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Showing posts with label Saint Louis Art Museum. Show all posts
Showing posts with label Saint Louis Art Museum. Show all posts

July 19, 2026

Sunday, July 19, 2026 - ,,,,,,,,, No comments

When Provenance Becomes Evidence of Risk: Reassessing the André Lagneau-Linked Antiquities

Dr. Erin Thompson, a New York Professor recently wrote about this, now restituted Roman marble portrait bust of a bearded man which was sold by Phoenix Ancient Art in 1998 to the Metropolitan Museum of Art.  When it was sold, this marble portrait of a vigorous middle-aged man with sharply turned head and piercing gaze was said to have been part of the collection of Belgian-born, Neuchâtel resident André Lagneau, who had gotten it in 1977 from the Geneva collector Pierre Sciclounoff.  At the time, we thought the piece may have originated in Libya. 

Sciclounoff (1926-1997), who moved to Geneva from Bulgaria, was a powerful attorney and businessman in the city who is known to have been a friend and advisor to other powerful men of the period including Aristotle Onassis, Edward Kennedy, the Geneva Rothschilds, and J. Paul. Getty.  He was also an avid and wealthy collector, filling his 50-room mansion with art and antiquities while becoming a patron to the Musée d'Art et d'Histoire (MAH) in Geneva, although he seldom visited it.  

Jacques Chamay, a problematic curator from this Geneva museum, wrote a memoir of sorts about Sciclounoff's important collection of Greek vases, many of which, from southern Italy, have problematic provenances as well as a second book about the disbursal of specific pieces once part of the Sciclounoff collection. 

Chamay's first book about this collection was published through the Hellas & Roma association (started by Chamay) in its 19th volume, which assisted in providing a veneer of legitimacy to ancient objects in the collection which otherwise had no prior collecting history, aside from their initial purchase by the Geneva-based lawyer.  Chamay published a second volume of Sciclounoff's collection, Céramiques de grande Grèce et autres antiquités : Pierre Sciclounoff collectionneur et mécène, 1926-1997 in 2021.  It presented forty additional antiquities in the attorney's collection, including a grouping of astonishing monumental vases with mythological and funerary themes, several of which have never been studied, nor previously published on. 

Sciclounoff is also known to have been purchased a forged Vermeer, painted by Hans van Meegeren, formerly in the collection of Hermann Wilhelm Göring via a transaction with the Dutch arms dealer Daniël George van Beuningen. That work was returned to van Beuningen’s family after the conclusion of World War II and the family in turn gave it to Pierre Sciclounoff, its Geneva-based lawyer.  

Sciclounoff also had transactions with Christian Boursaud, who opened Galerie Hydra with Giacomo Medici. He also conducted business with the Swiss classical archaeologist and art dealer Christoph Leon, who brokered the J. Paul Getty Museum’s 1993 purchase of the looted Greek gold funerary wreath for $1.1 million, as well as the 1984 sale of all twenty-one pieces of Apulian pottery, looted from a single grave, which were later restituted from the Altes Museum.

Aside from Sciclounoff's mention in the Metropolitan Museum of Art's accession record for the Roman marble bus of a bearded man when it was acquired by the museum, ARCA didn't find any related open source evidence connecting this bust to either the Sciclounoff collection or of him having sold a bust of this description on/around 1977 to André Lagneau. 

So who was André Lagneau? 

ARCA began cataloguing Lagneau's pieces in circulation by Phoenix Ancient Art, in 2017.  Back then, the Aboutaams Swiss investigation was gathering steam, and it wasn't until 2019 that Paris Match reporter Frédéric Loore reported that Ali Aboutaam had been charged in Switzerland with VAT fraud, concealment and breach of the law on the transfer of cultural goods.

While the open source digital footprint André P. Lagneau was very small, who could see that he was purportedly an archaeologist and ethnographer, as well as a subject matter expert in Switzerland who studied to the doctorate level.  According to a single open-source record, Lagneau purportedly also collaborating with federal customs, and at least one UN agency.  

