The city of Şanlıurfa, modern-day Urfa, is situated in the Taurus Mountains of southern Anatolia, where the east-west highway from Zeugma on the Euphrates to where the Tigris meets with the north-south route from Somaysāṭ.  Known also as Edessa in history, the city is also referred to as Admi in Assyrian cuneiform tablets from the 7th century BCE,  Ōrhāy in Syriac sources, and as ar-Ruhā in Arabic texts.  Its location is important as the city stood along what was once the trade route upon which silk and spices flowed from China and India through to Asia Minor.

Upper Mesopotamia and Syria in the early Christian period, showing Edessa within the Kingdom of Osroene

It was here, for a brief period, that the Kingdom of Osroene, a vassal state of the Parthian and Roman Empires, created their own original mosaics, some of which help us date them precisely because their makers tellingly embedded the year of their creation within their designs. These mosaics, which use the Seleucid calendar, were created from the end of the 2nd century through the middle of the 3rd century CE and have characteristics that make them identifiable to this specific region of modern-day Turkey.

Many of the mosaics which have been discovered in the area of Şanlıurfa originally lined the flooring of archaeological cave tombs in the city.  Some have been discovered during the building of current-day structures, as modern development encroached over the city's historic past.   Unfortunately, and despite their initial recording, a number of known Edessa mosaics were subsequently destroyed. Or, as is the case with this long particular tale, taken halfway around the globe illegally, far from the city and its ancient inhabitants, whose history illustrates once paid deep respect for their dead. 

For some of the lost mosaics, only photos, or drawings, and written academic references remain.  Others, like two fragments from the region's Tripod Mosaic, later surfaced on the Beirut antiquities market, taken there sometime after their initial looting.  

This is the story of just one of the lost Şanlıurfa mosaics. 

In the 1950s and 1960s Judah Benzion Segal, (otherwise known as J. B. Segal) visited and studied at Urfa. A widely respected scholar of Syriac and Aramaic languages, his explorations were funded by the University of London and the Pilgrim Trust Fund.  Before Segal began recording the epigraphic remains he found from ancient Edessa, only three of the four mosaic floors in Şanlıurfa had been documented.  One of those is the Aphtuha mosaic, which is now in the Istanbul Archeology Museums. Two of the others are missing.

In total Segal would go on to document a total of nine mosaic floors in the city's cave tombs dating from the first three centuries CE.  Several of these he visited during his second season in Urfa, in the summer of 1956, which he wrote about shortly thereafter.

The importance of these mosaics tells us much about the rich traditions of Edessa's westward-looking elite during the Osroene Kingdom (132 BCE - 242 CE).  They were a population whose funerary practices were sometimes known to intermingle with tales of Greco-Roman mythology, yet still proudly added touches of their local identity.  Strikingly, in paying homage to their loved ones, they laid their dead to rest with inscriptions in the local dialect, a clue from the past which helps us identify these works of art.

Orpheus Mosaic identified by Segal

One of the mosaics documented by Segal is pictured to the left, in a black and white photograph.  The face of the principal character has been torn away at some earlier point in history.  This mosaic depicts the Greek poet Orpheus, and while the entire mosaic is also known to have been lost, this antiquity is not the subject of this article and serves merely as our story's preamble.

By the 1970s the city of Şanlıurfa's mosaics had suffered greatly. Due in part to neglect, theft, or destruction, it was commonly stated that only a few of the ancient floor mosaics survived in their city of origin, including two preserved in private homes.  A third mosaic and fragments of a fourth had been relocated to Istanbul.  The bulk of the rest of the known mosaics had been destroyed or carted off.  This is the story of one of them.  Or to be clearer, this is as much of the story as I have been able to piece together from a variety of sources, and yet the saga leaves many unanswered questions.

We begin in 1998, when Turkish authorities have reported that they received an unexpected bit of intel into the looting of a previously unknown Odessa mosaic; a clue that wrote the first known passages of the plunder of "Ikinci Orpheus Mozaiği," or what some have called the "Second Orpheus Mosaic."

That year, a customer, perhaps one of the looters, dropped off film to be processed at a photo shop in the city of Şanlıurfa.  The patron then forgot to pick up the film/prints, or perhaps in hindsight, decided that it is wiser to abandon them.  One of the images captured by the eye of the camera detailed an Osroene Kingdom mosaic in situ, its decorative red ocher and black frieze bordering a central element that depicts a scene from the fateful love of Orpheus of Thrace.

The mosaic, like the earlier one documented by Segal, showed the son of Apollo, enchanting a group of ferocious animals with the magical sweetness of his lyre.  As the wild beasts gather around him mesmerized, his playing subdues their innate hostilities. In the upper left, near the head of our instrument strumming Greek hero, is a short, three-lined inscription.

