Swiss authorities have confiscated nine archaeological objects originating from Libya, Syria, and Yemen. Through document records obtained by Swiss tribunal it has been determined that the objects were shipped to Switzerland between 2009 and 2010 and were stored at the Ports Francs et Entrepôts de Genève in their 6-story La Praille facility, located in a sprawling grey industrial building on the corner of a busy junction in southwest Geneva.

Back in September ARCA posted its own concerns about Ports Francs et Entrepôts de Genève SA attempt to reduce their risks surrounding the trade in stolen antiquities, both in terms of money-laundering and as a potential support for arms traffickers or terrorist groups. At that time, the free port was set to make changes that may or may not have been prompted to address this seizure, but still, in our opinion fall short of the thoroughly addressing the problem of storing looted artworks.

Originally set to be implemented this past summer, the new internal policy was implimented on September 19, 2016 and requires that anyone wanting to store ancient artifacts at the sprawling facility will have to undergo checks by an independent firm KPMG.  This group is tasked with investigating the validity of requests and the precise origins of any antiquities before the object is approved for transport to the complex for subsequent storage.  It should be noted that KPMG is a powerhouse accounting audit firm and in no way has had prior experience with this type of art-related transport auditing.

Back in October French finance minister Michel Sapin's, speaking on terrorism funding criticized security at Switzerland's free ports saying "there is a weak link, which is the existence of free ports."    And while it should be clearly noted that the recently publicized seizures in the tax-free zone predate both the Syrian and the Yemen conflict, ARCA agrees that controls by art provenance experts and not accounting experts would be a better means of addressing the continued problems seen at not just Ports Francs et Entrepôts de Genève but freeports as holding facilities for art world wide. 

The antiquities were discovered during an target-based Federal Customs Administration audit of the free port in April 2013 in a space rented by a private individual.  Presently that individual has not been publically identified.

In January 2015 Swiss authorities, through the Federal Office of Culture (FOC) confirmed the authenticity of the ancient objects, and have stated that some of the seized objects were shipped to the facility from Qatar (Items 1-6) and the United Arab Emirates (Item 7).  Swiss authorities have also stated that evidence gathered during the investigation has led the prosecutor to conclude that the goods seized were from looting and as a result, confiscation was ordered.  In addition a criminal case has been opened by the Tribune de Genève in March 2016 to be followed by Prosecutor Gregory Orci.

While the objects await permanent release to their countries of origin Swiss prosecutors have transferred the objects for safekeeping from Ports Francs et Entrepôts de Genève to the Musée d'Art et d'Histoire located at Rue Charles-Galland 2, 1206 Genève where they will be placed on public display.  

The objects have been identified by the Swiss authorities as follows with the following designations and in the order as they appear in official records.

Item 1 - A head of Aphrodite, origin Hellenic North Africa, Libya

Image: Geneva Public Prosecutor

Item 2 - A priest wearing his miter head, origin Palmyra, Syria

Image: Geneva Public Prosecutor

Item 3 - A circular table with decoration of ovals and head of ibex, origin southern Arabian Peninsula, Yemen

Image: Geneva Public Prosecutor

Item 4 - A praying [sic] origin southern Arabian Peninsula, Yemen

Image: Geneva Public Prosecutor

Item 5 - anthropomorphic stele, origin southern Arabian Peninsula, Yemen


Item 6 - anthropomorphic stele, origin southern Arabian Peninsula, Yemen

Image: Geneva Public Prosecutor

Item 7 - A quâtabanite registration stele, origin southern Arabian Peninsula, Yemen

Image: Geneva Public Prosecutor

Item 8 - Funerary bas-relief from Palmyra, Syria

Image: Geneva Public Prosecutor

Item 9 - Funerary bas-relief from Palmyra, Syria

Image: Geneva Public Prosecutor

No longer simply Italian and Greek objects raising concern at the free ports, the Geneva port authority also recently relinquished a Nile Delta stele to Egyptian authorities following a two-year investigation after an inventory control by Swiss Federal Customs at the Ports Francs et Entrepôts de Genève SA facility at the Geneva airport.   The stele was identified as suspicious using the ICOM red list for Egypt and as a result was held pending authentication and then reported to Swiss prosecution for its irregularities. Criminal proceedings were conducted by the Attorney Claudio Mascotto and the object was returned in November of this year.

By: Lynda Albertson 

""The marketing and circulation of the antiquities, "is a clear violation that brings offenders to book as per the penal code, he said. "This act is an infringement on property and human cultural heritage protected by international laws and norms,"" Rashid Bu Rasheed, Director of Criminal Investigation Department, Abu Dhabi Police

Via the the state-run WAM news agency Brigadier General Dr. Rashid Bu Rasheed, Director of the Criminal Investigation Division of the Abu Dhabi Police has confirmed that law enforcement officials have foiled an attempt to smuggle illicit objects into the Gulf country. 

Authorities have detained three foreign suspects who shad arrived in the capital of the United Arab Emirates having smuggled ancient coins, daggers and manuscripts into the country with the intent to sell them.

The nationalities of the smugglers has not been released. For the present, the objects will remain with the UAE authorities for security and pending further review.  No further information has been released at present as to if these objects originate from current areas of conflict. 

