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September 27, 2009

Sunday, September 27, 2009 - No comments

2010 Postgraduate Program Application and Prospectus Now Available

The Application (Due 15 Dec. 2009) and Prospectus for the 2010 Postgraduate Program in International Art Crime Studies are now available.

Once again, ARCA presents the first organized postgraduate program in International Art Crime Studies to be held June 1 - August 13. This program will provide in-depth instruction in a wide variety of theoretical and practical elements of art crime: its history, its nature, its impact, and what can be done to curb it. Courses are taught by international experts, in the beautiful setting of Umbria, Italy. Topics include art history and the art trade, museums and conservation, art security and policing, criminology and criminal investigation, law and policy, and the study of art theft, antiquities looting, war looting, forgery and deception, vandalism, and cultural heritage protection throughout history and around the world. It is the idea program for art police and security professionals, art lawyers, insurers, and curators, members of the art trade and post-graduate students of criminology, law, security studies, sociology, art history, archaeology, and history.


September 13, 2009

Warhols Likely Stolen for Reward Money

On the night of September 2 a multi-million dollar collection of prints by Andy Warhol, from his so-called “Athlete’s Series,” were stolen from the LA home of collector Robert L. Weisman. The theft is knowledgeably commented upon by ARCA staff member Mark Durney in his blog, Art Theft Central.

There is almost no market, black or otherwise, for stolen art as recognizable as these Warhols, even though they are prints, and therefore multiple copies exist. So, what is the most likely outcome of the situation? There have been so few thefts commissioned by criminal art collectors that they represent a negligible percentage, and the least likely scenario of all. Most likely in this case is a left for ransom, demanding payment either of the theft victim or their insurer. In a case such as this, in which a generous reward has been offered, then no ransom demand is needed. The most probable outcome of this situation is that a “well-meaning” informant will call in a lead that will bring police to the stolen art. Once the art is recovered, the good samaritan will be paid the reward. Likely in cases such as this, the call that leads to the recovery of the art will come from a colleague of the thieves. The reward will therefore be distributed among the thieves via the informant. For a few hours’ legwork, the thieves will have stolen art, abandoned it, had a colleague call in the location to the police, retrieve the reward, and pocket it. Stealing art simply for the reward money may seem like a bad deal for the thieves—the art is, after all, worth many times more than the reward. But one must think of it not as the difference between the actual value of the art and the $1 million reward, but between what the thieves had before the theft (nothing) and the reward money. Not bad for a day’s work. Of course, offering a reward is the best way to ensure that stolen art will be returned to its owner. But in doing so, there is a significant risk that the reward will make its way into the hands of the thieves. And the owner must be very careful to better secure their collection once it is back in their hands, as historic precedent suggests that stolen and returned art is at a very high risk to be stolen again, now that the thieves have learned that art theft pays handsomely.

ARCA was consulted in a recent article for UK newspaper, The Independent on Sunday, regarding this case. To read the article, please see: http://www.independent.co.uk/arts-entertainment/art/news/a-swag-bag-of-warhol-1786631.html


September 11, 2009

Ptolomeo sufre de nuevo

Map of Ptolemy
The following article on Spanish map and manuscript thefts has been contributed to ARCAblog by Juan José Prieto Gutiérrez of Biblioteca de la Facultad de Derecho, Universidad Complutense de Madrid. An English translation will follow shortly.

Ptolomeo sufre de nuevo.
El húngaro Zslot Vamos sustrae documentos históricos de instituciones públicas españolas.

Se dice que la imitación lleva implícito un alto grado de homenaje, admiración y respeto.

¿Es Zslot Vamos un imitador que pretendía emular a Cesar Gómez Rivero, autor del robo de la Biblioteca Nacional Española? No podemos asegurarlo pero lo que si es cierto es que ambos sentían fascinación por el astrónomo griego Claudio Ptolomeo.

El pasado siete de agosto en Pamplona el destino se truncó para Vamos, fue detenido por el presunto delito de haber robado sesenta y siete mapas de gran valor histórico mayoritariamente del siglo XVI.

Su afición por este tipo de material le llevó a robar al menos en siete centros, Biblioteca Pública de Soria, Biblioteca Pública de Castilla y León en Valladolid, Universidad de Salamanca, Biblioteca Pública de Logroño, Universidad de Navarra, Archivo General de Navarra y Biblioteca de Castilla La Mancha, en el Alcázar de Toledo.

En el momento de su detención llevaba un mapa de carreteras donde tenía indicado una ruta de expoliación; “visitaría” veintiocho ciudades españolas, tres portuguesas (Lisboa, Coimbra y Oporto), y otras en Italia y Francia.

Zslot aseguró al Grupo de Patrimonio Histórico de la Unidad Central Operativa (UCO) de la Guardia Civil que las piezas robadas eran para su disfrute personal y no deseaba venderlas en el mercado negro.

Modus Operandi

Para acceder a las bibliotecas utilizaba un pasaporte eslovaco falso a nombre de Anton Ziska, además tenía otro por si le fallaba a nombre de Gabor Josef Cservenka.

Se presentaba como periodista especializado en temas históricos para conseguir un carné de investigador.

Para llevar a cabo sus robos se ayudaba de cuchillas de cúter, si las instituciones carecían de detector de metales y, de cuñas de plástico de los cuellos de sus camisas, previamente afiladas y convertidas en pequeños cuchillos en aquellos centros provistos de sistemas de seguridad.
Pero a pesar de lo cuidadoso que parecía en sus operativas iba dejando pistas, durante el año 2007 había visitado varias bibliotecas accediendo a ellas con sus verdaderos datos personales.

España, atrapa al ladrón

Las bibliotecas y archivos españoles han vuelto a ser atacadas. En marzo de 2008, después de que en agosto de 2007 la BNE denunció la desaparición de diecinueve valiosos grabados. se inició la Operación Biblión por el Grupo de Patrimonio Histórico de la Unidad Central Operativa (UCO) de la Guardia Civil tras la desaparición en la Real Biblioteca del Monasterio de San Lorenzo de El Escorial de un mapa desplegable que formaba parte de un tratado sobre cosmografía y expediciones geográficas, editado en 1537 en Basilea; operación que finalizó con éxito tras la detención de Zslot Vamos por el supuesto robo de al menos sesenta y siete documentos históricos.

Los robos en bibliotecas y archivos poseedores de materiales bibliográficos históricos y accesibles al público no son casos aislados.
Sucede con frecuencia que son descubiertos pasados los años, durante rutinarios inventarios o al ser consultados por otro investigador, hecho que dificulta la detención del responsable y el seguimiento de las piezas, generalmente destinadas a coleccionistas privados.

La experiencia de los robos ocurridos en bibliotecas a lo largo de la historia, generan mejoría en las medidas de seguridad, pero todavía se debe aunar esfuerzos con el objetivo de reducir totalmente las acciones de los delincuentes, destacando las siguientes recomendaciones:
  • La digitalización total del patrimonio documental reduciría considerablemente el contacto directo con la obra y por tanto sus robos.
  • Aplicación de normas de la ACRL y RBMS en todos los centros poseedores de materiales históricos.
  • Los investigadores, únicos usuarios a los que se les permite el acceso, deben ser vigilados permanentemente mediante personal formado adecuadamente.
  • A nivel nacional, las bibliotecas poseedoras de material histórico susceptible de robo deben conectarse entre sí, a través de redes y bases de datos compartidas con el fin de facilitar los seguimientos y detecciones de los supuestos ladrones.
  • Nunca debe permitirse la entrada de objetos capaces de facilitar la extracción de documentos.
  • Optimas medidas de seguridad físicas y electrónicas sobre las instalaciones y sobre los mismos soportes documentales.
Es importante destacar que los controles de seguridad resultan considerablemente más económicos y eficaces si se incorporan en la etapa de especificación de requerimientos y diseño de las instalaciones.

