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Showing posts with label Sustainable Preservation Initiative. Show all posts
Showing posts with label Sustainable Preservation Initiative. Show all posts

February 14, 2013

Non-profit Sustainable Preservation Initiative Launching Crowdfunding Campaign for Two Projects in Peru


by Rebekah Junkermeier, Sustainable Preservation Initiative

In two previous guest blog posts in May of 2012, I introduced the unique way the Sustainable Preservation Initiative (SPI), a new 501(c)(3) non-profit organization, approaches the problem of cultural heritage site degradation. Often, this degradation is caused by residents of communities near the site that live far below the poverty line. In an attempt to provide themselves and their family with the essentials, they loot the site or use it for other purposes (grazing animals, growing crops, etc.). SPI fights looting and site devastation by empowering local residents through entrepreneurship. By investing in local businesses whose financial success is tied to preservation of the site, SPI preserves cultural heritage and alleviates poverty in these communities. Eight months later, I’m here not only to report the astounding results of our first two projects at San Jose de Moro, Peru, and Pampas Gramalote, Peru, but also to announce the launch of SPI’s crowdfunding campaign on indiegogo.com to raise money for our two newest projects at Bandurria, Peru, and Chotuna, Peru.

San Jose de Moro
San Jose de Moro is home to one of the most important ancient cemeteries in all of Peru and a ritual center of the ancient Moche civilization, which flourished from 100-800 AD. Excavations have not only uncovered evidence of the Moche’s finely painted ceramics, but also their ritual of human sacrifice. Despite its rich cultural heritage, San Jose de Moro is also home to an impoverished community. Our project there has transformed the lives of local residents, creating over 40 jobs and generating over $16,000 in an impoverished community where the daily wage is only $9.50. Local archaeologists have reported that looting and destructive practices at the site have come to a halt as local residents now view the site as an economic asset.  After just one year of operations, the project is completely economically sustainable, no additional funding needed. 

Our second project at Pampas Gramalote, Peru, is well on its way to the same type of success. It has created 10 permanent jobs through a touristic and artisanal program, with trainees receiving practical lessons on how to carve gourds, their traditional uses in Peru and other countries, and their role at the archaeological site of Pampas Gramalote. It is providing the basis for further nondestructive and sustainable economic development. 2012 year-to-date sales have exceeded $3,000, with over $1,000 of online sales through NOVICA, an online global platform that connects local artisans to customers around the world. With such economic opportunities for local residents, we’re transforming lives in the surrounding community AND preserving its archaeological site.

This week, SPI is launching its first crowdfunding campaign on indiegogo.com to raise the $49,000 needed for our two newest projects in Bandurria and Chotuna, Peru. Both sites are home to poor communities and rich cultural heritage. 

Bandurria Pyramids
Bandurria contains pyramids in Peru older than those of ancient Egypt. Excavations have revealed evidence of the origins of civilzation in the Andes. Chotuna is a 235-acre monumental temple and pyramid complex where several ancient royal tombs have been discovered. Just this past August, archaeologists discovered a remarkable burial over 1,000 years old containing such precious items as pearl and shell beads and gold earspools amongst four corpses -- the face of one covered with a copper sheet. Unlike any other tomb of a revered person in the region, this one was likely built by an ancient water cult and meant to be flooded periodically, perhaps as a means of ensuring the region’s agricultural fertility (see National Geographic article here).

Neither place, however, can afford such basics as running water and electricity or has a sewer system. There are few jobs, little income and no opportunity to escape this cycle of poverty. At Bandurria, our project will construct a communal artisan center where locals can produce their traditional reed weaving handicrafts and train future artisans, creating more local jobs in the community. The project includes a store for the sale of the handicrafts, a snack bar, and clean toilets for tourists. Our project at Chotuna empowers the local textile, gourd carving and other artisans by constructing a facility for artisan training and production as well as a small picnic and sales area for their work near the archaeological site.

By collaborating with local archaeologists, archaeological projects, and the local community, our project aims for nothing short of alleviating poverty and saving these archaeological sites, and we want to give as many people as possible the opportunity to come on board.

Help us save sites and transform lives! Click here to makea tax-deductible contribution at indiegogo.com today and spread the word by liking our campaign on Facebook, retweeting us on Twitter, or pinning our project video on Pinterest!

May 24, 2012

Sustainable Preservation Initiative (Part two)

Larry Coben and Dr. Jaime Castillo with a local dance troupe
dressed in Moche costumes celebrating the opening
of the new artisan training and tourist center.
by Rebekah Junkermeier, Guest contributor


Continued from May 22.


Coben’s Sustainable Preservation Initiative attacks the problem of looting and decay in a completely new way, one he’s dubbed “People Not Stones.” Instead of focusing on the cultural heritage, SPI focuses on the local community. By investing in locally-created and -run businesses whose financial success is tied to the preservation of the site, SPI provides viable and sustainable economic alternatives to looting for the community.

