of which is unpublished, and to learn more about the realities behind these key issues.

Programme:

Vernon Rapley (Director of Cultural Heritage Protection and Security) & Laura Jones (Cultural Heritage Preservation Lead): The V&A’s Culture in Crisis Programme;

Barbara Furlotti (The Courtauld), on the Roman Antiquities Market during the Renaissance;

Hilke Thode Arora, Keeper Oceanic collections (Museum Fünf Kontinente, Munich), on Pacific ‘gifts’;

Eleni Vassilika, Former museum director (Hildesheim and Turin), on the operations of placing illicit Egyptian antiquities in museums;

Christos Tsirogiannis, Assoc. Prof. and AIAS-COFUND Research Fellow, Institute of Advanced Studies, University of Aarhus, formerly at the Archaeological Unit at Cambridge, as well as the Greek Ministry of Culture and the Greek Police Art Squad, on recent restitutions to Greece;

Omniya Abdel Barr, V&A researcher and project director for the documentation of Mamluk patrimony in Cairo, on the theft of elements from mosques (minbar);

Ian Richardson, Registrar for Treasure Trove (The British Museum), on how the TTAct functions;

Roland Foord, Senior Partner, Stephenson Harwood LLP, on procedures for restitution.

The day will end with a Drinks Reception.

Registration Link:
https://www.eventbrite.co.uk/e/violated-national-heritage-theft-trafficking-and-restitution-tickets-89083947485?aff=affiliate1

October 5, 2019

The Manchester Museum and the Australian Institute of Aboriginal and Torres Strait Islander Studies restitute 43 ceremonial and sacred objects

Engraving of the Museum Wormianum from 1655 (via Wikimedia)
Responsible for some of the material since the 1920s, the Manchester Museum, part of The University of Manchester, and the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) have announced the plans of formal restitution for 43 secret sacred and ceremonial objects to the Aranda people of Central Australia, Gangalidda Garawa peoples’ of people of the Gulf of Carpentaria, Nyamal people of the Pilbara, and the Yawuru people of Broome. Two formal handover ceremonies will take place handing over the objects at Manchester Museum in late November. 

The returns this Autumn mark the first repatriation from the United Kingdom for the Return of Cultural Heritage project being led by AIATSIS, which explores and facilitates the return of Aboriginal and Torres Strait Islander cultural heritage materials (objects, audio visual, and images) from overseas and follows a recent announcement of the restitution of 42 objects from the Illinois State Museum in the United States after 10 months of discussions.

Often labeled as returns based on the current ‘political correctness’ these restitutions show that museum management in key institutions are beginning to challenge the assumption that the indigenous voice is unimportant and have understood that addressing these concerns, within the museum context and is not merely a selling out on a western rationalist tradition originating in the "European Enlightenment" but instead a very public acknowledgement of the moral case for return by addressing a sense of dispossession by redefining rights of possession.


While the Manchester Museum's reparative justice should be seen as a small victory, one might also ask why it’s taken so long and why so many other museums see it as appropriate to hold such ethnographic items in their collections.     

Well Done Manchester for taking these long and arduous steps. This is how you lead the change.