Esto no ocurre en muchos casos, ya que en la actualidad, muchos de los edificios destinados a bibliotecas no han sido construidos para desempañar esta función.
Aun así, la seguridad puede lograrse, debiendo ser respaldada por una gestión y procedimientos adecuados. En estos casos la identificación de los controles que deben implementarse requiere una mayor planificación y atención a todos los detalles.
Pero en general la administración de la seguridad, exige, como mínimo, la participación del responsable de la biblioteca, proveedores y empresas de seguridad, gerente y administrador del edificio e incluso si las acciones lo requieren no se debe dudar en contratar el asesoramiento experto de organizaciones externas.


Juan José Prieto Gutiérrez
Universidad Complutense de Madrid

August 11, 2009

Noah Charney on CBC Radio's Q with Jian Ghomeshi

On 10 August 2009, ARCA Director Noah Charney was featured on CBC Radio's Q with Jian Ghomeshi. In the interview guest hosted by Jane Farrow, Charney discusses ARCA's Postgraduate Program in International Art Crime studies and he describes the importance of an interdisciplinary approach to art crime. Additionally, he answers questions related to what opportunities graduates can expect to pursue upon their completion of the program. For anyone interested in learning more about the MA Program this is a great place to start. To access the Q with Jian Ghomeshi podcast click the title of this post or click here.

Further inquiries can be sent to Mark Durney, Business and Admissions Director of the 2010 MA Program, at ma@artcrime.info .


Q is Canada's liveliest arts, culture and entertainment magazine. It's a smart and surprising tour through personalities and cultural issues that matter to Canadians.


ARCA (Association for Research into Crimes against Art) is an interdisciplinary think tank/research group on contemporary issues in art crime. This international non-profit organization studies issues in art crime and cultural property protection, runs educational programs, and consults on art protection and recovery issues brought to them by police, governments, museums, places of worship, and other public institutions.

August 7, 2009

Charity Lecture in Support of Venice in Peril


Exclusive Art Crime Lecture in aid of Venice in Peril
Noah Charney
on
"Stealing the Mystic Lamb: the true story of the world’s most frequently stolen masterpiece"
and
Vernon Rapley
on
"The Art of Deception: the criminal use of fake and forged art, antiques and antiquities"

We are delighted to announce that author and international art crime expert, Noah Charney, will give the Venice in Peril Autumn Lecture to be held at The Royal Geographical Society on Thursday 1 October 2009, at 7pm. Entitled "Stealing the Mystic Lamb: the true story of the world’s most frequently stolen masterpiece", Noah will give an exclusive and original insight into Van Eyck’s Ghent Altarpiece, a work that has been involved in 13 crimes over its 600 year existence. An original speaker who returns for Venice in Peril due to a sell-out talk last year, Noah will be joined by Detective Sergeant Vernon Rapley. With a police career spanning 23 years, DS Rapley is head of London’s Metropolitan Police Art and Antiques Unit, a unit dedicated to policing the world’s second largest art market and which recovers, on average, £7million of stolen and laundered art each year.

Thursday 1st October 2009 at 7pm
Doors open at 6pm with public bar and garden
The Royal Geographical Society
1 Kensington Gore, London SW7
To book tickets please either:
Call the Venice in Peril office on 020 7736 6891 or
Email us at info@veniceinperil.org

August 3, 2009

Monday, August 03, 2009 - No comments

Valued After Destruction: Two Cases of Crimes against Korean Cultural Heritage

Valued After Destruction: Two Cases of Crimes against Korean Cultural Heritage
by Yoo Jin Cheong

Over the past century, South Korea was subjected to several art crimes in which its national pride was tested. The first incident happened while Korea was under the oppressive rule of Japan during the early 20th century. The Japanese empire took liberty in destroying Korean cultural possessions to assert its power. Consequently, the crimes against Korean art came to be associated with Japan. However, the most recent tragedy in Korean art, involved the burning of Sungnye Gate by a Korean citizen who did so for media attention. These two cases share some commonalities: the malicious motivations of the perpetrators who hoped for similar outcomes, the Korean public reactions and the rapid surge in the value of the destroyed art. This essay will analyze the two cases for their classifications under art crime (i.e. iconoclasm and war abuses), with the particular focus on the latter one for its shortcomings in security and fire preventions plans.


1900s Defacement of Gyeongbok gung: Korea Products Exposition

During the early 20th century, Japan started the process of colonization in Asia, mimicking the western imperialistic tendencies; in the countries it took over, Japan tried to discard all nationalistic elements in hopes of “Japanizing” the colonies.[1] South Korea inevitably became a victim of “Japanization” in 1910. During the 34 years of annexation, the nation suffered greatly and lost its national, cultural and artistic identities.

In an attempt to demonstrate power over the conquered dynasty, Japan began to systematically demolish, deface and mistreat all cultural properties and objects that represented the “old” Korea.[2] While burning down palaces and other architectural monuments, Japan particularly spent time degrading one place: Gyeongbok gung, the main palace of the Joseon dynasty. The palace had served as a key symbol of law and order (monarchy) in South Korea.[3] As a result, Japanese conquerors viewed destroying of Gyeongbok gung as parallel to abolishing the Korean authority and spirit. Accordingly, in 1909, they tore the palace down for building materials and sale to the public. Then in 1915, they burned the rest of the third of the building to make room for the Korean Products Exposition.[4] The exposition, which was a display of Korean artistic, cultural and industrial works, was meant to represent “colonialism as fundamental to the progress of both the metropole and the colony.”[5] Similar to the idea of exhibition of Entartetekunst (degenerate art) during WWII, its purpose was to show cultural superiority of Japan. Parts of Gyeongbok gung were left untouched for the pure reason of negative comparison. The wooden structure of Gyeongbok gung viewed as the “old” and “stagnant” Korea was overshadowed by the “new” and “modern Renaissance plus Secession style” of Japanese buildings.[6] Furthermore, just the idea of placing a commercial exhibition in a “sacred palace” aided in “dislodging the authority of the five-hundred-year-old Korean Joseon dynasty.[7] At the exhibition itself, the objects displayed were strategically placed next to the Japanese products for a “hierarchical comparison.”[8]

The Japanese policies towards the Korean cultural possessions paralleled other historical moments in wartime art crimes. The most well-known case was during WWII when the Nazis often held exhibitions and sales of “conquered arts” as a way of degrading other cultures and elevating their own. Prior to WWII, the wartime abuses of cultural objects were integrated into foreign policies; many brought back objects from conquered nations as “trophies” for material profits while others destroyed them for demonstration of power. Plunders and pillages often occurred during armed conflicts, in which cultural heritages of weakened nations were inevitably affected. In that sense, the Japanese actions on Gyeongbok gung followed the familiar pattern of the practices during war crimes. Furthermore, because of its symbolic representation, the demolition of Gyeongbok gung was also an act of iconoclasm that undermined the Korean authority and raised Japan’s own superiority; it inevitably led to a built-in inferiority complex for the South Koreans.

The shocking images of defaced national symbol stayed in the minds of the Korean public. Even post-liberation from Japan, the destruction of cultural heritage in South Korea was forever associated with Japan. However, this thought diminished on February 10th, 2008.


2008 Destruction of the Sungnye Gate

On this date, another crime occurred against a Korean cultural possession: the Sungnye Gate. Being the oldest wooden structure of Seoul, the Gate was proudly located at the heart of the city. However, past February, it was burnt down to the ground by a Korean citizen, erasing the assumption that crimes against heritage only occurred during the Japanese occupation and by the foreigners.