Stolen artefacts largely move from poor course countries to rich market countries.  Smugglers often buy antiquities from looters within their network before selling them on knowingly and unknowingly to dealers and collectors 

The antiquities markets in Gulf States such as the UAE are known transit and terminus points for illicit antiquities.  Fakes and forgeries of coins and artworks also pop up frequently via well known dealers operating within the country. 

One example of a previous illicit antiquities seizure in the AUE is outlined on Paul Barford's 2010 report excerpted here:

"In November 2008, Dubai Customs found 128 items of Iraqi origin, including pottery, jewellery and coins, behind a false wall that are now believed to have originated in Iran. The objects discovered by the authorities are however just “the tip of the iceberg”, according to Dr Mark Beech, of the Historic Environment Department at the Abu Dhabi Authority for Culture and Heritage (ADACH).

Tens of thousands of precious artefacts looted from Iraq are circulating on a clandestine world market, smuggled out of the war-ravaged country and into the hands of private collectors in Europe and the US. “With the UAE such a hub for international trade and travel in the region, it’s inevitable that such items will pass through here,” he said.

In a ceremony to be held October 11, 2016 at 13:00 at the Mexican Embassy in Rome, Brigadier General Fabrizio Parrulli, Italy's new Commander of the Carabinieri for the Protection of Cultural Heritage, in a ceremony to repatriate illicitly trafficked heritage will return twelve archaeological objects to the Mexican authorities via a handover to the country's ambassador to Italy, Signore Juan Jose Guerra Abud, KBE. 

Having succeeding General Mariano Mossa as the head of Italy's specialised Comando Carabinieri Tutela Patrimonio Culturale this year, Brigadier General Fabrizio Parrulli is not stranger to the nuance of international policing.  With degrees European Studies as well as International Law and Diplomacy the new general has commanded a team of Iraqi police as part of the NATO mission in Iraq and served as the commander of a training department for police in Baghdad.  Closer to home,he has served within the Carabinieri TPC overseeing the its NCO School in Florence.

The twelve pre-Columbian Mesoamerican pieces to be repatriated are from the Mesoamerican Preclassical period (2500 BCC - 200 CE) and the Classical Period (200-1000 CE).  The objects seized included a clay head of votive use portraying a character of high rank, another votive bust with disk-shaped earrings and another sculpture with nose ornamentation.

The antiquities were seized by law enforcement between 2013 and 2016 as the result of three separate investigations coordinated by the prosecutor of the Republic of Palmi (RC), Pesaro and Ascoli Piceno.  Several of the objects were seized during a customs cross-check of two travellers arriving from Mexico via the Reggio di Calabria "Tito Minniti" Airport, also known as the Aeroporto dello Stretto, in southern Calabria.  In a second instance an object had been marketed via "a popular online sales site" where the seller listed the city where the object was currently located and a cellular where he could be reached for further questions.  To verify the authenticity of the objects being sold the Carabinieri TPC worked with experts from the Museo Nazionale Preistorico Etnografico Luigi Pigorini in Rome as objects of this type are often reproductions.

Mexico is a quintessential example of an antiquities-rich “source nation”.  It's a country with an abundance of unprotected archaeological sites that all too often yields artifacts with a commercial value on the art market.  It is also a nation, that despite making great strides, still lacks the economic resources necessary to adequately protect much of the remote cultural patrimony found within its borders. 

In 2013, art market trend watcher Emma Crichton-Miller noted that Paris had superseded New York as "the most dynamic centre for pre-Columbian art globally, attracting collectors mainly from Europe and America, but also Latin America, the Middle East and Asia." This might explain why traffickers importing illicit goods, appreciate Italy's strategic placement on the European mainland. 

The theft and illegal trade of Mexican pre-Columbian antiquities is fed by high demand within the art market, which in turn creates strong incentives for poverty-driven digging.   Individuals and teams of looters dig indiscriminately where opportunity avails, without concern for the objects lost archaeological context.  They then collect and smuggle valuable finds to market countries by whatever channels are available to them.  

What legal instruments are there in Mexico to protect cultural heritage? 

Mexico's heritage law, written January 19, 1934 (Art. 27, Political Constitution of the Republic of Mexico; Law on the Protection and Conservation of Monuments. Typical Towns and Places of National Beauty), established national ownership of all immovable archaeological material in the public domain, and precluded the export of all works of art or antiquities without an export license.  

This law was further refined in 1972 creating new archaeological zones and extending national ownership of the cultural patrimony to private collections and absolutely forbidding the export of pre-Columbian antiquities. The only exception to this strict mandate is in the case of presidentially-approved gifts and exchanges to foreign scientific institutions and foreign governments for diplomacy purposes. 

It is also illegal in Mexico to excavate archaeological sites, even on private land, without the permission of the Mexican government's National Institute of Anthropology and History. 

