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Showing posts with label Ines Jucker. Show all posts
Showing posts with label Ines Jucker. Show all posts

January 29, 2026

Ancient Women, Modern Crime: How Etruscan Women Were Trafficked Across the World


I have long been fascinated by the reddish-buff clay figures of barefoot women placed along the eaves of ancient Etruscan roofs. Dressed in impeccably folded, vividly coloured chitons, women like the protagonist of this article once danced in procession, some alongside their companion Silenus, caught in revelry with the wine god Dionysus. They were meant to watch over temples, to move eternally in rhythm above daily life.

How this happily intoxicated woman was smuggled out of Italy and into a "Private Collection, Switzerland" remains a mystery,  though the contours of her journey are painfully familiar.  Long before she caught my attention, others before me had been chasing their own trafficked ladies, recognising them instantly when they surfaced on the art market with little or contrived collection histories, a tell-tale sign that they did not run away voluntarily, and instead were the byproducts of clandestine excavations, conducted in Etruscan cities.

For two decades, Italian authorities have known just how desirable these elegant women are to collectors and museums.  Maurizio Fiorilli, Italy's avvocato dello Stato and ARCA lecturer Stefano Alessandrini chased them.  As did Paolo Giorgo Ferri, Rome's Sostituto Procuratore della Repubblica working closely alongside Dr. Daniela Rizzo and Maurizio Pelligrini from the Villa Giulia.  

Left and Middle: Restituted from the Ny Carlsberg Glyptotek
Right: Restitute from the J. Paul Getty Museum

Thanks to painstaking legal and scientific work, sifting through the stacks of probative evidence supporting Italy’s claims and in close collaboration with Italy's Carabinieri Command for the Protection of Cultural Heritage, some of these trafficked Maenads have found their way home.   The first was acquired by the J. Paul Getty Museum in 1996 and returned to Italy in 2007 and the others were relinquished by the Ny Carlsberg Glyptotek in 2016, though only after years and years of foot dragging.

Paolo and Maurizio both shared with me the chillingly coded language used by American dealer Bob Hech when discussing the delivery of "children" by his associate Fritz Bürki in a letter written to Mogens Gjødesen, the Copenhagen museum's director from 1970 to 1978. 

Dear Mogens,

Since Bürki is anxious to see Copenhagen, I shall let him accompany the children (provided Swiss or Swedish - excuse me - Scandinavian airlines permits the children inside). If not, he will send them. If he does, he would advise you in advance, so that your shipper might be there to help him. Maybe I too shall come. We figured some time around the 4th - 6th January. 

All the best to you + Marianne

Sinc..
B

Left:  Antefix recovered from London
Right: Antefix found at excavations conducted in 1938-39
at the Campetti di Veio, collection of Villa Giulia

Seeing these historic objects as the embodiment of actual people, children no less, made my blood boil. And it wasn't too long after that when I began my own hunt for ancient lost souls.  My first pursuit led to the identification and with a lot of effort on many people's part, the recovery of a Maenad from Veii offered for sale at Christie’s London.  

Her journey became the narrative spine of Lot 448, a documentary which premiered at the 2021 virtual Tribeca Film Festival sponsored by Bulgari and directed by Bella Monticelli.  Remember her name.  She too caught the antiquities trafficking bug, and ARCA will share more of her work as a trafficking sleuth in the near future.



But back to the 6th century BCE "Hurrying Maenad" who is the protagonist of this article. 

She too was spotted at Christie's, though this time in New York.  I came across that piece in an exhibition catalogue for an event held during the summer of 1991 at the Israel Museum in  Jerusalem, highlighting recent donations from the the Etruscan collection of the late Ivor Svarc of California along with loans of supplementary material from Jonathan Rosen, the business partner of Robert Hecht, the Musée d'Art et d'Histoire in Geneva and from private collectors and other museum collections in Israel. 


Aside from the fact that the photo on the cover of this exhibition catalogue depicts another suspect artefact, a terracotta pair of galloping horses, inside the thick book contains entries by Giovannangelo Camporeale, Fiorella Cottier-Angeli, George Ortiz, and Christoph Reusser, names that have, at times, prompted debate and concern within the field.  Each of these authors collaborated with Ines Jucker (née Scherrer, 1922-2013), the scholar and sometimes ancient art dealer responsible for curating the exhibition cited in the Christie’s lot description for the piece. 

The provenance for this headless woman in the Christie's sale read:  

Elsa Bloch-Diener (1922-2012), Bern, 1975 (Antike Kunst, no. 113).
Private Collection, Switzerland, acquired from the above, 1975; 
thence by descent to the current owner.

Elsa Bloch-Diener (1922–2012) too was a Swiss art dealer who operated a gallery at Kramgasse 60 in the old town of Bern.  She too collaborated with Jucker who authenticated pieces on her behalf.  

Returned from the United States in late December, This latest recovered Maenad will rest her feet for a while at the Museum of Rescued Art, within the Octagonal Hall of the Baths of Diocletian, alongside her sister, the antefixes returned from the Getty and the Ny Carlsberg Glyptotek. 

