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August 8, 2014

Cultural Heritage Protection: The Ġgantija Temples, Xhagra, Malta (Gozo)

Susan Douglas reports on the Ġgantija Temples, a UNESCO World Heritage Site in 1980

Fig. 1: The entrance to the museum at
 the Ġgantija Temples heritage site.
Possibly the oldest surviving freestanding structures in the world, the Ġgantija Temples in XaghraGozo, Malta were inscribed by UNESCO in 1980 with several other Megalithic Temple Sites on the Maltese archipelago. Dating from the Neolithic period onwards, perhaps as early as c.3600-3200 BC (Trump 1980; Renwick 2007), they predate both Stonehenge (c.2000 BC) and the pyramids at Giza (c.2500BC).

Fig. 2 – The clay figurines including
 the snail with the human head
 from the
 Xaghra Circle.
The architecture of temple site of Ġgantija is not a simple trefoil plan like the earliest structures seen at MnajdraSkorbaTarxien and Kordin, or a single cell such as found at Mgarr, but a rather more developed plan consisting of a passage with a pair of transepts branching off it to either side. The temples and related sites (such as the Hal Safleini Hypogeum) all share elements in common such as uprights and lintels and decorative spiral, dot, and line designs. These well-known features are present at Ġgantija, where the designs are carved into the standing stones or megaliths.

Interpretation Center and Museum
When I visited the Ġgantija Temples it was scorching hot. July is the worst time to tramp around the Mediterranean doing cultural tourism, but somehow I didn’t know this before I arrived on the island. Also, I had no car. Which is how, with help from the Hop-on-and-Off bus, Gozo, I spent a leisurely 45 minutes enjoying the heritage park, comprising a museum and the temples.

A short uphill walk took me from the car and coach park opposite to where the bus stops to the entrance of the complex. Happily, the museum area is air-conditioned during the summer months. I found out there is a dress code in effect when the woman ahead of me in line was politely asked to put on a T-shirt. Only after she’d done so was the party (which now include me) allowed to enter the museum. The museum / interpretation center, like the prehistoric site itself, is managed by Heritage Malta, the national agency responsible for the preservation and conservation of archeological sites, historic buildings and all Gozo museums.

As fig. 1 (above) illustrates, from outside the museum somewhat resembles a concrete bunker, but one articulated by perforated metal screens that allow the light in and is designed to protect what’s inside. The design of the museum and the entire architectural project carried out at the Ġgantija Temples heritage site won the 2014 Din l-ArtĦelwa Prix d’Honneur in recognition of its excellence. One of the project’s key features is that the museum is detached, physically and visually, from the temple site itself so that visitors may enjoy the monument in its natural context. [1]

Fig. 3 – Graffiti on the megalithic stones
 at the
 Ġgantija Temples, Gozo.
The interpretation center was inaugurated in 2013. It is given over to promoting conservation and educating the public as to the historical and aesthetic value of the temples as well as making learning about Gozo’s prehistory and our prehistoric ancestors an entertaining experience. The exhibits inside include narratives that relate the archeological remains found at Xaghra to the Maltese nation as well as displays encouraging the public to identify with the cultural past.

Sleeping Lady
I was fascinated to discover figurines similar to the “sleeping lady” on display at the National Museum of Archeology in Valletta, Malta, along with other material found in the Xaghra Circle (fig.2). It turns out that figurines and statues were found at several temple sites and the Hypogeum. They range in size from over-life size to miniature and may confirm that the temples were sites for the worship of deities. Some clay figurines and a clay representation of a snail with a human head caught my eye my along with stylized human heads and animal figurines carved in limestone.

According to Sarah Rich, interest in the sculptures is connected to the Earth mother/ Great goddess cult in New Age religions making them emblematic of the desire for an “imagined” heritage or myths. Some of the figures are evidently female in form while others are androgynous, abstract or anthropomorphic. Rich argues that worship by Neolithic people of the female body or the goddess mother in the Maltese islands has never been conclusively proved. [2]

Fig. 4 – The path leading around Ġgantija allows access to
 two  temples  that stand at the end of the Xagħra plateau.
This is a partial view of the façade.
But can we talk about tactile memory in this context? The little figures movingly symbolize for me an affective connection across time. They obviously communicate on a human level, that is to say intimately and expressively, by virtue of texture, color and shape. And, there are plenty of examples of rounded smooth surfaces inviting touch in art, from the Blarney Stones in Ireland to the right breast of the bronze statute of Juliet in Verona that brings luck in love to those who touch it. [3]

Destruction
Apart from the story of the relics, the museum has other tales to offer. In the modern period interest in archaeology led to a confusing situation. It is a fact that, by circulating illustrations of the temples from various points of view, European aristocrats and others succeeded in stimulating scientific interest in the temples and brought tourists into the area. I sat down to watch a video relating how watercolor paintings give an impression of what tourism looked like in the eighteenth and early nineteenth centuries, and to prove that the decorative elements of the temples existed and what they looked like. It is believed that decorative plaster may have once covered the irregular walls at Ġgantija. For a while it may have been accessible to the public. However, in 1827, “rubble” was systematically removed from the site in an effort to control access to the area and this material is now irretrievably lost.

Fig. 5 – Detail of the temple structure (niches) compared
 to earlier artistic renderings through photographs.
Figure 3 shows a different consequence of tourism as an unconsidered process. In the park, the names, initials, dates and emblems inscribed on the surfaces of the megaliths are an indication of the site’s growing popularity during the late nineteenth and early twentieth centuries. The act of leaving one’s name on the prehistoric monument once confirmed that one had indeed been at the site. Any act of vandalism today would likely be caught by security cameras and dealt with immediately; the security guard I saw patrolling the grounds was alert, as he should be. [4]

The Temples, Gozo
There is plenty to look at in the heritage park: the rugged landscape, the bounded temple complex, architectural details ancient and modern. But today, instead of clambering over the ruins as the visiting public once did, a raised path leads down to the temples, offering panoramic vistas of the countryside in the process. The ground is high and slopes downwards. At one time these temples may have prominently marked territorial division or been the central feature of a settlement -- a place that Christians churches, usually Catholic, have taken up more recently. Here are some pictures:

Fig. 6 – Detail of a chamber in one of the
 clover-leaf shaped temples showing
 the site restored according to evidence
 found  during archeological digs
 in 1827 and subsequently.
The path winds around the outside protective wall until reaches the megalithic monuments where it leads up each of two transepts (fig. 4). 

Text and visual panels relay information as to the efforts being made to preserve the Ġgantija Temples and Gozian culture for future generations (fig. 5).

The overall outline of the ground plan has survived, and the upright megaliths. Walls, blocks of stone, niches, and the original stone paving are notably restored. Sadly, however, most of the stylized ornamentation on the megaliths is today very faded. This makes it difficult to imagine what the temples originally looked like or what they did, and therefore how past societies were integrated into the design, culturally and socially.

Mute Monuments
How did the Ġgantija Temples perform the sacred in their time? How does the museum complex perform cultural heritage today? We speak of architecture as active agent in shaping the world. We see the built environment as acting on the beholder and hence capable of transforming perceived reality. But usually, these rather abstract ideas aren’t grounded in a reality such as this one, grandiose yet mute.

