In researching details related to the acquisition and current restitution of the 1st century Egyptian B.C.E mummiform coffin, inscribed in the name of Nedjemankh, I came across two other objects which show Christophe Kunicki's relationship as an advisor of ancient art purchases to the Metropolitan Museum in New York.  

One of those objects is:

A Monumental Stela of Kemes , ca. 1750–1720 BCE

The provenance currently listed on the Metropolitan's website for the Monumental Stela of Kemes states:

Purchased February 1969 by Uwe Schnell, Germany, from Heinz Herzer Gallery in Munich. Purchased in the 1970s by a private collector (probably Serop Simonian, Hamburg, Germany). Published fully in 1994, exhibited in Bonn University Art Museum 2006 through at least 2008 and published in the catalog. Acquired by the Museum at auction Pierre Bergé, 2014.

A check of open source records using the names Ewe Schnell, Heinz Herzer and Pierre Bergé & Associés combined only turns up one other antiquity,  a panel painting of a woman in a blue mantle, which is also an acquisition within the Metropolitan Museum's collection. 

Heinz Herzer, as many followers of our blog know, has his own interesting history in dealing with ancient objects with fabricated provenance.

Serop Simonian is an art dealer of Armenian origin, born in Egypt and a resident in Germany.  He's interesting in that he has stirred up quite a bit of controversy regarding his involvement with the disputed Artemidorus papyrus, which he managed to sell in 2004 for €2.75 million to the Compagnia San Paolo Art Foundation notwithstanding that some experts have ascertained that it is a fake.  As the statute of limitations on that piece ran out, Simonian was never charged. 

On April 25, 2016 the Metropolitan's website for the Monumental Stela of Kemes stated the provenance as something quite different:

Believed to have been in the Todrous Collection, Luxor. Purchased February 1969 by Uwe Schnell, Germany, from Heinz Herzer Gallery in Munich. Purchased in the 1970s by the owner of the Tamerit Collection, Germany. Acquired by the Museum at auction Pierre Bergé, 2014.

This earlier collection history mentions a "Todrous Collection" of which there is nothing documented in open source records anywhere on the web for any other ancient objects.  A late antique textile fragment of a tunic with the inventory number T 34, from "the Tamerit collection" is on record at the at the Papyrussammlung der Österreichischen Nationalbibliothek at the Austrian National Library though not much else.


Christophe Kunicki's own dealer website listed the provenance as:

Ancient european private collection, 1969.
With Tadross, Luxor, 1960’s

Stepping back even farther, outside of the museum's website, the Monumental Stela of Kemes was published in Volume 25 Number 5 of the journal Minerva: The International Review of Ancient Art & Archaeology.

This trade magazine listed the provenance as follows:

A rare Egyptian limestone chapel-stele of Kemes, superior of musicians (3), from the 13th Dynasty, circa 1770 BC (H. 73cm), in the form of a quadrangular naos resting upon a base carved with façades, was purchased from the Luxor dealer Tawadros during the 1960s. The cover-piece of the sale, it was estimated at €300,000-€400,000, but brought in a hammer price of just €200,00 from the Metropolitan Museum of Art. The expert for both sales was Christophe Kunicki.

Screen Shot: Volume 25 Number 5, Page 53 Minerva: The International Review of Ancient Art & Archaeology

Notice that the involvement of the French dealer Christophe Kunicki via Pierre Bergé & Associés in furthering this acquisition transaction does not appear in any of the Metropolitan Museum's provenance records for the 13th Dynasty Egyptian limestone chapel-stele of Kemes.  It only appears in the bimonthly trade rag for antiquities dealers.  Purchased on 21 May 2014 the Met's record also leaves out the "Luxor dealer Tawadros" connection on this object.  The name of that person is also the name associated on the  now restituted 1st century B.C.E mummiform coffin, inscribed in the name of Nedjemankh.

Note: Kunicki's website lists another egyptian object with the name "Habib Tawadros" giving us a another artefact linked to this mysterious Luxor dealer.

ARCA has notified the Egyptian authorities that this piece too may require closer examination. 

By Lynda Albertson

The Metropolitan Museum has agreed to return its 1st century B.C.E gold-sheathed mummiform coffin, inscribed in the name of the high-ranking priest Nedjemankh.  The late Ptolemaic (or Hellenistic) antiquity was purchased via art dealer Christophe Kunicki, who lists himself on his website as a member of the Syndicat Français des Experts Professionnels en Oeuvres d’Art and the Chambre Européenne des Experts d’Art.  