The witness to the arson, Sang-gon Lee, a taxi driver, stated that he saw a man with a shopping bag go into the Gate through the side stairs. Lee noticed red sparks inside the building immediately after the man’s entrance. While calling the cops to notify them of the possible danger, Lee saw the man exit “calmly” out the back gate towards the highway.[9] He added that the whole process took about five minutes. When the police did not arrive in the scene in time, Lee tried to pursue the perpetrator, but lost him on the road. Lee’s response illustrates Anthony Amore’s claim (Director of Security of the Isabella Stewart Gardner Museum) that “security is everyone’s business.”[10] Although Amore’s statement was made towards enclosed museums—under the assumption that visitors who are vested with love for art that they paid to look at are “likely to speak up if they think a person means to do harm to the collection”—the same thought is applicable to the openly accessible cultural heritage. Although the Gate was located in public arena and people did not have to pay to view it, the nationalistic sentiments associated with the work of art heightened its value and made it necessary to be protected. Accordingly, the ordinary citizens unwittingly became part of the security measure and a “vital layer of security, lending…sets of eyes.”[11]

However, naturally, solely depending on the ordinary citizens is not sufficient in protecting art. Colonel Giovanni Pastore, the vice-commandant of the Carabinieri division for the protection of Cultural Heritage, advised that the best first step of defending art on a national level is “prevention.”[12] Arguing that it is the “elementary safeguard against” art crimes, Pastore stressed the need to develop security system around the cultural possessions and to inform the potential criminals of strong penal punishments. He especially advocated the significance of educating the public about the consequences of harming cultural objects, as to deter actions. Unfortunately, the Cultural Heritage Maintenance Committee (CHMC), in charge of laying out the groundwork for security, failed to follow these guidelines and thus brought about the destruction of the Sungnye Gate; firstly, the Gate neither had the proper prevention measures in security nor in the fire protection and secondly, the severity of the punishment for corruption of cultural artifacts was not widely realized.

Despite being labeled as Korea’s number one national treasure, the Sungnye Gate maintained a weak security around it. The Gate was open to public visitation from 10am to 8pm daily. During the open hours on weekdays, there were three guards who maintained the area; however, on the weekends, there was only one person on the patrol. Past the visiting hours, a nearby company (KT Telecom) maintained an aloof watch of the Gate with security cameras and minimal sensors/alarm.[13] According to the newspapers, there were four CCTVs around the cultural property, but no evidence could be gathered against the perpetrator at first because of their impractical placements; one was facing the back door, one inside, and the other two towards the opposite directions. The remote placement of the security cameras failed to capture the crime scene and negated their effectiveness.

Other security measures such as sensors and alarm system also proved to be inadequate in safeguarding the cultural symbol. According to the security guards from KT Telecom and the police department, past cases of false alarms have encouraged them to ignore the warnings. The Gate, as a result of its public nature, was a “playground” of the homeless in Seoul; they often cooked, drank alcohol and slept inside the cultural property. Inevitably, in the past, their frequent traffic had triggered the alarm several times during the nights. Although few times in the beginning, the police often checked on the Gate, after a while, they stopped, realizing the frivolity of the incidents. Consequently, on the night of the fire, the security guards once again overlooked the alarms and only arrived on the scene ten minutes after the initial report when witnesses of the fire frantically gave them a call, by which time, the fire was already blazing.[14]

In addition to its defective security measures, the Gate also lacked proper fire prevention plans. Assigned as a four-star building by the Fire Department, the Gate was only required to maintain limited prevention efforts; the fire marshal later stated that its close proximity to the Fire Department was one of the reasons why it was given a low-risk status. Following the guidelines, the Committee only put in place manual fire extinguishers: four on each floor, totaling to eight.[15] The Committee also reasoned that they did not want to install sprinkler or other precautionary systems because they would have interfered with the aesthetics of the cultural property.[16]

Moreover, the organizational system for fire protection also proved to be passive. The firefighters never received any training on how to deal with the burning of a cultural property. While the Gate’s societal significance and its complete wooden structure should have been a reason enough to create a manual in case of fire, the Committee and the Fire Department neglected to prepare a plan. Though the appropriate response to the fire would have been to break the roof tiles (thus destroying part of the cultural heritage) to prevent its spread, later interviews indicated the hesitancy of the firefighters in following that procedure.[17] As a result, the fire continued to spread and burn the structure down. Although the Fire Department did reveal that they tried to partake in the prevention efforts in the past by facilitating dry runs, the passive simulations only included reviewing the space where the fire truck could park and not how to suppress the fire.[18] Furthermore, the Gate’s property insurance for fire was merely 95,000,000 won (about 75,000 dollars) which was no where near the rebuilding costs.[19]

The destruction of the Gate brought attention to the lack of security and safety measures placed on cultural heritage properties in South Korea. The shortcomings of the Korean maintenance system, correspondingly, had been compared and contrasted extensively with other ones abroad, particularly with Japan. Several newspaper articles covering the Gate’s destruction often described the Japanese security measures to stress the Korea inadequacy. For example, Dae-woong Jun or a Japanese Main Palace, considered to be an utmost important cultural property of the nation, similar to the Korean Gate, has immense security and safety structures; containing smoke detectors, heat and other 215 types of sensors, and alarm and sprinkler system, the Palace is built to immediately response to fire and other crimes.[20] Professor Lee Dong-myung stated that most Japanese buildings have structures which allow for the fire to be contained and exterminated immediately while Korea lacks this strategy.[21] Furthermore, the newspapers often included the shocking responses from Japanese tourists on the failure of the Korean system; one tourist was quoted in saying “this would never happen in Japan. Isn’t that Korea’s National Treasure Number One?”[22] This comparison to Japan is perhaps reminiscent of the decade-old link between Japan and Korean cultural heritage. By appraising Japan’s efficient security system, the media once again directs attention to Korea’s inferiority complex brought on by the Japanese annexation. The complete failure of the security and safety structures stirred disappointment among the public against the Korean government. The inability to protect its number one national treasure was subjected to criticism at home and abroad; it was viewed as a national humiliation.

This result was exactly what the arsonist had hoped for. The perpetrator was later exposed through a confession as Jong-gi Chae, a 70-year-old man with a personal issue with the government. The records revealed that Chae had visited the Gate at least twice, in July and December, at which times, the police suspect he realized the weak security at nights and on weekends.[23] The police also discovered that Chae was a repeat offender of the cultural property destruction. He had previously been charged for setting fire on Chaggyeong Palace in 2006 and had been placed on a two-year-probation in addition to absorbing the renovation costs of $4230.[24] Though Chae suffered financially, he was not imprisoned for his actions. Correspondingly, many argued, reflecting Castore’s statement, in favor of the necessity in harsher punishment for art crimes and publicity of it, claiming that the second arson could have been prevented.

