In March 2015, the Iraqi government formally announced that the Islamic State of Iraq and the Levant, ISIL had purposefully destroyed much of the Northwest Palace of King Ashurnasirpal II as part of their iconoclastic program of obliterating preislamic cultural heritage monuments in their original archaeological contexts.  But despite the worldwide outrage at the time of this tragedy, most of the general public had already forgotten about the losses faced by the Iraqi people by the time the Virginia Theological Seminary publicly announced, on April 13, 2018, that it would be selling one of their own objects from Nimrud.  On that date, the trustees announced that for various reasons, they had decided to sell their own seven-foot carved gypsum alabaster panel from the now-destroyed palace, a relief known as "The Bearded Winged Apukalu." It's auction is set to occur at Christie’s Antiquities Sale in New York on the 31st of October.

Until very recently, the press hardly noticed the upcoming sale.  This despite the fact that art historian Kiersten Neumann drew attention to the upcoming event via Twitter on May 22, 2018.   The auction of this rare piece of history was also of much talk by Assyriologists and museum professionals around the world.

Virginia Theological Seminary's Assyrian relief from #Nimrud on display at Christie’s New York in advance of a planned sale in October. https://t.co/YD29eGs4o8 pic.twitter.com/x6oThAFh71

— Kiersten Neumann (@KNpazuzu) May 22, 2018

From ARCA's calculations there are at least 76 known public collections and 6 private collections which contain material culture from the Northwest Palace of King Ashurnasirpal II.  

The last Assyrian relief to appear on the legitimate ancient art market sold to Noriyoshi Horiuchi after a bidding war between the Japanese antiquities dealer and an Italian phone bidder in 1994.  At that time, the relief sold for an eye-popping 7.7 million British pounds, a price 10 times what the auctioneers at Christie's had estimated. 

The Horiuchi-purchased bas-relief, like the one at the VTS, was excavated in the mid-19th century in what is now Iraq by British archeologist Sir Austen Henry Layard.  It was then given over to Sir John Guest, then owner of Canford Manor, who helped to pay for bringing the finds from Nimrud back to Britain.  That piece of the palace is now on display at the Miho Museum in Kyoto, Japan.

The public however only seems to have taken notice in the VTS relief months after the Seminary made its announcement and only after the high dollar estimate the object is likely to bring started arousing interest in the major news outlets.

Like with the relief purchased by Horiuchi, the VTS relief was also excavated sometime around 1845 by Sir Austen Henry Layard.   Layard in turn is reported to have sold the object to Dr. Henri Byron Haskell, a medical missionary who worked in the 1850's in Mosul.  Haskell was interested in objects from the palace as proof of biblical history, for Nimrud is known as the ancient site of Calah and is mentioned in Genesis 10:11.  Haskell in turn, passed them on to his friend Joseph Packard, then professor and later Dean at Virginia Theological Seminary and the relief was shipped to the United States where it has been housed at the Virginia Theological Seminary since 1860.

Screen Capture: Facebook Iraqi State Board of Antiquities and Heritage

Despite being part of the VTS collection for more than 150 years, a recent call for help and appeal from the State Board for Antiquities and Heritage has been made by Dr. Qais Hussein Rashid, Deputy Minister of Culture, Tourism and Antiquities and President of the State Board of Antiquities and Heritage asking for law enforcement intervention asking for help in stopping the sale.  Unfortunately, the evidence is quite strong that the relief was legally excavated and exported in the nineteenth century, which makes preventing the sale highly unlikely.

The three Assyrian reliefs are purported to have reached America in 1859 where their transfer to the Virginia Theological Seminary appears to have been well established.  Packard, citing Rev. J. S. Lindsay, writes that the three slabs, were so valuable that the Smithsonian Institution, on failing to purchase them, had plaster casts made of them (Packard, citing Rev. J.S. Lindsay, 1902, 305).  The relief is also documented in other academic articles including the 1976 article by Ross, J.F. "The Assyrian reliefs at Virginia Seminary", part of the Virginia Seminary Journal 28(1) pages 4-10.