Purchased for €3.5m in 2017, Nedjemankh’s coffin had reportedly been on consignment with the Paris dealer via an unidentified private collector.  Created out of cartonnage in the last century of the Ptolemaic Kingdom, a material used in Ancient Egyptian funerary objects from the First Intermediate Period to the Roman era, the object is made up of layers of linen stiffened with animal glue and layers of gesso. Evidence presented to the Manhattan District Attorney’s Office and confirmed by the Egyptian Ministry of Culture indicate that the antiquity may have been looted from Egypt in 2011 and exported utilizing fraudulent documents.

Note that the timeframe of the possible plunder, listed by the New York Times, and the Egyptian authorities coincides with the fall of Muhammad Hosni El Sayed Mubarak, Egypt's former military and political leader, who served as president of Egypt from 1981 to 2011.  After the so called Arab Spring, Egyptian authorities reported a significant uptick in heritage looting, exacerbated in part by the country's revolution and subsequent political upheaval.

The spartan collecting history information listed for the artifact on the Metropolitan Museum's website states that the antiquity was "officially exported from Egypt in 1971, the coffin has since resided in a private collection."  A second page on the museum's website, which has since been removed, listed the artifact's provenance as follows:

This spartan amount of information, on an ancient object of this significance, drew the attention of blogger Paul Barford in September 2017 shortly after the purchase was announced.

In an article published by the Art Newspaper, the Metropolitan Museum's president Daniel Weiss is quoted as saying “After we learned that the museum was a victim of fraud and unwittingly participated in the illegal trade of antiquities, we worked with the DA’s office for its return to Egypt,”

Christophe Kunicki's relationship as an advisor of ancient art purchases to the Metropolitan Museum in New York goes back at least as far as September/October 2014, when his involvement in two purchases was highlighted in Volume 25 Number 5 of the journal Minerva: The International Review of Ancient Art & Archaeology as having advised the museum on two other purchases. 

Those objects, memorialized in the screenshot above, were a 26th Dynasty granodiorite head of the Pharaoh Apries, purportedly from the collection of Olivier Cacoub and the 13th Dynasty Egyptian limestone chapel-stele of Kemes in the form of a quadrangular naos resting on a base carved with façades.  The later of these was purportedly from the same "Luxor dealer Tawadros," in the 1960s, whose name is attached to the golden mummiform coffin that has just been repatriated.  It is not known at present if these objects are being given closer examination.

The Met’s management has formally apologized to Dr. Khaled El-Enany, Egypt’s minister of antiquities.

In it's press release the museum added:

 "All of the Museum’s acquisitions of ancient art undergo a rigorous vetting process in recognition of the 1970 UNESCO treaty, in adherence to the Association of Art Museum Director’s Guidelines on the Acquisition of Ancient Art and Archaeological Materials, and in compliance with federal and state laws."

Given that the Met developed a substantial exhibition around this golden-sheathed coffin, one would think that the museum's "rigorous vetting process" would have also included a close analysis of export documentation to check for fabrication and forgery.

A video from the Met Presents series featuring Curator Janice Kamrin and Conservator Anna Serotta talking about the coffin of Nedjemankh can be viewed here.

Upon the artefact's return to Egypt, it has been decided that the repatriated burial coffin will be displayed in the Egyptian Museum of Liberation until the Grand Egyptian Museum opens in 2020.

Notation:  Note this Metropolitan Museum record the name of the Luxor dealer as Tawadrus, while elsewhere in its records it records other objects using the name Todrous.  The trade journal above spelled the name Tawadros.  Another dealer spells the name as Tadross.

By:  Lynda Albertson

In a ceremony held in Rome on June 27, 2018 at the headquarters of the Carabinieri Command for the Protection of Cultural Heritage, the Public Prosecutor at the Court of Salerno, Dr. Corrado Lembo and the Commander of the Carabinieri for the Protection of Cultural Heritage, Brigadier General Fabrizio Parrulli, returned 23,000 ancient bronze and silver coins and 195 archaeological finds, including funerary masks decorated in gold, a sarcophagus, a "Boat of the Dead" with 40 oarsmen, amphorae, pectoral paintings, wooden sculptures, bronzes, and oshabti statuettes, to the Ministry of Antiquities for the Republic of Egypt.  The objects, dating from the Predynastic to the Ptolemaic period, were believed to have been excavated during clandestine excavations in the south of Egypt.