The photo's content also gives a clue that something is afoot.  Resting atop the nearly-perfect mosaic is an incriminating can of Turkish adhesive, a thief's tool.  The metal canister is photographed sitting strategically over the single area of the mosaic's design where some of the tesserae are missing.   Perhaps the can was positioned there to allow the photographer to capture the remaining parts of the mosaic's design or after the looter(s) had set to work.

At some point in the process, the thieves would use the can of sticky fixative, to apply a thin coat over the top of the mosaic's tesserae.  Once applied, the next step would be to cover the entire artwork with cheesecloth or another thin fabric, to give the workmen a flexible, yet sturdy, adhesion to rip up the mosaic from its foundation.  After that, the mosaic would be rolled up and carried off, in the same way as a rolled-up Anatolian carpet.

Seeing the subject of the photo, and probably wanting no problems with the police, the shop owner turned the incriminating evidence to the local authorities.  At some point later, Turkish authorities would postulate that evidence pointed to the mosaic being taken from the Kalkan Neighborhood of Şanlıurfa.  Unfortunately, I have found no reference as to when, or how, this theory was arrived at.  Without further leads, the investigation apparently ground to a halt for a period of time.

The mosaic surfaces one year later, on the art market in the United States

On 9 December 1999, the mosaic appeared with Christie's Auction in New York, identified as Lot 388.  By then its beautiful bordering frieze had been cut away, leaving just the lyre-playing Greek bard surrounded by his animals.  In the span of just one year, the fixative used to uproot the mosaic from its findspot had been carefully eliminated and the mosaic polished up; made ready for purchase on the U.S. ancient art market. 

Christie's listed the mosaic in its 1999 antiquities sale catalog as a Roman Marble Mosaic, Eastern Mediterranean.  It dated the artwork as having been created in 204 A.D.  Not surprisingly for that period, the object's Lot description gave no provenance information whatsoever.


In addition to its striking lack of ownership history, Christie's gets an epic fail for Rand and Becker's translation of the mosaic's epigraphy, and for calculating its age.  At the time of the auction, in 1999, neither man listed as having contributed to the translation had completed their studies.  Michael Rand was studying Jewish liturgical piyyut composed mostly in Hebrew with some Aramaic and Adam Becker was working on a second MA, in Classics.  

The pair translated the small inscription in the field to the left of Orpheus incorrectly as:

"Son of Zagrios, the player, is playing."   

In actuality, we would learn later that this inscription gives the name of the creator and identifies his craft.  The lower inscription was likewise jumbled and incomplete, as was someone's interpretation of the Seleucid calendar.  This error put Christie's dating of the mosaic off by ten years.

Interestingly, the auction house's interpretation failed to document that the inscription was written in Estrangelo, the earliest form of Syriac, and the lingua franca of the peoples of ancient Edessa.  This alone would have given prospective buyers a stronger clue as to the mosaic's origins, something the translators themselves or the auction house either failed to comprehend, didn't value, or intentionally omitted when preparing the write-up for the ancient object.

Meanwhile, Turkish authorities state that they tried to block this sale at Christie's in 1999 on the grounds that the mosaic was illicit and had been removed illegally from the ancient city of Edessa, modern-day Şanlıurfa but I found no opensource evidence to back up this later press statement within searchable records in the public's domain.

In any case, with or without the objection of Turkey, the auction moved forward regardless, despite the auction house's faux pas in art history.  When the hammer dropped, the mosaic had sold for US$ 85,000. 

Given the title of "Orpheus Taming Wild Animals," the mosaic's acquirer was the Dallas Museum of Art. Listed in the DMA's February 2012 catalog with accession number DEACC.1999.305, it was purchased via gifting funds from of David T. Owsley and the Alconda-Owsley Foundation, along with two anonymous donors, in honor of Nancy B. Hamon.  Although Owsley presently lives in New York, he is a prominent collector of antiquities and long-time donor/patron of the DMA whose donations have on occasion been questioned.

From that point onward, the second Orpheus mosaic would remain quietly on public view without garnering much in the way of further attention until 2006, when its inscriptions are correctly translated and published by Professor John F. Healey of the University of Manchester.  It is in the Autumn of that year that the academic penned his article on "A New Syriac Mosaic Inscription" for the October issue of the Journal of Semitic Studies. 

In his article, Healey highlights the correct editio princeps of the inscription written in Estrangelo that Christie's translators had botched.  The first, to the left of Orpheus, gives the name of the creator and identifies his craft stating:

"Bargased, mosaic-maker, laid the mosaic"   

The second, lower inscription reads:

"In the month of Nisan in the year five hundred five I, Pāpā, son of Pāpā, made for myself this chamber of repose, for myself and for my children and for my heirs. Blessed be whoever sees and gives blessing." 