References
[1] For more, see AndSeg, Communications Office at Ggantija Megalithic Temples, response to “horrendously ugly concrete walls surround the site,” published on http://www.tripadvisor.ca/ShowUserReviews-g190314-d321111-r212534926-Ggantija_Megalithic_Temples-Ggantija_Island_of_Gozo.html. Accessed July 28, 2014.

[2] S. Rich, “Ggantija and ta’MarzienaPreservation and presentation of Gozo’s Neolithic Heritage,” 2007, Omertaa, Journal for Applied Anthropology,

[3] Interestingly, the curators in charge of exhibiting similar objects at the National Museum of Archeology in Valletta have put a replica on display near the sleeping lady so visitors may in fact touch it if they choose to.

[4] For more on world heritage site management in Malta, see Esther Renwick, “World Heritage Site Management: protecting a site in its landscape, a Maltese case-study” (Paper Presented at the Forum UNESCO University and Heritage 10th International Seminar) available at http://conferences.ncl.ac.uk/unescolandscapes/files/RENWICKEsther.pdf. Accessed August 5, 2014

Credits
Photo credits, all images: © Susan Douglas, 2014

Dr. Susan Douglas, professor at the University of Guelph (Canada) and the ARCA Writer-in-Residence in 2013, is a writer and curator in Toronto and the founding editor of the Glossary of Modern Latin American Art (Wordpress). Http://modernlatinamericanart.wordpress.com.

August 6, 2014

FORTE CESARE: perso, dimenticato, e forse ritrovato?

Forte Cesare, 2013
di Luca Antonini, diploma di specializzazione Arca e residente ad Amelia, Italia
Le foto sono di C. Sezgin

L’Italia è famosa nel mondo per il suo ricco e diversificato patrimonio culturale e ambientale, in parte ben conservato nei vari musei di cui è ricco il suo territorio, in parte ancora presente nei siti storici o archeologici di origine; ciò nonostante, una sua fetta consistente giace tristemente dimenticato o trascurato.

L’abbondanza di elementi di interesse storico, artistico e architettonico ha sempre sollevato questioni di  conservazione, spesso in relazione alla limitatezza delle risorse disponibili o alle capacità pubbliche di gestione e di governo. Anche a livello locale, la mancanza di chiarezza, risorse e linee guida ha spesso ingigantito i problemi, e le ambiguità hanno facilitato fenomeni criminali quali saccheggi, atti di vandalismo, oppure dinamiche distruttive avviate da eventi naturali, come inondazioni o terremoti.

Forte Cesare è il nome di un complesso di antichi edifici costruiti sulla cima di una collina in posizione strategica, dominante rispetto ad alcune vallate dell’Umbria centrale, nel cuore dell’Italia. Amministrativamente, ricade nel territorio comunale di Montecastrilli, in provincia di Terni: 30 km a ovest di Orvieto, 20 a sud di Todi, 12 a nord di Amelia e 85 a nord di Roma. Forte Cesare è sempre stato in mani private fino all’inizio del ventesimo secolo, quando entrò a far parte del patrimonio del Comune di Amelia. Recentemente, l’Amministrazione Comunale ha venduto Forte Cesare ad un operatore privato, intenzionato a restaurarlo e riutilizzarlo.

Il sito fu probabilmente abitato al tempo dei Romani, ma le fondamenta degli edifici oggi visibili risalgono al VI – VII secolo d.C., quando un forte era stato edificato lungo la via Amerina, un importante tratto del Corridoio Bizantino. Dopo la caduta dell’Impero Romano del 476, varie vicende e occupazioni si susseguirono nell’Italia centrale, fino al 584, quando Ravenna divenne la città di riferimento dell’Esarcato Bizantino, una sorta di provincia dell’Impero Romano d’Oriente la cui capitale era Costantinopoli. Il resto dell’Italia era stato invaso da varie popolazioni provenienti dal nord Europa. Il solo collegamento sicuro tra Roma e Ravenna era proprio questo corridoio che attraversava l’Italia centrale da poco occupata dai Longobardi, tra l’attuale Toscana a ovest e il Ducato di Spoleto a est: partiva dalla via Cassia, pochi chilometri a nord di Roma, e si riuniva alla via Flaminia pochi chilometri a sud di Ravenna. Il Corridoio Bizantino era una sorta di  passaggio garantito, e al suo interno il tratto indicato come Via Amerina toccava, tra le altre, le città di Orte, Amelia, Todi e Perugia. E Forte Cesare, guarnigione fortificata, aveva il compito di proteggere persone e beni in transito in entrambe le direzioni; probabilmente era anche un luogo di ristoro, di riposo per la notte, oltre che stazione di posta.

Successivamente, il complesso entrò a far parte delle Terre Arnolfe, sotto il controllo dell’Arcivescovo di Spoleto tra il X e l’XI secolo, ma nessun documento ufficiale precedente al XVI secolo sembra sopravvissuto fino ai nostri giorni. La prima testimonianza scritta riporta la cessione di Forte Cesare dalla famiglia Stefanucci agli Atti, una potente famiglia Guelfa originaria di Todi e dominante su Viterbo.

Tra il XVI e il XVII secolo, Forte Cesare fu radicalmente trasformato da sito militare a complesso residenziale. Solo la torre rimase nella sua originaria posizione dominante, mentre tutte le altre costruzioni vennero ricomprese in una nuova villa a tre piani.

Fino ad allora, troviamo il toponimo indicato come “Peroccolo”, in particolare in alcune mappe redatte nel Vaticano nel XIX secolo ma attestanti la situazione sei secoli prima. La prima volta che si incontra ufficialmente il lemma “Cesare” per indicare il sito, risale ad una carta datata 1629; il motivo può essere ricondotto al nome del condottiero che probabilmente sfruttò quel forte nelle sue campagne nel corso del XV secolo: Cesare Borgia, il cui casato sosteneva lo Stato Pontificio nello scontro tra famiglie Guelfe e Ghibelline. Questa è la ipotesi più accreditata, rispetto alla denominazione ancora oggi utilizzata.

Alla fine del XVIII secolo, Forte Cesare fu donato dal Vescovo Francesco Atti alla Propaganda Fide, un’organizzazione creata dallo Stato Pontificio per sostenere attività missionarie e altre iniziative correlate, inclusa la gestione di terreni e altri beni immobili. Propaganda Fide lo affittò immediatamente alla famiglia Verchiani, e pochi anni dopo lo vendette alla famiglia Ciatti, esattamente nel 1808. Angelo Ciatti, ultimo discendente di questo casato, donò l’intera proprietà alla sua morte (1922) al Comune di Amelia.

La gestione comunale risultò problematica fin dagli inizi. Col suo testamento, Angelo Ciatti intendeva indirizzarne le rendite al Collegio Convitto Boccarini di Amelia, sostenendo in tal modo – con un atto di carità - il sistema educativo locale. Il collegio, inizialmente gestito dall’ordine Francescano, passò nel 1932 ai Padri Salesiani; era la più importante scuola non solo in Amelia, ma nell’intero circondario di piccoli e grandi villaggi, nel raggio di parecchi chilometri. In accordo alle volontà di Angelo Ciatti, Amelia divenne il più importante centro scolastico dell’intero territorio rurale; altre istituzioni di pari livello erano localizzate solo a Todi, Orvieto e Terni.