On hand for the ceremony were Egyptian Ambassador, HE Hesham Badr, Professor Mohamed Ezzat, Senior Coordinator at the International Cooperation Administration of the General Prosecutor's Office, and Professor Moustafa Waziry, Secretary General of the Supreme Council of Antiquities in Egypt. 

The pieces were discovered during a seizure which took place in May 2017, at the customs area of ​​the port of Salerno, by the Carabinieri of the Cultural Heritage Protection Center of Naples, in collaboration with the officials of the Customs Agency and the local Superintendency.  The stop, was part of a customs inspection of a container which was marked as being for the transport of only household goods.

Not all contested works of art are fenced in whispered corners or stealthily traded in darkweb alleyways alongside drugs, stolen data and child exploitation content. Some are sold out in the open; as if waiting for law enforcement, or anyone else for that matter, to take notice or object.  

Some contested objects are found hiding in plain sight, in places where the public might least expect them: on internet social media sites like Facebook, Pinterest, Flickr and Youtube.

To give an example, let's take a look at the story of the missing antique bedroom suite once owned by Fārūq ibn Fuʾād, who served as the penultimate king of Egypt and the Sudan until he was overthrown in 1952.

The king's 7-piece mercury-gilded mahogany bedroom ensemble was created by 19th century Parisian ébéniste, Antoine Krieger and inspired by Napoleon's household furnishings at the Parisian palace Malmaison.  This ostentatious furniture was said to have been installed in the royal guest lodge located within the Giza Zoo on the Western bank of the Nile, directly across from Downtown Cairo, in proximity to the Giza pyramids.  According to recent Egyptian newspaper articles, the furnishings were used by the king and visiting dignitaries while staying as guests at the zoo property during his reign. 

Cairo's 126-year-old Giza Zoo, built on the grounds of the summer residence of the Royal Family, was built during the rule of the Viceroy “Khedive Ismail” sometime between 1863 and 1879.  One of the world's foremost zoological gardens, the zoo was once an elegant reminder of days gone past.  In the present it has long since fallen from grace.  

Ravaged by time and neglect, photographs of the Giza Zoo in recent years show the dirtied grounds in disrepair. Animal rights activists cry foul that the animals are neglected by tenders and exploited by zoo visitors taking selfies. At best, it can be said that the animals in the zoo are being cared for by under-qualified keepers and in situations that lack proper security measures.

As if to prove that the Giza Zoo's site security is not up to snuff, the disappearance of the king's set of exquisitely crafted furniture from the royal residence went unreported until a visit to the zoo by Egypt's Minister of Agriculture, Dr. Ayman Abu Hadid on September 1, 2013.  During his visit, the minister recognized that the historic set had been replaced with a much cheaper bedroom suite apparently purchased from Egypt's oldest department store.  

But the theft of Fārūq ibn Fuʾād's missing furniture is not straightforward and if a theft did occur, it did not happen in 2013. 

Background Research

On October 13, 2010 M.S. Rau Antiques, an antiques and fine art gallery in New Orleans managed by third-generation owner Bill Rau, posted a photo of the king's bedroom on the company's Facebook timeline, happily announcing that his firm (and the king's furniture) had been covered on Luxist.com in connection with their sale of the bedroom suite. The asking price given? $985,000.

M.S. Rau Antiques also listed the furniture openly on the company's website.  That page however has now been taken down. 

A further check of social media shows that M.S. Rau Antiques also posted the king's bedroom suite on Pinterest. 

And the furniture was blogged about on a Blogger page called Brands&Luxury.

The king's furniture was again posted publicly on Flickr on March 9, 2013 by a user purportedly in Cairo, Egypt. 

But even with all this digital visibility, the furniture didn't sell.

Fast forward to 2015.  

The furniture turns up again on another public Facebook post by a user named Beachhouse Jim on July 29, 2015. The photo, which includes a woman wearing shorts, seems to indicate that the furniture was still being offered for sale in the United States at M.S. Rau Antiques. 

The fact that the furniture was for sale through M.S. Rau Antiques is even cited in the footnotes mentioned on Wikipedia's Farouk of Egypt page, but the page also implies, citing a Sun-Herald (Sydney, NSW) article published on Sunday, 31 Jan. 1954, that in December 1952, a contract was signed placing the cataloguing, classifying and disposal of a substantial portion of the king's treasures in Sotheby's hands.

This alleged sale information is also repeated by news site Al Arabiya, which stated that the Free Officer-led government auctioned off most of the deposed king's possessions in 1954.

How did a King's ransom worth of furniture find its way to a 100-year-old antique dealer operating in New Orleans' French Quarter?

