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February 14, 2011

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DIA's "Fakes, Forgeries and Mysteries" Podcasts about Painting Attributed to Claude Monet

by Catherine Schofield Sezgin

The Detroit Institute of Arts released its fifth podcast on YouTube, "Hello to Tewkesbury Road" to augment the exhibit, "Fakes, Forgeries, and Mysteries."

Dr. Salvador Salort-Pons, Associate Curator of European Paintings, narrates the story of the painting, "Three Figures Resting Under a Tree," once attributed to Claude Monet. The painting came into the collection at the DIA in 2004 and for this exhibit, the museum decided to look further into the authenticity and provenance of the work. First, Dr. Salort-Pons explains, they conducted a technical analysis of the materials used such as the pigments, the canvas, and the stretcher and found the materials to be consistent with those Monet would have used in 1871, the date attached to the signature on the front of the painting.

The style of the painting did not look like an Impressionist painting by Monet but his signature was on the front and the back of the painting but it is dated from a period when Monet not an Impressionist painter. "He was still young and profiling his artistic personality," Dr. Salort-Pons explains.

They looked at the back of the painting to try to find more information about it, Dr. Salort-Pons continues, and discovered a stamp that said it had been exhibited at the Carnegie Museum of Arts in Pittsburgh. He asked them if they had displayed Monet's "Three Figures Sitting Under a Tree" in the past but they did not find any evidence in their records.

On the back of the painting, they found the number "83707" which they recognized from an art dealer in New York where they traveled and found a card file with the history of ownership of this painting which had been sold by the Parisian dealer Goupil & Cie in the beginning of the 20th century then sold as a painting by Monet in 1947. The card file identified the title of the painting as "Tewkesbury Road."

With this new information, he went through the exhibition files at The Carnegie Museum of Art and found a photo of the painting from an exhibition in 1910 but the artist's signature on the painting was of Sir Alfred East. Apparently, between 1910 and 1947, someone had removed East's signature, forged Monet's signature, and fabricated the provenance. The forger knew in 1871 Monet was in England, the location of Tewkesbury Road. This painting is not by Monet but Sir Alfred East and Dr. Salvort-Pons tells the story of how an art researcher's hopes are challenging while investigating a piece of art.

Monday, February 14, 2011 - ,,,, No comments

The Journal of Art Crime: Essayist Kim Alderman on "The Ethics of Context"

In an essay titled “The Ethics of Context: Exploring Assumptions in Discussions about the Looting of Archaeological Sites,” Kim Alderman explores “underlying assumptions in arguments that increased regulation of the antiquities trade will combat the looting crisis, thereby preserving archaeological context:”

“The essay first distinguishes between ethical and legal arguments regarding illicit excavation of archaeological materials. The essay next considers whether archaeological context is “ethically worthy” because it helps people discover their past, or whether it is simple information to be commodified. Finally, the essay compares the ethical worth of context versus the immediate, palpable needs of subsistence looters.”

Kimberly Alderman is a Clinical Assistant Professor at the University of Wisconsin Law School. She recently completed the ARCA Postgraduate Program, and writes a blog: http://culturalpropertylaw.wordpress.com/.

To seek out this piece, and many others, consider a subscription to the Journal of Art Crime—the first peer-reviewed academic journal covering art and heritage crime. ARCA publishes two volumes annually in the Spring and Fall. Individual, Institutional, electronic and printed versions are all available, with subscriptions as low as 30 Euros. All proceeds go to ARCA's nonprofit research and education initiatives. Please see the publications page for more information.