Due problemi emersero dal lascito Ciatti: dapprima una forte opposizione legale da parte di alcuni famigliari, che tentarono di invalidare la volontà di trasferire la proprietà al Comune di Amelia. In secondo luogo, mentre Amelia era il Comune proprietario, terreni ed edifici rientravano nel territorio sotto il governo del Comune di Montecastrilli; i ruoli erano differenti, essendo il primo formale proprietario, mentre all’altro competeva l’indirizzo urbanistico e territoriale. In effetti tale dualismo non sembra abbia inizialmente creato serie questioni tra le parti, ma senza dubbio costituì la ragione di alcune incertezze, di mancanza di collaborazione e di alcuni scarichi di responsabilità che si verificarono nei decenni successivi. Alla fine della seconda guerra mondiale, terreni ed edifici vennero affittati a locali famiglie di agricoltori, e successivamente al Molino Cooperativo, che si occupava di alcune fasi di trasformazione dei raccolti di cereali prodotti nel comprensorio. E’ specialmente dopo il terremoto del 30 luglio 1978 che le condizioni di degrado iniziarono a far sentire i propri effetti su terre ed edifici, e probabilmente in questo stesso periodo iniziarono, o si accentuarono, furti e saccheggi. Ben prima della conclusione del ventesimo secolo, il bene si trasformò per Amelia da risorsa a problema.

Nel 1986, il Comune di Amelia chiese dei contributi pubblici per lo sviluppo economico dell’area, attraverso il programma P.I.M. gestito dal governo regionale dell’Umbria. Forte Cesare era formalmente compreso nel patrimonio oggetto di rilancio, in ben tre misure: la “A”, con 20 ettari di terreni assegnati all’allevamento di daini; la “D”, tra 120 e 150 ettari destinati all’allevamento di ovini; e infine la “E”, la proposta di restauro della villa: una scuola professionale per l’agronomia e l’ospitalità rurale, oltre a un ristorante e a una sezione espositiva per la promozione delle produzioni locali, erano compresi nel progetto, il cui valore (per la sola misura E) ammontava a 1,5 miliardi di Lire. Il programma P.I.M. non fu finanziato, e quindi mai realizzato. Si tratta del solo documento programmatico esistente, nel quale una vaga visione di soluzione integrata era stata delineata ed effettivamente tentata, mettendo insieme terra e immobili. In ogni caso, tali proposte contenevano un grande difetto: la negazione di una qualsiasi consapevolezza e valorizzazione culturale, storica e paesaggistica, sia nell’analisi che nelle conseguenti proposte presentate. Conseguentemente, vent’anni dopo la presentazione delle bozze di progetto in ambito P.I.M., questo susseguirsi di approcci muddling through, o “dell’improvvisazione”, porterà alla vendita di Forte Cesare ad un soggetto privato, in condizioni di ulteriore abbandono, danneggiamento e saccheggio.

Quando il passaggio di proprietà fu perfezionato nel 2005, nessun inventario fu annesso al contratto. Con riferimento al testamento olografo di Angelo Ciatti, originariamente Forte Cesare comprendeva:

BENI IMMOBILI – la villa, circondata da altri 4 edifici minori, le cisterne (elemento molto importante, in quanto quei territori sono generalmente considerati ricchi di risorse idriche, con l’eccezione della collina su cui è costruito proprio Forte Cesare), un grande giardino con vigna, delimitato da un muro perimetrale; la Cappella; le fonti di acqua; i terreni agricoli (per pastorizia e coltivazioni); i boschi e la macchia circostante la villa; il frutteto, che comprendeva ulivi, castagni, viti e altre cultivar

ALTRO – Arredi sacri, non meglio specificati; mobili, suppellettili e accessori domestici; dipinti (non specificati nel numero, nella posizione, nella datazione e nell’attribuzione); altri utensili rurali di uso individuale; bestiame e raccolti.

Questa elencazione sembra essere l’unica forma di inventario mai eseguita su Forte Cesare e sul suo patrimonio mobile e immobile. Una circostanza che lo rende particolarmente prezioso, nonostante la sua genericità. Gli attuali proprietari hanno nel frattempo lavorato ad un progetto che mira al recupero strutturale e funzionale degli edifici, oltre che all’utilizzo economico dell’intera area. Tali progetti non sono ancora stati approvati dalle competenti Autorità pubbliche. L’iter autorizzativo prevede il coinvolgimento del Comune di Montecastrilli, della Provincia di Terni, della Regione Umbria e della Soprintendenza Regionale ai Beni Ambientali, Architettonici, Artistici e Storici.

L’idea punta alla creazione di una struttura ricettiva di segmento superiore con annessi servizi sportivi e ricreativi, tra i quali un campo da golf da 18 buche e una sezione termale. Un progetto ambizioso e lungimirante, ma distante dalle radici di quel pezzo di storia chiamato “Forte Cesare”.

La tesi originale, da cui è stato estratto il testo sopra riportato, venne redatta in inglese da Luca Antonini nel novembre del 2012, con lo stesso titolo, a completamento del suo ciclo di studi con Arca. La professoressa Susan Douglas ha dato un significativo contributo alla revisione del testo al fine dell’adattamento, pubblicato il 24 luglio 2014 nel blog di Arca.

Luca Antonini è laureato in economia all’Università di Torino e ha conseguito il diploma di specializzazione in Criminologia dell’Arte con Arca nell’anno 2012/13. Dalla metà degli anni ’90 lavora in progetti di sviluppo locale e sostenibile co-finanziati dall’Unione Europea. Si è inoltre specializzato nella gestione delle Organizzazioni Non Governative.

For the English version, you may read this earlier post: http://art-crime.blogspot.com/2014/07/forte-cesare-lost-forgotten-and.html.

Wednesday, August 06, 2014 - ,,, No comments

Anadolu Agency: "FBI returns smuggled Lydian artifacts to Turkey"

Kasım İleri reported August 5 for the Anadolu Agency that U.S. investigators returned 10 illegally traded artifacts from the Lydian Iron Age civilization (first and third centuries A.D.) back to Turkey:
... The return to the Turkish Embassy of the items - estimated to have originated in the Western Turkish province of Manisa and to date back to the first and third centuries A.D. - came during a joint presentation between officials from the FBI and Turkish mission in Washington on Tuesday. The artefacts included grave stones and sacrifice stelas - stone or wooden slabs on which Lydians would inscribe the sacrifices of animals or possessions that deceased people had made during their lives - used in funeral or commemorative services. The items were smuggled into the U.S. in 2006 and spotted by the Turkish Culture Ministry as they were being illegally traded, and were later seized in an operation involving Turkish security officials, the FBI and Washington D.C. police officers in May.... 

July 30, 2014

St. Louis Post-Dispatch: "Ancient Egyptian mask likely to stay at St. Louis Art Museum after feds give up legal fight"

Journalist Robert Patrick reported for the St. Louis Post-Dispatch on July 28:
The Department of Justice is giving up its fight to reclaim for Egypt a 3,200-year-old mummy mask that disappeared from that country decades ago and later found its way into the collection of the St. Louis Art Museum. “The Department of Justice will take no further legal action with respect to the mask of Ka-Nefer-Nefer,” U.S. Attorney Richard Callahan said in response to questions from the Post-Dispatch on Monday, the deadline for the Department of Justice if it wished to prolong the court battle. Museum officials couldn’t be reached immediately for comment. According to court filings, both sides are still discussing payment of the museum’s legal fees.
Here's the background as previously covered on the ARCA Blog in "The Legal Case of the Mummy Mask of Lady Ka Nefer-Nefer ...".