From the Ground, Up: The Looting of Vưườn Chuối within the Vietnamese and Southeast Asian Antiquities Trade

The exact nature of the illicit antiquities trade from ground to market in Southeast Asia remains poorly known outside of Thailand and Cambodia, where most research has been focused. This paper helps to address this imbalance by documenting and contextualizing looting activities at the Bronze and Iron Age site of Vưườn Chuối, located within urban Hanoi. A brief excavation history is provided so as to place recent looting into archaeological context. The methods used to document the recent and on-going looting observed are then discussed, followed by the nature of the current threat to Vưườn Chuối and a summation of what little is known about the Vietnamese antiquities trade in general and its relationship to regional antiquities trafficking. Finally, we discuss the current regulatory landscape in terms of constitutional, ownership, penal and international law, difficulties with enforcement and prosecution, and what course of action is needed not only to protect Vưườn Chuối and similar sites in and around Hanoi, but also to continue to raise public awareness of the archaeological repercussions of the trade itself.

Hapless buyer inspired by IKEA recreating a faux Middle Eastern outdoor living space? Or knowing accomplice to the illicit trafficking of cultural property?

The cargo was shipped labeled as “pierres d'ornement pour décoration de jardin” (ornamental stonework for garden decoration) and arrived on March 10, 2016 in transit from Lebanon to Thailand via Paris Charles de Gaulle/Roissy Airport (French: Aéroport de Paris-Charles-de-Gaulle, IATA: CDG, ICAO: LFPG).  Attracting the attention of customs authorities, the crate was inspected based on data originating from the ICS (Import Control System) that came into force in the European Union at the end of 2010.

The ICS is an eSecurity Declaration Management System used for the importation of goods into the European Union customs territory. Designed in part to deal with the massive volume of cargo that passes through the EU annually, the new regulation requires that a certain number of data elements be sent to the EU customs office at the first port of entry, by a specific deadline, in this case, at least 4 hours before the long haul transiting cargo was scheduled to arrive at the first airport in the territory.  

In most cases this type of prearrival information is transmitted by the sender before the shipment has even left the country of export. Upon receipt of the Entry Summary Declaration message, what is known as the cargo's ENS, the customs office at the port of arrival can then elect to order a shipment pulled where it will undergo a security-related risk analysis.  

When the ENS arrived for the innocuously labeled garden decorations, the identifying data supplied, plus the shipping crates weight (108 kilos), and the cargo's shipper and recipient raised questions.   To be thorough, customs authorities earmarked the container for a cross-check.  

While examining its contents, search officers did not find ordinary household decorations mass produced for a garden, instead they found what appeared to be two original bas-reliefs intricately dotted with grape clusters and birds with no export license from any country of origin.  Called in for consultation, the Department of Antiquities at the Musée du Louvre believe that the carved stone reliefs are authentic and likely dating from between the 14th and the 16th century CE, possibly originating from the middle Euphrates valley, (North Western Syria). *NOTE: This assessment still needs further scientific and validating research.  

Some Import-Export information to chew on...

✈ The Charles de Gaulle, Roissy airport, north of Paris, is the first customs border of France. 

✈ Some 65 million passengers transit through CdG annually. 

✈ In terms of air cargo, just over 50 million metric tonnes of freight are shipped around the globe annually.  

✈ In 2015 a whopping 1,890,829 of those tonnes passed through CdG making it the number two European airport for freight, after Frankfurt.

✈ Art and antiquities valued above a certain threshold exported or imported from one country to another require export licenses

✈ More than 31,500 scheduled international flights depart Lebanon annually, destined for 54 airports in 41 countries.

✈ While legal instruments in place vary from country to country, cultural goods that reach or exceed specific age or monetary value threshold require an individual licence for export, whether on a permanent or temporary loan basis.

✈ Both national ownership laws and export controls are put in place as a restraint on the free circulation of artworks through the market and are promulgated in response to the sale of objects or dismemberment of ancient monuments and sites simply to satisfy market demand.

✈ Ancient artifacts, taken in violation of national ownership laws are stolen property in market nations, as well as in the country of origin.

✈ This is not the first time that smugglers have intentionally mislabeled an illicit ancient object as a contemporary outdoor accoutrement to circumvent the legal instruments. In a case involving the now imfamous Subhash Kapoor, a shipper was expecting the arrival of a shipment containing seven crates manifested as a single “Marble Garden Table Set.”  The consulate believed these crates contained stolen Indian antiquities. This merchandise was allegedly imported by Kapoor.

Kind of makes you wonder how many antiquities/garden sets there are floating around the world over our heads smuggled in or out under the radar.

Some examples of French customs seizures involving cultural objects (though by all means not an inclusive list)

🏺 In March 2006, more than 6,000 artefacts looted from archaeological sites in Niger and seized by French customs officials in 2004 and 2005 were given back to their country of origin.

🏺 In January 2007 customs seized nine suspicious-looking packages marked "hand­crafted objects" from Bamako,  the capital of Mali.  Inside they found more than 650 ancient objects, including ax heads, bracelets, flint stones and stone rings, excavated from a Neolithic settlement in Ménaka (Eastern Mali)

🏺 In 2008, French customs officials seized crates arriving from Togo stamped "craftwork" which contained artefacts. ICOM approached a specialist to appraise the objects, one of which was revealed through thermoluminescence testing to be a genuine Nok statuette from Nigeria. 

🏺 In January 2013 France returned five ancient terracotta sculptures to Nigeria smuggled out of the country in 2010.