The strength of the Iraqi's claim for the restitution of its heritage in this instance would likely hinge on the applicability of New York penal law, i.e. that a thief can never acquire good title.  To do so, the courts would have to prove that the Virginia Theological Seminary, was is possession of stolen property.  If that were to be the case, the New York District Attorney's office could then seize the property as evidence and then move to release the stolen property under PL §450.10(2)'s mandate that "unless extended by a court order...property shall be released...after satisfactory proof of such person's entitlement of the possession thereof." But this might be difficult, if not impossible for the Iraqi authorities to substantiate.

Despite the somewhat contentious nature of Layard’s early explorations at Nimrud, which were at first clandestine, the intervention of the British government, to gain official support for the archaeologist's excavations from the Ottoman Turkish authorities is well documented.

On 5 May 1846, the Grand Vizier of the Turkish Empire sent a letter to the Pasha of Mosul, based upon the intercession of Stratford Canning, the Viscount Stratford, who partially funded Lanyard’s explorations.  A diplomat who represented Great Britain at the Ottoman court for almost 20 years, Canning spent most of his career as ambassador in Constantinople and was influential in exerting a strong influence on Turkish policy in support of the sultan’s resistance to Russia’s attempts to increase its influence over Ottoman affairs which eventually would lead to the outbreak of the Crimean War.  Through Canning's assistance,  the Brits were able to obtain permission for Layard's excavation.

The vizier's letter reads as follows: 

There are, as your Excellency knows, in the vicinity of Mosul quantities of stones and ancient remains. An English gentleman has come to these parts to look for such stones, and has found on the banks of the Tigris, in certain uninhabited places, ancient stones on which there are pictures and inscriptions. The British Ambassador has asked that no obstacles shall be put in the way of the above-mentioned gentleman taking the stones which may be useful to him, including those which he may discover by excavations … nor of his embarking them for transport to England.

The sincere friendship which firmly exists between the two governments makes it desirable that such demands be accepted. Therefore no obstacle should be put in the way of his taking the stones which … are present in desert places, and are not being utilised, or of his undertaking excavations in uninhabited places where this can be done without inconvenience to anyone; or of his taking such stones as he may wish amongst those which he has been able to discover.

--H.W.F. Saggs, The Might That Was Assyria, Sidgwick and Jackson , 1984, page 305.

In order to succeed in stopping the sale in New York, Iraq as a claimant would have to first prove that they have standing to bring such a cultural claim in a US court.  If the VTS has documentation proving that Layard passed their relief on to Dr. Henri Byron Haskell with the permission of the authorities in power at that time, as the provenance in the auction seems to indicate, the seminary would likely be in the clear to move forward with tomorrow's auction. 

Unfortunately this means that unless Iraq has the liquidity to buy back its own cultural patrimony, or is able to find a generous benefactor willing to purchase the ancient relief on their behalf, this reminder of the lost Northwest Palace of King Ashurnasirpal II will unfortunately go to the highest bidder.

Update: 31 October 2018
The Assyrian gypsum relief of a winged Genius, reign of Ashurnasirpal II, sold for a USD $27,250,000 hammer price which equates to $35,903,875 including the buyer’s premium to an in-the-room buyer at Christie's New York: Paddle 811.

By:  Lynda Albertson

As news of the Nimrud explosion video produced by Daash, ISIL, Deash, ISIS, Daaesh, Islamic State gets press time.  Rearchers and journalists are beginning to comment on the missing chunks and slices of the Assyrian reliefs seen from the video's imagery of the North-West Palace of Ashurnasirpal II.  Social Media has been abuzz with speculation that these pieces may have been removed in advance of the explosion, for sale on the illicit antiquities market.   While this might partially prove to be  true, it is premature to speculate on this before cross referencing and doing so just adds to the shock and horror propaganda the militants want to demonstrate.

Sam Hardy has excellent Day One analysis of the attack on Nimrud as does Paul Barford who asks when this video was made.

A new PDF report analyzing relief and object damage was published by Simone Mühlon on April 15, 2015 and can be downloaded here. 

Assyrian reliefs, stone slaps and epigraphic remains in the form of cuneiform texts can also be found in private and museum collections throughout the world.  ARCA has listed a fairly comprehensive listing of the 76 known public collections and 6 private collections which contain material culture from this archaeological site.

by Kirsten Hower, ARCA Intern

Katharyn Hanson is a Ph.D. candidate at the University of Chicago, concentrating her studies in Mesopotamian Archaeology. Her archaeological experience has helped her to examine the dangers that archaeological sites face and what can be done to prevent the looting and destruction of these sites. In her presentation, “Looting at Archaeological Sites During Conflict: Iraq’s Cultural Heritage as a Case Study,” Hanson examined the looting of archaeological sites in Iraq and stressed the tools with which these sites can be protected in the future.

