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Showing posts with label Looted WII Art. Show all posts
Showing posts with label Looted WII Art. Show all posts

April 11, 2014

Anne Webber awarded ARCA's 2014 Award for Lifetime Achievement in Defense of Art

Anne Webber, founder and director of The Commission for Looted Art In Europe, has won ARCA's 2014 award for Lifetime Achievement in Defense of Art which recognizes her many decades of excellence in the field. Past winners: Carabinieri TPC collectively (2009), Howard Spiegler (2010), John Merryman (2011), Dr. George H. O. Abungu (2012), Blanca Niño Norton (2013).

Anne Webber, together with David Lewis, is founder and Co-Chair of the Commission for Looted Art in Europe (CLAE) and co-founder and Director of the Central Registry of Looted Cultural Property 1933-1945 at www.lootedart.com, set up in 2001 as an independent charitable body under the auspices of the Oxford Centre for Hebrew and Jewish Studies. The Registry is an international research centre and online repository of detailed research, news and information from 49 countries and an onine database of 25,000 objects.

Anne Webber was a member of the drafting team of Council of Europe Resolution 1205 (1999) on the restitution of looted cultural property in Europe, on the organising committee of the Vilnius International Forum 2000 and the Prague Conference 2009 and is a member of the Advisory Council of the European Shoah Legacy Institute. She was a member of the British Spoliation Advisory Committee which supervised the provenance research work of British museums throughout its term of 1999-2008. She was a member of the Hunt Museum Review Group and is on the Executive Board of the International Research Portal for Records Related to Nazi-Era Cultural Property. She founded and chaired the UK's International Tracing Service (ITS) Stakeholder Committee which negotiated the UK's taking a digital copy of the ITS records to be housed at The Wiener Library, London. She is a member of the UK Government Delegation to the International Commission which governs the ITS, and is a member of The Wiener Library's ITS Oversight Committee. She is a Governor of the Oxford Centre for Hebrew and Jewish Studies, President of the Jewish Book Council and a Fellow of the Royal Society of Arts.

December 11, 2013

Wednesday, December 11, 2013 - ,,, No comments

Update on the search for the oeuvre of Polish artist Moshe Rynecki by his great-granddaughter

Elizabeth Rynecki has written about her search to identify and recover her great-grandfather's oeuvre of art which Moesche Rynecki hid around Warsaw during World War II before he was believed to have perished in the Majdanek concentration camp in 1943 of which is written:
After the Germans destroyed the Warsaw ghetto in spring 1943, SS and police officials deported between 18,000 and 22,000 survivors of the uprising, including women and children, to Majdanek as forced laborers, along with the equipment of some of the Warsaw ghetto workshops. The SS intended that these prisoners would work for the benefit of a new SS-owned labor deployment concern, East Industries, Inc. (Ostindustrie, GmbH). The surviving documentation is insufficient to determine whether and how many of the Jewish survivors of the Warsaw ghetto were killed upon arrival at Majdanek. As many as 3,000 may eventually have been transferred to the Budzyn forced labor camp. 
Here's an article in the Spring issue of The Journal of Art Crime about the loss of works by Moesche Rynecki: 
At the outbreak of the Second World War, my great-grandfather, Moshe Rynecki (1881-1943), took his oeuvre of work (about 800 paintings depicting the Jewish community) and divided them into bundles to be hidden in and around the city of Warsaw, Poland. He gave a list of the locations where works were hidden to his wife, son, and daughter, in hopes that after the war the family would retrieve the bundles....After the war, my great-grandmother Perla and her cousin went to see if any of the bundles of the paintings survived. They weren’t very hopeful because of the enormous devastation in and around Warsaw. They found just a single package in the Pragash district, across the river Vistula. The package was in the cellar of a home. As my grandfather George recalls in his memoir:
The people were away, and the paintings, all on paper or parchment, fairly small, were strewn on the basement floor in the cellar. Some damaged, some cut in half with scenes missing. They seemed to have gone through the same fate as the Jewish people – massacred and destroyed. About 12-15 percent of Jews survived the Holocaust. So did my father’s paintings. One hundred and twenty were found out of a count of close to eight hundred works. (G. Rynecki 94)
Here's a link to her blog which updates her journey and work on the documentary Chasing Portraits: A Family's Quest for Their Lost Heritage. This blog post on Nov. 5 tells about the photos of paintings Ms. Rynecki saw in the Otto Schneid archive at the University of Toronto Thomas Fischer Rare Book Library.