🏺 In 2014 France returned 250 Egyptian antiquities dating back to the Roman dominion over Egypt (circa 30-641 BCE) and the Coptic Christian era were seized from the luggage of travellers arriving in Paris in March and November of 2010.

If these are the launderers, then who are the buyers?  

Buying and selling ancient art requires a prudent purchaser, one willing to research the provenience (country of origin) and provenance (history of ownership) of an object they intend to own and to evaluate the available information in the context of the current legal framework.  

When details of an object's past are omitted, by the seller, by an antiquities dealer or by an auction house, either intentionally or accidentally, and a buyer knowingly turns a blind eye, they are just as complicit in facilitating the illicit market and the destruction of cultural heritage.  In the 21st century churning trafficked antiquities through the legitimate marketplace, buying and selling intentionally mislabeled pretty things while still conveniently clinging to the negligent “don’t ask, don’t tell” approach is inexcusable. 

By Lynda Albertson

Italy's Syracuse branch of its specialised art squad, the Comando Carabinieri Tutela Patrimonio Culturale, has seized a cache of antiquities including rings, fibulas (brooches) earrings, pottery, oil lamps and more than 100 silver and bronze coins dating to the Greek and Roman period. 

Tracking cCommerce online collector auctions, the Carabinieri's data researching officers notified authorities in Sicily and a search warrant was executed at the home of a 48 year old restaurant worker in Ragusa.  At the residence, in addition to the illegally excavated antiquities, officers found a small amount of hashish and marijuana, a metal detector and tools used for illegal clandestine excavations. Law enforcement authorities are now trying to determine which archaeological sites in Sicily may have been the likely find spots for the objects.

While it is not illegal to purchase a metal detector in Italy, there are strict rules on where and what you can metal detect.  There are also many historical and protected archaeological areas where metal detecting is forbidden altogether.  These include the antiquities rich zones of Calabria, Lazio, Tuscany, Val D'Aosta and not surprisingly, Sicily.  

It should be noted that Italian Law 1939:1089 on the Custody of Artistic and Historic Objects published in the Official Gazette no. 184 on August 8, 1939 affords protection to all objects of historical or archaeological value, including coins. All objects discovered by excavation or fortuitously are the property of the Italian state.  They also must be reported to the heritage superintendency immediately.  Rewards may be offered by the state but only within a certain limited percentage of the finds' combined worth.  

The destruction of archaeological layers and the removal of objects by Nighthawkers, those who illegally search and remove artefacts using a metal detector, affects everyone.  Reckless treasuring hunting,  destroys our archaeological and historic understanding of a site, which in turn destroys the information and knowledge of our shared heritage, which should be available to all.

On April 19, 2016 the US House Financial Services Committee Task Force on Terrorism Financing held a one panel, two hour and fifteen minute long hearing entitled “Preventing Cultural Genocide: Countering the Plunder and Sale of Priceless Cultural Antiquities by ISIS” in the Rayburn House Office Building.

A 16 page introductory memorandum and witness biography can be found on the US House of Representatives Financial Services website here. 

During this hearing, testimony was given by: (in alphabetical, not speaking order)

• Dr. Amr Al-Azm, PhD, Associate Professor, Shawnee State University

• Mr. Robert M. Edsel, Chairman of the Board, Monuments Men Foundation

• Mr. Yaya J. Fanusie, Director of Analysis, Center on Sanctions and Illicit Finance,

Foundation for Defense of Democracies

• Dr. Patty Gerstenblith, PhD, Distinguished Professor, DePaul University College of

Law

• Mr. Lawrence Shindell, Chairman, ARIS Title Insurance Corporation

A video recording of the entire hearing can be viewed below.

During the hearing witnesses described the unabated and systematic process of cultural heritage destruction in Iraq and Syria and antiquities looting in the region which has grown steadily given the regions' instability.  

Secretary of U.S. Committee of the Blue Shield, Patty Gerstenblith, speaking in a personal capacity and for the Blue Shield organisation she represents, testified before the Financial Services Committee’s Task Force saying, in part

A transcript of Dr. Gerstenblith's testimony can be read in its entirety here.

Key imagery from Dr. Amr Al-Azm's testimony can be viewed here.

A transcript of Mr. Robert Edsel's testimony can be read in its entirety here.

A transcript of Mr. Yaya Fanusie's testimony can be read in its entirety here.

A transcript of Dr. Lawrence Shindell's testimony can be read in its entirety here.

While key takeaways from this hearing conversations are distilled here ARCA strongly encourages its blog readership to take the time to listen to the entire hearing and examine the legal instruments evidence Dr. Gerstenblith underscores as being necessary.  

She reminds us that looting of archaeological sites imposes incalculable costs on society by destroying the original contexts of archaeological artifacts thereby impairing our ability to reconstruct and understand the historical record.  Her testimony reminds us that looters loot because they are motivated by profit and that the looting and illicit trafficking phenomenon we are seeing in Iraq, Syria and Libya are responses to the basic economic principle of supply and demand.   

The statements of all of the speakers remind us that while the market in antiquities has existed for centuries, its role in facilitating criminal enterprise on the scale that we are seeing in the Middle East is a terrifying one.  