A biography published on the website Art Passions in 2015 stated that Lagneau was at some unnamed date responsible for the detailed inventory and the reorganisation of the ancient Egyptian collections at the Musée d'ethnographie de Neuchâtel, for which he wrote and published a brief explanatory brochure.  He was also known to have collaborated with Jacques Chamay, who he visited at the Musée d'Art et d'Histoire (MAH) in Geneva. 

Exploring further, ARCA documented more than twenty-five eclectically diverse artefacts tagged with Lagneau's name as the prior owner, several of which, listed below, are found in other notable museum collections.  All have demonstratable proof that they were once in circulation via the Aboutaams or other art market actors, who are documented as having possessed, and/or circulated, problematic antiquities. 

Take for example the following: 

This Black-Figure Mixing bowl (krater) with sprinters at the Museum of Fine Arts - Boston was sold by Phoenix Ancient Art in 1998.  André Lagneau attested that this krater had been in his collection, and that he had acquired it in 1975 from his friend, Pierre Sciclounoff.

This 500 BCE Archaic-period terracotta oil lamp was gifted in 2001 to the Harvard Art Museums/Arthur M. Sackler Museum by Dina and Hicham Aboutaam. Its ownership history is recorded as being: 

an integral part of the personal collection of a Belgian family. The family of Dr. Andre Lagneau moved from Belgium to Geneva, Switzerland in 1961. They now live in Neuchatel.

Yet, no mention is given as to when or how or from whom Lagneau acquired it from. 


This diminutive 2900–2350 BCE, Mesopotamian (Sumarian) votive statue of a male cupbearer, with large inlaid eyes, bear to the waist and wearing a kaunake, was purchased by the Saint Louis Art Museum from Phoenix Ancient Art, S.A. on 28 September 2000.  It comes with a letter dated May 18, 2000 from Andre Lagneau purportedly confirming that the figurine was acquired by his father, Alfred Lagneau, sometime in the 1950s, from a cousin, Auguste Hiermaux, who was an officer in the Belgian army occupying Germany. 


Sitting tall with her heavy legs extended before her, the Walters Art Museum lists the provenance for this 6th millennium BCE (Chalcolithic) female Tell Halaf statuette as:

Dr. André Lagneau, Switzerland, [date and mode of acquisition unknown]; Antiquarium Ltd. New York, 1996, no. ANT 1375 [mode of acquisition unknown]; Walters Art Museum, 1997, by purchase.


Planned as a focal point of the Memorial Art Gallery at the University of Rochester's Egyptian collection, this 332 BCE-30 BCE, Ptolemaic Period anthropoid coffin, nested in the rectangular outer coffin, has eyes decorated with shell and stone, eyelines and chin lines of inlaid glass, and a face of gold leaf gilding.  Both pieces were purchased by the Memorial Art Gallery at the University of Rochester via the Marion Stratton Gould Fund in 2000 with a provenance of: 

Private collection, Lucerne, Switzerland; purchased from that owner by the family of Dr. Andre P. Lagneau, Neuchatel, Switzerland, ca. 1970; purchased from Dr. Lagneau by Francis Wilhelm, Geneva (dealer); purchased from him by Antiquarium, Ltd., New York (dealers); purchased from them by the Gallery, 2000.




This portrait head of a middle-aged bearded Plato shows chips and damages above the right eyebrow and across the forehead.  His nose is also broken.  This artefact was purchased on 9 June 2011 by Yale University Art Gallery during a sale at Christie's New York as Lot 200. 

According to an attestation signed and dated 21 May 2011 by Lagneau and provided by the consignor of the artefact, Lagneau saw the bust in the apartment of Byron Zoumboulakis, Geneva, in the second half of the 1960s on the occasion of a visit to Zoumboulakis’s apartment gallery at the Rue de la Taconnerie in Geneva, with Niklaus Dürr, Curator at the Musée d'Art et d'Histoire, Geneva. 