July 29, 2014

ARCA '14 Art Crime Conference: Jordan Arnold on "Hello Dalí: Anatomy of a Modern Day Art Theft Investigation"

Jordan Arnold, formerly with New York County
District Attorney's Office
AMELIA -- At ARCA's Art Crime Conference on June 29, Jordan Arnold, formerly head of the Financial Intelligence Unit with the New York County District Attorney’s Office, spoke about the recent art theft investigation which involved artwork by Salvatore Dalí.
In the middle of the afternoon on June 19, 2012, inside an art gallery near Central Park, a man removed a 1949 Salvador Dali watercolor from the wall, placed it in a shopping bag and disappeared into the streets of Manhattan. The ensuing international investigation—led by NYPD Major Case Squad detectives and a Manhattan DA prosecutor—provides an illustrative case study of modern investigative techniques joined with time-tested law enforcement methods to recover a stolen work of art and convict the thief. 
The lead prosecutor in The People v. Phivos Istavrioglou, Arnold presented a concise narrative of the investigation into the theft by Cartel des Don Juan Tenorio, including: determining initial investigative steps; ruling out an inside job; recovering the piece; identifying the thief (a foreign national); placing him in Manhattan that day; using social media to track him to Europe (right down to his favorite café); seizing damning digital evidence of his guilt; luring him back to New York (through an elaborate undercover sting), and; securing his confession, indictment and conviction. The presentation included an explanation of the tools, techniques and approaches utilized, and the attendant legal considerations.
Jordan Arnold is with the New York office of K2 Intelligence, an investigative and risk consulting firm. Jordan previously served as a prosecutor with the Manhattan District Attorney's Office, where he created and headed its Financial Intelligence Unit. Prior to that, Jordan served on the homicide chart and as lead prosecutor for the NYPD Major Case Squad. Twitter @jordarnold.

July 28, 2014

Monday, July 28, 2014 - ,,, No comments

Police officer with Greece's antiquities protection department arrested in smuggling ring

by Catherine Sezgin, ARCA Blog Editor

In "Million-euro Marble Statue Seized in Greece", Sotiria Nikolouli reported for the Associated Press on Jul 24, 2014 about the arrest of a police officer from Greece's antiquities protection department "accused of being part of a smuggling ring that was trying to sell an ancient marble statue worth an estimated 1 million euros ($1.35 million)":
Greek Police said on Thursday that the 49-year-old officer was arrested with eight other suspects, following raids and searches at 11 areas in greater Athens and two others in towns in central and northern Greece. The almost intact 1,900-year-old Greco-Roman era statue of a male figure measures 65 centimeters (25.5 inches) from head-to-knee, and is being kept at the National Archaeological Museum of Athens. Police did not say whether the statue had been stolen or illegally excavated but added that a “large number” of less valuable ancient artifacts had also been seized.
In "Greek policeman, 8 others charged with smuggling antiquities" (Tengri News relaying an AFP article) the 49-year-old police officer was arrested along with a 52-year-old Athens antique dealer:
A police statement said the more than 2,000-year-old statue, which measures 65 centimetres (two feet) was the work of renowned fourth-century BC sculptor Praxiteles. Six other suspects in the smuggling ring are still on the run.
This article in a Greek newspaper (http://www.tovima.gr/society/article/?aid=618124) said the arrests were the result of a two-month investigation; five of the six people not in custody have been identified as allegedly taking part in the smuggling ring (one Albanian and 8 Greeks are involved, including the 49-year-old policeman; a 50-year-old middleman; a 52-year-old antiquities dealer with a gallery in the center of Athens, who is represented as the mastermind of the team; and a 70-year-old collector, the former owner of a famous hotel in Syntagma Square in Athens). According to the article, the police office identified is the head of the service that conducted the raids (the Internal Affairs service of the Greek police). The article claims that the statue is by Praxiteles but it may also be just a later Roman copy. The article says that police confiscated many antiquities from the dealer's shop, some from the house of the dealer's daughter, along with two metal detectors, photographic films and photographs depicting antiquities, a computer hard drive and USB stick, and a special machine or digger capable of excavating antiquities.

July 26, 2014

Lipinski Stradivarius Theft, Milwaukee: Man sentenced to 3 1/2 years in prison for participating in robbery (providing convicted felon with Taser used in attack)

Milwaukee Police arrested three suspects Feb. 3 for the theft on Jan. 27 of the $5 million dollar Lipinski Stradivarius violin recovered on Feb. 5 in a suitcase in an attic. At the end of May, Universal Allah, pleaded guilty to participating in the robbery. On July 24, Allah, described as a 36-year-old barber in Milwaukee and the father of two daughters, was sentenced to 3 1/2 years in prison. Megan Trimble of Milwaukee's Journal Sentinel reported:
In addition to his prison term, Allah will remain under extended supervision for another 3 1/2 years, must avoid contact with the people involved in the attack and pay $4,014.57 in lost wages and ambulance fees to Milwaukee Symphony Orchestra concertmaster Frank Almond....Allah's attorney and even the prosecutor had recommended only a suspended prison term and probation for three years. The crime's purported mastermind, Salah Salahadyn, 42, had been set to enter a guilty plea Thursday, but it was postponed. Allah, who had no prior criminal record, admitted providing Salahadyn, a felon, with the Taser used in the attack.

July 24, 2014

FORTE CESARE: lost, forgotten and hopefully found?

Forte Cesare, 2013 (Photo by C. Sezgin)
by Luca Antonini, ARCA graduate and resident of Amelia, Italy

Italy is famous all over the world for its rich and varied material heritage, some of it well-preserved as historical sites of interest or kept safe in rich museums located all over the country; other parts of it sadly neglected.

The abundance of historical, artistic and architectonic elements has always posed a problem of conservation, and there are additional issues such as limited resources and governance. At the municipal level, a lack of clear and enforceable guidelines often contributes to the problem, ambiguity leading to art crimes such as theft, vandalism or destruction brought about by natural events such as floods or earthquakes.

Forte Cesare had always been in private hands until the beginning of the 20th century, when it was added to the assets of the Municipality of Amelia. Recently, the Municipality sold Forte Cesare to a private company with plans to restore and use it.

Forte Cesare is the name given to a group of ancient buildings located on the top of a strategic hill dominating all the territories around it in the center of Umbria, the green heart of Italy. Administratively, the site belongs to the Municipality of Montecastrilli, province of Terni, which is 30 km east of Orvieto, 20 km south of Todi, 12 km north of Amelia and 85 km north of Rome.

Forte Cesare, 2013 (Photo by C. Sezgin)
The site was probably inhabited by the Romans, but the basements of the buildings we see today date back to the VI – VII century AD, when a fortified garrison was established along the path of the Via Amerina, the most important road of the Byzantine Corridor.

One century after the end of the Roman Empire, Ravenna became the capital of the Byzanthine Exarchate (a sort of province of Constantinople's Eastern Roman Empire) which included Rome.  The rest of Italy was invaded by different national groups coming from the north of Europe.

The only safe link between Rome and Ravenna was a little strip of land surrounded by territories occupied by the Lombards, with Tuscany to the west and Spoleto and Marche to the east; it was extended from Via Cassia, a few kilometers north of Rome, and reached Via Flaminia, a few kilometers south of Ravenna. Byzantine Corridor was the name given to the strip, and the road was called Via Amerina, touching the towns of Orte, Amelia, Todi and Perugia. At that time Forte Cesare was a fortified site with soldiers protecting people and goods traveling on both directions, but it was also a station to have a rest, change horses, and stop for the night.