The Seleucid date of 505 translates to 194 CE.  The month of Nīsān translates to March/April.  This dated the mosaic a full ten years earlier than Christie's had recorded it, and more importantly, makes this artwork the earliest dated Syriac mosaic known.  While the article itself may pay-walled, limiting its access, the fully viewable abstract for Healy's paper clearly lists the location of the mosaic as the Dallas Museum of Art.  Given the artifact's newfound importance as the earliest known mosaic written in Estrangelo, it remains to be seen why Turkish authorities did not pick up on this evaluation or the mosaic's location, in order to begin direct overtures with the Dallas museum regarding the suspect object in their collection. Perhaps this was because the article was written in English, or perhaps it was the fact that texts on epigraphic remains were not on anyone's radar.  Whatever the case, this illustrates the disconnect that can occur between academia and law enforcement which when combined can be useful in identifying suspect objects in various known and published collections.
From 28 May-1 June 2007 Turkish archaeologist and Ahi Evran University lecturer Barış Salman attended a Research and Results meeting in Kocaeli, Turkey with his country's Culture and Tourism Ministry - General Directorate of Cultural Heritage and Museums.  There Salman gave a presentation on his findings regarding the life and death of the peoples from the Abgar Royal Period, as interpreted through their mosaics from the Region of Osroene (Şanlıurfa).

In 2008 Salman followed up that meeting with a Turkish-language paper summarizing his presentation at the meeting which at last garnered some attention in Turkey. In his paper, Salman documented that only a small portion of the discovered mosaics from Şanliurfa had been properly recorded or brought to the city's museum or Istanbul over the course of the last century.  The scholar also noted that despite some archival photos and drawings documenting some of the mosaics identified from the 1950s onward, a number of these ancient mosaics had been lost or damaged.  Salman's paper also went on to emphasize that some of Turkey's mosaics had been secreted out of the country and taken abroad.

Salman cited the presence of Abgar Royal Period mosaics at the Louvre Museum in Paris, at the Art Gallery of South Australia in Adelaide, Australia, a Japanese Museum, and in private collections in France.  He also specifically mentioned the "Orpheus Taming Wild Animals" on public view at the Dallas Museum of Art, and cited Professor Healey's 2006 translation of the mosaic.

In 2008 Salman also wrote a second paper,  this time in English, again explaining his concerns about his country's mosaic losses.

It wasn't until American art Historian Maxwell L. Anderson replaced Pitman as the museum's Eugene McDermott Director in early 2012 that anyone at the Texas museum showed much of an interest in exploring the provenance of suspect acquisitions within their collection.

Ushering in a new era, Anderson started his reign by scrupulously emailing General Pasquale Muggeo, then heading up the Carabinieri Command for the Protection of Cultural Heritage, and Maurizio Fiorill, the Avvocato Generale dello Stato for Italy on 27 January 2012 alerting them to the presence of three works sold to the museum in 1998 by antiquities dealer Edoardo Almagià.   Almagià was concerning as his name had already been attached to other tainted objects found in the collections of the Cleveland Museum of Art and Princeton University Art Museum.

The objects Anderson was concerned about were two Etruscan funerary shields from the 6th century BCE and a Volute krater by the Underworld Painter from the 4th century BCE which depicts the man-bull deity Acheloos.  U.S. Customs officials had raided Almagià's New York apartment, in 2006 confiscating photographs, documents, and archaeological material, and the director, perhaps to avoid the scandals that had already befallen other museums, was being proactive about contacting the Italian authorities regarding artifacts within the DMA collection which were proving to be concerning.

By March 2012 (the earliest date I have found via a Wayback Machine save), Dorothy King and the Lootbusters website had drawn attention, to the English-speaking public about the serious problem of mosaic thefts from Turkey, though not specifically the theft of this particular Orpheus mosaic.  King's blog and the Lootbusters' website both pointed to a page that the Turkish Ministry of Culture had published which documented a series of identified mosaics known to be missing from Şanlıurfa Province, including the Orpheus 1, without the face.  The original Turkish ministry link of these identified mosaics and their descriptions can be viewed here.

It is sometime in March that Dorothy King emailed Anderson voicing her concerns about the museum's Orpheus mosaic.*

If the Turkish authorities were, as was later stated, already working on the theft of the second Orpheus mosaic since 1998 when the looted photo was first turned in to the authorities, as well as in 2000 when the mosaic was auctioned at Christie's then why wasn't this mosaic included in this list of missing pieces when Turkey published its detailed alert?

In March of 2012, after Kings contact, Anderson wrote to the Embassy of Turkey stating he did so after having viewed the Turkish Ministry of Culture website with its series of mosaics known to have been illegally removed from Edessa after the 1950s. One of the objects in that list, the Orpheus Mosaic missing his face, which was discussed earlier, raised his concern. 

Speaking of the DMA's acquisition of its own Orpheus mosaic, in relation to the Republic of Turkey ministry web page, Anderson told the press:

"The mosaics included examples that were virtually identical to this one... and with the same Seriac inscription, specifically identifying the site from which the mosaic was obtained. And therefore, it raised questions for me."