This 2000 BCE Mesopotamian lama deity with the head of a man and the body of a reclining bull was purchased by the Museum of Fine Arts - Houston in 2003.   It's provenance is listed as: 

Alfred Lagneau (d. 1979), by the early-1950s–1979; by inheritance to his nephew, André Lagneau, Neuchatel, Switzerland, from 1979;[Phoenix Ancient Art, New York/Geneva, by 2003]; purchased by MFAH, 2003.

The Museum of Fine Arts - Houston also purchased a set of mosaic panels depicting The Musical Contest between Apollo and Marsyas in 2006.

Their provenance is listed as: 

René Bursztejn-Lavigne (d. 1981) and Mercedes Alfonseca Bursztejn-Lavigne, 1970–1981; by inheritance to Mercedes Alfonseca Bursztejn-Lavigne, 1981–1988; sold through Dr. André Lagneau, Secretary General of Credit Suisse; purchased by Sleiman Aboutaam (d. 1998), Geneva, 1988–1998; by inheritance to his sons, Hicham Aboutaam and Ali Aboutaam, New York, 1998–2006; sold through [Phoenix Ancient Art, New York/Geneva]; purchased by MFAH, 2006.


In 2015 Egyptian art collector Joseph A. Lewis II and his wife Sofi, known for their problematic loaned and donated pieces, gifted these two Egyptian Ushabtis, one for Khaemwaset and one for Ramesses to the Michael C. Carlos Museum.  Said to have been found at the Serapeum in Saqqara, Egypt, both were purchased between January and March 2012 from Galerie Gunter Puhze in Freiburg, Germany with a purported provenance that stated they were acquired by Florent Dalcq from the Service des Antiquities in Egypt in 1923 and then passed on to André Lagneau. 

This Egyptian white glazed composition shabti for the Lady of the House, Inhay has a similar backstory.   


This artefact came up for sale at Bonhams, London, New Bond Street on 28 November 2017 with a provenance listed as:

Florent Dalcq (1878-1950) collection, Belgium, acquired from the Service des Antiquities (Egyptian Museum, Cairo Museum) in 1923; and thence by descent to the Andre Lagneau collection, Neuchatel.

with Galerie Puhze, Freiburg, 2011.

Private collection, North America.

It would be nice to compare the documentation concretising this 1923 transaction across all three ushabtis.  

Why I am bringing all this up? 

According to a 29 September 2021 Swiss penal order André Lagneau, in Switzerland, in a period between 1992 and 2016, was accused of having

•⁠  ⁠produced and/or signed false invoices,

•⁠  ⁠produced documents of indications of source contrary to reality,

•⁠  ⁠provided indications of source contrary to reality to be used by others,

and this, for the purpose of obtaining cultural goods, within the meaning of article 2 of the law on the transfer of cultural goods (LTBC), a pedigree aimed at dispelling suspicions of illicit provenance and/or at facilitating their customs transfer and their sale on the art market.

These facts were committed mainly within the framework of his relations with Phoenix Ancient Art and Lagneau was found guilty. 

According to the same Swiss penal order, during a hearing held 20 August 2019, at Lagneau's home, given his particularly fragile state of health, he admitted to having made false invoices and attestations in furtherance of specific antiquities sales.   

Following the Swiss six-year investigation into the provenance of 15,000 antiquities, Ali Aboutaam pled guilty to charges of violating Swiss law on the transfer of cultural properties on 10 January 2023, admitting to the use of forged provenance documents.  He was given an 18-month suspended jail sentence, a three-year probation term, and ordered to pay 450,00 Swiss Francs (approximately $488,000) in legal costs to the Geneva Police Tribunal.

Listed as "a passionate collector" with the initial's "BM" (one convenient letter off from his actual initials of "AL") this November 2021 SwissInfo news article, cites that André Lagneau was convicted of forgery in relation to this antiquities scheme and sentenced to a suspended fine of 4,500 francs at the age of 86.  His sentence was relatively light due to his advanced age and the statute of limitations having expired for several of the offences which were committed between 1992 and 2006. 