Later on this area became part of Terre Arnolfe (lands under the control of the Archbishop of Spoleto, 10th – 11th century), but no official documents survive until the beginning of the 16th century, when it was sold by the Stefanucci family to the Atti family, a strong Guelph family ruling in Viterbo and originally from Todi.

Between the 16th and 17th centuries, Forte Cesare was radically transformed from a military to a residential complex. Only the tower remained in its original dominant position, while all the other fortified parts were reunited in the new three-story villa.

Until that time, we find the toponym indicated as "Peroccolo", particularly on some maps made in the Vatican in the 19th century but stating the situation in the 13th century. The first time we find it named in relation to a “Cesare” in an official document is on a 1629 map; it probably comes from Cesare Borgia, a leader supporting the Roman Church in the wars between the Guelphs and the Ghibellines in the 15th century, who probably used the place during his military campaigns. This is one of the most credible hypotheses about the origin of the name we still use today.

At the end of the eighteenth century, Forte Cesare was donated by the Bishop Franceso Atti to Propaganda Fide, an organization created by the Pope to support the missionaries’ activities and some “related” ventures, including real estate management. Propaganda Fide immediately rented it out to the Verchiani family, and few years later (1808) sold it to Ciatti family. Angelo Ciatti was the last member of this family; at his death, in 1922, he decided to donate the whole estate to the Municipality of Amelia.

From the beginning, the ownership of the estate by the Municipality of Amelia was problematic.

Angelo Ciatti made provisions for the revenues from the estate to establish a permanent scholarship for poor families and to improve the Boccarini Boarding School in Amelia, and to support local education and charity in general. The college was run by the Franciscans and, since 1932, by the Salesian Fathers, and it was the most important school not only for Amelia, but for all the small villages and town in a range of several kilometers. According to Angelo Ciatti’s philanthropic wishes, Amelia was becoming an educational centre for the whole rural district; other towns with relevant school institutions were too far (Todi, Orvieto and Terni).

Two problems emerged following Ciatti’s wishes according his will: first of all, strong opposition from some distant relatives created some legal and administrative challenges after the estate became part of the Municipality of Amelia. Second, two different municipalities were involved in the same property, though in different roles and positions: Amelia was the legal and formal owner, but Forte Cesare is situated in the territory governed by Montecastrilli. Although this dualism seemed to exist without producing any problems in the first decades, it probably created the foundation for later situations of uncertainty, reciprocal discharge of responsibilities and apparent lack of initiative as to the property's care. After World War II, lands and buildings were rented to farmers, and later on to the Molino Cooperativo, a cooperative firm managing farming and milling activities, originally related to the cereal crops produced in the area.

Particularly after the earthquake of July 30, 1978, the condition of the abandoned buildings deteriorated heavily. Both lands and buildings fell into a slow but inexorable decline, due to theft and decay soon after. Before the end of the 20th century, the asset had turned into a burden for the mayor’s budget.

In 1986, the Municipality of Amelia requested a grant to develop the area through an initiative co-funded by the P.I.M. program and by the Regional Government of Umbria. Forte Cesare was included in three proposals: File A, 20 hectares of land assigned to an ungulate stock-breeding (fallow deer); File D, 120/150 hectares of land assigned to sheep farming; and File E, proposes to restore the villa and other close buildings to establish a training-college for students in agriculture, farming and rural hospitality; a restaurant and a show-store for local products were included in the project. Costs (E file only) amounted to 1.5 billion Lire

The P.I.M. projects were not funded, nor realized. This is the only documented project, made by the Municipality of Amelia, where a rough vision of an integrated solution is sketched, putting together “lands and buildings”. However, the proposed solutions contained a significant flaw: the cultural, historical and aesthetic value of the site was completely missing from the analysis, and consequently, twenty years after the P.I.M. draft project, a muddling through approach caused Forte Cesare – its condition further damaged and abandoned - to be sold to a private company.

When the estate was sold in 2005, no inventory was annexed to the contract. According to Angelo Ciatti’s holograph will, the holdings of Forte Cesare included:
REAL ESTATE
1) The main villa, surrounded by 4 minor buildings, cisterns (this is important because the area is rich of water generally speaking, but not the hill where Forte Cesare was built), a big garden and vineyard surrounded by a wall; 2) the Chapel; 3) Water springs; 4) Croplands; 5) Grasslands; 6) Woods and copses; and 7) Orchards, including chestnut, wine, olive and more. 
OTHER ASSETS
a) Holy vessels, not better specified; b) Furniture, furnishing and fittings; c) Paintings (not specified in number, position, artist and age); d) Other “non social” rural tools (that probably means that, at that time, part of the implements for farming were collectively owned or used, whilst others were individually owned; customs from the Middle Ages still ruled the relationship between landlord and farmers); and e) Cattle and crops.
This list seems to be the only inventory ever made on Forte Cesare’s assets and real estates, a fact that makes its importance profound. The new owner has been working since the acquisition to on a project of restoration of the buildings and economic exploitation of the area. The project has not been approved by the Authorities yet. The Municipality of Montecastrilli, the Province of Terni, the Region of Umbria and Soprintendenza Beni Ambientali, Architettonici, Artistici e Storici of Perugia are involved.

The idea is to create a resort, turning the main building into a five star luxury hotel and restaurant; an 18-hole golf course and a spa will be created as part of the recreational facilities, sport and entertainment components of the resort concept. The project is ambitious and far-seeing, but far from the original heritage.

Luca Antonini originally wrote an academic paper under the same title for ARCA's Program in November 2012. Susan Douglas served as editor for adapting this piece  for the ARCA blog.

Luca Antonini graduated from ARCA program in 2012/3 and has a degree in economics from the University of Torino. Since the middle of the 90's, he has been working as project manager in local and sustainable development projects co-funded by the European Union. He specializes in managing non-government organizations (NGOs).

July 20, 2014

Sunday, July 20, 2014 - , No comments

Book Review: ARCA Lecturer Tom Flynn adds chapter to "Risk and Uncertainty in the Art World"

by Martin Terrazas, ARCA Alum '13

Risk and Uncertainty in the Art World (ISBN: 9781472902924) is a notable attempt at compiling into cohesive curricula research by scholars such as Marina Bianchi, Tom Christopherson, Neil De Marchi, Elroy Dimson, Tom Flynn, Daiva Jurevičieně, Arjo Klamer, Roman Kräussl, Javier Lumbreras, Fleur Maijs, Benjamin Mandel, Clare McAndrew, Jianping Mei, Michael Moses, Laurent Noel, Anders Peterson, Rachel Pownall, Olivia Ralevski, Steve Satchell, Jaketrina Savičenko, Aylin Seçkin, Kyle Sommer, Christophe Spaenjers, Nandini Srivastava, Hans Van Miegroet, Thorstein Veblen, Olav Velthuis, and Luca Zan.

Published by Bloomsbury, it is edited by Anne Dempster (Sotheby’s Institute of Art). Contributors include Tom Christopherson (Sotheby’s Europe), Anders Petterson (ArtTactic), Olav Velthuis (University of Amsterdam), Hans J. Van Miegroet and Neil DeMarchi (Duke University), Marina Bianchi (University of Cassino), Rachel Pownall (University of Tilburg/University of Maastricht), Elroy Dimson (London Business School), Steve Satchell and Nandini Srivastava (Cambridge University), Christophe Spaenjers (HEC Paris), Laurent Noel (Audencia Nantes School of Management), and Arjo Klamer (Erasmus University). 