Stylistically and iconographically, the DMA's Orpheus is similar to other Edessa mosaics. Specifically, the inscription is similar both in style and content to other Edessa mosaics as is the Estrangelo script which originates in Edessa. Other features typical of the area include the absence of depth to mosaics from that region's design, the light colors used, and the expression and facial features of the subjects. The date of the DMA's mosaic inscription also coincides precisely to the period of mosaic production in Edessa.

In explaining the chain of events with the Turkish authorities, Anderson would tellingly state in the New York Times:

"For whatever reason, they hadn’t found their way to the Christie’s catalog or to us."

Anderson's statement and the timing in which he gave them, again contradicts various Turkish press statements that the authorities in Turkey were aware of the auction at Christie's in 1999 or had paid heed to any of the academic articles written that identified where the mosaic ultimately landed.

By 7 June 2012 outrage over the thefts of Turkish mosaics had started to seriously simmer within the general public in Turkey.  It is around this point in time that Aktüel Archeology Magazine initiated a citizens' campaign to return the Edessa Mosaic located in the Dallas Museum of Art's collection.  In a series of articles and linking blog posts, readers are encouraged to complete an English-language petition to be addressed and sent to the Dallas museum administrators, likely not aware that a discussion with the Turkish authorities had been opened by the museum in the Spring.

Following Anderson's March embassy inquiry the Turkish authorities pulled all the pieces of the puzzle together and an investigation was (re)launched by the Şanlıurfa Chief Public Prosecutor's Office reviewing all of the collected evidence of the theft.  At this point, the previous evidence in the archives of the Attorney General's office, including the 1998 photograph taken by the smugglers before the mosaic's removal, became critical to the success of their investigation and ultimately to the objects forthcoming restitution.

The authorities in Turkey would then forward the museum director their copy of the incriminating photo and six experts, one of which was Barış Salman, weighed-in giving their expert opinions that the mosaic could only have come from within the territory of Turkey.  Faced with overwhelming and irrefutable proof that the mosaic had been looted, negotiations quickly got underway to deaccession the mosaic from the Dallas Museum of Art and to develop a memorandum of understanding covering bilateral cultural cooperation.  As part of this process, the agreement was carefully worded to say that the DMA had acquired the mosaic in good faith in accordance with the laws of the United States of America, and without knowledge of any issue as to its ownership or title.

On 3 December 2012, within this framework of mutual goodwill, the Director-General of Cultural Heritage and Museums for the Republic of Turkey O. Murat Suslu and DMA Director Anderson formally signed their memorandum of understanding in Dallas in the presence of Cemalettin Aydin, the consul general of Turkey in Houston.  With this MOU Turkey took legal possession of the mosaic, while also agreeing to future loan arrangements between the Texas museum and the Republic of Turkey.

On 6 December 2012 the mosaic was flown home to Turkey on Turkish Airlines and was soon exhibited within the Istanbul Archeology Museums Directorate. Later it was transferred, first to the Sanliurfa Museum, and in 2015, to its final home at the Haleplibahçe Mosaic Museum.

"I, Gayyu, daughter of Baršuma, made this grave for myself. Whoever comes here shall not remove my bones. Whoever does it shall not have the other world (afterlife) and Maralahe curses him"

-----------------
*01 May 2020 - This article has been revised for clarity and to include a notation posted by Dorothy King on 30 April 2020 that she had contacted the Dallas Museum of Art Director Anderson in 2012 about concerns regarding the Orpheus mosaic in the museum's collection.
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Colledge 1994: Colledge, M., "Some Remarks on the Edessa Funerary Mosaics",
La Mosaïque Gréco-Romaine IV, Paris, 1994. s. 189-197. Association Internationale pour l’Étude de la Mosaïque Antique.

Drijvers, H. J. W., Old Syriac (Edessean) Inscriptions, Leiden,1972.

Drijvers, H.J.W and Healey, J.F., The Old Syriac Inscriptions of Edessa and Osrhoene, Leiden-Boston-Köln, 1999.

Güler, S. and Çelik, B., "Edessa Mozaikleri, Şanlıurfa Uygarlığın Doğduğu Şehir", A.C. Kürkçüoğlu, M. Akalın, S. S. Kürkçüoğlu,  E. Güler (ed.) 2002, 182–189.

Healey, J. F., "A New Syriac Mosaic Inscription", Journal of Semitic Studies 51-2, 2006, s. 313-327.

Salman, B., "2005 Yılı Şanlıurfa ve Adana Müzeleri Mozaik Çalışması", 24. Araştırma Sonuçları Toplantısı, C: 1, Çanakkale, 2006, s. 513-532.

Segal, J. B., "New Mosaics from Edessa", Archaeology 12.3, 1959, s. 150-157.

Segal J. B., "New Syriac Inscriptions from Edessa", Bulletin of the School of Oriental and African Studies, 22.1, 1959, s. 23-40.

Segal, J. B., Edessa (Urfa) Kutsal Şehir (Çev. A. Arslan), İstanbul, 2002.