Some Egyptian news sources are stating that Farouk's bedroom set disappeared after the wife of one of the ministers, who later stayed at the ex-royal residence, disliked the bedroom and ordered it to be changed and sometime thereafter the pieces disappeared.  Given the Giza Zoo's more recent precarious state, one can almost imagine how easy it would be for a set of antique furniture, estimated to be worth almost $1 million, to be carted off without someone noticing, but if that story is true or not remains a mystery.  

If the Sotheby's sale of the king's property did take place in the 1950s, as written about in the Australian newspaper, then perhaps Sotheby's may have records to show if the bedroom suite on sale by M.S. Rau Antiques was part of the collection of kingly objects sold.   

The fact that M.S. Rau Antiques has not responded to the now-brewing public outrage to provide evidence of the chain of ownership of the room until it has reached New Orleans and has taken down the sale, leaves the question of how the firm acquired the furnishings in the first place, and from whom, open for further investigation. 

It does seem curious though that despite this material being a Google/Social Media search away, the fact that the furniture appears to have been with M.S. Rau from at least 2010 has not come out in the major news reports so far. 

By:  Lynda Albertson 

Four years after being stolen and then trafficked illegally out of Egypt, a painted wooden New Kingdom mummy mask has been returned to its country of origin this week, after turning up at a French antiquities auction in December 2016.

The mask is just one of 96 artifacts from the Pharaonic, Greek and Roman periods, discovered during foreign archaeological missions which were stolen in 2013, during a break-in of the Museum of Antiquities storage facilities at Elephantine. An archaeologically rich island, Elephantine is the largest island in the Aswan archipelago in Northern Nubia, Egypt. The island lies opposite central Aswan, just north of the First Cataract on the Nile.  

The island's southern tip is well known for the site of ancient Abu, where both the island and the urban settlement got its name. Meaning both 'elephant' and 'ivory' the name serves as a reminder of the island's importance during Egypt's Middle Kingdom period and for its role in the empire's ivory trade. 

Given that the professionally excavated objects were formal discoveries by authorized archaeological missions, versus illicitly excavated, the stolen antiquities, were well documented.   This gave the Egyptian Ministry of Antiquities the necessary evidentiary documentation to list the ancient objects as possibly in circulation with national and international law enforcement authorities.  

One Well Documented Theft = Numerous Separate Seizures

Monitoring the antiquities market closely, Egypt has succeeded in stopping the sale of several stolen objects from this single theft over the last few years. In this most recent incident, once the mummy mask had been spotted, Shabaan Abdel Gawad, the general supervisor of the Antiquities Repatriation Sector of the Ministry of Antiquities, was able to request that the mask's auction be halted, demanding the object's return through formal channels via the Egyptian embassy in Paris.

Earlier, on January 29, 2017, the Egyptian Ministry of Antiquities announced that a deputy from the British Museum had handed over a 16.5 centimeter tall, carved wooden Ushabti statue with gold inscriptions.  This ancient object, stolen during the same break-in, had been relinquished by a British citizen. The funerary object had been excavated by Spanish archaeologists at the site of the Qubbet al-Hawa Necropolis in Aswan, and dates to ancient Egypt’s Middle Kingdom period (circa 1990 BCE – 1775 BCE). 

Ushabti statues, sometimes called simply "Shabtis" by dealers in the antiquities trade, are very popular with ancient art collectors. These small wooden and stone figurines were once placed in Egyptian tombs, intended to function as the servants of the deceased during their afterlife.

On June 14, 2015 a 2,300 year old Ancient Egyptian ivory statuette was identified up for sale at the Aton Gallery of Egyptian Art in Oberhausen, Germany. Stolen during the same 2013 robbery, this 11.5 cm tall, statuette of a man carrying a gazelle over his shoulders, was unearthed in 2008 by a Swiss archaeological mission that had been carrying out excavations at the Khnum Temple at Elephantine.  Once identified at the auction house, the Egyptian Antiquities Ministry reported the auction to INTERPOL.

The statuette is believed to date back to Egypt's Late Period, from 664-332 BCE which ended with the conquest of Egypt by Alexander the Great and the establishment of the Ptolemaic Dynasty.

According to a screenshot grabbed by ARCA on June 14, 2015 (and since removed from the dealer's website), the web page depicted the object's upcoming auction and included a reserve price of $5050.  At the time of the auction, Aton Gallery had listed the provenance for the ivory figurine as being part of a German private collection, formed in the 60s and 70s, before being part of an earlier American Collection formed in the 1930s.  Misleading provenance, in this case either by the auction house or the consignor, underscores how easy stolen and looted antiquities can be made to appear part of older more established collections, when in fact they are not. 