In the end, André Lagneau died, at age 89, on 2 June 2023 in Neuchâtel.  He was never questioned about the veracity of his paperwork and attestations in relation to any of the objects sold or donated to the 9 museums in the United States mentioned in this article.  

Taken together, these transactions raise a narrow but serious legal and evidentiary point.  Where a museum acquisition depends on a prior owner’s attestation, and that same individual is later convicted of producing false invoices or false provenance statements in connection with antiquities sales, the evidentiary value of any unsupported provenance associated with that individual is necessarily diminished.  This does not, by itself, prove that every object linked to Lagneau is illicit.  It does, however, mean that museums, dealers, and researchers can no longer treat his attestations as neutral or self-authenticating evidence.

For the Roman marble portrait bust that was restituted by the Metropolitan Museum of Art, the problem was not simply that its earlier collecting history remains incomplete.  The problem was that the claimed chain of ownership appeared to rest on names and documents now associated with a proven pattern of provenance laundering.  In legal and ethical terms, that distinction should matter to all museums.  A provenance gap is one kind of risk.  A provenance gap bridged by a later-discredited attestation is another.

The Lagneau-linked material dispersed across these major American museums should therefore be reviewed with heightened scrutiny.  Institutions that acquired objects through Phoenix Ancient Art, Antiquarium Ltd., Galerie Puhze, or other market actors or collectors associated with these known chains of criminality should not wait for law enforcement intervention before reassessing their files.  Due diligence is not satisfied by preserving old paperwork in an acquisition file when that paperwork has become materially unreliable.

At a minimum, museums should publicly disclose the underlying documents accompanying these objects which supports these purported provenances, identify which statements depend solely on Lagneau’s attestations or invoices, and distinguishing between independently corroborated ownership histories and unsupported market narrative.  Where no credible pre-1970 or lawful export history can be established, continued retention becomes increasingly difficult to justify.

By:  Lynda Albertson

June 18, 2014

Wednesday, June 18, 2014 - ,,,,, 1 comment

The Legal Case of the Mummy Mask of Lady Ka-nefer-nefer at the St. Louis Art Museum Ignites Discussion on Museum Security Network after Courthouse News Reports US Court Rules US Government Could Not Prove Theft

