Kait Murphy (ARCA '11) in front of 10th century  Kanchipuram yogini at the Sackler Galleries of Art in Washington D.C.

KM: How did you get involved in this project? 

PK: I became involved while looking at another 8^th century monument in the same region and noticed the goddesses were really important.  Starting in 2003, I emailed museums and a bunch responded and invited me to look at their files. They would email scans of their images and I started diagramming and mapping where they all were. 

KM:  What is the history of the statues? 

PK: The only information to go on for dating them is from their style and comparison to carved objects in northern Tamilnadu in the first 3 quarters of the 10^th c.  Sometime between the 10^th c -19^th c, the temple was broken into and each of the goddesses was damaged to some degree with features hacked off like their noses and hands.  Evidence from other research shows that all other religions were afraid of this sect of Hindu tantric goddesses.  This was a secret sect so most people viewing seductive powerful women were frightened and didn’t understand their message. 

At some point in the early 20^th century, seven goddess sculptures were salvaged and reassembled into a new temple.  In 1926, a poor laborer reported to a French archeologist about interesting objects he found.  This archeologist sent photos and descriptions to an art dealer back in Paris, which traced the objects directly from India to France. 

Back in Paris, France, C.T. Loo was the single most important art dealer with access to Asian art. His markets were Europe and the United States.  He had high standards for the works he acquired. He re-educated museums on what they needed to be buying in terms of high art.  He got the museums on board and changed the collections.  His goal was about the art preservation and education in addition to being a profitable businessman.  Loo was behind the French archaeologist’s research in India and he paid his travel and room and board to find art.  Also perhaps involved in the acquisition of these objects was the British director of the Madras Government museum.  He was probably aware of the extraction and was able to retain two of the objects so that they would stay in Madras (now Chennai), India.  In 1926, Loo began to sell the objects to various collectors and museums with the last one sold in 1960. 

With the dispersal of the objects, the book exposes fragments along the path and helps   connect the vectors to figure out where the objects were and ended up.  There are still two goddesses that haven’t been found and it is thought that they are in private hands somewhere.  Further research will help continue the chase.  There is theft and rescue in this story but there is no separation between the good and bad guys.  The same people were acting with motives we admire as well as those we deplore. The goddesses will always be somewhere else, even if they are some day repatriated to India.  All trace of their original home has been lost. 

KM: What is the status of the project?

PK: I am continuing to travel around to the different museums I went to for the research where the statues are located. Now some of these museums want me to return to share with their communities the stories of these objects on permanent display. But they are displayed by themselves and have lost their context. 

One of my current projects is to go to each museum and re-contextualize the objects for curators and communities and those who support their museums.  I want them to be on board and know they have amazing objects.  Since government funding is disappearing and museums rely more on local buy in, that education is important. 

Some places identify the museums as the bad guys in cultural property theft appropriation, which is an unfortunate tendency of the blame game.  Museums are the last stop and we have to think about the whole chain of transport and extraction as well as the museums themselves. How do we support the museum’s responsibility and their response to the histories? We need to support them so they take care of the objects.  We also need to convince them to tell the journey of objects in the display.  Adding photographs and describing the long road of their history are important factors in leading to a reunion. 

KM: What's next?

PK: I will continue to speak to museums as long as they want me and I would be happy to help to broker some trades to begin to reunite the objects.  Each museum has one or a few object from various sites.  It may be possible to facilitate some switches to reassemble the goddesses in an historical recreation.  When you see these goddesses with each other, it is very exciting and they mean something different together than apart.  They are variations on a theme and share the same basic physical format but with different objects in hand, seated on platforms, different hair and eyes.  When the pattern emerges, it makes clear that visualizing Shakti, feminine force/power, was the part of the intent of the artists. 