The book takes a multidisciplinary approach, through alternative investments, art history, behavioral economics, cross-cultural studies, due diligence, macro- and microeconomics, Modern Portfolio Theory, emerging markets, provenance research and many other topics. It is highly recommended to anyone with an interest in the international art market.

Petterson’s discussion of how the Internet has changed the art market was robust. His description of the art market ecosystem and how it is adapting in light of online galleries, artist portals, social media, blogs, online auction/art fairs, online inventory management, price databases, indices, investors, art funds and wealth management, showed that there both a new audience and desire for transparency. In creating a more educated consumer, both traditional and upcoming entities have nothing to lose and everything to gain. Petterson’s article is a treatise against all those that desire not to adapt to provenance standards in the market.

Flynn’s discussion of the role of government and private corporations in art commissioning showed that more needs to be done in regards to authentication of art in the public space. What was striking about the article was that it showed a dissonance between corporate views on art and the industry, itself. A clear conclusion was that, in desiring to imagine itself as an ‘exception’ to business, the art world has only done itself more harm. As both a lecturer with the Association for Research into Crimes against Art and also in hosting a blog titled ArtKnows, Flynn, continues to be frontier of these discussions.

Satchell and Srivastava’s derivations about wealth and utility, adding upon Pownall’s essay, showed that there is still much more to connect between mathematical models, financial markets, and the art world. Integration of Veblen’s Theory of the Leisure Class, the price and wealth effects, Marshallian demand, attempts at indexation – whether through the Financial Times All Shares (FTAS) and the London All Art price index or the Mei-Moses index – the Miller-Modigliani theorem, and the aesthetic dividend, make the reader wonder if the time is here for further data integration with the Standard & Poor’s and Thomson Reuters of the financial world.

The most disappointing was Christopherson’s essay that showed some dissonance against “testosterone-fuelled bond traders” (Risk and Uncertainty 65). The main discussion on legal title, authenticity, issues of attribution comparisons, condition, and valuation was vague. In discussing the Foreign Corrupt Practices Act, Artists Resale Rights, and Bribery Act, Christopherson described a desire to return to an imaginary past. The ultimate lesson learned appeared that he merely seems unsatisfied with changing business models in the art market.

July 19, 2014

In the Red Corner: “Connoisseurship and Art History”, and the Blue Corner: “Scientific Testing and Analysis” – Who’s right in determining Authenticity?

Toby Bull in Amelia (Photo by Paula Carretero)
by Catherine Sezgin, ARCA Blog Editor

Toby Bull, Senior Inspector of Police, in Hong Kong returned to Amelia  in June to present "In the Red Corner: “Connoisseurship and Art History”, and the Blue Corner: “Scientific Testing and Analysis” – Who’s right in determining Authenticity?" at the Sixth Annual Interdisciplinary Art Crime Conference.

“I was present at a public talk about  month ago in Hong Kong by one of the chairman from one of the big three auction houses and he actually used the ‘f- word’ in public,” Inspector Bull said. “And the ‘f-word’ in this case stands for fakes which shows that this hitherto unspoken word is now at least getting some recognition from the art trade in Hong Kong.”

Toby Bull discussed how modern scientific authentication methods have gradually helping shift the onus of detecting fakes pieces from the art historian and connoisseur to the laboratory scientist. Bull looked at the authorship of art – encompassing the thorny issue of attribution and authenticity, looking at the range of processes and methodologies needed to authenticate art in paintings, ceramics and metals. Bull differentiated scientific examination (where it can deliver information that cannot be determined otherwise, revealing many unexpected cases of forgery) from connoisseurship (the ability to make reasoned assessments about artistic authorship, distinguishing between originals and copies and thus identifying forgeries). "Whilst appearing to be at the far and opposing ends of the authentication spectrum, the subjective connoisseurship research methods of the art historian and the forensic testing procedures of the scientist are not only complimentary but also very vital facets for the art authenticator to have in his arsenal in the war against fakes and forgeries," Bull said.

Biography
Toby J.A. Bull was born in England and educated at the famous Rugby School. He holds three academic degrees, including a BA (Hons) in ‘Fine Arts Valuation’ and a MSc in ‘Risk, Crisis & Disaster Management’. He continued his studies in the arts by becoming a qualified art authenticator, studying at the Centre for Cultural Material Conservation and graduating from the University of Melbourne, Australia. His thesis was on the levels of fakes and forgeries of Chinese ceramics in Hong Kong and the problems of smuggled illicit antiquities emanating out of China and has subsequently had his work on this subject published. Since 1993, he has worked for the Hong Kong Police Force. He has lectured extensively on topics surrounding ‘Art Crime’ to the likes of Sotheby’s Institute of Art and The World Congress of Forensics, as well as to ARCA’s ‘Art Crime Conference’ in Amelia, 2013. Seeing the disparity between public and private involvement in the field of art crime and its associated spin-offs, Toby founded TrackArt in 2011– Hong Kong’s first Art Risk Consultancy.

July 18, 2014

ARCA '14 Art Crime Conference: James Moore on "The Fall of the House of Knoedler: Fakes, Deception and Naiveté"

James C. Moore presenting at ARCA conference in Amelia
(Photo by Paula Carretero)
by Catherine Schofield Sezgin,
 ARCA Blog Editor-in-Chief

Retired trial lawyer James C. Moore presented "The Fall of the House of Knoedler: Fakes, Deception and Naiveté" in the first presentation of ARCA's Sixth Annual Interdisciplinary Art Crime Conference in Amelia on June 28.

Moore discussed how the Manhattan gallery, which had sold art since 1856 only to fall upon hard times in the middle of the 20th century, had drifted away from selling Old Masters and Cubist art to modern works where the competition was intense to gain access to the art.

Facing bankruptcy by the end of the 1960s, the gallery was sold to Armand Hammer in 1971 for $2.5 million. Under Hammer's leadership, Ann Freedman was hired a salesperson, but when ownership passed to Armand’s grandson Michael, he appointed Freedman director of the gallery with a focus on contemporary and abstract artists such as Rothko, de kooning, Diebenkorn, Motherwell, and Pollack.

In the early 1990s, Glafira Rosales appeared at the art gallery and showed Freedman an unknown Rothko sketch she claimed had been owned by a “Mr. X”, a closeted gay Filipino or Swiss man who had begun collecting abstract expressionist works which he had stored in Mexico – or Switzerland -- with the assistance of a New York art dealer, David Herbert. Rosales told Freeman that Mr. X had died and that his son -- identified only as "Mr. X, Jr." -- had decided to liquidate his father’s collection. And to do so, the paintings would be consigned, one at a time, to the Knoedler Gallery. Beginning in 1994, Rosales bought paintings every 3-6 months for a total of 40 works and agreed to sell them to the Knoedler Gallery for a fixed amount. Freeman would offer paintings for sale at higher prices – hanging the works in other shows by the artists, preparing write-ups, claiming that her experts had viewed the works although they had not authenticated them. In total, the Knoedler Gallery received $64 million for 40 paintings of which Rosales received $20 million.