Here's on article published on Oct. 31 in The Canadian Jewish News by Fern Smiley (ARCA Alum) "Search for lost pre-World War II art bears fruit in Toronto". Ms. Smiley wrote:
While it’s possible that much of Moshe’s extant oeuvre has been stolen, this can’t be easily proven. Since Moshe’s work was never recorded or catalogued, it’s impossible to prove whether paintings that surface at auctions, for example, came from the bundles. As an art historian, Rynecki can search for her great-grandfather’s paintings, establish relationships with those who have his pieces, and potentially learn the stories that tie all of those who have experienced the work into a larger narrative.
 In return, she receives gifts, and that night at her talk, Prof. Barry Walfish gave her several more. After the questions ended, he raised his hand and explained to Rynecki and the audience that the University of Toronto Library, where Walfish works as a Judaica specialist, holds handwritten letters of her great-grandfather as well as more than a dozen photographs of his paintings. Among them was a photo of the damaged painting she showed during her talk.
In the rain, after a long lecture, Walfish accompanied Rynecki to the Thomas Fisher Rare Book Library, where he opened two archival boxes from the Otto Schneid archives. Schneid, a European-born Polish painter, sculptor and historian, wrote a book on modern Jewish art in the Diaspora. In his research, he solicited autobiographies and photos of artwork from dozens of Jewish artists in Europe, including Moshe. In 1938, after Germany’s annexation of Austria, the printing of his authoritative book by his Viennese publisher was halted by the Nazis. Schneid fled Poland for Palestine, but never saw his book in print. A Hebrew version that he prepared in Israel and was ready for publication in 1957 also never saw the light of day. The unpublished manuscripts, in German and Hebrew, along with all the background material he collected, were gifted to the Fisher Library by his widow, Miriam, in 2002.
Out of the boxed archives came more than a dozen photos of paintings Rynecki had never seen before, including one called Kabbalist and one haunting death-bed scene of Moshe’s own father, as well as the intact photographic reproduction of his watercolour Prayer, and a handwritten letter in Yiddish from Moshe to Schneid, introducing himself, which begins: “I was born an artist…”- See more at: http://www.cjnews.com/opinions/search-lost-pre-wwii-art-bears-fruit-toronto#sthash.e1LphXXJ.dpuf

October 20, 2010

The Norton Simon Museum’s Adam and Eve Part II

The following is part two of an examination of the Norton Simon Museum's Adam and Eve by Catherine Sezgin. The first installment can be found here.

Goudstikker Collection sold to Nazis in 1940
When war broke out in the Netherlands on May 14, 1940, Jewish art dealer Jacques Goudstikker fled his home and was forced to leave behind his gallery and a trading stock of 1,113 inventoried works of art. During the war, the Nazis occupied the Netherlands for five years and sent more than 100,000 Dutch Jews to concentration camps. Only 5,000 Dutch Jews survived. More than 45,000 Dutch citizens were charged with collaborating with the Nazis. Goudstikker’s art gallery, his artworks, and his real estate were all sold without either his or his family’s permission.

The Goudstikker trio escaped on the SS Bodegraven, a ship traveling to South America, when on May 16th Jacques, seeking some fresh air from the hull, went up to the deck of the ship and died when he fell through an uncovered hatch. He was carrying a black notebook, which his wife Désirée recovered, that detailed and numbered his artworks. The Goudstikker “Blackbook” described works by Rembrandt, Steen, Ruisdael, Van Gogh, and listed Cranach’s Adam and Eve as Numbers 2721 and 2722 with a note that they were purchased at the Lepke Auction House and were from the Church of Holy Trinity in Kiev. 