Piece by priceless piece, Egypt is taking collectors and dealers to task.  And while 93 of the 96 stolen items are still out there, three recoveries are better than none.  

France Desmarais of ICOM’s International Observatory on Illicit Traffic in Cultural Goods has stated 

"Stolen items are not necessarily lost forever because many can be recovered and will inevitably resurface at some point in time, whether in the art market or while crossing borders."

But Egypt’s police force and governmental heritage authorities can only do so much in their protection of the country’s thousands of archaeological sites, museums and historical objects.  This vulnerability is something looters are all too aware of. 

Playing on the limited resources of source countries, especially those suffering from political turmoil, looters, middlemen and traffickers can wait years before floating highly valued pieces onto the licit art market.   In the interim, those dealing in black market sales sustain themselves financially on the proceeds derived from a small but steady trickle of smaller finds, often dribbled out to lesser known dealers and galleries. As the art market is adapting to online sales, some items are not being sold through brick and mortar shops any longer, instead, objects are passing through simple one on one, online or social media transactions. 

But while objects from well documented thefts like the one on the Elephantine storeroom eventually do resurface, the process of identify-seizure-forfeiture, on an object by object basis is a painfully slow, and only moderately successful, road to repatriation.  

To staunch the flow of high demand antiquities for vulnerable source countries collectors must begin to hold themselves more accountable.  Knowing what we know today, collectors should curb their consumerist tendencies of wanting what they want when purchasing ancient art without documentation of legal export. More often than not, antiquities without sound paperwork have a higher probability of having been stolen or looted. 

It's time for collectors to take themselves to task, taking stock in the origins of their past purchases and voluntarily relinquishing items bought in the past without concern for legality, when they have have contributed to the theft and looting of historic sites around the globe.

Doing the Right Thing

If you are a collector and you suspect an antiquity you have purchased may have been looted or stolen, here are some things you can do.

Consult the ICOM Red Lists.  These lists highlight the types of artefacts that are in high demand on the art and antiquities market, protected by legislation, and vulnerable to being looted, stolen or illegally exported.

If your object is on one of these lists, consult with your local museum's curatorial staff. 

Lastly, Interpol, National Law Enforcement, UNESCO, ICOM and organizations like ARCA maintain contacts with experts familiar with looted and stolen art.   If you have doubts about a purchase and don't know who to contact or need help with the ancient remains in a specific country, please write to us here. 

By:  Lynda Albertson

On November 28, 2016 customs agents at Cairo International Airport foiled a plot to illegally export a shipment of antique Islamic-era books.  Suspicious of the 43-box shipping documentation on objects destined for Doha, Qatar, the items being exported were flagged for further controls.  Upon examination by customs officials, the shipment was found to contain a large quantity of antiquarian books and manuscripts.  Based on their initial findings, and the markings on some of the books, the shipment was frozen on suspicion that the objects may have been illegally acquired.  

Working with Ahmed El-Rawi, head of the Recuperation Antiquities Section of Egypt’s Ministry of Antiquities it was decided that a portion of the books and volumes fell under the protection of Egypt's Laws for rare and ancient books, e.g.

Sixty-six rare books and volumes were seized in total; some dating back to the early printing age.  The rare Islamic-era books, having been published during the period needed to be considered as a heritage asset, will be sent to the Egyptian National Library and Archives.  Forty-four volumes, that still bore the stamps of the Al-Azhar library, will be returned to the university's library collection.

“History is subjective. History is alterable. History is, finally, little more than modeling clay in a very warm room.” ― Bradford Morrow, The Forgers

Papyrologist and ancient historian Dr. Roberta Mazza once coined a phrase to describe the world in general, but which also aptly applies to how the art market sometimes moves and acts....“absurdistan”

Chiming in with her very own “prestigious auction alert” on her spot-on blog Faces & Voices earlier this week, Mazza then drew our attention to an upcoming New York auction we may not want to miss.  In addition to auctioning six, six-figure bibles from the Dr. Charles Caldwell Ryrie collection, auction powerhouse Sotheby's is also offering a “Souvenir Facsimile” of the Rylands Library Papyrus P52, also known as the St John's fragment. 

But who recreates a Canonical gospel as a souvenir? And more importantly, who buys one?  Does its ownership by a famous theologian make the counterfeit knock-off the Bible-nerds equivalent to a 1952 Topps Mickey Mantle baseball card?

