WARSAW, POLAND — The Division of Looted Art at Poland’s Ministry of Culture is a small office with a big mandate. Since 1992, the four-person unit has been charged with collecting and digitizing information about the more than 63,000 objects stolen from the Polish state, churches and private citizens during World War II. Until now, the division’s website was only able to exhibit 3,000 of the objects. Thanks to an upgrade and reintroduction in March, today almost 14,000 lost pieces — including Raphael’s “Portrait of a Young Man,” taken by the Nazis from a family collection in Krakow — will have a virtual home. 

“The Internet has become the main source of finding information on Polish looted art,” said Karina Chabowska, an employee, seated next to several filing cabinets full of photographs and files about stolen works waiting to be uploaded. “The new site will be important to exchange information with auction houses, with people from museums and also to give them some tips of what to do if they find pieces of art that could have been looted or stolen from Poland.” 

Technology has given new impetus to the search for lost and stolen art. Through projects ranging from websites to digital fingerprinting of artworks, governments and organizations are now able to share information and images of missing works widely, allowing the images to be recognized and, it is hoped, returned. 

“For people interested in lost treasure, technology has made it much more likely that we will find things like, for example, locations to excavate to find dozens of other hiding places,” said Noah Charney, an art historian and founder of the Association for Research into Crimes Against Art. “So technology has made the world both smaller and more transparent.”

Elmyr de Hory (indiegogo campaign)

Following the lead of a professional art crime investigator, the producers examine Elmyr’s past, cut through a myriad of aliases, searching for never-before-revealed archival records, police files, and the circumstances contributing to his illicit career.  The team works to unravel the mystery of Elmyr’s true identity, extent of his criminal activity, personal motivations, and unusual and extraordinary talent.  The film also relies in part on the recollections of people who knew Elmyr, including the man who lived with Elmyr for the last ten years of his life and up until the artist’s suicide in 1976.  Footage also includes an interview with Elmyr’s lawyer and long-time friend who stands firm in his conviction that Elmyr would never have gone to jail for his crimes.  Ultimately the film raises the bar with new research that suggests that the number of Elmyr’s fakes might substantially exceed the number previously estimated. 

The documentary also weaves a grander contemporary moralistic narrative. “In part, Real Fake examines the issues of art forgery and the current run-away art market,” says Oppenheim. “However, it also offers us the opportunity to explore the grander themes of what is art, what is the value of art and for that matter how these perceptions enter our own lives outside of the art world on a daily basis.”

“The myth of the sophisticated, art-loving Hollywood gentleman art thief is nothing like the real thing,” says Dick Ellis, a career detective with London’s Metropolitan Police. He set up the Art and Antiques Squad at New Scotland Yard in 1989, and was involved in the recovery of a version of Edvard Munch’s The Scream, after it had been stolen from the first floor of the National Gallery in Oslo in 1994 by two thieves who gained access by using a ladder and breaking a glass window, before leaving a postcard in Norwegian: “Thanks for the poor security”. “In reality, art thieves are professional criminals who view art and antiques as a soft touch, offering potentially high rewards and/or the ability to utilise the asset as a form of collateral to fund other areas of criminal activity.”

In part, this explains one of the puzzles surrounding this form of art crime: why thieves would want to purloin world-famous works of art that are essentially unsellable because they would be recognised at once if they were ever offered for sale in the future.

While some criminals hope to ransom lost artworks back to the institutions from which they were stolen, this strategy rarely works, according to Dick Ellis, because paying out ransoms, as well as being illegal, only encourages further thefts. Institutions are more likely to offer rewards for information leading to the recovery of stolen artworks. A $5m reward, for instance, is on the table for anyone who can crack the Isabella Stewart Gardner case – though, 23 years on, this has yet to yield results. 

“Recovery rates internationally are very small, but best for well-known works of art,” explains Noah Charney, the founder of ARCA, and a professor of art history specialising in art crime. “So smarter criminals would steal B- or C-level works of art rather than more famous ones.”

With ransom rarely an option, criminals find other uses for high-profile stolen paintings, which often accrue a new value on the black market – typically, according to Ellis, around three to 10% of a painting’s total estimated value as reported in the media. Once this value has been determined, a stolen painting can then be offered as collateral to help secure a loan to finance illicit endeavours. “In this way stolen art actually funds activities such as drugs or tobacco trafficking,” Ellis explains.

Moreover, he continues, “Art now provides an alternative mechanism to transporting cash” – offering a solution for criminals keen to circumvent money-laundering regulations. “Stolen art can easily be carried across international borders and is used as a kind of banker’s draft to pay for things like drugs consignments. It has an international value without the hassle of currency conversion and may even be accepted as a trophy payment by senior cartel members.”

Participants attending PRTP-Zagreb from March 10-15, 2013 Source: Holocaust Art Restitution Project

by Martin Terrazas, ARCA Class 2013

What separates this time from any other brief time on earth is awareness.
Why are we having so much difficult struggling with these problems?

Is the international art market properly creating this value? 

If not, how can it be improved? 

What is each of us doing to make it so?