In an article in today's UK Times, the London newspaper reported that a review of Christ Church college's annual reports indicate that there was an equity-sharing arrangement with Dr. Dirk Obbink for £434,000 in 2018 in order for the professor to purchase a property. 

Agreements of this type are not unusual per se and are even written into the Statutes of Christ Church Oxford:

While The Times didn't give an exact date of the execution of this financial arrangement with Obbink, we know that by 4 June 2018, in a statement issued by the Egyptian Exploration Society that they had questioned Dr. Obbink about the sale of P.Oxy. 5345, the so-called First Century Mark fragment.  The EES has repeatedly affirmed that this papyrus fragment has never been for sale and was allegedly sold without their consent or knowledge along with other fragments determined to be missing from the collection held at Oxford University’s Sackler Library, all of which made their way into the collections at the Museum of the Bible in Washington DC.

According to the EES statement, when questioned Obbink acknowledged having shown P.Oxy. 5345 to Scott Carroll, at the time affiliated with the MotB and the Green Collection's point person for purchases, as well as to Oxford students in his college rooms but had "insisted that he had never said the papyrus was for sale, and that while he did receive some payments from the Green Collection for advice on other matters, he did not accept any payment for or towards purchase of this text."

How this equity arrangement with Christ Church will be effected by Obbink's legal troubles, if at all remain to be seen.   

One also has to wonder what the impact will be, if any, of Obbink's legal entanglements on the publicly funded research grant he obtained through the UK's Research and Innovation (UKRI) on Living Virtually: Creating and Interfacing Digital Surrogates of Textual Data Embedded (Hidden) in Cultural Heritage Artefacts.  Funded from May 2019 through April 2022 for £845,579 Dr. Obbink is listed as the project's Principal Investigator.

One thing the Times article did clear up is that it was Professor Obbink's legal team, and not Christ Church College, who contacted The Oxford Blue newspaper and threatened legal action for them having named the professor in reporting his arrest on 2 March 2020.  That contact has resulted in the student newspaper amending their original article, which is now back online.

The Dutch police have released a portion of the video surveillance footage of a single suspect directly involved in the nighttime theft of Vincent Van Gogh's Parish garden in Nuenen from the Singer Laren Museum.  

On loan from the Groninger Museum in the city of Groningen, the painting was part of the Mirror of the Soul exhibition which highlighted more than 70 Dutch paintings and was stolen on March 30, 2020, 167 years to the day of the artist's birth. The burglary took a matter of minutes.   

CCTV footage released by law enforcement and the museum shows a man approaching the museum by motorcycle and then smashing his way through the museum's front doors with a sledgehammer.  Once inside the museum, he finds a second glass door locked and with seven or eight blows, quickly bashes his way through to access the gallery area.  

The thief is then seen retracing his steps through the museum's gift shop carrying the 25-by-57-centimeter (10-by-22-inch) oil-on-paper painting under his right arm while balancing the sledgehammer in his left hand. 

Police would like to hear from any potential witnesses who saw the thief arrive outside the museum on a motorcycle.  You can pass your tip on 0800-6070 or online via https: //www.politie.nl/mijn-buurt/nie 

If you want to remain anonymous, please call 0800-7000.

On 16 April Lois Helsop at The Oxford Blue broke the news of that Thames Valley police had arrested American papyrologist Dr. Dirk Obbink, an associate professor in papyrology and Greek literature at Oxford University, on 2 March 2020.  ARCA, as well as prominent news outlets, picked up on this news notice, and in our case, linked back to Helsop's original article and directed our readers also to earlier ARCA postings (see this running thread) of this professor and the buying and selling of ancient texts.   

Professor Obbink has been the focus of much journalistic attention regarding the unauthorised sale of papyrus from the Oxyrhynchus collection, which is owned by the Egypt Exploration Society (EES) and housed at Oxford's Sackler Library, pieces of which were discovered to have been purchased by the Museum of the Bible in Washington DC. 

Today that Oxford Blue article has been removed.  Replaced by a brief statement which reads:

One has to ask, whose lawyer's rattled the young newspaper's cage?  Was it Oxford University's or Dr. Obbink's? While official guidance over whether arrested suspects’ names should be published ahead of charge is mixed, it is poor form to intimidate journalists for reporting facts on a high profile case, knowing a student newspaper doesn't have the funds to fight a litigious battle.  Luckily, the Internet Archive's Wayback Machine, a service that preserves web pages, has a copy of the original story archived, at least for now, or until they too receive a lawyerly take down request. 

Archived news articles are indispensable research resources as they can help reconstruct events, even the distasteful ones, which are necessary for historical and comparative research.  Often they are the last trace we have before knowledge is locked away in private nondisclosure settlements, or worse, when reporting is removed to avoid threats, legal and otherwise.

Here's to a universal access to all knowledge and if you have not already PDFed this webpage to memorialise the material for your own research, then now might be a good time, especially if you are following the interrelated cases of ethical behaviour in the museum and academic worlds as closely as we are.