If reading about a certified fake on auction wasn't enough to make me think people will buy just about anything, the auction house news reminded me of this list-serv posting from 2014.  It is from an antiquities collector forum and was posted by a well known dealer.  Its title...

A journey in the life of a looted antiquity...

I'm sure this lovely step-by-step guide was merely an illustration, mind you. Surely the um.... the respectable dealer himself wasn't speaking from any first-hand experience?

“Hello to you all.

I would like to share with you my thoughts regarding how a piece you end up buying in auction at Bonhams or Christies is actually looted.

- A poor farmer in Egypt finds it while ploughing [sic] his land.

- He is scared to report it considering the hell he will go through, confiscating his land, ending up in jail, family dying from hunger etc... so he sells it to the local dealer in the village.

- Local dealer sells it to the middle man in Cairo.

- Middle man sells it to the big boss in Cairo.

- Big boss smuggles it to an Arabian gulf country, e.g. Qatar, Dubai, Bahrain.

- Piece then shipped to a stupid European country, e.g. Portugal.  sorry, stupid meaning = level of  customs awareness.

- Then an invoice is made from a dealer in another European country e.g. Belgium, to this Portuguese dealer for the piece, of course no body [sic] checks, it's an EU transaction, no tax, no customs.

- Based on the Belgian invoice, the Portuguese dealer make an export licence [sic] to U.S.A from ministry of culture, piece origin from Belgium, this totally cancels the fact that the piece came from the Arabian gulf.

- Item received in the U.S , no trouble, legal,

- Item sold in auction + old European collection, legally entered to U.S, customs paid.” 

Dealer name withheld  

Location: somewhere in “absurdistan”

NB:  ARCA has screenshots of the conversation with said dealer in question, but based on the above, we are super happy that US Secretary of State John Kerry has signed off this week on the U.S.-Egypt cultural property Memorandum of Understanding with Egypt's Foreign Minister Sameh Shoukry.

by: Lynda Albertson

Egyptian news wires have reported that Ali Khalaf Shāker, (علي خلف شاكر), the second site guard protecting the Deir el-Bersha archaeological site, has apparently died on Sunday, February 21, 2016 of his injuries. Mr. Khalaf Shāker was shot during a gun battle with unidentified archaeological site looters along with his colleague and fellow guard A'srāwy Kāmel Jād. 

Information in Arabic on this updated situation can be found here.

Respecting the loss to these two families and their archaeological teammates, ARCA has elected to not post pictures taken of the crime scene. 

For further details on this incident in English please see our earlier two posts here and here. 

The team of the Dayr al-Barsha project, KU Leuven, Belgium has established a Go Fund Me page for A'srāwy's and Ali's family, in order to cover, or partially cover some portion of the loss of his wages. Those who would like to contribute can follow this link. 

ARCA strongly discourages the purchase of antiquities without a solid collection history; this includes anything made of stone or pottery likely to be more than 100 years old.  We urge collectors to buy the work of contemporary artisans using traditional methods and materials, and to not promote the trade in blood antiquities. 

The Belgian archaeological mission from Katholieke Universiteit Leuven, which has been working at Deir el-Barsha in Middle Egypt since 2002 has released a statement regarding the death reported yesterday on ARCA's blog of the archaeological site's 45 year old sentry.  On February 20, 2016 one guard was killed and another, seriously injured in an exchange of gunfire with unidentified site looters.

In a notice on the university team's webpage the Deir el-Barsha Project has released the following statement.

As the Project's statement might be confusing to blog readers who do not read Arabic, ARCA would like to add some clarifications.  Ghafir (arabic خفير), in this case means site guard or site sentry and is not the guard's first name.

According to Arabic language newspaper Masr al-Arabia, the guard killed in the exchange of gunfire has been:

عسراوي كامل جاد، الشهير بـ "واعر"، المقيم  بقرية دير أبو حنس بملوي

A'srāwy Kāmel Jād, alternatively known as "Wāa'r" who was a resident in the village of Deir Abu Hanas in Mālwi.

Masr al-Arabia lists the guard wounded in the exchange of gunfire as:

علي خلف شاكر، المقيم  بقرية دير أبو حنس بملوي

Ali Khalaf Shāker who is a resident in the village of Deir Abu Hanas in Mālwi.

Shāker passed away on Sunday as a result of his injuries.  