Antiquities collectors must be educated to understand that the purchase of objects emerging on the open market without legitimate collection histories (i.e. provenance) are the likely product of conflict-based looting of archaeological sites, and contribute significantly to the destruction of the world's cultural heritage.  Buyers need to be made to realise that their buying power and their, until now, unharnessed demand for archaeological material, absent transparent ethical acquisition documentation, incentivises those facing economic hardship to participate in, or tacitly condone,  the looting that we are observing in countries of conflict.  

If collectors in market nations such as the United States and London refuse to buy undocumented artifacts, then the incentives for looting historic sites, which by proxy funds criminal enterprise and terrorism, diminish. 

Armed conflicts have long been called the “perfect storm” within which large-scale looting can take place, but not without collectors willing to look the other way. 

By Lynda Albertson, ARCA CEO

Bringing together scholars of the image, art and violence with experts on counter-terrorism and conflict antiquities, the Courtauld Institute of Art and the Association for Research into Crimes against Art (ARCA) present a day-long symposium on the subject of Art and Terrorism. The collaborative event aims to provide a forum for engaging issues of urgent and wider public concern.

Two strands of inquiry inform our discussion. One concerns histories and theories of war and images, including terrorist use of visual images and media, such as YouTube videos and the documented destruction of cultural monuments. The other takes a criminological approach, examining the use and abuse of art and antiquities by terrorist groups, including ISIS, al-Qaeda, the Taliban and the IRA.

The event inaugurates a new initiative, Courtauld Debates, that brings the significance of art history to a wider audience through public facing dialogue. It also highlights a new collection of essays, Art Crime: Terrorists, Tomb Raiders, Forgers and Thieves (Palgrave), which features numerous expert speakers on this important and timely subject.

The day's talks will include the UK's first screening of الزلزلة (The Quake), a musical and video collaboration between Oscar-winning composer Ennio Morricone and filmmaker Matteo Barzini and produced by Feel Film Production in collaboration with UNESCO. 

Egyptian news wires have reported that Ali Khalaf Shāker, (علي خلف شاكر), the second site guard protecting the Deir el-Bersha archaeological site, has apparently died on Sunday, February 21, 2016 of his injuries. Mr. Khalaf Shāker was shot during a gun battle with unidentified archaeological site looters along with his colleague and fellow guard A'srāwy Kāmel Jād. 

Information in Arabic on this updated situation can be found here.

Respecting the loss to these two families and their archaeological teammates, ARCA has elected to not post pictures taken of the crime scene. 

For further details on this incident in English please see our earlier two posts here and here. 

The team of the Dayr al-Barsha project, KU Leuven, Belgium has established a Go Fund Me page for A'srāwy's and Ali's family, in order to cover, or partially cover some portion of the loss of his wages. Those who would like to contribute can follow this link. 

ARCA strongly discourages the purchase of antiquities without a solid collection history; this includes anything made of stone or pottery likely to be more than 100 years old.  We urge collectors to buy the work of contemporary artisans using traditional methods and materials, and to not promote the trade in blood antiquities. 

Most people who have spent any time surfing the web in the last few years have heard about crowdfunding.   Newspapers are full of feel-good stories of individuals raising thousands of dollars for uplifting causes.  Some, like last summer's campaign, which raised $130,000 for the family of Abdul Halim Attar -- a displaced pen-selling Palestinian-Syrian refugee from Yarmouk in Syria, help struggling families when life throws them a curve ball.  Others give inventors much-needed start-up capital to carry a drawing board concept through to market fruition. 

Donation-based crowdfunding is pretty self-explanatory. Almost anyone can post a cause or an idea on a relevant crowdfunding platform and ask for donations to help make something happen.  Sometimes, but not always, those who donate receive a special perk in exchange.  In the case of start-up companies, project backers sometimes receive beta-release versions of the product under development; an incentive that works well for cash-strapped technology-entrepreneurs. 

With the onset of internet based crowd funding its now easier and relatively hassle-free for anyone to ask a large number of people each for a small amount of money.  That in turn has made crowdsourcing an appealing tool for museum organizations.  Instead of writing a lengthy 100 page grant proposal or fronting the money for expensive charity dinners in the hopes of attracting wealthy philanthropists, art and museum administrators and fundraisers can now turn to crowdsourcing as a means of generating much-needed cash to carry out missions and projects. 

The Power of the Crowd

Turning to the internet, flamboyant cartoonist Matthew Inman launched a crowd-funding campaign via the Oatmeal to buy the property of Nikola Tesla’s former laboratory, located in Shoreham, New York.  His campaign needed $850,000 and raised $1.37 million in six days with the help of 33,000 Tesla-loving backers.   Further assisted by a grant approved by the state of New York for an additional $850,000 the fundraisers were able purchase the inventor's lab property, yet still needed more capital to accomplish their goal of building the museum in honor of the savvy engineer.

Not to be discouraged, Inman publicly asked Canadian-American business magnate Elon Musk, the founder of Tesla Motors, to donate one million dollars in a Tweet.  Accepting the gauntlet thrown down, Musk accepted and challenged Tesla-loving Oatmeal followers to again dig into their own pockets to raise the difference needed in order to make the museum a reality. 