Together, Each speaks softly of journeys not of their own making. Torn from the cities they once animated and roughly carried across borders and oceans by unseen hands, these barefoot girls, forever poised in music and motion, remind us that the paths traced by looted objects are rarely their own. Their return is not simply a matter of geography, but of belonging restored after years of forced removal. 

Brough back from  the United States in later December, this new recovery will go on display at the Museum of Rescued Art, housed in the Octagonal Hall of the Baths of Diocletian, alongside the J. Paul Getty and Ny Carlsberg Glyptotek antefixes  showing just how far barefoot girls playing instruments can travel.   

I suspect this will not be the last of the ladies dedicated officers and heritage crime analysts identify.  Their music still lingers, echoing across centuries, waiting for those willing to listen closely enough to bring them home.   And I for one am grateful to the Carabinieri for doing the heavy lifting to bring this girl home. 

By Lynda Albertson




October 8, 2025

Caveat Emptor: What the Dancing Maenad Can Tell Us About the Market for Looted Art

Christie's 2019 Auction
In November 2019, ARCA published a blog post raising questions about a 5th-century BCE polychrome antefix depicting a dancing maenad, which had been consigned to a Christie’s auction and that I believed the piece warranted closer scrutiny. For those unfamiliar, an antefix is a decorative architectural element once placed along the eaves of ancient roofs to conceal the joints between tiles.

What drew my attention was the striking resemblance between the object at right and three other Etruscan antefixes, also portraying maenads, that had previously been repatriated to Italy after being identified as having been illegal excavated and removed from Italy.


The provenance of the previous, 2019-consigned, antefix up for auction at Christie's read:
Provenance:

In terms of its circulation history, that sparse entry left roughly 2,500 years unaccounted for as nothing prior to 1994 was specified.  Knowing a bit about the consignor's background, I knew, that before her death, Ingrid McAlpine had been married to the ancient art dealer Bruce McAlpine, and that prior to their divorce, both were listed as proprietors of McAlpine Ancient Art Limited in the United Kingdom.

The McAlpines’ names have surfaced in connection with other trafficked antiquities that passed through the legitimate art market. Among these is an Attic black-figured hydria which reached the McAlpines through Palladion Antike Kunst, a gallery operated by disgraced dealer Gianfranco Becchina. Their names also appear alongside the red flag names of Robin Symes and Barbara and Lawrence Fleischman, in relation to the donation of a looted Apulian bell-krater, both objects of which were later restituted to Italy. 

In addition, former Judge Paolo Giorgio Ferri, the Italian judge who worked heavily on these looting cases, showed me a letter, seized by the Italian authorities during their investigations which was written by the staff of Bruce and Ingrid's McAlpine Ancient Art Gallery.  This letter, dated 8 July 1986, tied the couple to at least one transaction with Giacomo Medici and Christian Boursaud and referred obliquely to companies that the later convicted Rome dealer operated through third parties, fronts, or pseudonyms. 

Despite my suspicions I still didn't know where that Etruscan dancing maenad came from.  

Villa Giulia, 1937 Excavation
A few weeks into that investigation, and following a notification from the Carabinieri Command for the Protection of Cultural Heritage, curators Leonardo Bochicchio and Daniele F. Maras of Italy’s Ministry of Culture identified the likely find spot of the disputed object: Campetti Nord. They were able to pinpoint the location precisely, as the National Etruscan Museum of Villa Giulia already held another headless antefix of a dancing maenad, featuring the same polychrome details and stylistic traits.  The museum’s specimen had been uncovered during authorised excavations by the Italian Superintendency at the Etruscan sanctuary of Campetti Nord in the autumn of 1937 — a site previously worked over by tombaroli.

The sanctuary lies within the ancient urban area of Veio, also known as Veii, one of the major cities of Etruria and a formidable rival to early Rome. Its ruins rest quietly near the medieval village of Isola Farnese, about fifteen kilometers northwest of Italy's capital, amid the rolling hills and woodlands of what is now the Veio Regional Park.  For archaeologists, the city is a treasure of discovery, offering rare insight into the architecture, rituals, and daily life of the Etruscans on the frontier between the  Etruscan and Latin worlds.

After much finagling, the story of the first looted antefix was brought to light in an art crime documentary Lot 448, directed by Bella Monticelli which highlighted the objects lack of legitimate paperwork or export license and which exposed how difficult it is to identify and document an object with only a few days notice before an appraching sale.  Fortunately, with some help from Bulgari SpA, (who purchased the artefact at auction and donated it, through the Ministry of Cultural Heritage and Activities and Tourism, to the Italian State) the 2019 auctioned dancing maenad joined her sister at the National Etruscan Museum of Villa Giulia, reunited with other ancient artworks from the same archaeological context from which both figures originated.

Fast forward to a 2nd Christie's Antquities auction, scheduled for later this month and it seems we have a third headless lady dancer from Veio. 


The provenance for this third Etruscan antefix, equally headless, but less intact reads:  Elsa Bloch-Diener (1922-2012), Bern, 1975 (Antike Kunst, no. 113).