The team of the Dayr al-Barsha project, KU Leuven, Belgium has established a Go Fund Me page for A'srāwy's and Ali's family, in order to cover, or partially cover some portion of the loss of his wages. Those who would like to contribute can follow this link.

For years various academics have questioned the collecting and conservation practices of billionaire collector Steve Green, the philanthropist behind the $800 million, eight-story Museum of the Bible.  Slated to open in 2017, the museum will occupy a historically protected warehouse built in 1923 just minutes away from the National Mall and the US Capitol in Washington DC.  But Green's collection raises more questions than it answers.

Where are the thousands of antiquities coming from that have been purchased to supply this expansive museum?   And as a private museum, has the largest evangelical benefactor in the world cut corners in formulating his museum's acquisition policy, forgoing the standards propounded by museum associations and those dictated by international treaties?

Most of the general public are more familiar with the Green family via their landmark case against the US government objecting to the Patient Protection and Affordable Care Act which required that corporations above a certain size provide medical insurance benefits to their employees, including coverage for certain contraceptive methods.  In approving an exemption as a result of the case, Burwell v. Hobby Lobby, 573 U.S. (2014), the US Supreme Court decided in Hobby Lobby's favour stating that the Affordable Care Act's mandate requiring that for-profit corporations supply their employees with access to contraceptives at no cost to the insured employee could be opted out of by commercial enterprise owners who are opposed to contraceptive coverage based upon their religious beliefs.

But the Green's success in rulings over contraception has now been overshadowed by a federal investigation into the museum's collection practices regarding antiquities from ancient Assyria and Babylonia, what is now Iraq.

According to the Museum of the Bible website, the Green's purchased their first biblical object in November 2009.   Since that time, their collection has grown to an estimated 40,000 objects including Dead Sea Scroll fragments, biblical papyri, rare biblical texts and manuscripts, cuneiform tablets, Torah scrolls, and rare printed Bibles.   That's 6,666 objects per year or a whopping 18 objects purchased per day. Compare that to the number of employees currently working for the Greens in relation to their new museum and one can surmise that an object's collection history has not been a principle concern among the staff or consultants vetting historic items for inclusion in the museum's collection.

In April of 2014 Italian papyrologist Roberta Mazza, a lecturer in Classics and Ancient History at University of Manchester, pointed out her concerns surrounding a papyri fragment in the Green's collection. Mazza identified a small papyrus codex page containing lines from Galatians 2 in Sahidic Coptic during a visit to the exhibition, Verbum Domini II, organized by the Green Collection in Vatican City, Rome.  As might be expected, the fragment had a less than stellar collection history.

Belonging to the Green Collection, the fragment was first identified back in October 2012 by Dr. Bryce C. Jones, then a PhD student at Concordia University's Department of Religion.  The Galatians 2 papyrus had previously been listed for sale on the online auction site eBay that same year through an irreputable dealer using the name “mixantik”.  “Mixantik”, who also has used the names "ebuyerrrrr" and "Yasasgroup", is/was an Istanbul-based trader with a seemingly inexhaustible supply of ancient Coptic and Greek papyrus fragments from Egypt, all with little or no provenance.  This seller was also someone whom academics like Dr. Dorothy King and archaeologist Paul Barford had openly reported for trading contrary to Turkish and International law.

Excerpt from ICOM Code of Ethics for Museums ©2013

Everyone likes a one man's trash is another man's treasure story.  But what can these stories tell us about collectors, collecting habits and the art market in antiquities in the 20th century in  the UK?

In November 2014, the family of a deceased elderly woman, Doreen Liddell, hired the services of an estate sale company, Penzance Auction House to go through the painful disposal of unwanted things us humans tend to accumulate over our lifetimes and that relatives frequently don't have the place for, or the emotional strength to actively sift through.  

Companies like these sort through a deceased person's household belongings, usually after the surviving family members have made a first-pass, marking or removing what they want to keep. The auctioneer's team, familiar with the mechanization of dealing with the property of the deceased,  pack up the momentos the family wants to keep preparing them for delivery to various destinations.  They then set to work valuating the remaining items the heirs aren't interested in retaining, preparing them for auction.  The last two steps usually involve donating the low value items to charities and chucking out the bitts and bobbs that remain.  In quick work company's like this one in Cornwall can clear the house of all evidence that was once a person's life. 

One item in this clean-out, a 7-inch tall bronze statuette of a cat, seemed destined for the trash dumpster parked on the driveway of Mrs. Liddell's cottage in Penzance, until auctioneer David Lay intervened.  Lay had a hunch that the regal looking cat with golden earrings set up near the fireplace was not a simple tourist trinket, but might be something special.  Following his instincts, he took the statue to specialists in Egyptian art at the British Museum. They identified the feline as a 26th Dynasty (672-525 BCE) Egyptian bronze.  