Using the Indiegogo platform Inman started a Buy a Brick, Build a Museum campaign spurring internet-savvy donors to come up with the additional funds.  The result?  He raised a whopping $518,566 towards the Tesla Science Center at Wardenclyffe, a sum more than two and a half times his original goal.

The power and value of crowdfunding, as these examples clearly illustrate, has changed the speed as well as the way individuals charitable contributions can be accessed.  

Organizations now have the ability to quickly and easily raise necessary funding in safe, secure crowdsourcing portals and at nominal costs to the fundraiser.   Some organizations have even gone so far as to build professional grade crowdfunding platforms into their own websites circumventing the overhead fees charged by most crowdsourcing portals.   

Anyone and virtually any cause, anywhere, can now tap into this type of funding.  No project is too big or too small.

But while giving small dollops of money to help someone who is less fortunate or to a good cause, like the development of a new museum, is commendable, people should carefully consider who they are funding and make sure that they donate responsibly to reputable persons and organizations so as not to fall prey to fraudulent or irresponsible fundraisers.

Just because a group is a bona fide charity doesn't always mean that a contributors' funding will be used wisely or in line with the donor's wishes or ethics. 

On October 7, 2015 the Museum of the Bible started its own in-house “One Million Names, Be One in a Million” campaign asking one million donors from around the globe to declare their belief that the bible should be celebrated by contributing to the funding of the yet-to-open Washington DC museum. With a crowdfunding campaign embedded into the Museum's own website with a matching video campaign on Youtube donors are being asked to contribute $20, $50, or $100 to the museum "where needed most."  

The Museum of the Bible's fundraising webpage states that donations "will become part of your personal legacy … a perpetual testimony of your commitment to this great Book." In appreciation, the fundraiser declares that the museum will permanently memorialize the donor's name on a wall in the museum, which is scheduled to open to the public in 2017. 

What is missing on the fundraising page though is a statement on just how the Museum of the Bible's "where needed most" funds might be utilized.   Will they go towards building the museum itself? Will they fund the employment of highly trained museum staff so that the MoB can avoid any more unpleasant surprises when importing antiquities without proper import documentation for the museum's collection?  Or will "One Million Names" donors contribute to sponsoring "hundreds of Christian student leaders to Israel" as part of the Covenant Journey project Tim Smith, the Museum of the Bible's Chief Development Officer, writes about here.    

Smith's blog post says, in part, that (the)

"Museum of the Bible is a founding sponsor of Covenant Journey because it furthers the Museum’s goal of inviting all people from across the world, from all backgrounds and religious affiliations, to engage with the Bible."    

What exactly does being a founding sponsorship entail?  

If one looks a little closely, Covenant Journey seems to be established and run through Liberty Counsel or at least the website URL registration and contact telephone numbers are the same for both groups.  Liberty Counsel is managed by Mathew Staver and the business in Florida is listed as "a legal organization that specializes in evangelical Christian litigation and public relations."  In contrast, the Southern Poverty Law Center (SPLC) has listed Liberty Counsel as an anti-LGBT and hate group.  How does the Museum of the Bible relationship with the founders of Liberty Counsel support Covenant Journey's own mission?

In the last three years, the Museum of the Bible is reported to have received more than $230 million in tax-deductible donations.

The ethics of charitable giving in a time of crowdsourcing

The NonProfit Times, a business publication for nonprofit management has reported that crowdfunding has hit $5 billion US dollars annually, with close to a third of that funding going towards potentially worthy charitable causes.  According to their estimate, that's a substantial $1.5 billion per year, much of it managed through major portals like Causes, Kickstarter, Razoo and Indiegogo. 

As crowdsourcing gains traction the benefits of reaching individuals via the internet as a tool for funding in art and heritage projects are easy to see.  But before hitting the donate button, contributors should be sure that the organization they intend to contribute to actually does the things that it tells its supporters it does in its donation solicitation. 

By adopting a “truth in advertising” approach, potential donors who love science and modern alternating current electricity or religion and the bible should not be afraid to demand a breakout of how their donations will being put to use.  Charitable organizations have administrative costs, but those who subscribe to the basic tenet of ethical fundraising and accountability should be willing to provide their donors with a breakdown of how much of their donation will be used for the specific cause advertised and how much will be used for other ancillary things. 

Before giving even small sums, donors should start out with a healthy dose of skepticism and look for signs that the organization dedicates its funding in ways that are consistent not just with the museum's fiscal needs but with the donor's own ascribed ethics.  If a donation request comes from a group claiming to care about heritage or the world’s cultural history, a first and simple step might be to spend some time searching the internet to see what the group represents itself to be and who it is affiliated with.  

If your search turns up concerns or questionable ties, and if there is a chorus of people saying there are problems with the organization that need to be addressed then it's probably best for the donor to give his or her $10 to someone they know is truly needy and not just harnessing the potential of the web. 

By Lynda Albertson

On Sunday, April 26th The Independent ran a news piece titled "Syria conflict: The illicit art trade that is a major source of income for today's terror groups is nothing new." The meaty article, by Freelance Contributor Isabel Hunter, describes the events that unfolded as she posed as an agent for an antiquities buyer during a meeting with Syrians who were purported to be middlemen selling antiquities on the outskirts of Gaziantep.