Erika Bochereau, the Secretary General of the Confédération Internationale des Négociants en Œuvres d’Art (CINOA), a trade organization for art and antiques dealers, has written a response to a recent report by ILLICID,  launched by the German Federal Ministry of Education and Research.   In their report, the researchers reported that thousands of archaeological cultural assets from the eastern Mediterranean are currently offered for sale in Germany and in most cases, it is impossible to use the accompanying information to assess whether the objects are legally or illegally placed on the market or even determine what is fake.  Bochereau's Op Ed article can be found on ArtNet News here. 

In her article the CINOA Secretary General expressed that the report is:

In one sense Bochereau is partially correct, statistics regarding art crimes are difficult to concretise and even harder to evaluate and there is the circular loop where off the cuff recorded stats are repeated by various institutions citing one another, without any of them actually taking responsibility for researching the statistic.

Frequently art crime statistics are inconsistent, incomplete, ineffectual or inconclusive, in part because the market is intentionally opaque with regards to object provenance, which makes data collection difficult, and therefore harder to quantify, especially when what is "clean" in the market and what isn't requires an object by object evaluation, and in part because statistics are only as good as the record keepers' records, and having some uniformity in how records are documented is a problem with all national and transnational crime.  

Bochereau is also correct that many of the numbers thrown about in newspaper articles can be based on word-of mouth evidence or are subject to individual interpretation:

But I would argue that point a bit further.

Statistical analysis, reported in the press or in loftier political, regulatory, or economic corridors is always problematic, even more so when interpreted by journalists with rapid deadlines, asking for quotes from talking head experts who are non statisticians,  or worse, citing a one-liner written in an academic article without a fuller examination.

To illustrate my point in a less contentious manner, let's take a look at a non art crime case with its own more concrete, yet still frustratingly, very variable, set of statistics.  

Let's assume you are a news journalist or a researcher who wants to calculate a statistical result regarding a specific seizure of illicit drugs.  

In our test case, let's use last year's arrest of an Italian national connected to the seizure of 1,500 kilos of cocaine which had been destined for Europe and found aboard a fishing vessel bound for Spain.  Knowing that the UNODC keeps stats from 2007 to 2017 on cocaine prices in Western and Central Europe, it should be fairly easy to extrapolate the "value" of that particular haul.  

So let's set about calculating the value of this single cocaine seizure in a methodological manner. 

I could start with the wholesale price point of the drug in Spain, the port where the vessel was headed, which, as a country, values cocaine at $39,747 per kilo.

• $67 per gram multiplied by 1000 grams (1 kilo) multiplied by 1500 = $100,500,000

• $92 per gram multiplied by 1000 grams (1 kilo) multiplied by 1500 = $138,000,000

• $84 per gram multiplied by 1000 grams (1 kilo) multiplied by 1500 = $126,000,000

It has now been made public, by the Oxford Blue that American papyrologist Dr. Dirk Obbink, an associate professor in papyrology and Greek literature at Oxford University, was taken into custody on 2 March 2020 by the Thames Valley police on suspicion of theft and fraud.  His arrest last month came in direct response to a formal complaint filed on 12 November 2019 involving the theft of papyrus fragments from the Oxyrhynchus collection, owned by the Egypt Exploration Society (EES), and housed at Oxford's Sackler Library.  

To date some 120 pieces have been identified as having been removed without permission from Oxford University premises.  Thirteen of these fragments eventually found their way to the United States where they were purchased by the Museum of the Bible in Washington DC.  

The EES lists the 13 fragments sold to the Museum of the Bible as:

Obbink was appointed to the University Lectureship in Papyrology at Oxford in 1994, taking over the post vacated by Peter Parsons when the latter took up the Regius Chair of Greek.  His appointment at Oxford combined a variety of responsibilities, includes a Tutorship at Christ Church, where he lectured on a wide range of classical material and at one point included the direction of the Oxyrhynchus Papyri Project and its related Imaging Papyri Project which gave him complete access to the society's collection. 

Obbink's involvement as the seller of these ancient texts, appears to have been a side pursuit which he has been involved in for a considerable period of time. 

Suspended from duties at Oxford in October 2019 pending further inquiry, Obbink has only issued one public statement, for his part, denying any wrongdoing.  In that public statement, Obbink stated: 

“I would never betray the trust of my colleagues and the values which I have sought to protect and uphold throughout my academic career in the way that has been alleged. I am aware that there are documents being used against me which I believe have been fabricated in a malicious attempt to harm my reputation and career.”

In a Deferred Prosecution Agreement, the auction powerhouse Christie's has agreed to pay up to $16.7 million in sales tax, penalties and interest over a two-year period to the state of New York.  The firms unlucky legal happenstance has been brought about by failing to register, and to collect, New York and local sales between 2013 to 2017 despite a legal obligation to do so. 