In early 2000s, a Knoedler Gallery client bought a work ‘by Jackson Pollack’ for $2 million but after the painting failed authentication, the painting was returned and the purchase price refunded. Other similar events followed -- Sotheby’s would not sell a ‘Pollack’ in 2011, and when the owner asked for a $17 million refund, the gallery closed its doors.

The Knoedler Gallery has been named in eight lawsuits, and the Federal Bureau of Investigation has begun an investigation of Ann Freedman, Glafira Rosales, and Rosales’ long-time companion Jose Carlos Bergantiños Diaz, who worked in a restaurant in New York City and sold art in the Chelsea district, along with Diaz's brother. According to Rosales, all of the paintings she sold to the Knoedler were fakes and were allegedly created by a 75-year-old artist, Pei-shen Qian, who was asked to create art in the style of abstract expressionist artists for people who could not afford originals. 

Before Rosales was arrested, Diaz went back to Spain and Qian went to China. Rosales pled guilty for collecting money and paying no income taxes (she sent the money to Spain). Rosales now faces sentencing up to 20 years. She is cooperating with federal authorities possibly in the hope of receiving a lesser sentence. Spain has been asked to send Diaz back to the U.S. to face charges.

Moore posed the question of accountability: 
Was Freedman actively or passively involved in the forgery scheme? No one but the buyers suing her has accused her of a crime. In fact, she sued a dealer for defamation who accused her of lack of care. Negligence (lack of care in verifying a paintings provenance) claims against dealers and galleries cannot be maintained when the parties have a contract relationship. The wording of the agreement between the parties, therefore, will be critical to the success or failure of the buyer's claim.

Moore also discussed the relative responsibilities of the gallery, the dealer, the expert authenticators and the buyer in fake painting claims.  Ultimately, Moore noted that as of this time, Rosales is free on bail, Freedman is running another gallery and is named as a defendant in eight lawsuits, the Diaz brothers are hoping not to leave Spain, and Qian is conducting art shows in Beijing.
  

Moore, an accomplished trial lawyer and a Fellow of the American College of Trial Lawyers, is also a student of art history. http://www.jamesconklinmoore.com/

Friday, July 18, 2014 - No comments

The Knoedler Art Gallery and Controversy: Further Reading

http://www.getty.edu/research/special_collections/notable/knoedler.html
Gallery established in 1848

M. Knoedler & Company
http://research.frick.org/directoryweb/browserecord.php?-action=browse&-recid=6006
Gallery opened in 1848

http://research.frick.org/directoryweb/browserecord.php?-action=browse&-recid=7878
Knoedler bought out French owners in 1857

http://www.nytimes.com/2011/12/01/arts/design/knoedler-art-gallery-in-nyc-closes-after-165-years.html

http://www.nytimes.com/2012/03/11/realestate/midtown-streetscapes-the-art-palaces-of-knoedler.html

http://www.nytimes.com/2012/05/07/arts/design/knoedler-now-in-dispute-over-diebenkorn-drawings.html?pagewanted=all
Knoedler & Company
Diebenkorn family expresses doubts about authenticity of two works in 1993

http://www.nytimes.com/2012/08/06/arts/design/when-judging-arts-authenticity-the-law-vs-the-market.html?pagewanted=all
Three lawsuits claim paintings sold by Knoedler & Company

http://www.artnet.com/magazineus/features/grant/the-knoedler-mess-4-2-12.asp

http://www.nytimes.com/2012/03/29/nyregion/knoedler-gallery-is-accused-of-selling-fake-rothko-painting.html

http://www.artnet.com/magazineus/features/grant/the-knoedler-mess-4-2-12.asp
Anne Freedman -- complicit in fraud?

http://www.artnet.com/magazineus/news/corbett/knoedler-forgery-case.asp
Michael Hammer -- cooperative or elusive?

July 17, 2014

Father Zerafa's recommended reading on Caravaggio's Stolen Palermo Nativity -- and his memory of visiting the painting in the S Lorenzo Chapel

Father Zerafa receiving an award in
the S Lorenzo chapel in Palermo
by Catherine Schofield Sezgin, ARCA Blog Editor

After downloading Daniel Silva's recent mystery which involves a fictional attempt to recover Caravaggio's Palermo Nativity, I emailed Father Marius Zerafa to ask him if he'd be reading Silva's thriller. With his permission, I am reprinting his response:
Unfortunately, I have not read the book you mentioned. A good book I would suggest is Peter Watson's The Caravaggio Conspiracy. This is not fiction. It is the story of a serious journalist who tries to contact the Mafia about the Palermo Caravaggio. At one time he is even told the Mafia had 'another Caravaggio in mind' which could easily have been our 'St Jerome'. 
While looking for the Palermo Caravaggio he discovers a number of paintings, stolen and exported illegally. A very interesting book. 'A must' for anyone interested in art thefts. 
As regards my personal interest in the Palermo Caravaggio, I can say that I had seen the original 'Nativity'. This was about 50 years ago and I had gone to Palermo just to see it. The S Lorenzo chapel was not safe at all. I remember knocking at a house next to the chapel and an old lady came and opened the chapel. I remember I was very impressed by the style of the painting (rather different from the other Sicilian works) and also by the strong contrast between the white Serpotta stuccoes and the dark Caravaggio painting. 
Father Zerafa and the S Lorenzo association
Since then I've been to Palermo practically every year. There is an Association, run by a very dedicated young man. They run the S Lorenzo chapel and they organize lectures, etc., associated with The Nativity. They even encourage artists to paint their own versions of the Nativity. I have been asked a number of times to lecture there, they have even awarded me their medal. 
I am sending you a couple of photos you may find of some interest. 
I did find the photos interesting and have included them here, then I ordered Watson's The Caravaggio Conspiracy from an independent bookstore (it's also available in many public libraries). And here is the December 2013 article published by BBC written by Alastair Cooke, the art critic for The Daily Telegraph on the Palermo Nativity. And here's a 2005 article by Peter Robb in The Telegraph, "Will we ever see it again?" which offers a compelling narrative on the Palermo Nativity theft.

And for Gabriel Allon fans, here's a link to Daniel Silva promoting his book on The Today Show.

Kunsthal Rotterdam Art Theft: Paying for The Heist

Picasso's 1971 Harlequin
by Liza Weber, ARCA '14 Student

Lawyers of convicted art thieves of the Kunsthal Rotterdam Heist appeal court’s ruling on grounds that the “responsibility for the theft rested solely with the museum”.

Rapsinews reported that the defense for Radu Dogaru, his mother Olga, Eugen Darie and Adrian Procop are appealing the Romanian courts ruling of €18.1 million to be paid to the paintings’ insurers, since the museum had not taken “proper security measures”. The thieves’ lawyers consider “no night guards on the premises” and security “monitored offsite by a private company” as supposedly improper measures.

Dick Drent, Corporate Security Manager for the Van Gogh Museum, contends “to have guards on site is a risk” however. Recalling the 1990 Isabella Stewart Gardner Museum Heist, where thieves posing as Boston police officers duped the guard on duty, Drent explicated that security personnel “can be used for blackmail, or even taken hostage”.

When I questioned Drent whether the lawyers appeal is as though a last reserve to get their ‘crooks off the hook’, he responded: “It is very easy to lay the problem on the other party—the security was not ok, the paintings were not originals—but we are still dealing with a theft…if the paintings are not real, why were they stolen?”