Many speculations have been made both by academia and police forces, regarding the reasons behind Chae’s actions. The biggest motivation for his act, however, seemed to have been to bring attention to what he deemed “injustice” done to him by the government. In 2002, his house in Ilsan-dong was demolished by the government for redevelopment efforts, to build highways. Interviews with his family members and neighbors revealed that Chae never fully recovered after the demolition. Claiming that he never received warning or proper compensation, Chae developed hostility towards the government; he argued that if he were a police officer or a Blue House worker (the Office of the President of Republic of Korea), his house would never have been destroyed.[25] Psychological analysis by the Dongkuk University Professor Yoon-ho Lee showed that when Chae could not resolve his anti-government sentiments, that is when he began to act out to receive societal attention through arson attempts.[26] His act broadly fits the definition of iconoclasm; though not a sexual or a religious symbol, it was a national one. Professor Lee argued that Chae was clearly aware of the cultural value of the Gate and wanted to make a statement against the government in destroying it.[27]

Sungnye Gate was an “iconic reminder of old Korea in the modern Asian city.”[28] In the past, Sungnye Gate served as a city entrance to control the flow of foreigner emissaries, and to block enemies. Though no longer used as an entrance, the Gate was well-known as a landmark that survived both Chinese and Japanese invasions that have devastated all other parts and thus, was a symbol of triumphant Korea.[29] In the past, there had been cases in which protection of cultural possessions were viewed to parallel the country’s power and status; for example, Jan van Eyck’s Ghent Altarpiece, was seen as an object worth preserving and safe-guarding and was often protected against foreigners. Similarly, having the Gate be in-tact despite numerous foreign invasions was seen as a Korean victory and power; therefore, the destruction of it was a national failure. Chae, understanding such vital function of the Gate, committed the malicious act against it as a deliberate attempt of undermining Korea’s power and glory. Furthermore, the fact that the Gate was at the heart of Seoul and was the most treasured cultural heritage for the Koreans was used to Chae’s advantage to intensify the shock. In the end, Chae succeeded in eliminating a cultural property that had served as a symbol for Korea, all at the cost of attention.

The two cases of cultural property destructions in South Korea demonstrate several aspects of art crime. First case of Gyeongbok gung, demolished by the Japanese during the war time, illustrated the abuses brought on by the armed conflicts as a way of showing power over the conquered nation. With the intention of “killing” the Korean spirit, the Japanese forces degraded the once powerful palace of the Korean dynasty, knocking it down for a “degenerate” exhibition. By comparing the “old” Korea to the “new” Japan, the conquerors tried to assert superiority over Korea. The first case shocked South Koreans and caused them to associate destruction of Korean cultural heritage to Japan and therefore, to foreign invaders.

However, the second case of the burning of Sungnye Gate caused them to change their thoughts. The destruction of the second cultural heritage was brought on by a local citizen who was unhappy with the government, demonstrating the psychological patterns of art criminals. Because he was personally offended by the Korean government, he decided to burn down the national symbol in order to focus attention on his problem. In the end, he received what he wanted, a national media’s coverage of his background story at the cost of a life-long sentence. In addition to the tragic demolition of the Korean symbol, the nation also suffered, much to the satisfaction of the perpetrator, from humiliation in its failure to guard its National Treasure number one. The media shed light on the government’s insufficient security and fire plans for cultural heritages, making it the target of the criticisms from its own public and from abroad.

In both cases, Koreans responded in anger and shock. The previously ignored cultural arts were grieved for by the public due to the fact that the perceived value of the art was heightened after their destructions. Since there was no demand for the two art objects, the rarity (especially, the Gate which was seen as the oldest surviving wooden structure of the old Korea) and authenticity, added with the nationalistic sentiments increased their value immensely. Though the importance of these cultural properties were largely overlooked and taken for granted prior to the incidents, the destruction of them allowed the citizens to finally realize their symbolic natures. Furthermore, the second case especially enlightened the public of the need to have better security systems and fire prevention plans for the other cultural heritages. In that sense, the demolition was tragic, but perhaps was necessary for the proper appreciation and protection of invaluable Korean art.


Works Cited


Charney, Noah. Art & Crime: Exploring the Dark Side of the Art World. Wesport:
Praeger, 2009.


Chin, Hong-sop. Hanguk misulsa. Seoul: Mounyeh Publishers Inc,, 2006.


Choe, Sang-Hun. “South Korean Gate Destroyed in Fire .” New York Times 12 Feb. 2008. New York Times. 27 Apr. 2009 .


The City History Compilation Commitee of Seoul. Seoul Under Japanese Aggression . Seoul: Jingyang Printing Corporation, 2002.


Kal, Hong. “Modeling the West, Returning to Asia: Shifting Politics of Representation in Japanese Colonial Expositions in Korea.” Comparative Studies in Society and History 47.3 (2005): 507-531. JSTOR. 2 May 2009 .


Kim, Jin-myung. “Fire Insurance .” Chosun Ilbo 12 Feb. 2008. Chosun Ilbo. 2 May 2009 .


- - -. “Neglected by the fire marshal law.” Chosun Ilbo 11 Feb. 2008. Chosun Ilbo. 1 May 2009 .


The Korean National Comission for UNESCO. Traditional Korean Art. Seoul: The Si-sa-yong-o-sa Publishers, Inc., 1983.


Lee, Jae-joon. “Who is the Arson Suspect Chae? .” Chosun Ilbo 13 Feb. 2008. Chosun Ilbo. 3 May 2009 .


Lee, Seok-wu. “Crime Process.” Chosun Ilbo 13 Feb. 2008. Chosun Ilbo. 3 May 2009 .


Lee, Seok-wu. “Failed Prevention System.” Chosun Ilbo 12 Feb. 2008. Chosun Ilbo. 2 May 2009 .


O, Kwang-su. Uri misul 100-yŏn. Seoul: Hyun-Ahm Inc., 2001.


Park, Joong-hyun. “Why they couldn’t stop the initial fire .” Chosun Ilbo 11 Feb. 2008. Chosun Ilbo. 29 Apr. 2009 .

Park, See-young. “How did this happen in the middle of Seoul? .” Chosun Ilbo 11 Feb. 2008. Chosun Ilbo . 30 Apr. 2009 .


Won, Jung-hwan. “The Arsonist’s Psychology .” Chosun Ilbo 13 Feb. 2008. Chosun Ilbo . 3 May 2009 .



[1] The Korean National Comission for UNESCO. Traditional Korean Art. Seoul: The Si-sa-yong-o-sa Publishers, Inc., 1983. 21.

[2] The City History Compilation Commitee of Seoul. Seoul Under Japanese Aggression . Seoul: Jingyang Printing Corporation, 2002. 33.

[3] Chin, Hong-sop. Hanguk misulsa. Seoul: Mounyeh Publishers Inc,, 2006. 793.

[4] The City History Compilation Committee of Seoul, 23.

[5] Kal, Hong. “Modeling the West, Returning to Asia: Shifting Politics of Representation in Japanese Colonial Expositions in Korea.” Comparative Studies in Society and History 47.3 (2005): 507-531. JSTOR. 2 May 2009 . 507.

[6] Ibid, 508.

[7] Ibid, 522.

[8] Ibid, 524.

[9] Kim, Jin-myung. “Fire Insurance .” Chosun Ilbo 12 Feb. 2008. Chosun Ilbo. 2 May 2009 .

[10] Charney, Noah. Art & Crime: Exploring the Dark Side of the Art World. Wesport: Praeger, 2009. 102.

[11] Ibid, 102.

[12] Ibid, 91.

[13] Kim, Jin-myung. “Fire Insurance .” Chosun Ilbo 12 Feb. 2008. Chosun Ilbo. 2 May 2009 .

[14] Lee, Seok-wu. “Crime Process.” Chosun Ilbo 13 Feb. 2008. Chosun Ilbo. 3 May 2009 .

[15] Ibid.

[16] Ibid.

[17] Lee, Seok-wu. “Failed Prevention System.” Chosun Ilbo 12 Feb. 2008. Chosun Ilbo. 2 May 2009 .

[18] Ibid.

[19] Kim, Jin-myung. “Fire Insurance .” Chosun Ilbo 12 Feb. 2008. Chosun Ilbo. 2 May 2009 .

[20] Ibid.

[21] Ibid.

[22] Park, Joong-hyun. “Why they couldn’t stop the initial fire .” Chosun Ilbo 11 Feb. 2008. Chosun Ilbo. 29 Apr. 2009 .

Park, See-young. “How did this happen in the middle of Seoul? .” Chosun Ilbo 11 Feb. 2008. Chosun Ilbo . 30 Apr. 2009 .