In a statement released by the New York District Attorney's Office, Manhattan District Attorney Cyrus Roberts Vance, Jr, praised his office's tax probe saying: “Thanks to our unique expertise and our prosecutors’ hard work, the Manhattan D.A.’s Office is again delivering millions of dollars in badly-needed revenue to the people of New York.”  In addition to thanking his team, Vance thanked  the New York State Department of Taxation & Finance, the City of London Police Department, and DANY Supervising Rackets Investigator Matthew Winters who is embedded overseas. 

While shaving a little bit here and there on taxes is without a question a known problem in the art market, this instance is a bit different that when the average schnook, agrees to participate in a so called "box trick" scam to cheat on his taxes.   In that practice a vendor, knowing that he does not need to collect sales tax on sales purchases when the object being bought is to be shipped out of state,  agrees, and sometimes even suggests, that he can whittle the price of the object down by fudging the books a bit.  To do so, the vendor agrees to allow the purchaser to take the artwork home, while documenting the sale as out of state, shipping an empty box to an address outside the state where the purchaser resides. 

Back in 2004 then contemporary art consultant Thea Westreich and her former New York company, Art Advisory Services, Inc., pled guilty to filing a false business tax return and failing to collect New York City sales tax on $5 million worth of art over a four-year period, and was sanctioned with a $250,000 fine as well as the back taxes. 

But Christie's evasion problem was more extensive. 

According to the Deferred Prosecution Agreement, Christie’s London, Christie’s Private Sales and other affiliated Christie’s entities admitted to:

Sales taxes are big bucks for most states, and in some, like New York, they can be the second-largest source of revenue.  For this reason this kind of tax avoidance has serious consequences. 

Sometime, last sunday evening despite the stay at home orders mandated in Rome to minimise health concerns related to the COVID-19 pandemic, someone strolling through the city's Villa Doria Pamphilj park, used the occasion to destroy the statue of Neptune, the mythical king of the sea, which once sat on the pedestal in the historic garden's theatre.

One of lessor known areas of Villa Doria Pamphili, the Garden of the Theatre was built between 1652 and 1664 and takes its name from the large semicircular exedra with its 11 reliefs which document a series of myths.  The space was intended to be used to host outdoor theatrical and musical performances and is flanked by the Nymphaeum of the Tritons.

The city park, and all parks in Rome have been  closed  to the public since March 13th as part of the city's policy during the quarantine imposed by the coronavirus emergency. Yet in the span of a week, vandals or the same vandal have not only  destroyed the statue of Neptune, but some antique decorative vases and six marble toponymic plaques between the 2nd and 3rd of April. 

Protecting the 180 hectare park has long been a challenge, an easy-to-climb-over fence, and many "blind" spaces make patrolling the park a complex endeavour. Thankfully, the statue destroyed is a 1990 replica, the original having been moved to a more secure garden attached to the Presidency of the Council of Ministers, an administrative palazzo which supports the Prime Minister of Italy.

Rome's may called the destruction a shameful and intolerable gesture, even more so in a moment like the one Rome is experiencing. 

The Association for Villa Pamphilj, a grassroots nonprofit aimed at safeguarding and protecting the park, has been active in complaining about areas of the Villa's grounds in need of routine maintenance, conservation and upkeep.  They, and law enforcement, note this is not the first examples of theft and damages to the city park even before the current COVID crisis. 

The broken windows theory in criminology states that visible signs of crime,  disorder and misbehaviour in an environment encourage further disorder and anti-social behaviour, which in turn can encourage more serious crime. Untended, and in public space areas less than ideally maintained for years, the Villa Pamphilj park, and others like it, become fair game for inconsiderate people venting their frustrations with random acts of vandalism or for thieves.

In a decision Washington's National Gallery claims was done “to avoid the heavy toll of litigation” the gallery has agreed to return Picasso's pastel drawing "Head of a Woman" to the heirs of German-Jewish banker, Paul von Mendelssohn-Bartholdy. 

The descendants of the banking Mendelssohns (a branch of the family of composer Felix Mendelssohn-Bartholdy) have long claimed that the artwork created by Picasso in 1903, belongs to them, believing that Mendelssohn-Bartholdy was pressured to sell the artwork as a result of the spread of Fascism and the Nazis coming into power in Germany in 1933.

Ousted from the Central Association of German Banks and Bankers in 1933, and then subsequently from the board of the Reich Insurance Office in 1934, Mendelssohn-Bartholdy sold the artwork “Head of a Woman” to dealer Justin K. Thannhauser in 1934.  He later died of heart failure on 10 May  1935.

Thannhauser, one of the most important dealers of modern European art, managed both the Munich gallery of his father, and a second gallery, Moderne Galerie in Berlin (1927–37) before relocating first to Paris in 1937, then after the outbreak of World War II, to Switzerland, and then to New York. 