February 13, 2011

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Amelia, Umbria: An Introduction to Its History

by Catherine Schofield Sezgin

Amelia, the oldest town in Umbria, is about 60 miles north of Rome. You can get there by car in about an hour. You could get there by train to the station at Orte, in either one or two hours from either Termini Station in Rome or from the airports, depending on whether or not your train stops at every town. Orte, a another small medieval town, is about nine miles from Amelia through beautiful green hills with cypress trees. If you don't have a car, you can take a bus, unless you arrive on a Sunday in July or August, or later than 10 o'clock at night, then you will have to call for a driver. Outside the doors of the train station, a sign indicates a phone number for a taxi company. But the taxi company, or just a sole driver, I've never figured out which, does not always answer the phone or send a car. So it's helpful to have the name and number of a private service that will agree to meet you upon your arrival for the cost of 25 or 30 euros.

As I've discussed before, most visitors stop at Bar Leonardi for refreshments or to make arrangements to reach their lodgings. From the patio of Bar Leonardi, you can sit at a table and view the walls of the medieval town and the main gate which is known as the Porta Romana. This entrance deserves a photo and a blog of it's own so we'll just say for now that if you're not waiting on the patio of Bar Leonardi, you're waiting on a low wall that extends outside of the Porta Romana. And I have a photo which I will also show in another blog of some local men that agreed to have their photo taken. They, or someone like them, sat on that wall most morning and evenings. However, the sitting wall is typically available during the afternoon siesta so I recommend that when you want to feel like a local and check out all the cars and pedestrians going in and out of the historic center, that you first sit on the wall during a hot afternoon when no one else is around. Because you'll want to make sure you have the right detached pose ready as you inspect everyone and everything going in and out of that town.

People may have lived on this hilltop for three thousand years, allegedly beginning with the Umbrian King Ameroe more than 300 years earlier than the settlement of Rome. The Umbrians traded with Greeks and Etruscans and produced pottery. Pliny the Elder, historian and military commander, wrote that the Umbrians were the oldest people in Italy -- that the Greeks called them 'Ombrici' because they were believed to have survived the great flood Zeus unleashed to cleanse the countryside at the end of the Bronze Age to express his anger with the corruption of the Pelasgians. This history is relevant when you're in Amelia because you can feel the sense of pride and tradition in the town's clean streets and well-preserved buildings.

Between the 6th and 4th centuries B. C., the Etruscans protected Amelia by stacking limestone blocks, one on top of the other, fitting them together without mortar. These walls, 8 meters high and 3.5 meters wide, extend around the town for more than 700 meters. One legend claims that these walls thwarted an attack by Emperor Federico Barbarossa. A 30-meter segment of this wall collapsed in 2006 and is still under repair as the town awaits for government funding and tries to figure out how to duplicate the original construction. In May 2008, another gate opening from the third of fourth century B.C. was rediscovered.

February 12, 2011

Saturday, February 12, 2011 - ,,,, 1 comment

Amelia, Umbria: Bronze Germanicus Home in Museo Archeologico di Amelia

By Catherine Schofield Sezgin

Of the most important and complete bronze statues of the first century A.D. ever found in Italy resides in Amelia.

In 1963, outside the walls of Amelia’s historic center, a group of workers digging a mill found the broken remains of a first century bronze statue. Over the town’s objections, the fragments were transferred to Perugia, restored, and then decades later returned to Amelia to an archaeological museum built to display the bronze of Germanicus Julius Caesar.

Francesca Rossi, an Amelian and daughter of Luciano Rossi of Punto Di Vino, a local wine bistro, recalled seeing the restored head of Germanicus on display in the old town hall when she was a little girl. “I fell in love with him,” she said. “I told my mother I wanted to marry him.”

The charisma of the bronze head likely belonged to a statue created to commemorate the early death of one of the Roman Empire’s most beloved commanders. Germanicus, adopted younger son of Julius Augustus, would have followed his brother Tiberius as Roman emperor if he had not been poisoned in Antioch.