Not long after Goudstikker’s fatal accident, the person he left in charge of his business also died. Two employees, friendly to the Nazis, assumed control of the business and then sold all of Goudstikker’s assets to a German banker, Alois Miedl, who lived in the Netherlands. Within two weeks, two more purchase agreements were executed – one that gave the gallery and real estate to Miedl and another that gave a majority of the artworks to General Field Marshall Hermann Göring, the second-in-command for the Third Reich. During the war, Göring looted paintings, drawings, antiquities, and sculptures for his private estate. Both Goudstikker’s widow and his mother, the other shareholder, objected to these transactions. In addition to payment of more than 2.5 million Dutch guilders – a gross amount not the net proceeds set aside for the Goudstikker heirs -- the involuntary sale promised personal protection to Goudstikker’s mother who had chose to remain in Amsterdam. The gallery employees who arranged the sale also received proceeds from the illegal transaction for their cooperation.

Göring sent Cranach’s Adam and Eve to Carinhall, his country estate near Berlin, where they remained until the Allied Forces’ invasion of Germany.

Goudstikker’s widow recovers only some assets after World War II
In 1943, the United Nations declared that looted property recovered after the war was to be restored to its nation of origin for return to its original owner. In May 1945, Allied Forces discovered Göring’s collection of artworks, including Cranach’s “Adam” and “Eve”, and sent them to the Munich Central Collecting Point. In 1946, Allied Forces returned the artworks from the Goudstikker Collection to the government of the Netherlands so that they could be restituted to their owners.

In 1946, Jacques Goudstikker’s widow, Désirée, returned to Amsterdam to retrieve her property. For five years she negotiated with the Dutch government and in an agreement in 1952, Goudstikker settled with the Dutch state to “(re-)purchase” more than 300 art objects in exchange for waiving any ownership rights to any other art objects delivered to Miedl during the war. However, the agreement did not address the almost 800 artworks that were delivered to Göring in Germany.

From Scherbatoff to Simon
In 1961, a Russian American Naval Officer, George Stroganoff Scherbatoff, found “Adam” and “Eve” in the national collection in The Netherlands and claimed that his ancestor Stroganoff had owned the painting. In 1966, Scherbatoff made a payment to the Dutch Government and received possession of the diptych. Norton Simon purchased the paintings in 1971 for $800,000 from Scherbatoff through a dealer in New York. Simon displayed the paintings at the National Gallery of Art in Washington in 1971 and the Princeton University Art Museum in 1972. “Adam” and “Eve” have been on display in Simon’s Pasadena museum since 1979.

Reclaiming the Goudstikker Collection
Through the help of a Dutch journalist who wrote a book about the Goudstikker Collection, Marei von Saher, received new information about her father-in-law’s gallery inventory and made a claim for the paintings in 1998 that the Dutch government declined. That same year, 44 governments participated in the Washington Conference on Holocaust-Era Assets to acknowledge that many Nazi looted art objects had not been reunited with their wartime owners and encouraged countries to create databases and processes to return un-restituted art. In 2004, she applied for recovery to the Restitutions Committee to investigate wartime claims, and two years later, the Committee affirmed that the sale of the Goudstikker Gallery had been illegal, regardless of the amount paid, as it occurred under Nazi occupation. However, the Dutch Resolutions Committee wrote that the 1952 agreement that addressed the artworks held by Miedl would remain in force but that it did not preclude the Goudstikker heir from claiming 202 art objects in the Dutch national collection that had been sold and delivered to Göring from the Goudstikker Gallery.

The Resolutions Committee wrote in its recommendation in 2005 that the sale was “involuntary” because Goudstikker’s widow and his mother had refused permission for the transaction and that it had been done by employees sympathetic toward “German buyers.” Since the sale had occurred “immediately after the capitulation of the Netherlands, a situation in which Göring could – and ultimately did – use the influence of his high rank in the Nazi hierarchy,” according to the recommendation.

