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Showing posts with label Caravaggio. Show all posts
Showing posts with label Caravaggio. Show all posts

February 25, 2021

Thursday, February 25, 2021 - ,,,,,, 1 comment

The art of loss: Mourning "Charley Hill" the intrepid undercover agent who recovered Edvard Munch's "The Scream"


It's hard to write a second In Memoriam in less than one year for someone who spent a goodly part of their life dedicated to the recovery of stolen art. 

In the first days after Charles Hill's death, on Saturday, February 20th, words completely eluded me.  Trying to think of what I could write or should write, and knowing a man's successes are not a sum of his career, I also thought to his family trying to cope with his unexpected loss.  These are the people who knew Charley, not as a respected Detective Chief Inspector or private investigator, but by the more important titles he held: Father and Husband. 

In writing this goodbye, I mulled over some of the conversations Charley and I had over the years, most of which occurred in letters that often made me laugh out loud for their wit and sarcasm, doled out in equal measure.   More rarely, when our paths would cross in Rome or in England, I was fortunate enough to listen to his soft-spoken quips about art as currency in the underworld, about clan funerals in Tullamore, County Offaly, or his work with the Historic Houses Association. 

I remember one conversation seven years ago almost to the day when Charley was doing what Charley loved, chasing a pair of picturesque Venetian scenes by the 18th-century Italian painter Francesco Lazzaro Guardi.  These two landscape paintings depicting Venice, really bothered him, as they are the last of eighteen artworks stolen by Dublin gangster Martin Cahill's gang during a 1986 burglary at Russborough House, that remain missing. 

Back in 1993 Hill had already worked on the multicountry investigation that recovered Goya’s Doña Antonia Zárate, Gabriel Metsu’s Man Writing a Letter, Antione Vestier’s Portrait of the Princesse de Lamballe and Johannes Vermeer’s Lady Writing a Letter with Her Maid, taken from the same stately Irish home.  Although the Vermeer pleased Charley the most, perhaps because it was one of just two Vermeers in private collections, (the second is owned by Queen Elizabeth II), it was the two Guardi paintings that remained outstanding that prevented him from closing the Russborough House case with satisfaction.  For the paintings already recovered, Hill had posed as a dapper, if not dubious, art dealer claiming to have Arab buyers lined up to purchase the stolen paintings.  To bring them home, he met with the underworld accomplices alone in a multi-storey car park at the Antwerp airport.

But back to our conversation in 2014.  For more than a year Charley had been following up on every vexing lead, no matter how improbably proposed, trying to get the two stolen Guardi paintings back.  He wanted to keep a promise he had made to Lady Beit eighteen years earlier when they had met and discussed his work on the recovery of Russborough's artworks. In our conversation he described his hunt for the paintings and his relationship with one of his more frustrating Irish informants unabashedly, saying "we're a bit like Don Quixote and Sancho Panza, and I'm the short, fat fox trotter on the donkey, but with all of the best lines."  

Hill understood that many of the leads he was given, and the promises being made, were akin to tilting at fabled windmills.  Despite this, he felt driven to see each through, tackling each misadventure and subsequent disappointment with sardonic humour, saying it only takes one solid piece of evidence.  In many ways it was this perseverance, coupled with earthy wit and optimism that all puzzles could eventually be solved, that kept him tenaciously plodding forward, where others might have given up. 


Retiring from the Metropolitan Police in London in 1997 Hill could have sat back and enjoyed the fact that his name will forever be remembered for the recovery of Pieter Brueghel's Elder's Christus en de overspelige vrouw stolen from the Courtauld Gallery in 1982 and the recovery of Edvard Munch's Der Schrei der Natur, more commonly known as The Scream, stolen from the Nasjonal Museet in Oslo during the 1994 Winter Olympics in Lillehammer.  


He could have relaxed in a pub, over a blended scotch telling the story of how he was laid out on the ground and handcuffed alongside the criminals when he was unable to get a signal to his German counterparts, during the recovery of a hoard of paintings and statues stolen in Moravia and Bohemia that included Lucas Cranach's The Old Fool from the National Gallery in Prague.  But instead, after the Marquess of Bath received a ransom demand, Charley continued post-retirement chasing up leads on the missing Riposo durante la fuga in Egitto by Tiziano Vecellio,  better known as Titian.  That work had been stolen in January 1995 from the grand rooms of the Elizabethan manor Longleat.