Austrialian-born writer Stephen Dando-Collins claims in his book “Blood of the Caesars: How the Murder of Germanicus Led to the Fall of Rome” (John Wiley and Sons, 2008), that the death of Germanicus in A. D. 19 predated the fall of the Roman Empire. But Germanicus’ fame catapulted his son Caligula and his grandson Nero to the throne. It was his wife Agrippina the Elder, the granddaughter of Augustus, who used her husband’s good name and affection of the people of the Roman Empire to further her family’s political ambitions. Yet, it was Germanicus’ lack of political ambition, his unwillingness to use his popularity to unseat Tiberius, that may have motivated his wife and her reputed lover and one of Rome’s greatest philosophers, Seneca, to poison her husband, according to Dando-Collins’ book.

Ruthless women characterized Germanicus’ family. His paternal grandmother had been six months pregnant when she divorced her husband and married his political rival, the future Roman Emperor, bestowing upon her great wealth and ultimately the title of Roman deity. Women used marriage and motherhood as the only available political tools. Although his grandmother’s mother had been the daughter of a magistrate, her father was from two patrician families, Gens Julia and Gens Claudia, of Ancient Rome.

At the age of 14, Livia Drusilla married her cousin Tiberius Claudius Nero, an ally of Mark Antony and Julius Caesar. For years she lived in exile before a peace agreement between Antony and Octavian in 40 BC allowed her family to return to Rome. Apparently, Octavian, her husband’s rival, fell in love with the pregnant 20-year-old Livia, divorced his wife Scribonia the day after she gave birth to her daughter Julia, and then married Germanicus’ paternal grandmother. Three months later, Livia gave birth to Germanicus’ father, Drusus. She allowed her first husband to raise her sons until his death and then they went to live with their mother and her husband who was elevated to Augustus, first Roman Emperor.

Germanicus’ maternal grandmother was Augustus’ sister, Octavia, and his maternal grandfather was Augustus' rival Mark Antony. When Antony took up with Cleopatra, then committed suicide, one of the nine children he left behind was Germanicus’ mother, Antonia the Younger. Thus, Germanicus’ grandparents were the second wife of the first Roman Emperor, the sister of the first Roman Emperor, and two political rivals of the first Roman Emperor.

Germanicus’ wife, Agrippina the Elder, was the granddaughter of the First Roman Emperor through his daughter Julia who had been abandoned by her father Octavian when he married Germanicus’ maternal grandmother Livia. Agrippina’s father, of course, was Agrippa, a political ally of Julia’s father. After her father died, her mother married Tiberius Caesar, Germanicus’ uncle and the ruler to succeed Augustus.

Germanicus, adopted by Tiberius at the will of Augustus, was patiently waiting his turn when his wife, the direct descendant of Augustus, grew impatient and plotted to poison her husband at the age of 34 so as to undermine Tiberius and raise her son to the imperial throne.

When the pieces of a bronze statue were dug up outside the city walls along the “Via Ortana”, probably the ancient road that follows the route of the Via Amerina, likely on the grounds for the old campus for ancient games and gymnastic competitions. (Archaeological Museum of Amelia, website). The statue was erected in honor of Amelia and in memory of Germanicus, also known as Nero Claudius Drusus, born in 15 BC. Germanicus, the son of a famed and beloved commander who succeeded in the Germany territories and also died young, on his horse, also earned adulation of the Roman people.

The bronze fragments were reconstructed with the use of steel frame that was anchored to a wooden structure to support the basis for the bronze fragments.

The statue, more than two meters tall, is of a “Young Germanicus” triumphant as a victorious general, with armor and the arm resting on a spear, the head turned to the right, in the direction of the raised arm.

The artistic decoration of his armor shows the scene of the attack of Achilles in Troy, perhaps linking this memory with Germanicus’ military operations in the East.

The archaeological museum is located in the Boccarini Palazzo built between the thirteenth and sixteenth centuries. In 1410, it was the seat of the papal government whose jurisdiction included Amelia, Orvieto, and Terni.

http://www.umbriaearte.it/museo_archeologico_amelia.htm
Museo Archeologico di Amelia
Piazza Augusto Vera, 10 - Amelia (Tr)
Tel./fax+39.0744.978120

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