The Freer and Sackler Galleries of Art in Washington DC, have put together an exhibition on yoga as a tantric practice which will open this October 2013. Kaimal is a consultant on which sculptures might join the Sackler Gallery’s Kanchipuram yogini. The exhibition will be open October 19, 2013 through January 26, 2014. 

Details on the exhibit can be found: http://www.asia.si.edu/exhibitions/future.asp

Does the name “Denon” ring a bell? Perhaps it would if you are the sort of Louvre visitor who has gazed up at the inscription “Pavillon Denon” on the Louvre’s façade, or who notices, en route to the “Mona Lisa,” to “The Winged Victory of Samothrace,” and to Michelangelo’s Slave sculptures, that you are walking in the museum’s “Denon Wing”. Or maybe you are a connaisseur of erotic literature who knows about the new dual-language edition of “No Tomorrow,” a work attributed to Denon that has recently garnered attention in literary circles. Just who could this chameleon-like Denon fellow be? 

Known as “Napoleon’s Eye,” as well as a lover of the Empress Josephine and eventual director of the Louvre, Denon was a man of many talents. Writer, artist, collector, adventurer, archeologist, tastemaker, and charming courtier, he could metamorphose into whatever role was required of him. 

Readers of Terence Russell’s scholarly, authoritative text will get to know the colorful Denon as an intrepid artist able to sketch rapidly under fire who was selected to accompany the French troops on their Egyptian campaign. In addition to his drawing skills, however, Denon paints with his words keen observations about the land and culture he encounters. Denon’s illustrated record of what he saw in Egypt is here made available to the non-speaker of French, through Russell’s well-chosen quotes and drawings. Russell’s paraphrasing and commentary, although sometimes more dry than Denon’s own words, add a necessary framework to the story. 

It is thanks to Denon that so many Egyptian artifacts made it safely to Paris, where as a result of his efforts, the wonders of Ancient Egypt began to be known and appreciated. Without Denon, today’s Louvre would not be the treasure house that it is. To those interested in art crime, however, there is another facet to Denon’s far-reaching influence and collecting style. 

As an immensely likeable master courtier, Denon was able to put a positive spin on what amounted to Napoleon’s looting of the art of countries where he waged war. Under Bonaparte, the appropriation of art became standard policy. In praising Napoleon for his heroic efforts to “conserve” great art in the face of “the torment of war,” Denon lauds a policy that would later be copied by Hitler, whose wholesale confiscation of art was touted as an effort to “protect” it. 

Now how does the reader put together the Denon who drew for sixteen hours straight through eyelids bleeding from the windblown sand, with the author of the 30-page erotic classic, “No Tomorrow,” which according to one reader, should be next to “titillating” in the dictionary? Although Denon was known to have talent for pornographic art, it may be quite a leap from that to authoring what Good Reads calls “one of the masterpieces of eighteenth-century literature, a book to set beside Laclos’ ‘Les Liasons Dangereuses.’”

Perri Osattin at Ephesus, Turkey

by Catherine Sezgin, ARCA Blog Editor

Perri Osattin: The ARCA program broadened my conception of what constitutes "art crime" and heightened my understanding of the need to approach it as both a scholarly discipline and a matter of daily, practical concern. In particular, I was struck by the fact that although art crime is a truly international issue (and business), encompassing legal and moral questions, there are no global standards for combating it and levels of awareness and passion vary greatly from country to country, both among the general public and law enforcement entities. I was especially surprised at the apparent lack of cognizance or punishment of art crime in the U. S., which led me to pursue my thesis topic.

Perri Osattin: For my final dissertation I researched a specific and controversial case of trafficking in Native American artifacts in the Southwestern U. S. I analyzed the legal and law enforcement approaches to the case, as well as local public opinion and the media's interpretation of the events.

Perri Osattin: I still read ARCA blog updates regularly, troll for crime-related articles on Artdaily.org everyday, and attended a talk by Sandy Nairn at Sotheby's in New York in the fall with a group of fellow ARCA students. Since I came to understand that the art market and art crime are inextricably, if unpredictably linked, I've also (belatedly) read some well-known and wonderful accounts of the commercial art world, including Seven Days in the Art World and An Object of Beauty. Finally, I ask as many security-related questions at my new job as I can without making my coworkers suspicious!