When Göring transported about 800 paintings from the Goudstikker Collection to Germany, he kept about 300 for his personal collection and sold the others to political cronies or wealthy German industrialists. Many of these works remain lost, according to the Goudstikker Provenance Project that provides the family of Jacques Goudstikker with information to regain possession of their lost artworks. The Project uses many sources to identify the collection. Jacques Goudstikker’s small black leather binder, which he recorded in anticipation of the German invasion, identified his current stock in alphabetical order by artists’ name. In addition, information is also obtained from an inventory register of the stock held in the gallery in May 1940 and the Goudstikker gallery’s photographic archive. A visual record of the collection is also extracted from examining six million photographs of the Rijksbureau voor Kunsthistorische Documentatie. Through this method, the Goudstikker Collection has reclaimed more than 30 additional paintings from private collections and museums.

Cranach’s “Adam” and “Eve” at the Norton Simon Museum have traveled from the Ukraine to California and survived both the Soviet Union and the Third Reich in the 20th century and they will survive the current controversy.

BIBLIOGRAPHY:
Books:
Sutton, Peter C. Reclaimed: Paintings from the Collection of Jacques Goudstikker. Yale University Press, New Haven, CT, 2008.


Primary sources:
Schmidt, James. “The Stroganoff Collection in Leningrad [now St. Petersburg].” Translated by Hess Translations, Inc. from German into English, August 11, 2007. Schmidt’s article accompanied the catalogue for the 1931 “Stroganoff” auction in May 1931 in Berlin.


Complaint filed May 1, 2007 in the US District Court for the Central District of California, Plaintiff Marei Von Saher v. Norton Simon Museum of Art at Pasadena, Norton Simon Art Foundation, and the Norton Simon Foundation, defendants.
Case No. DV 07-02866


Getty Provenance Research Database. Record 27653 “Adam” and Record 27343 “Eve”.


Websites:
http://www.thejewishmuseum.org/GoudstikkerRelease
http://www.rapeofeuropa.com/stolenRestitutions.asp#saher
http://www.goudstikkerblackbook.info/
www.nortonsimon.org
www.getty.edu

October 18, 2010

Lucas Cranach the Elder's "Adam" and "Eve" diptych subject of Marei Von Saher vs. The Norton Simon Museum of Art at Pasadena (Part I)

Cranach's "Adam",
Norton Simon Museum
By Catherine Schofield Sezgin

First of a two part series

While his close friend Martin Luther “often preached about the fall of man and its consequences” (Norton Simon Museum audio tour), the German painter Lucas Cranach the Elder painted more than 30 works of the naked Adam and Eve contemplating a bite of the forbidden apple and expulsion from Paradise. The "Adam" and "Eve" diptych residing at the Norton Simon Museum in Pasadena, California, is the subject of controversy 500 years later in a Holocaust art-restitution case (Marei Von Saher vs. The Norton Simon Museum of Art at Pasadena). The heir of a Jewish art dealer, Jacques Goudstikker, has claimed that Hitler’s second-in-command, Herman Göring, stole “Adam” and “Eve” in 1940 and that the Dutch government wrongly transferred the paintings to the heir of a Russian aristocratic family in a purported sale, who then sold the works to wealthy industrialist Norton Simon in 1971.

Cranach's "Eve",
Norton Simon
Museum
The Norton Simon Museum’s “Adam” and “Eve”, painted on two large wood panels measuring 75 x 27 ½ inches, likely started out as decorating the home of a wealthy member of the royal court in the 16th century although it would end up in a Church in Kiev by the 20th century. The scope of this article does not track down all of the 30 versions “Adam and Eve” neither does it explain how the Norton Simon Museum’s painting came to travel to the Ukraine in the 1920s. However, a quick review of public institutions through the Getty Provenance Index Databases shows that smaller, paintings of the first couple have been in the collections of the Detroit Institute of the Arts, the Isabella Stewart Gardner Museum, and at the Art Institute of Chicago. The diptych on display in Chicago has resided there since 1935 after Charles H. Worcester purchased it on September 10, 1935 from Jacques Goudstikker of Amsterdam before donating it to the museum in the same year. It is believed that Goudstikker purchased Chicago’s “Adam” and “Eve” from a private collection in Stockholm.1