Gaziantep (Antep) is a bustling Turkish city with 1.8 million inhabitants.  Sometimes referred to as "Little Aleppo" or “Aleppo in Exile” the city has become home to many Syrians who once lived in Aleppo province but who have been forced to flee as a result of the ongoing civil war.

Now in its fourth year, Syria's multi-sided conflict has claimed more than 150,000 lives and displaced two-fifths of the country's population.  It is estimated now that 3 million Syrians have fled their homeland since the start of war and UNHCR has stated that 1.7 million Syrian refugees now live within Turkey's borders.  

30,000 of these refugees have relocated to five camps just outside Gaziantep.  A municipal official who was interviewed in January of this year estimated that the overall number of refugees in Gaziantep state alone is a staggering 400,000 people so it's not surprising that “Hani” and his colleague are trying to eek out a meager living, in any way they can, including trafficking.

Located just 60 kilometers from the Syrian border, Gaziantep has long been an established trade route between Syria's Aleppo province.  Historically Aleppo and Antep were both part of Ottoman province of Haleb, a longstanding trade corridor along the Silk Road.  Before war broke out, it took two hours to drive the 100 kilometers from Aleppo to Gaziantep, making it a frequent destination for Syrian travelers. Former resident's of Aleppo that I spoke with this week said that to drive from Aleppo to Gaziantep now could take a full day, possibly even two, depending on which roads were taken and which security checkpoints you needed to pass through, or wanted to avoid. 

A bustling hub at the center of the Middle East’s biggest conflict, Gaziantep is a stopping off point for all manner of folk.  Insurgent fighters trying to get to Syria, refugees, foreign-aid workers, journalists, fixers and the ever opportunistic traffickers —all there in one way or another as the result of the Syrian conundrum.

Traffickers in the past though have focused on commodities easier to shift than antiquities.  In December 2012 Gaziantep Police Department of Anti-Smuggling and Organized Crime Branch seized 83 kilos of cannabis and arrested twelve people engaged in drug trafficking.  

In July 2014 Gaziantep Customs Enforcement teams confiscated 14,200 liters of diesel in one raid alone as smugglers began turning to the illegal fuel trade as the next hot commodity. In September 2014 Istanbul's Security Directorate Combating Smuggling and Organized Crime Branch arrested another eight traffickers for moving

Gaziantep Cigarette Trafficking 2012

9600 liters of fuel and 8500 of cartons of contraband cigarettes. 

Heroin, marijuana, ecstasy, fuel, mobile phones, pistachios, tea, and weapons — these are just a few of the fenced commodities trained Turkish law enforcement officers have seized in their fight against organized crime since the start of the Syrian conflict. I underscore the plethora of trafficked goods because I think it's important.

Criminologists have long discussed transnational crime and the interface between legal and illegal actors broadening their activities into areas of antiquities trafficking and forgery.  But before I get into how the square holed, perforated Sumerian votive plaque in the Independent's article underscores this, I'd like to say that those in the cultural heritage protection field would be wise to discourage this type of investigative reporting when journalists come to us asking for leads.

The Syrian war is an exceptionally difficult story to cover due to the logistical barriers of the multi-sided and asymmetrical conflict, not to mention the public's insatiable desire for instantaneous news no matter the risk involved to the reporters.  More and more frequently journalists covering these conflicts are stringers; freelancer journalists paid by the article who work without the safety net (or insurance policies) of the news outlets they report for.  These types of reporters don't have an editor standing in the wings saying, "walk away from it" when a story is too risky or when the line between being a legitimate journalist and an intelligence operative gets blurred.

In many cases stringers are the first with breaking news in conflicts either by risk or by happenstance.  Their goal, like that of any good reporter, is purely to bring home the story no one else has.  The difference though is that a freelance reporter might be paid £200 for a 1,000-word article and most likely doesn't have anyone checking in on him or her to make sure what they are doing is safe. 

When reporters contact ARCA asking if we can put them in touch with sketchy antiquities dealers, I tell them no.  Reporting from war zones and delving into the world of organized crime is a dicey proposition. Scoops may sell papers or create page clicks, but the journalists who win Pulitzer Prizes are rare.  Finding the dealer that is fencing Syria's and Iraq's heritage for the sake of a story is just not worth anyone's life in my opinion.   A published exposée might rattle a trafficker, jeopardize the journalist, or interfere with ongoing criminal investigations, including those with heavier implications that just the world's cultural patrimony. 

I underscore this because I know there is a lot at stake as we try to draw clearer lines between terrorism, organized crime and heritage looting.   I know the topic is an important one and I know we want and need to understand what is happening better.  But as ethical professionals we should be asking our respective countries to spend more money on law enforcement and in documenting the world's heritage better, not tacitly condoning investigative journalism in the hopes that a reporter's shocking revelation will illuminate a point we have already surmized.  Sometimes we should ask ourselves if we really need to find the smoking gun, putting others at risk, to validate we understand this problem.

According to the Committee to Protect Journalists, 61 journalists were confirmed killed doing their job in 2014. The vast majority of these dead journalists were working in, or covering issues in conflict areas. Some were killed intentionally, despite the fact that under the Geneva Convention, journalists are to be treated as civilians in times of conflict and harming or killing them is a war crime.