If you look carefully, by her feet you can make out the hoof of the Silenos this lady would have been dancing with.  

This detail is remarkably similar to the antefix in the form of a Maenad and Silenos Dancing which once graced the cover of the exhibition catalog A Passion for Antiquities: Ancient Art from the Collection of Barbara and Lawrence Fleishman.  

After careful restoration that antefix was first seen on the market with Robert Hecht who sold it to the Hunt collection.  Next it was circulated via Sotheby's with that collection was liquidated and bought by Robin Symes, who immediately resold it to the Fleischmanns.  In1994 the couple exhibited the piece , along with their entire collection, at the J. Paul Getty Museum, before it was formally acquired by   the museum in 1996 (96.AD.33).  The piece was restituted to Italy after it was matched by Daniela Rizzo and Maurizio Pellegrino to a polaroid in the Giacomo Medici archive.  Like the one up for sale at Christie's now, both artefacts were broken along the lower half and when whole, depicted a Silenos dancing behind the Maenad.


Now let's look at the provenance the auction house has cited.

Elsa Bloch-Diener (1922–2012) was a Swiss art dealer who operated a gallery at Kramgasse 60 in the old town of Bern.  She is known to have collaborated with Ines Jucker (née Scherrer, 1922-2013), the scholar and sometimes ancient art dealer responsible for the exhibition catalogue Italy of the Etruscans, cited in the Christie’s lot description as an exhibition where this piece was on view to the public. 

Jucker not only authenticated works for Bloch-Diener but also curated the 1991 Etruscan exhibition at the Israel Museum in Jerusalem referenced in the Christie's sale.  Also contributing to that exhibition's catalogue were entries by Giovannangelo Camporeale, Fiorella Cottier-Angeli, George Ortiz, and Christoph Reusser, names that have, at times, prompted debate and concern within the field.

In May 2002, when Swiss and Italian authorities raided Gianfranco Becchina's Antike Kunst Palladion, as well as three of Becchina’s storage facilities in Basel, authorities seized documents which identified transactions between the Sicilian and Ines Jucker which documented that she purchased artefacts from this dealer and sold them onwards.

Along the same theme Jucker studied an Attic Red-Figured calyx krater signed by Syriskos (painter); donated by Lawrence Fleischman and his wife to the J. Paul Getty Museum which had been acquired from Robin Symes in 1988.  Pictured on Medici Polaroid it was restituted to Italy.   Likewise a Black-Figure Cup Fragment with the Capture of Silenus in the Tondo which Jucker sold to Dietrich von Bothmer was also returned to Italy.

In the Israel exhibition Jucker curated, which featured the antefix up for auction and identified it as coming from the ancient site of Veio, some four hundred Etruscan objects were presented, none of large format, some with an inscriptions.  Among them were small bronzes, ceramics, jewellery, terracottas (architectural, votive, and cinerary urns), and sculptural fragments in nenfro.  In total they represented all periods and regions of Etruscan art. 

The main nucleus of the Israel displayed ensemble came from the collection of the late Ivor and Flora Svarc, many of whose holdings would be donated to the Israel Museum.  Svarc's objects were complemented by pieces already in Israeli collections, along with loans from the collector-dealer Jonathan Rosen and other private collectors, mainly in Switzerland.  

As cited by Drs David Gill and Christopher Chippindale in Material Consequences of Contemporary Classical Collecting the vast majority of the artefacts exhibited during this exhibition were previously unpublished.  This made this public display of the items their first concretising stop towards having an art marketable pedigree. 

The fact that we know this object comes from the context of Veio, can also be found in the same catalogue as the restituted Getty atefix, A Passion for Antiquities: Ancient Art from the Collection of Barbara and Lawrence Fleishman.


Page 197 refers specifically to the artefact currently up for auction:

A number of fragmentary examples of antefixes of this type, as well as of molds for producing them, have come to light at Civita Castellana (Falerii) (see Andrén; Sprenger/Bartoloni), finds which clearly prove their local manufacture. But the votive deposit of Campetti at Veii has yielded the head of a silenos of identical type and made of Veian clay (see Vagnetti 1971), which led P. J. Riis to suggest that this type of antefix was invented at Veii. The lower half of an antefix of this type with a provenance from Veii is in a private collection in Switzerland (see Jucker), and similar fragments have recently been excavated in Rome (see Cristo fani). 

With that in mind, it is necessary to return to the same question previously directed at Christie’s: 

On what evidentiary basis, supported by what verifiable documentation, did the auction house authorise the consignment of this artefact?  In the absence of any demonstrable chain of custody or export records, the decision to green-light its sale raises serious concerns regarding the robustness of the auction house’s internal due diligence procedures.


In this case, the question is not rhetorical but fundamental. Is Christie’s in possession of any concrete paperwork supporting the legitimacy of this Dancing Maenad’s appearance on the market, or was the absence of evidence simply overlooked given its publication in an exhibition, in the hope that the object’s passage through the auction process would escape closer scrutiny.


By:  Lynda Albertson