And why did the thieves go to such tale-spinning lengths to account for their disappearance? The seven still missing paintings suffered an “ignominious” fate; smuggled to Romania in pillowcases, the story goes that the mother of the alleged heist ringleader, Olga, claimed she to have buried the artworks in Caracliu’s village cemetery only to unearth them so as to cook them in her oven, as if “burning a pair of slippers,” art critic Pavel Susara told the Guardian.

It’s a twisted tale with possible substance, however. In July 2013, the director of Romania's National History Museum, Ernest Oberlander-Tarnoveanu, told the Associated Press that fragments of paint, painting primer, canvas, and copper nails—some of which pre-dated the 20th century—were recovered from Olga’s oven by museum forensic specialists.

When I related the story of the paintings’ destruction to Drent, he intercepted, “no, I don’t believe that story”. He rather predicts, as is the case for the “two missing Van Gogh paintings of the 2002 robbery,” that they will “resurface in due time”. 

But resurfacing where we might question? Identifiable artworks, once stolen, are near impossible to sell on the open market at anything like their auction value. Making an example of Van Gogh’s 1889 Sunflowers “estimated at unthinkable millions,” Drent rhetorically questioned: “Since it will never be on the market, why do we ever try to affix a price?”

Van Gogh’s Sunflowers is priceless. As is Picasso’s 1971 Harlequin Head and Monet’s 1901 Waterloo Bridge, to name but two of the masterpieces stolen from the Kunsthal Rotterdam in 2012 whilst temporarily on display. Which is not to say that nobody is responsible for reimbursement of the damage done to the paintings…

Rather, where the thieves’ lawyers appeal is for Dick Drent but “a diversion,” and subsequently “a non-issue,” Radu Dogaru, mother Olga, Eugen Darie and Adrian Procop will surely pay the price.

Ms. Weber is a freelance journalist.

July 16, 2014

Talking Looted Antiquities and Becchina archive over espresso with Christos Tsirogiannis, ARCA's 2014 Writer-in-Residence, at Amelia's Bar Leonardi

The patio of Bar Leonardi in Amelia
By Catherine Schofield Sezgin, 
 ARCA Blog Editor-in-Chief

One of the benefits of holding the ARCA postgraduate program each summer in the Umbrian town of Amelia is Bar Leonardi, an establishment that offers drinks on a patio fit for either sun or shade, with a great view of the Porta Romana and a view of everyone entering or leaving town. It has comfortable tables where ARCA's 2014 Writer-in-Residence Christos Tsirogiannis and I parked ourselves one morning after this year's Amelia Conference to discuss the the context and scope of the work he does in identifying suspected looted antiquities that have re-surfaced in galleries, sales catalogues, and museum exhibits after 1970 (This post is an edited summary of our discussion).

Christos is the Greek forensic archaeologist that investigative reporter Nikolas Zirganos mentions in the 2007 version of The Medici Conspiracy (Peter Watson & Cecilia Todeschini); he accompanied Greek police on the raids of the home of Marion True on the island of Paros in March 2006 and the estate of Michaelides - Papadimitriou on the island of Schinousa in April 2006 (“Operation Eclipse”).

There Greek police found Polaroid photos, professional photographs and documents that have led investigators in Greece and Italy to recover numerous objects from American museums and auction houses. This was achieved by tracing the objects from the inventory of dealers suspected of selling ancient objects illegally dug out of Etruscan, Greek and Roman tombs and archaeological sites, as defined by UNESCO’s 1970 convention, signed by almost 200 countries agreeing that such activity should not be condoned by legitimate art dealers or museums.

The Becchina archive was confiscated by the Italian and Swiss authorities in Basel in 2000 and 2002, Although you do not have a digital copy of the archives, you are given access to them by those who have the digital copies, whenever you want to search. Why have you not published these images so that anyone in the world with access to the database can join in the recovery efforts to return looted antiquities?

Christos Tsirogiannis: One thing that is important to understand is that these three archives (Medici, Becchina, and Symes-Michaelides) containing Polaroids, photographs and receipts, were obtained by the Greek and Italian states. Therefore, this material belongs to those countries and aids them in prosecuting these cases and in recovering objects from museums and auction houses. They are not my property and, thus, it is not my right to publish them.

Secondly, it is possible that if these archives (Medici, Becchina, Symes) were published online, then those people who have the objects – either in their homes or in the basements of museums – may want to avoid being accused of purchasing stolen antiquities and would either sell those items to collectors who do not care about their collecting history – or possibly destroy those objects to avoid confiscation or arrests.

The photographic evidence shows dirty or broken objects dug out of the ground. We do not know where most of these objects are. I have matched, so far, about 850 objects depicted in about 1,800 images, of objects thought to have been illegally sold, and thousands more have yet to be located. These photographs are the starting point of the research. When the objects show up in an exhibition or a sale, we can collect any information published with that object and try to describe how these networks of illicit antiquities operated on the market. But if the people who have the objects today realize that their objects have been identified as stolen, they may hide those objects and we will have no further information.

The most important objective is to tell the story of how these pieces were looted and entered into private collections and museums who must have known or suspected they were looted, smuggled or stolen.

How did people become aware that even after UNESCO’s 1970 Convention for the protection of cultural property, antiquities continued to be illicitly sold?

CT: Chippindale and Gill wrote in 1993 an important paper that pointed out that 90% of the known Cycladic figures in collections around the world had no recorded history prior to 1970 and thus one could infer that they had been freshly dug out of the ground or were fakes. Then in 2000, Chippindale and Gill demonstrated that most ancient objects in the most well-known private collections had no collecting history prior to 1970. A few years later, Peter Watson and Cecilia Todeschini published The Medici Conspiracy, which told how Italian and Greek police had uncovered a criminal network involved in digging up ancient objects from Italy and Greece, laundering them in Switzerland and through auction houses, mainly in London, and then selling them to collectors and museums throughout the world. The Medici Conspiracy was followed by Sharon Waxman’s Loot, Vernon Silver’s The Lost Chalice, and Felch and Frammolino’s Chasing Aphrodite, which showed a pattern of purchasing ancient objects that had weak or nonexistent collecting histories – a cover up for looted antiquities.

Despite the publication of these books, is it common knowledge that criminals extract ancient objects from tombs and archaeological sites and then sell those same objects through the art market to collectors and museums? Three decades ago the Getty Villa displayed Greek and Roman objects without explaining how such objects got to Malibu, California. And today many museums display objects that have appeared in their collections after 1970 or are on loan anonymously in the last year or two but provide no other information as to how these objects made it to the museums in Pasadena or Chicago or New York. Is this part of your work, to create a consciousness in viewers to ask such questions while they are admiring the pottery of the Greeks or the bronze figurines of the Etruscans?

CT: It is everyone’s responsibility to inform the people about the wrongdoings that are still on-going in the antiquities market and, subsequently in the antiquities collections of the most well-known private and state museums. Then, an informed visitor will have the ability to understand why an institution fails to provide basic information on the collecting history of the antiquities on exhibition.

Christos, what has happened in the pursuit of criminal charges against antiquities dealers Robin Symes and Giacomo Medici?

CT: Medici has been convicted of conspiring to sell looted antiquities and ordered to pay a 10 million- Euro fine – although he was sentenced to 8 years’ imprisonment, according to the Italian law he will serve no time in jail in Italy because he is over 70 years old.

As for Robin Symes, the Greek government has issued an international warrant for his arrest, but the British authorities have not been able to locate Symes. The Italian government is also preparing a case against Symes.