[23] Lee, Seok-wu. “Crime Process.” Chosun Ilbo 13 Feb. 2008. Chosun Ilbo. 3 May 2009 .

[24] Lee, Jae-joon. “Who is the Arson Suspect Chae? .” Chosun Ilbo 13 Feb. 2008. Chosun Ilbo. 3 May 2009 .


Choe, Sang-Hun. “South Korean Gate Destroyed in Fire .” New York Times 12 Feb. 2008. New York Times. 27 Apr. 2009 .

[25] Lee, Jae-joon. “Who is the Arson Suspect Chae? .” Chosun Ilbo 13 Feb. 2008. Chosun Ilbo. 3 May 2009 .

[26] Won, Jung-hwan. “The Arsonist’s Psychology .” Chosun Ilbo 13 Feb. 2008. Chosun Ilbo . 3 May 2009 .

[27] Ibid.

[28] Choe, Sang-Hun. “South Korean Gate Destroyed in Fire .” New York Times 12 Feb. 2008. New York Times. 27 Apr. 2009 .

[29] Ibid.

July 28, 2009

Tuesday, July 28, 2009 - No comments

Lessons in Looting

Lessons in Looting
By Stephanie Goldfarb

“Preservation of cultural heritage is of great importance for all peoples of the world and it is important that this heritage should receive international protection.”

Since the American invasion of Iraq in 2003, the large-scale looting of Iraq’s cultural treasures from archaeological sites and museums has captured the attention of the world. Civilians, museum directors, archaeologists and politicians have watched with dismay and desperation as the cradle of civilization has been systematically stripped of its cultural heritage. Under the less than watchful gaze of the occupying forces of the United States and its coalition, Iraq fell victim to some of the most extensive and costly wartime looting the world has ever seen. In the shadow of this tragedy, however, lurk the ghosts of lootings past.

The looting of Iraq is an eerie reminder of the state-sponsored looting of Kuwait by Iraq during its August, 1990 invasion and subsequent seven-month occupation. In the wake of current cultural devastation, the systematic pillage of Kuwaiti heritage has been buried in the dust of the Gulf War, ignored and forgotten. Yet the Iraqi looting of Kuwait, particularly of the Kuwait National Museum and Dar al-Athat al-Islamiyya, was one of the greatest art crimes of the twentieth century. In order to understand the significance of the plunder of Kuwait, this event must be contextualized within a history of wartime art looting. Plundering the artistic and cultural heritage of a defeated adversary is a practice stretching back to the earliest civilizations. The scale and purpose of these looting practices has changed throughout history, and an examination of the evolution of wartime thievery of cultural heritage will allow for an understanding of the trajectory which led to the cultural rape of Kuwait in 1990.

In the earliest stages of human civilization, wartime art crimes were committed in order to glorify the victory of the conqueror. The oldest work of art known to be plundered in antiquity is the victory stele of the Akkadian ruler Naram-Sin, which commemorates Naram-Sin’s defeat of the Lullubi in a battle which took place around 2250 BC. In 1158 BC, the Elamites conquered this area and seized the stele as a prize of war, adding an inscription in Elamite which records and “celebrates the Elamite triumph over Naram-Sin’s much the later decscendants”. The victory of the Elamites was emphasized by the pillage of Naram-Sin’s own monument of triumph. There are many other instances of wartime art looting during the first millennium BC: the sack of the Temple of Solomon in 586 BC, the pillage of Athens by Xerxes in 479 BC and again by Sulla in 86 BC, and the seizure of art in defeated provinces by early feudal Chinese kings . All of these examples exhibit a similar underlying motivation—to symbolize the conquering power of the victor.

The Romans perpetuated the tradition of cultural plunder as a symbolic glorification of their conquering empire. The first wide-scale Roman looting took place during the sack of Syracuse between 214 and 212 BC. In The Parallel Lives, Plutarch describes the looting that took place under the direction of the general Marcellus: “He carried back with him the greater part and the most beautiful of the dedicatory offerings in Syracuse, that they might grace his triumph and adorn his city . . . trophies of triumphs”. For Marcellus, bringing home the loot of Syracuse was a way to celebrate his victory and to enrich his own city. Seizing the art of a conquered people and bearing it to Rome was a physical manifestation of Roman strength and virtue, and the pillaged art existed in Rome as constant reminders of military success.

Roman looting continued throughout the republic and into the imperial era. The most notable instance of wartime looting during the Roman Empire occurred during the sack of Jerusalem in 70 BC by the Emperor Titus. The Roman army pillaged the Temple and bore the treasures back to Rome, where the victory, looting and triumphal parade of stolen treasures are still recorded on the Arch of Titus to this day. This depiction in the friezes of the Arch demonstrates how looting had become an integral component of Roman military conquest. Victory was completed by the act of sacking an enemy city and bearing their cultural heritage home as trophies of military superiority: “parading captured artworks . . .symbolized conquest to the citizens of the victorious nation”. In the millennia since these Roman triumphal parades and the erection of monuments celebrating the looting, the Roman experience has become a model for subsequent empires that have adopted the same conception of wartime art looting.

During the Dark Ages and early Middle Ages, however, plundering lost much of the significance which it held during the Roman Empire. In these centuries, looting “tended to be strictly practical, the victorious general being more interested in that which could be eaten, worn, or turned into coin”. Thus, in these centuries, the motivation for art looting had become strictly economic and utilitarian. However, in the Renaissance, the plunder of art was largely propagated for cultural enrichment, which became the primary motivation for wartime looting . The Romans benefited greatly from the pillage of other peoples’ cultural heritage: almost all Roman art, architecture and literature was influenced or inspired by objects looted on the battlefield and paraded back to Rome in triumph. However, cultural enrichment was an added bonus for the Romans, as the main purpose of looting lay in the glorification of Roman victory. In the Renaissance, however, cultural enrichment became the central and primary impetus for the plunder of art. For example, Gustavus Adolphus, the seventeenth century king of Sweden, turned his court at Stockholm into a “cultural center” by filling it with loot plundered from across the continent . However, looting for the enhancement of culture, as practiced by Adolphus and other great plunderers of the Renaissance, would largely disappear with the reign of Napoleon Bonaparte.

Napoleon perpetuated a wide-scale systematic seizure of art which would surpass all art crime which had previously been perpetuated during war. Napoleon strove to model his own empire after that of the Romans and consequently embraced the Roman paradigm of wartime art looting. For Napoleon, looting was thus a declaration of triumph, as it had been for the Romans, but it was also a demonstration of his ideological goals. Napoleon imagined that he was founding a new empire to rival that of Rome, and sought to demonstrate the similarity (but also the superiority) of Napoleonic France to ancient Rome. In order to align himself with the Roman Empire, Napoleon not only embraced the Roman model of looting, but specifically sought to seize the treasures of the Roman Empire itself. For Napoleon, conquering Rome meant conquering a symbol of power, and hence he “took symbolic possession of its treasures rather like a savage eating the heart of a noble enemy in order to ingest his powers”. He believed that “the Romans, once an uncultivated people, became civilized by transplanting to Rome the works of conquered Greece”, and France would do the same.

As a result of this ideological goal, Napoleon’s armies purged Rome of its most treasured cultural objects, including over 500 paintings and sculptures from the Vatican . On July 27-28, 1798, the first envoy carrying the treasures taken by Napoleon in Italy arrived in Paris—an occasion celebrated by the triumphant parade of the looted art through the streets of Paris . This spectacle included some of the most distinguished works of classical art—the Laocoon, the Apollo Belvedere, the Medici Venus, and the Discobolus among others—a parade which “deliberately echoed the classical Roman triumph”. The Horses of San Marco, the great bronze statues which graced San Marco in Venice, were another pivotal item on Napoleon’s wish-list. To Napoleon, the Horses of San Marco were the physical embodiment of the conqueror as plunderer:
The Horses of San Marco sum up, in their eerily beautiful forms, two millennia of cultural plunder. Venice herself had plundered them—from Constantinople after the infamous sack of 1204. But Constantinople, too had obtained them by violence.