Perri Osattin: What didn't I enjoy? I really miss the inexpensive, individual squares of pizza at the hole-in-the-wall joints (even more than the thin-crust pies at the regular restaurants). I miss hearing the gossipy chatter of my older neighbors outside in the evenings while doing work at the dining room table with my flat-mate. I miss my early morning runs in the valley below the city. Mostly, I miss the vistas, the cappuccino ritual, and my fellow students and professors! Being that we are currently in the midst of winter, I could also use some of those wonderfully warm summer breezes...

Marc Balcells at The Met, NY

Marc Balcells: Well, my interest on researching art crime has grown, of course. That was easy because of two reasons: first, because as a researcher/scholar/proud "ambassador" of the topic, I am very happy on conducting research non-stop. I do take it very seriously, so we can advance the field by very serious academic work.

Also, because those 10 weeks were fantastic, on the educational side... I have no words to really express how enriching that was! Professors, materials, books... On the book side let me tell you that when the girl at the check-in counter at Fiumicino wanted to weigh my trolley bag, well... it weighed more than 25 kilos out of how many books I bought in Amelia regarding art crime. I still remember her face! Nerdish? Maybe, but now imagine for three months a professor recommending this book, a guest speaker another, a panelist another... Your trolley will resent you!

Marc Balcells: I am a criminologist conducting research on organized crime and the links with the art world, so it was obvious that my thesis went on that direction. Because I am in academia my thesis is just a first step on what it will be a longer project (and article) on defining organized crime operations in the art world (for my thesis I just used a small example), getting even to challenge that concept to the extent that maybe when we are talking organized crime in some cases it can be another thing (like occupational crime), changing the players and the scenarios where they act. I hope that more data and some crime-explaining theories will be useful on debating that point.

Marc Balcells: Well, since leaving the program the show just goes on and on! When I do teach, I like to use a lot of examples from my own research, or even from colleagues' and professors' experiences that I learned during the summer. So my students at John Jay College at the City University of New York get a good deal on art crime in both courses I teach. But I also must confess that ARCA's Postgraduate program really confirmed my belonging in this field, and I do take very seriously (no kidding here!) on producing serious empirical work that may establish art crime as a form of criminality that can rival any other better researched form of crime.

I do also take very seriously my "ambassador" role, and I feel that my columns on art crime, or my guest talks (both in an academic environment or on TV, radio or press: yes, future ARCA students, now you know a lot about that and media may want to hear what you have to say!) have to be very seriously addressed: that is, not only talking about the fancy crimes that everybody wants to hear, but also on the serious consequences art crime may have.

Marc Balcells: Oh, I miss many things from Amelia. One of them could be the silence that allows you to contemplate every single building on the old part (works fantastic for working, or reading a good novel), even during week days. But I have to admit I treasure all the laughs and drinks we all shared at Fuori Porta or the bar at the Park. There were nights that were, simply put, memorable. On the foodie side, I miss the trofie al Pesto or the ragu alla lepre from Punto di Vino (and the cappuccinos), the Porcella pizza at Porcelli's; the lemon ice cream at Tropicana or my favorite breakfast, ciambelle, at Bar Leonardi! And even though I am a city boy, it will be fun being back for the conference, meeting the new cohort, and well... you know what they say about criminals: they like to go back to the scene of crime!

Fabio Isman (Photo by Urska Charney)

by Jessica Graham Nielsen, ARCA Intern

I will talk of a phenomenon: one million antiquities shipped from Italian soil from 1970 on, the most important [of which] was sold to the world’s greatest museums and big collectors…I wrote it because Italy is a great source of antiquities and I realized that few [here] are aware…