Statuettes symbolizing cats often served as votive offerings in Egyptian temples, and were frequently placed in tombs.  Almost all Egyptian gods were associated with some animal and assumed the form of a particular beast in Egyptian sculpture.  In this case the goddess, Bast, written as 'Bastet' by scribes to emphasis that the 't' was to be pronounced, is symbolized in the form of a feline.  In writing, her name has the hieroglyph of a 'bas'-jar with the feminine ending of 't' and during the Old Kingdom she was considered to be the daughter of Atum in Heliopolis.  She first appeared in animal form bearing the head of a lion.  Later,  in the New Kingdom, she took on the form of a domestic house cat like the animal bust found in the cottage.

Up for auction yesterday, the Bast statuette expected to sell for a conservative £5,000 to £10,000 GBP but instead sold for £52,000.  

But how did this ancient object find its way from an Egyptian tomb to a house in Western Cornwall?

It seems Doreen Liddell was the widow of Douglas Liddell, who, before his death was one of the biggest influences in British Numismatics. Liddell worked for Spink and Son Ltd, the prestigious auction house founded in London in 1666.   Starting out in their coin department just after the Second World War he would remain with the collecting firm through his retirement in December 1987.  He worked first in Spink's coin department, moving on to director of the company on the 1st June 1965, followed by a promotion to Managing Director in 1977, a post he retained until he retirement to Cornwall. 
 

Spink's has long been famous not only for its for its sales of Ancient Egyptian artefacts and in 1939 was tasked with selling the estate of archaeologist Howard Carter, the discoverer of Tutankhamen's tomb, three months after Carter's death. 

It is likely that Douglas Liddell purchased the 2,500-year-old Egyptian bronze at one of Spink's many antiquities sales, but unfortunately like is true in many, many cases during the 1900s, collection histories weren't prized, even as is the case with this collector, by those in the biz.  The family has no recollection of, or record for the purchase of the Bast statue so the context of this piece; where it came from and who it belongs to before it was purchased by Liddell has sadly been lost.

In fairness to Mr. Liddell and collectors in general, even Howard Carter, methodical man though he was, kept no systematic record of the antiquities in his personal collection.   The closest thing researchers have to a record of his significant collection is the valuation of Carter's property for probate prepared by Spink and Son on 1 June 1939.

It is not publicly known yet, if this feline statue has a similar record of valuation by Spink, but it is possible that it has.

Can we estimate the purchase price?

Not exactly, but an early Spink and Son catalog from 1924 has been digitized so we have an idea of how antiquities increase their value over time. 

This catalog features objects from the MacGregor, Hilton Price, Amherst, Meux & Carnarvon collections and on page twelve pictures a larger Egyptian bronze cat, almost twice as tall as the one in Mrs. Liddell's cottage.  This one was estimated at auction at £400, a healthy sum relative the other items in the catalog and one that included delivery anywhere in the world.

Reproduced using an online inflation calculator that compares collector's prices in 1924 with the value of the British Pound in 2011, the scanned catalog illustrates the comparative values that continue to drive individuals to collect antiquities as financial investments.   Not only do these figures show that antiquities were worthwhile investments but their pricing gives ARCA's blog readers insight into how relatively easy it was for collectors to assemble large and diverse collections in the early years of the 20th Century with cheaply priced antiquities.

Back then you could even bring your mummy home for a simple £16  (See page 8).

While collectors are finding bargains today, which will appreciate in value just like this cat and this mummy did, we hope that today's contemporary collectors will begin to place greater importance on where an object comes from as well as better care of maintaining a collection history outlining their purchases.  That way the next generation of heirs don't toss grandpa's beloved kitty in the trash heap.

By Lynda Albertson

References Used in This Article

http://www.ancientegyptonline.co.uk/bast.html

http://www.antiquitiesonline.co.uk/A-catalogue-from-the-golden-age-of-collecting_A10JF1.aspx

http://www.bbc.com/news/uk-england-cornwall-31524625

http://www.davidlay.co.uk/?_ga=1.59733733.991253984.1423311544

http://www.nicholasreeves.com/item.aspx?category=Writing&id=69

https://penzanceauctionhouse.wordpress.com/2015/02/01/something-quite-spectacular/
http://www.spink.com/news/newsletters/2003/200305coin_news.asp