As a result, the Four Horses were taken to Paris as yet another emblem of Napoleon’s triumph. Thus, wartime plunder under the reign of Napoleon exhibited a characteristic which had not previously been a major part of looting—the integration of ideology into plunder. Pillage of cultural heritage was perpetuated not only for military glory (as it had been for the Romans), not only for cultural enrichment (as it had been during the Renaissance), but also to further the ideological goals of Napoleon’s regime.

Napoleon further contributed to the development of wartime art plunder by instituting an extensive system of state-sponsored looting in the countries that his armies conquered. Hitherto, looting was largely an activity perpetuated by individual generals or even individual soldiers in an army. During the sack of a city, the conquering general and army would simply take what they desired from the vanquished, without direction from the king or emperor. In contrast, for the first time, Napoleon instituted a government-run, systematic plunder of Europe. In 1794, the Commission Temporaire des Arts established a subcommittee to compile lists of works of art in countries where the republican army was expected invade . Under Napoleon’s specific direction, his armies seized thousands of works of art throughout the countries he invaded. Therefore, under Napoleon, wartime art looting became a large-scale, state-sponsored, military activity perpetrated for ideological and other reasons.

The most well-known large-scale wartime art looting was perpetrated by the Nazis during World War II. However, during the reign of the Nazis, plunder became an entirely different and vastly more dangerous military policy . The Nazi plunder of cultural heritage began with the appropriation and destruction of “degenerate” art in Germany itself and eventually grew into a broad-scale looting operation throughout its many occupied territories. The Nazi art operation began with the seizure of Jewish property, as a component of the larger Nazi propaganda campaign against the Jews. Ultimately art thievery expanded to include any other works that Nazi officers, especially Hitler and Goering, desired—either for personal collections or for Hitler’s intended super-museum in Linz. Art was pillaged throughout the countries which Germany invaded and occupied, including Austria, Poland, France, Czechoslovakia, Hungary, Belgium, Holland, Luxembourg, Ukraine and Italy.

As under Napoleon, Nazi art looting was state-sponsored, but the Nazis took it to an entirely new level. Seizure and confiscation activities were overseen by Alfred Rosenberg, the intellectual head of the Nazi party, and the Einsatzstab Reichsleiter Rosenberg (ERR), a special division of the Nazi forces charged with “one simple objective: the looting of Europe’s art”. In the judgment delivered at the Nuremberg Trials, it was declared that the Einsatzstab Rosenberg was “a project for the seizure of cultural treasures”. During the trial, Rosenberg was held responsible “for a system of organized plunder of both public and private property throughout the invaded countries of Europe” and was found guilty and sentenced to death by hanging. Such a systematic, government perpetrated execution of art crime was unparalleled in the history of the world. Furthermore, the extent of the activities far surpassed any previous instances of wartime looting. Rosenberg himself aptly proclaimed the looting accomplished by the ERR as “the greatest art operation in history”. An examination of the monetary value of the art seized by the Nazi party proves that this claim was not empty boasting. Francis H. Taylor, the director of the Metropolitan Museum of Art in New York, estimated that the total value of all art looted by the Nazis to be $2-2.5 billion, an amount equivalent to $21.6-27 billion today.

What truly distinguished the Nazi art looting from any previous wartime art plunder, however, was the extent to which it was ethnically, religiously and racially motivated. The purposes of wartime art looting are nuanced and complex, and Nazi plunder must be understood as the result of a multiplicity of motivations—economic and political considerations played a role, but plunder was also perpetuated for vital ideological reasons. Looted art provided a continual source of nourishment for the Nazi war machine—art which was not desired for either the personal collections of Hitler and Goering or for the German museums was auctioned off to provide much needed funds. Political revenge also served as a major motivation for Nazi looting. In 1940, Goebbels initiated a project called “Repatriation of Cultural Goods from Enemy States” in order to seize all artwork of German origin or provenance taken from the country since 1500 (and particularly during the Napoleonic Wars). However, art looting by the Nazi party was primarily motivated by the ideology of Aryanism. Art seizures began as yet another way of denigrating the Jewish people and other societal groups deemed inferior by the Germans. The Nazis sought to glorify Germanic works of art and destroy “degenerate” ones. Perpetration of art looting became an extension of the larger Nazi program of ethnic, religious and racial cleansing, and in this way is completely unique from all other wartime art plunder which preceded it.

The emotional and economic devastation which resulted from the Nazi art looting program pervaded Europe in the years after the war. As the complexities of returning the collections of museums, palaces, churches and private collectors from across Europe came to light and with the condemnation of Rosenberg and other leading looters at the Nuremberg trials, the attention of the world became focused on the protection of cultural heritage. The Nazi art operation had shown the world how devastating the impact of art plunder perpetrated to promote ideologies of racial, ethnic and religious cleansing could be. As a result, on May 14, 1954, on the initiative of Italy, UNESCO called a Convention for the Protection of Cultural Property in the Event of Armed Conflict at The Hague which was attended by 86 nations. The nations of the convention declared that “damage to cultural property, belonging to any people whatsoever means damage to the cultural heritage of all mankind” and consequently that “it is important that this heritage should receive international protection” . All ratifying nations agreed in Article 4 Section 3 to “undertake to prohibit, prevent and if necessary, put a stop to any form of theft, pillage or misappropriation of, and any acts of vandalism directed against, cultural property”. Unfortunately, the Hague Convention of 1954 did not prohibit further wartime art looting, as several recent instances demonstrate: the destruction of historic buildings in the Balkans during the 1990’s, the targeting of religious monuments by the Taliban in Afghanistan in 2001 and most recently the nation-wide looting of archaeological sites and museums in Iraq in 2003. Art crime of the post-cold war era combines “the cultural cleansing of World War II and the large-scale looting of the Cold War era”, a terrible combination which is demonstrated not only in the previously given examples but also in the devastating looting of Kuwait in 1991.

During the seven-month Iraqi occupation of Kuwait, the Kuwait National Museum and Dar al-Athat al-Islamiyya were pillaged in one of the greatest wartime art looting expeditions of the twentieth century. On the orders of Saddam Hussein, the Iraqi army looted over 20,000 valuable artifacts which were removed to the Iraq National Museum in Baghdad. The seized art was primarily from the Islamic Art Collection housed at the Dar al-Athat al-Islamiyya—an unparalleled collection of Islamic cultural heritage which was on permanent loan to the museum from Sheik Nasser Sabah al-Ahmed al Sabah and his wife Sheika Hussah Sabah al-Salim al-Sabah. The Iraqi army did not constrain itself to looting art. During the occupation, the army also seized important archives from the foreign ministry, the prime minister’s office and other government departments. Nor did Hussein’s army limit its activities to looting. After the museums were thoroughly looted, they were torched during the withdrawal of the Iraqi army from Kuwait in March 1991. The armies not only set fire to the museum, but also gutted the interior of Parliament and burned the library at the Self-Receptor Palace as if they were a “medieval army which conquered, looted and then burned”. The Iraqi pillage of Kuwait thus included not only art, but was a complete and utter destruction of Kuwaiti cultural heritage.
In order to truly understand the significance of the looting of Kuwait, this event must be analyzed within the historical framework of wartime art looting as explicated in this paper. In many ways, the plunder of Kuwait follows in the long historical trajectory of conquerors that seized the property of subjugated nations. Until very recently, art and cultural relics were “widely accepted as ancillary prizes that rightfully fell to the victors of military conflicts”. Thus, looting under the Hussein regime evoked “the behavior of conquerors in earlier wars, including European monarchs and Napoleon”. Just as the Emperor Titus, Napoleon and so many other conquerors had paraded the cultural heritage of defeated nations into their cities as symbols of victory, Saddam Hussein embraced the stolen art as trophies of war. Technology brought the triumphal parades which had once graced the streets of Rome and Paris into the living rooms of the Iraqi people, as Hussein exhibited the collection stolen from the Kuwait National Museum on Iraqi television as “war booty” in September 1990. However, Iraqi wartime looting seems to exceed the bounds of this sort of traditional “law of nature” looting, where the strong exact what they will from the weak.