by Catherine Sezgin, ARCA Blog Editor

Updated to reflect published comment by Rick St. Hilaire

In 2011, the Saint Louis Art Museum (SLAM) took legal action to keep the  Mummy Mask of Lady Ka-nefer-nefer from being taken by the U.S. government on the grounds that authorities knew about the mask as early as 2005 and that a five-year-statue of limitations period had expired ("St. Louis Art Museum Sues the United States to Preclude a Forfeiture", ARCA blog, Feb. 16, 2011). Jack Bouboushian reported in "Egyptian Mummy Mask Will Stay in St. Louis" for Courthouse News Service on June 17:
(CN) - An ancient Egyptian mummy mask will remain in the St. Louis Art Museum because the U.S. government cannot prove the mask was stolen from Egypt when it went missing 40 years ago, the 8th Circuit ruled.
[Rick St. Hilaire submitted a comment to the ARCA blog which we published and are reprinting here for your ease of reading -- you may also refer to his blog, Cultural Heritage Lawyer:
The CN article is inaccurate. The appeals court did not rule that the U.S. government failed to prove that the mask was stolen from Egypt. Instead, the appeals court ruled that the lower district court did not abuse its discretion by denying the government’s post-dismissal motion asking for leave to file an amended civil forfeiture complaint. That amended complaint, if accepted by the lower court, contained the allegations that the mummy mask was stolen property. Therefore, the substantive case involving whether the mask was stolen was never litigated. That is what prompted appeals court judge Diana Murphy to write a concurring opinion that agreed with the dismissal of the Ka Nefer Nefer case on procedural grounds, but addressing a caution because of the substantive matters raised but never addressed by the case: "Museums and other participants in the international market for art and antiquities need to exercise caution and care in their dealings in order to protect this heritage and to understand that the United States might ultimately be able to recover such purchases."
Security Consultant Ton Cremers, whose emails were cited in SLAM's 2011 complaint (see ARCA Blog post here), initiated a discussion today on Museum Security Network (MSN) then told the ARCA blog:
In cases of looted, stolen and smuggled cultural goods always the laws of the 'consumer' countries prevail, and most unfortunately not the laws of the victim countries. There is no doubt at all that the Ka-nefer-nefer mask was stolen. The Saint Louis Art Museum is not a member of ICOM [International Council of Museums] and never should be as well.
Dick Ellis, retired police officer for Scotland Yard and an ARCA Lecturer on a course on art investigations, wrote on MSN (quoted here with his permission):
If nothing else, this case identifies a lack of understanding in the processes available to those wishing to recover their stolen cultural property. We may not like the laws or legal processes of a country, but they are what you have to work with and if the wrong option is taken in the recovery process and you fail to meet the required deadlines then your case will fail, as it has in this case. 
Having followed the twists and turns of this case and actually obtained a copy of the records that exist in Egypt showing where the mask was at specific dates it is clear to me that the wrong process was adopted. Rather than sue for the return of the mask, Egypt should have resorted to the same process that put Fred Schultz in prison for contravening US property law. This would have resulted in the FBI actually having to investigate the conduct of those involved in the sale of the mask to the museum and the provenance that was provided in support of it. 
If these investigations had produced evidence that criminal offences had been committed within the jurisdiction of the US courts then those responsible may well have faced a trial under the criminal process, and had the provenance as supplied to the museum been proven to be bogus then it is doubtful that the museum would, or could have resisted a subsequent claim for the return of the mask. 
Having worked with the Egyptian authorities on the successful prosecution of Tokeley Parry, Fred Schultz and others, which established the effectiveness of prosecuting under national property laws rather than cultural property laws, it is disappointing to find that the many lessons of that case appear to have been forgotten so quickly.
Virginia Curry, a retired agent for the Federal Bureau of Investigation (FBI), also wrote on MSN (quoted here with her permission):
While I am not an attorney, I've been successful in all my investigations and have investigated hundreds of similar cases involving  international  property theft and smuggling. Generally, a U.S.  Federal Inter-pleader action, which is a civil, not criminal procedure, occurs AFTER the federal criminal case has been proven that property is in fact stolen and has a nexus to interstate-international transportation or communication (Title 18 United States Code Section 2314, 2315.)
  
Dick you will remember that our collaboration (under a Mutual Legal Assistance Treaty Request)  the theft of the Teniers painting by a U.S. citizen was just that.  The painting was proven stolen at federal criminal  trial in the U.S. -- even though it was stolen from a London dealer, in London.  That court trial, which led to the guilty plea of the thief of the action of transporting property internationally, determined that the painting was stolen.  The court then acknowledged the ownership of the property by the London dealer. 
In my opinion, a case which FIRST proved that the mask was illegally imported to the United States, rather than relying on the logical presumption, especially when there is sufficient extant evidence to do so, would have prevailed.  
I agree with Dick: Consulting with field experts such as he and myself and a dozen others with well known, actual convictions with restitution in similar criminal cases can avoid such "procedural issues" -- such as the "untested legal theory" (that I interpret as the presumption of stolen and smuggled, rather than the presentation of evidence) as expressed by Judge Murphy.
For background on the Ka-Nefer-Nefer mask residing at the Saint Louis Museum, Ton Cremers referred readers of MSN to Malcolm Gay's 2006 article "Out of Egypt: From a long-buried pyramid to the Saint Louis Art Museum: The mysterious voyage of the Ka-Nefer-Nefer mask", Riverfront Times, Feb. 15, 2006.

In 2012 at ARCA's Conference on the Study of Art Crime and Cultural Heritage Protection, Leila Amineddoleh discussed the issue of this Egyptian Ka-Nefer-Nefer mask and its probably looted origins.