Jacques Goudstikker, a third-generation art dealer in Amsterdam, owned more than one of the thirty paintings by Cranach of “Adam” and “Eve”. He was a specialist in Old Master paintings and had produced shows that featured works by Vermeer, Rembrandt, Goya, Rubens, and Hieronymus Bosch. He purchased a larger diptych of “Adam” and “Eve” by Cranach the Elder for $11,186 at an auction in Berlin in 1931. The auction featured works previously owned by the Stroganoff family in St. Petersburg. However, in 1917, the Bolshevik government had nationalized all art held in private collections and to raise money in 1931, the Russian government put the artworks up for sale.

The Stroganov Collection

Count Aleksandr Sergeevich Stroganov (1733-1811), an art patron and a member of the court of Catherine the Great, acquired most of his art at Paris auctions from 1769 to 1779. He catalogued them in published editions in 1793 and 1800. In the mid-19th century, Count Sergei Grigoryevitch added to the Stroganoff Collection by acquiring many 15th century Italian paintings. In 1864, German art historian Gustav Friedrich Waagen described the Stroganov Collection when he assisted the Hermitage in sorting their collection. In 1901, Alexander Benois described the Stroganoff palace and gallery in Les Trésors d’Art en Russie.2 The Stroganoff Collection was displayed in the gallery of the family palace in St. Petersburg until it was moved to safety in Moscow during the Revolution. Eventually, it was returned to Leningrad.

Soviet artworks were not all from the Stroganoff Collection

The catalogue of the auction of the Stroganoff Collection at Rudolph Lepke’s Kunst-Auctions-Haus in Berlin, included an essay by James Schmidt who wrote that pictures from sources other than the Stroganoff Collection were included in the sale. Schmidt provided “a summary overview” of paintings offered for sale at the auction that were not from the Stroganoff Collection. He listed Rembrandt’s “Christ and the Samaritan Woman at the Well” from the Hermitage; Claude Lorrain’s “Morning” and “Ulysses at Lycomedes’ Court”; Van Dyck’s “Bishop Malderus”; Nicholaus Neufchatel’s “Patrician Woman from Nuremberg”; and Artus van der Neers’ “Moonlight Landscape”. Schmidt also cited Goyens’ “View of Arnheim Across the Rhine” from the Semenov-Tianshansky collection acquired by the Hermitage in 1912. Then, in the next paragraph, Schmidt wrote: “The remaining paintings from other sources include primarily “Adam and Eve” by Cranach, which were discovered in a Kiev church and can be dated to between 1525 and 1530.”

“Adam” and “Eve” are believed to have been at the Church of Holy Trinity in Kiev, Ukraine until the early 1920s when they were sent to a state-owned Kiev museum at Kievo Pecherskaia Lawra Monastery. Then in 1927, they were transferred to the Museum of the Ukrainian Academy of Science in Kiev before they were included in the Berlin sale in 1931.

Provenance Research

The Getty Provenance Research Database notes in its records on the “Adam” and “Eve” diptych at the Norton Simon Museum: “There is reason to doubt, however, that the Cranach paintings had actually belonged to the Stroganoff family and been confiscated during the Russian Revolution, as previously believed. First, other collections were included in the 1931 Lepke sale. According to an annotation by Ellis Waterhouse in a copy of the catalogue of the sale now in the GRI [Getty Research Institute], “Not a very large proportion of the pictures really came from the Stroganoff coll(ection). The rest are drawn from other sequestrated private collections & from the Hermitage depot.” The Getty also notes that Cranach’s Adam and Eve do not appear in earlier references to the Stroganoff collection.

This blogger has sent a request to the Norton Simon Museum for more information about the provenance of their paintings and looks forward reporting their reply.

2. Waagen published a book on the Hermitage collection (Munich, 1864). Waagen traveled to St. Petersburg in 1861. Schmidt’s essay, May 1931.