The National Gallery listed the provenance of the artwork as follows:

PROVENANCE

Paul von Mendelssohn Bartholdy, Berlin, until 1937; Justin K. Thannhauser, New York; The Solomon R. Guggenheim Foundation, New York; (sale, Sotheby's, New York, 21 May 1981, no. 533); (sale, Sotheby's, London, 28 June 1988, no. 26); The Ian Woodner Family Collection, New York; (sale, Christie's, New York, 5 November 1991, no. 44, unsold); gift to NGA, 2001.

While there is no (direct) evidence that the American collector who donated the artwork to the Washington's National Gallery knew they were acquiring a forced sale Picasso, the combination of seemingly legitimate middlemen, and the zeal by which wealthy art collectors purchased renowned artists' artworks after World War II, alongside an unwillingness to ask probing questions of dealers and donors, had a predictable outcome. 

One has to ask though, with a 2001 donation date, why the one of Washington's most important museum institutions didn't look further into the pedigree of this creation, asking the tough questions they needed to ask, when accessioning this artwork into its collection. 

Sometimes it is good to go back and review old blog posts and provide updates as it is not always possible to track every case of theft when not widely publicised, and sometimes the clues left behind by one set of thieves can be useful in examining the methods of detecting criminal actors in other thefts.  Such is the case of the theft of a small panel painting "Crucifixion and Descent into Limbo" stolen from the Italian city of Faenza.

Vestibule, Maestro of Faenza Sec. XIII "Crucifixion and descent into limbo" 35x28 cm.  + frame 15 cm., N. inv. 98 Image Credit: Pinacoteca Comunale di Faenza

Two years ago, on Thursday morning, March 01, 2018, a small panel painting, dating back to the 1200s attributed to the Maestro of Faenza was reported stolen from the Pinacoteca Comunale di Faenza.  The oldest museum in the city, the museum's collection was established in 1797, when the municipality purchased the private collection of Giuseppe Zauli, much of which centered on paintings and sculptures from the 13th to the 18th century.

The stolen panel painting, attributed to the Maestro of Faenza, depicts two scenes, the crucifixion of Christ with the cross in the center on the top portion of the panel followed by Christ's descent into limbo with angels and saints on the bottom.  The framed panel, which dates back to the thirteenth century, had been on public display in the Pinacoteca's Hall of the Vestibule, where it was hung just to the left of the Crocefisso del Maestro Francescano in Gallery 6. 

According to a televised report given at the time by Claudio Casadio, the director of the Pinacoteca, the theft was discovered during a morning walkthrough by personnel who discovered the empty frame and backboard mounting discarded in the gallery where the artwork had been hung.  Given the panel painting's small size, the artwork may have been hidden under the thief's winter clothing and snatched at some point during the museum's opening hours though the date of the theft itself and the potential methodology used by the criminal was not defined publicly at the time the city announced the theft.

Recovered Sant'Ambrogio di Giusto de' Menabuoi

Sometimes in investigative work, silence is golden. 

Fast forward to just a few months later, and the Faenza artwork was recovered, found in the home of an individual in Bologna, hidden in a piece of furniture, along with two other recently stolen paintings: a Sant'Ambrogio di Giusto de' Menabuoi stolen from the Pinacoteca di Bologna just a few days after the Faenza theft and a 17th century Portrait of a Woman stolen in mid March from the Museo Civico di San Domenico in Imola.

Reconstructing the methodology of the thefts lead to the subject being identified. 

At the time of the thefts, police kept some of the clues regarding the thief's modus operandi to themselves.  The thief which targeted the Pinacoteca Nazionale in Bologna, where a work by the artist Giusto de 'Menabuoi had been removed, stole the artwork during the museum's opening hours.  Likewise, the timing of the thefts from the Museo Civico di San Domenico and the Pinacoteca Comunale di Faenza had strong similarities, details, investigators preferred not to disclose to protect their investigations.

During their investigations the Carabinieri of the Cultural Heritage Protection Unit of Bologna, in collaboration with the Investigative Unit of the Provincial Command and with the Companies of Faenza and Imola spent time comparing and contrasting the security footage looking for clues and similarities and were subsequently able to identify a single individual in the footage with the same physiognomy, immortalised by CCTV security cameras in the museums and in the nearby civic spaces.

Shortly after the suspect's description was identified, an individual with the same distinct physical profile was identified visiting another museum in the city of  Bologna and acting suspiciously, perhaps either casing the museum for a future theft or with the intent of stealing another painting that very day.  Interrupted from his activity, law enforcement then followed the individual back through the streets of Bologna watching him until he returned to his place of residence.

With the house identified, and with the CCTV footage to back up their hunch, a search warrant was issued by the judicial authorities and the man's house was searched.  Inside, the officers recovered not only the three historic works of art, but most importantly, the incriminating clothing worn during one of the three heists.

All the artworks were returned to their respective institutions in just under two months. Not bad.  Let's hope the recent Van Gogh theft in the Netherlands at the Singer Laren Museum has an equally expedient, and happy, ending.