SLAM's website describes the provenance for the Mummy Mask of the Lady Ka-nefer-nefer:
Provenance:1951/1952 -Mohammed Zakaria Goneim, excavated at Saqqara, Egypt [1]
by 1952 - Unknown Dealer, Brussels, Belgium [2]
- early 1960sKaloterna Collection [3]
early 1960s -Private Collection, Switzerland, acquired from Kaloterna collection [4]
by 1997 - 1998Phoenix Art, S.A. (Hicham Aboutaam), Geneva, Switzerland, purchased from private collection [5]
1998/03/30 -Saint Louis Art Museum, purchased from Phoenix Ancient Art, S.A. [6]
Notes:[1] Excavated by Mohammed Zakaria Goneim, Keeper of the Antiquities of Saqqara, at Saqqara, during his first season (1951-1952) at the site [Goneim, Mohammed Zakaria,"Excavations at Saqqara; Horus Sekhem-Khet, the Unfinished Step Pyramid at Saqqara." Vol. 1. Cairo: Imprimerie de L'Institut Français D'Archéologie Orientale, 1957].
A letter from a scholar, dated December 12, 1999, indicates that the other objects from the Saqqara excavation group were displayed together in the Cairo Museum, suggesting that they were put on display right after Goneim's excavation. The scholar suggests that the mask was never displayed with the other excavated objects and was probably awarded to the excavator himself. This would correspond with its appearance on the European art market soon after its excavation [SLAM document files].
[2] In a letter dated February 11, 1997, Charly Mathez confirms that he saw the mask in a gallery in Brussels in 1952. According to a letter dated October 5, 1999, he did not remember the name of the gallery [SLAM document files].
[3] In a letter dated March 19, 1998, Hicham Aboutaam indicated that an anonymous Swiss collector acquired the mask from the Kaloterna (possibly Kaliterna) family. In a letter of July 2, 1997, addressed to Hicham Aboutaam, the Swiss collector stated that this acquisition took place in the early 1960s [SLAM document files]. The name "Kaloterna" may be a misspelling of the common Croatian name "Kaliterna." The Swiss collector also had an address in Croatia, and it is possible that the collector became acquainted with the Kaloterna (or Kaliterna) family there. 
[4] See note [3]. The Swiss collector requested anonymity.
[5] The Swiss collector's letter of July 2, 1997 confirms the sale of the mask to Aboutaam [SLAM document files]. Aboutaam also states that the mask was in the United States from 1995 until 1997, possibly indicating that it was in the possession of the New York branch of Phoenix Ancient Art, S.A. during that time [letter, September 23, 1997, SLAM document files]. 
[6] Invoice to the Saint Louis Art Museum dated March 12, 1998 [SLAM document files]. Minutes of the Collections Committee of the Board of Trustees, Saint Louis Art Museum, March 18, 1998.
In The New York Times article "Do You Know Where That Art Has Been?" (Rod Stodghill, March 18, 2007) Hicham Aboutaam's legal problems (and that of his gallery, Phoenix Ancient Art were identified:
For the Aboutaams, whose father started the gallery in Beirut in the 1960s, the makeover will require not only overhauling some of its business practices, but also restoring a public image dogged by legal and ethical questions. In 2004, after an investigation by the United States Bureau of Immigration and Customs Enforcement, Hicham Aboutaam pleaded guilty to a misdemeanor in connection with his importing and selling for $950,000 a silver ceremonial drinking vessel that at the time was alleged to be part of the plundered Iranian Western Cave Treasure. He paid a $5,000 fine. That same year, an Egyptian court sentenced Ali Aboutaam in absentia to 15 years in prison after he was accused of smuggling artifacts from Egypt to Switzerland. The charges against him were later dropped by the Egyptian court due to a lack of evidence. Such run-ins with the law have made big museums nervous even when nothing may appear untoward. In 2001, the Kimball Art Museum in Fort Worth returned a 2600 B.C. Sumerian statue it had bought from the brothers for $2.7 million for a refund. Hicham Aboutaam said that questions surrounding the taxes on his parents’ estate unraveled the deal.

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