Rather, in its extent and in the ideological motivations driving the plunder, Iraqi wartime looting most closely recalls the looting by the Nazi party. Looting under the Hussein regime was both formally and ideologically similar to wartime art plunder by the Nazi party:
The systematic looting of public collections in Kuwait by Saddam’s bureaucrats had imperialistic overtones similar to the Nazis’ looting in Eastern Europe during World War II. . .special teams methodically inventoried and confiscated valuable historic, archival, scientific and reference collections in order to reduce the cultural patrimony of a conquered people and increase their own.

Hussein employed a similar system of methodic looting, perpetrated by special teams charged with the seizure of valuable cultural objects, just as the ERR had been under the Nazi regime. Most shockingly, however, for Hussein, just as it had been for the Nazis, the primary purpose of ransacking and ultimately razing Kuwait’s museums was to eliminate its cultural identity. For this reason, the Iraqi troops sought “to confiscate or destroy the cultural artifacts of Kuwait”. Thus, art looting was just one component of a “systematic effort to strip the nation of its very identity”. Hussein’s program of ethnic cleansing motivated the systematic looting of Kuwaiti heritage in an uncanny, uncomfortable resurgence of Nazi art plundering from the previous century. Consequently, the looting of Kuwait is important not only because of the extent of the plundering, but also because of the purposes behind it.

The ethnic, religious and racial cleansing which had motivated Nazi art looting, and which the nations of the world had so desperately sought to prevent in the future, returned in the terrifying cultural rape of Kuwait. Eighty-six nations ratified the Hague Convention of 1954 and thus resolved to protect the cultural heritage of the world from ever again falling victim to the wide-scale wartime plunder of the past several millennia. Yet, the systematic looting of Kuwait’s national heritage during the Iraqi occupation proves that despite this and other resolutions designed to protect cultural heritage, wartime looting is a clear and present danger. Like Hitler before him, Hussein attempted to use the pillage of cultural heritage to strip a nation and a people of its identity and ideals in order to further his program of ethnic cleansing. Yet today, this devastating, methodical destruction of Kuwaiti nationhood is all but forgotten. Thus, the looting of Kuwait’s cultural heritage offers a caveat to all peoples: the horrors of ideological wartime looting are not a ghost of the past; they are a threat of the present. For this reason, protection of cultural heritage must be a priority for all nations.

Bibliography:
Chamberlain, Russell. Loot! The Heritage of Plunder. London: Thames and Hudson Ltd., 1983.
Fisk, Robert. Something Evil Has Visited Kuwait City. The Saddam Hussein Reader: Selections from Leading Writers on Iraq. New York: Thunder's Mouth P, 2002. 288-91.
Hayden-Guest, Anthony. "Great Art Thefts of the 20th Century." Forbes 28 Feb. 2001. Forbes Magazine. 19 Apr. 2009 .
Houpt, Simon. Museum of the Missing: A History of Art Theft. New York: Sterling Publishing Co., 2006.
Knuth, Rebecca. Burning Books and Leveling Libraries: Extremist Violence and Cultural Destruction. Westport: Praeger, 2006.

"Iraq to Return Kuwaiti Loot." Online Article. 14 Aug. 2002. BBC News World Edition. 19 Apr. 2009 .

Merryman, John Henry and Albert E. Elsen. Law, Ethics and the Visual Arts. Philadelphia: University of Pennsylvania Press, 1987.

Miles, Margaret M. Art As Plunder: The Ancient Origins of Debate about Cultural Property. New York: Cambridge University Press, 2008.

Nemeth, Erik. "The Artifacts of Wartime Art Crime: Evidence for a Model of the Evolving Clout of Cultural Property in Foreign Affairs." Art and Crime. Ed. Noah Charney. Santa Barbara: Praeger, 2009.

Nicholas, Lynn H. The Rape of Europa. New York: Vintage Books, 1995.

Plutarch, Parallel Lives: The Life of Marcellus, 21-22.
Riding, Alan. "AFTEREFFECTS: ART OBJECTS; In Kuwait, Lost Items And a Blackened Museum Are Effects of Earlier War." New York Times 11 May 2003, sec. 1: 16. New York Times. 11 May 2003. 19 Apr. 2009 .
United Nations. UNESCO. Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict. 1954. The Hague Convention of 1954. 19 Apr. 2009 .
Wines, Michael. "CONFRONTATION IN THE GULF; Iraq Seen Looting Kuwait of Identity." New York Times 29 Sept. 1990, sec. 1: 4. New York Times. 29 Sept. 1990. 19 Apr. 2009 .

July 23, 2009

Thursday, July 23, 2009 - ,, No comments

ARCA Postgraduate Program in The New York Times


ARCA is pleased to draw your attention to an excellent feature article in The New York Times (Wednesday, 22 July 2009) on ARCA's Postgraduate Program in the Study of Art Crime and Cultural Property Protection.

We at ARCA would like to clarify a few points raised by the article.

Among the speakers at the ARCA Conference this July 11 was a judge from New Zealand named Arthur Tompkins (not Ngarino Ellis, as listed in the article).

We wish to emphasize that ARCA is a non-profit, and the tuition for the Program goes exclusively to covering expenses. The tuition is on the low end for a similar European master-level programs, and the short, intensive nature of the program means that the total expenditure for all students is a fraction of the cost incurred by 9 or 12-month long postgraduate programs, when one calculates the living expenses for the year and the income lost by professionals who would need to take a year off of work. ARCA's ultimate goal is to run the Program, like its other activities, free of charge--but this target can only be reached if ARCA receives financial support through philanthropy and grants in the future. Further the Director of ARCA receives no monetary compensation for his work as Director.

Finally, the journalist inadvertently raised an excellent point about the lack of solid, comprehensive empirical data and statistics about art crime worldwide, when she mentioned that Interpol could not corroborate the statistics about art crime mentioned by various scholars at the ARCA Conference and discussed in ARCA's book, Art & Crime.

One of the greatest issues in art crime today is the lack of sufficient empirical data to back up experiential and anecdotal information provided by professionals in the field of art protection, the art trade, and policing. This is a point that we stress repeatedly in our book, Art & Crime, and in interviews with and lectures by ARCA staff. Based on discussions with prominent members of international police squads (including the Carabinieri, FBI, the Dutch Politie, the Slovene Policia, the Spanish Policia, Scotland Yard, and many more), art criminals, members of the art trade, museum security directors, archaeologists, art lawyers, and more, scholars such as those associated with ARCA have developed an understanding of the extent and impact of art crime that preceeds the availability of sufficiently extensive data to prove the widely-agreed upon speculation. Prominent informed sources have regularly listed illict art and antiquities as the third highest-grossing criminal trade (as in tradeable commodity) worldwide over the past forty years, behind only drugs and arms. This is a fair indication of the severity of art crime, and the involvement in art crime of organized crime groups, and the use of illicit art and antiquities to fund terrorist activities, are widely known. However the statistics have never been complete enough to draw the serious attention of most of the world's governments.