A grand idea—but does it actually work? As it turns out, yes. Case in point, SPI’s first project at San Jose de Moro, an ancient cemetery and ritual center of the Moche, an ancient civilization that flourished in northern Peru from 100 to 800 AD. Head of SPI’s initiative at San Jose de Moro is Dr. Luis Jaime Castillo, Professor of Archaeology at Pontificia Universidad Catolica del Peru.  Dr. Castillo began excavating San Jose de Moro in 1991, uncovering the tombs of ancient Moche priestesses in the process.  but while the cultural heritage of San Jose de Moro is rich, the surrounding community is a poor one.  Unable to meet their basic needs, local residents often looted the archaeological site.

"For years we were making little contributions to the towns, schools, and to some pressing need, but we could never focus on a long term and sustainable effort," said Dr. Castillo in response to questions about community development in an email.

Upon meeting Coben at an archaeological conference, both saw the potential of an SPI project at the site.  With an SPI grant, local residents constructed a new artisan center, where local artisans are trained and create replicas of the famous MOche fine-line ceramics.  Adjoining is a new visitor center, where the ceramics are sold and where local residents, primarily local high school students, are trained as guides of the site.  Proper signs have been erected to direct tourists and explain the site.  Community members and Peruvian archaeologists have prepared a guidebook and brochure.

"Until now," Professor Castillo wrote, "the SPI program has transformed directly the livs of 20 people that work directly with the project producing ceramics or metal, of 30 others that work in the archaeological excavations, and by extension their families and relatives."

In just one year, the project has achieved economic sustainability and viability.  As a result, looting at the site has come to a halt.

With such success at San Jose de Moro, there's been an outpouring of requests for similar programs at other sites.  One of these is Pampas Gramalote in Huanchaco, Peru, site of SPI's latest initiative.  With a relatively small investment, SPI plans to create jobs and attain similar results at this ancient and modern fishing village, where archaeologists recently discovered a massive child sacrifice recently reported in National Geographic.


Young students at the artisan cent
"People can't eat their history," Coben writes.  "We need to provide an alternative to other potential uses of archaeological sites.  That enables us to help people better their lives and gives them a powerful economic incentive to preserve our shared heritage."

This is exactly what Sustainable Preservation Initiative is doing; not only stopping looting and decay, but, more importantly, transforming lives along the way.

You can follow Sustainable Preservation Initiative on Facebook and Twitter.

May 22, 2012

Sustainable Preservation Initiative (Part one)

Incallajta, the ancient Incan site in central Bolivia
by Rebekah Junkermeier, Guest contributor

Looting, growing crops, grazing cattle, and playing soccer. What do all these things have in common? They’re all destructive forces contributing to the decay of ancient cultural heritage sites (yes, even soccer). While ancient ruins are just that—ancient—often destruction comes as a result of actions beyond just the passage of time, particularly in remote and impoverished areas. In an attempt to provide themselves and their family with the essentials, residents of a poor, local community will often loot the site or use it for other purposes, accelerating the damage.

“About 75 miles east of Cochabamba, Bolivia, which is the third largest city there, Incallajta is truly in the middle of nowhere,” says Larry Coben, University of Pennsylvania archaeologist and founder and CEO of the Sustainable Preservation Initiative, describing the ancient Incan site in central Bolivia. While leading excavations at this endangered archaeological site, Coben saw looting and other destructive practices first-hand: “I would talk to the community time and time again about not growing crops on this site and not grazing cattle at this site, not playing soccer at this site and I was not able to stop them,” Coben recounts in a recent interview with Bigthink.com, a website that features top thinkers and doers from around the globe.

Out of desperation, Coben bought a gate for $50 and put it up five miles away from the site in consultation with the local community. “I said to the community if a Bolivian comes through, charge them nothing, but if a foreigner comes, charge them $10.” In an area where the per capita income was roughly $100 per year, the residents didn’t believe him. Who would pay $10 to look at these rocks? “But I knew that a tourist who had rented a guide and a taxicab or a car and had driven almost 3 hours, would certainly pay $10,” Coben says.

In just the first two weeks, 8 tourists had already visited. “So we actually had a complete return on investment in a week and a half,” says Coben, “I wish I could do that with all of the transactions in which I enter,” he added.  Most importantly, however, the community began to view the archaeological site in a different light. “They stopped growing crops and paid people not to grow crops there. They stopped grazing,” Coben reports. “It became not just an important part of their past and history, which they knew, but this site had relevance to their daily lives, not just intangibly, but tangibly a real economic benefit.” The idea for the Sustainable Preservation Initiative was born.

“I can certainly preserve any archeological site in the world if you give me enough money,” Coben says. “I'll build Fort Knox around it and make sure that no one gets in, but that’s hardly a good risk/reward calculus. I’d be spending a ridiculous amount of money for very little preservation and no community benefit.” Unfortunately, this is still the tactic that most preservation organizations use, building large and expensive museums or visitor centers in an attempt to attract tourism and protect the site from looting and decay. This paradigm, however, repeatedly fails. The museums close, the visitor centers are empty, the site isn't preserved, and looting continues.

This post continues on May 24.