If governments need proof that antiquities are tied to crime and terrorism, they should be asking law enforcement professionals directly what their educated opinion is and dedicating appropriate resources to investigate and or address the problem, not sit on the fence because statistical analysts haven't been able to provide numerical data that translates easily into the financial numbers politicians prefer.

My fear when articles like the one in the Independent are published is that we use limited examples to make larger inferences about who is moving what and for whom instead of just examining the singular case itself and what data that case alone specifically tells us.   The first question I would ask myself is why these traders were eager to show their wares to an unknown female foreigner?

In doing due diligence, Isabel Hunter shared the images she obtained with a number of US academics who confirmed to The Independent that they believed the Sumerian plaque to be genuine.   Not having the details of their assessments,  I asked Ms. Hunter if I could have a copy of her larger format images as the online version used in the article had been optimized for internet viewing and made the inscription almost impossible to see.

Sumerian Relief Plaque with a Banquet Scene, Metropolitan Museum of Art

I passed the images Ms. Hunter shared with me among several researchers who helpfully pointed out that there are several so-called "banquet" votive plaques in existence and that they have been found in both northern and southern Mesopotamia, some of them with square-perforated holes, including a banquet scene in the Metropolitan Museum of Art, two plaques at the Iraqi National Museum, here and here, as well as another one of Ur-Nanshe, king of Lagash, represented as the bird-god Anzu (or Im-dugud), a lion-headed eagle located at the Louvre.

A Votive relief of Ur-Nanshe, representing bird-god Anzu, the Louvre,   Paris

But what was off on the Independant's plaque featuring Anzu was its inscription.  I spoke with Professor Eleanor Robson of University College London whose research focuses on the social and political contexts of knowledge production in the cuneiform culture of ancient Iraq.  Without publishing the details of our conversation, so as not to be of benefit of future antiquities forgers,  Dr. Robson pointed out irregularities within the inscription, which, in her academic opinion, meant the piece was not authentic, or at a minimum had been altered.  She also added that while it's theoretically possible that the text could have been added a few centuries after the artefact was made she doubted it.*

Not to discount the possibility of a later-day alteration, I forwarded Dr. Robson's thoughts back to the journalist who put me in touch with Michael Danti, a co-director of The Syrian Heritage Initiative (SHI), supported by the US Department of State and the American School of Oriental Research.  Danti had helped Ms. Hunter identify experts to determine if the piece she was shown was authentic.

Danti advised me that he had shared the Gaziantep images with Dr. Richard Zettler, Dr. Jean Evans, Dr. Robert Biggs, and Dr. John Russell who all were of the opinion that the plaque was authentic and that he would share Dr. Robson's findings with the others for clarification.  It is my hope that by sharing thoughts on authentication with one another we can better understand the motivations of this particular seller as well as to determine if this is indeed an authentic looted Iraq plaque or a passing forgery.

To that end, it is not unusual forgeries to be mixed in, knowingly and unknowingly with authentic antiquities as academics and professional dealer associations can testify. They even have a term for intentional mixing, a practice known in the trade as "seeding".  It is also not unusual for forgeries and counterfeits of Assyro-Babylonian antiquities to deceive the eyes of specialists as some may specialize in iconography while others specialize in ancient texts. 

As soon as the explorations at Nimrod and Hatra attracted the public’s attention, forgeries began and its commonplace to find small objects, such as forged inscriptions, in the art market and markets throughout the middle east, especially where there is a tourist trade.  Most individuals, cannot read ancient languages and are simply looking to buy something which is aesthetically pleasing.  Plaques and tablets with wedge-shaped cuneiform script are also easier for forgers to execute with some precision, copying what they chisel character by character from photographs or books.

Since the early ’90s there’s been a notable supply of both real and forged cuneiform artifacts in the international antiquities art markets, some pilfered from archaeological sites, others lifted straight out of regional Iraqi museums, and still others gently handcrafted by modern artisans for the unsuspecting buyer.

In favor of the object's possible authenticity is the fact that the Turkish cities of Antakya, Gaziantep, Mardin, and Urfa have each been previously identified as cities where antiquities looted from Syria’s and Iraq can be found, including objects taken from Apamea and Dura-Europos, sites which also sustained looting while under governmental control, underscoring that opportunistic looting is not just restricted to terrorist organizations. Given that other items are fairly easy to fence in this zone, it is probably reasonable to assume that antiquities are another type of commodity being traded here.

But aside from the lettering incised in the tablet I also wonder whether or not the de-dolomitization (the way the surface of the stone has aged) is artificial.  If academics cannot even agree on if something is authentic vs. faked imagine how difficult this job would be for customs border authorities in stemming the flow of undocumented antiquities.  Looted antiquities pass through busy ports hidden among legitimate merchandise, or through porous borders in refugee bundles or intentionally packaged and mislabeled as reproductions only to revert back to being authentic when sold on the art market.   

With or without ISIS, fakes and illicit antiquities will continue to enter the art market wherever there is a willing buyer. Finding one dealer who will show a journalist his hidden treasure won't be a deterrent.  Artwork from the Early Dynastic Period (mid third-millennium BCE), a time when stone was the common medium, gives both looters and opportunistic forgers a lot of material to work with.