Opening her talk with the devastation of the Iraqi National Museum, Hanson highlighted the difficulties entailed in even knowing how much has been stolen from a museum—let alone from an archaeological site. In addition, the lack of recoveries made is even more depressing than not knowing how much was lost in the first place. After opening with this sad tale, Hanson used the same basis to talk about two archaeological sites in Iraq that have been devastated by looters: Umma and Umm al Aqarib. As she stated in her presentation, “By far, the majority of artifacts stolen from Iraq come from archaeological sites.” Using aerial and satellite photos, she was able to show the extreme addition of looter’s holes to archaeological sites from 2003 to 2008. The result was depressing and mind-numbing, with an increase of nearly 5,000 or more looter’s holes at each site over the course of five years.

Hanson also stressed that certain artifacts had been recovered after being found in the presence of weapons, such as AK-47s—marking a tie between the arms market and the black antiquities market. In a really somber moment, she stated that we do not really know where these works go after they have been dug up: “We don’t have a great answer. I don’t know.” Hanson then stated what measures are out there, legally, for protecting sites, such as CIPA, Customs Enforcement, and the Hague Convention which calls for sites to be protected during wartime. However, it was pointed out that sadly, these are more measures for protecting what is looted from sites in the hopes of recovering them. Hanson brought a very somber topic to the conference, but it was certainly one worth hearing and will, hopefully, advocate more work towards protecting archaeological sites in Iraq and around the world.

by Jessica Graham Nielsen, ARCA Intern

Larry Rothfield, a writer-in-residence during the ARCA postgraduate program in Art and Crime Studies this year, presented his thoughts on the recent looting during the revolution in Cairo at ARCA’s International Conference in the Study of Art Crime, in Amelia, Italy, on July 10.

"The recent revolution in Egypt provided a natural experiment or stress test of the security system that normally protects antiquities, whether in museums, or on sites or remote storerooms. What can we learn from the looting of the Cairo Museum (and from storerooms and archaeological sites around the country) about how other heritage professionals could and should be planning ahead to cope with similar situations of political instability that might strike their country?"

Rothfield described the failings of security during the recent revolution in Cairo that “allow us to see important things about the structure of heritage protection.” The lack of foresight to establish a contingency plan in the wake of the Tunisian revolution essentially left the Cairo museum unguarded and allowed a mob of one thousand people to break in to the gift shop of the museum, a very few of whom were able to then penetrate the galleries and steal a small number of artifacts. Some of these looters were apprehended by citizens who formed a human chain around the museum to protect it from further thefts.

Rothfield questioned why the “Pharoah of Antiquities,” Zahi Hawass, was not better prepared for the eventuality of the looting, the timeline involving his resignation and subsequent re-instatement after Mubarak’s toppling, the inaccurate reporting on the series of events surrounding the looting, and due to some strange coincidences, whether the thefts could have possibly been an inside job. He went on to list six lessons learned:

In response to questions regarding the arming of guards he said that he did not believe in simply handing out guns and that a contingency plan, training and an “all hands on deck” approach would have prevented the little looting that did occur. He also stressed that the situation in Cairo was very different than the issues that Donny George at the Baghdad Museum faced during wartime. An article in the Guardian published during the conference discussed Mr. Rothfield’s views in more detail.

Larry Rothfield is Associate Professor of English and Comparative Literature at the University of Chicago, where he co-founded and directed the Cultural Policy Center from 1999-2008. He has published on a wide array of subjects in cultural policy. His last book, The Rape of Mesopotamia (University of Chicago Press, 2009) offers a behind-the-scenes look at the causes for the failure of US forces to secure the Iraq National Museum and the country's archaeological sites from looters in the wake of the 2003 invasion.

The National Museum in Baghdad officially reopened, as a “working institution,” but it is not yet open to the public. Security risks loom large; armed guards patrol the roofs and survey the grounds from machine gun nests; more valuable objects remain vaulted away.

Check out the NYTimes video. There’s some amazing ancient statues, and it's a good feeling to see one of the greatest and oldest collections in the world on display again, despite the ongoing issues.