One problem has been the lack of data kept by police around the world. Most police are told to file stolen art along with general stolen property. This means that many art crimes go unreported by the police, as the theft of a Rembrandt is not filed in a manner distinct from the theft of a Buick or a DVD player. As a result, art crimes reported to the police are often lost, misfiled, and never reported to larger national police agencies, and therefore never reported to Interpol. But this issue is made more difficult by the fact that many art crimes go unreported by the victims. Museums and galleries may be loath to admit their own security failures, while private collectors may not have declared ownership of some objects in their collection, in order to avoid luxury tax. The result is that only a fraction of art crimes are reported and, as mentioned, those that are reported are likely as not to be filed in a way that makes it difficult to sort out art crime from general property theft. The looting of antiquities is another difficult component. Antiquities tend to be looted from remote sites, jungle tombs or coastal shipwrecks, that may go undiscovered for months or years, if someone comes across them at all. Even if an illegal excavation site is discovered, there will be no record of what was at the site to begin with, if the site was never before excavated. Therefore police may learn that a tomb has been opened, but have no idea what to look for, because the contents are known only to the thieves.

Police are too often unaware of the severity and nature of art crime for the very reason that good analyses of art crime are rare, due to the poor data available, which is itself caused by inadequate filing systems. The problem then becomes cyclical: with so little data available, professionals continue dismissing art crime as a trifling, and occasional misdemeanour, making good news stories and thrillers, involving the collectibles of the wealthy, whose affluence protects them from real misfortune. One of the goals of ARCA is to take a step outside of that cycle, by informing police and the art world about art crime, explaining how it functions, and why it is necessary to take it seriously.

This briefly illustrates the uphill hike that the united front of academics and art, police, and security professionals face in order to establish and develop this new field of the interdisciplinary and practical study of art crime. For more information and extensive discussions of this, please see Art & Crime (Praeger 2009).

July 20, 2009

ARCAblog Podcast: The Vinland Map

Reading from the research of John Yates, Yale 2010, ARCA Director Noah Charney discusses the mysteries behind Yale's acquisition of the Vinland Map. Additionally, he explains the multi-faceted controversy surrounding the authenticity of this mappa mundi, which some scholars believe is evidence supporting the theory that the Vikings were the first Europeans to land in North America. On Friday, 17 July 2009, at an international cartographers' conference in Copenhagen, Rene Larsen, rector of the School of Conservation under the Royal Danish Academy of Fine Arts, told Reuters, "All the tests that we have done over the past five years -- on the materials and other aspects - do not show any signs of forgery." Accordingly, the map continues to make headlines. The podcast can be found here or by clicking the title of this post.

July 13, 2009

ARCA Conference in the Study of Art Crime

The ARCA Conference on the Study of Art Crime
11 July 2009 in Amelia, Italy

Conference Schedule
10:30am Introduction by Noah Charney
11am Award presentation to Vernon Rapley
12-1pm Bernadine Benson
1-2:30pm Lunch
2:30-3:30pm Virgina Curry and Arthur Tompkins
3:30pm ArtGuard Award presentation to Francesco Rutelli
3:45-4:15 Francesco Rutelli talk
4:15-5pm Coffee Break
5pm Award presentation to the Carabinieri Division for the Protection of Cultural Heritage
5:15-5:30 pm Colonnello Luigi Cortellesca talk
5:45pm Vallombroso Award presentation to Professor Norman Palmer
6pm-6:30pm Award presentation to the Carabinieri Division for the Protection of Cultural Heritage
6:30-7 Colonnello Luigi Cortellesca talk
7pm Closing Comments by Noah Charney

‘Primo Convego Internazionale Patrimonio Artistico: furti e recuperi’ gathered together academics and experienced crime investigators to discuss issues in stolen and recovered art objects and honor their peers on 11th July in Amelia, Umbria.

Noah Charney, Director of ARCA and professor of art history at the American University of Rome, opened the day-long event at the Biblioteca Communale di Amelia, the home of the inagural postgraduate program in Art Crime, bestowing the ARCA Award for Art Policing and Recovery to Vernon Rapley, Director of Scotland Yard’s Arts and Antiquities Squad.

Detective Sergeant Rapley graciously accepted the award followed by a presentation on the cases and expansion of the department through ArtBeat, the cooperative program with academics and museum professionals. Not only has the relationship decreased museum thefts and increased recoveries since 2005, but the close relationship has improved access and communication between Scotland Yard and the art market, the first step in improving security for art objects. Rapley’s department is focusing more on forgeries and fakes since thefts declined. Scotland Yard will make its database of stolen art objects available to the public next year.

Bernadine Benson, a University of South Africa lecturer on Police Practice, presented her methodology for identifying the illegal market for antiquities in South Africa, a model that many people in the audience said could be applied to other countries desiring an academic model for training police officials on procedures for handling illicit antiquities trading.

Presenters and attendees lunched at the wine bar of Punto Divino for a four-course meal before returning for the afternoon session.

Virginia Curry, a former FBI agent, fresh from an Etruscan archaeological dig, discussed examples of trusted academic and museum professionals who have misused their roles to exploit access, power, and opportunity to steal entrusted objects or enter into conspiracies. “Those same people smart enough to earn doctorates,” she said, “think they are too smart to get caught.”

Curry found in her experience that public institutions are reluctant to report thefts for fear of losing funding. In addition, she found that laws of evidence can also tie the hands of police.

Judge Arthur Tompkins, a District court judge in New Zealand, proposed a permanent International Art Crime Tribunal based upon the successful models of the International Crime Court and using principles from the World Trade Organization.

After a coffee break at Caffe Grande, returnees to the conference found municipal police, Carabinieri and members of the press – Francesco Rutelli, an Italian Senator and former mayor of Rome and a Minister of Culture, had arrived to accept the ArtGuard Award for Art Security and Protection.

ArtGuard, Bill Anderson explained, develops and markets affordable and simple individual alerts for paintings and art objects for budget strapped public institutions but the gadget has become so successful that it has been picked up by the National Gallery in Washington, DC and the Morgan Library, among other prominent institutions.

Signore Rutelli, with the effortless grace of an experienced Italian politician and the head of his political party, accepted his award and congratulated the audience on gathering to support the recovery of art crime. Rutelli stressed that Italy’s art recovery efforts were focusing less on litigation and more on dialogue and reciprocity, loaning objects from Italy of similar or more important value in exchange for repatriating stolen objects from American museums. Rutelli said that an object without a history, without a known archaeological context, is an object without a soul.

ARCA bestowed the ARCA Lifetime Achievement Award in Defense of Art to the Carabinieri Division for the Protection of Cultural Heritage.

Colonnello Luigi Cortellesca, the second in command of the Carabinieri Division for the Protection of Cultural Heritage, graciously accepted the award and addressed the audience in full military uniform, describing the organization and highlighting cases. In contrast to Scotland Yard’s policy of treating art crimes as theft and prosecution of criminals first, Colonello Cortellesca said that his units priority is in recovering the art which is irreplaceable since criminals would repeatedly offend and other opportunities would arise to apprehend them.

Afterward, the group enjoyed the majestic view of the Umbrian countrywide, full of olive trees and sunflowers, from the garden of the Palazzo Farratitini with a tour of the ballroom and hotel rooms on the second floor.

A four-course dinner at Amelia’s Locanda Restaurant, with it’s views of the original Roman street, feted the speakers and attendees. The conference was a great success, bringing together politicians, police, and academics from different nations, in the midst of the summer program  focusing on the Study of Art Crime and Cultural Property Protection.

- by Catherine Sezgin