After seven years and a succession of false leads, one lead on the 16th century Renaissance painting Rest on the Flight into Egypt paid off. To bring the painting home required coordinating a lot of moving parts, the last of which involved Charley going to a simple bus stop in Richmond, south-west London where he was to find the Titian undamaged, stashed without its frame and wrapped in brown parcel paper, plinked inside a nondescript, red, white, and blue plastic shopping bag. 


But aside from these victories, are the many works that remained outside Hill's reach.  Art objects in which he never lost hope of being recovered. The most famous of these being the 13 works of art stolen from the Isabella Stewart Gardner Museum in Boston on March 18, 1990.

A Fulbright Scholar in his early years before joining Scotland Yard, Hill had studied history at Trinity College, Dublin, most likely where is knowledge of Ireland and the Irish began.  He then went on to attend King’s College in London, where he read Theology and at one point considered becoming a member of the Anglican clergy.  

Perhaps this is why Charley was good at talking with the local clergy and members of their flock, both righteous and sinner.  For Hill, the lost and stolen icons and religiously significant objects of worship deserved to come home as much as the better-known paintings.  Doggedly, he never gave up on searching for a cross stolen from the Church of San Giuseppe in Piazza Armerina in Sicily, the missing pages from the Aleppo Codex, the oldest Hebrew Bible, or Italy's most famous painting, Caravaggio’s Nativity with St. Francis and St. Lawrence.

The Oratory of San Lorenzo, in Palermo, missing its
“Nativity” by Caravaggio

In describing his work with thieves, fraudsters, art criminals, and informants Hill told people that he took a page from the lesson book of anti-mafia crusader Judge Giovanni Falcone and his questioning of Cosa Nostra pentiti [mafia informants].  The pair were at dinner together in London when Falcone, referring to his negotiating said "When I tell someone I'll do something, I do it." The phrase was one Hill took to heart saying was good advice on how to deal with all kinds and conditions of men and women.

In talking about art and why it's worth saving, in one of his particularly poignant moments, Charley told a colleague, Tracy Citron "Art is part, in substance and theory, of the values we have as human beings. There are 7 or 8 billion of us, and we need art, especially great art and architecture, literature and ideas and traditions to help us be and become more fully human. I think that is our common, even though warring or conflicting, humanity. In my opinion, art is God given. Admittedly, a lot of art is bullshit and many artists and art world types are assholes, but still, art is a God given grace."

As I reminisce on this, I try and remind myself that with every passing, a person leaves behind something to be remembered by and to draw comfort from. Sometimes it is a pair of tortoiseshell spectacles, a Donegal tweed jacket made of Irish lowland wool, or saved letters read and reread.  I will think of Charley every time I see the fruit of his labours hanging back where they rightfully belong. Where these works of art can be enjoyed by this generation and many generations after.  

Charley leaves behind his wife Caroline, his three children Elizabeth, Christ and Susannah, and histwo grandchildren, Georgia and Olivia. 

NB:  His friends called him Charley, never Charles and certainly not Charlie.  

By:  Lynda Albertson


The two missing Russborough House paintings of 18th Century Venice by Francesco Lazzaro Guardi,  that Charley Hill was chasing. 




October 18, 2019

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On the 50th anniversary, a tale of two Caravaggio (thefts)


50 years ago today, in the evening hours between the 17th and the 18th of October 1969, Caravaggio's magnificent masterpiece, "Nativity with St Francis and St Lawrence", was lost, possibly forever.  The masterpiece was stolen with unprecedented ease from the Oratory of San Lorenzo in Palermo.  It is believed to be the only painting the mercurial artist painted in Palermo during the nine months he spent in Sicily. 

Michelangelo Merisi de Caravaggio's successful artistic career was the product of his refusal to follow the conventional artistic styles of the time, focusing rather on realistic, and symbolistic detail, condensed into some of the most detailed and vivid biblical scenes.  His artistic fame, regrettably, was also accompanied by his irascibility and an unpredictable and violent temper, which frequently got him in hot water and may have significantly shortened his lifespan.  

On the day of the Palermo heist, thieves entered the oratory through a poorly locked side door and cut the large painting from its frame, rolling it up and carrying it away.  Vanishing without so much as a trace, the famous theft has been the subject of much speculation and an occasional purported sighting.  Some say the painting is (still) with the mafia, others have testified it was destroyed. 

In a recently released video fragment, published earlier in September by the Guardian newspaper, Monsignor Rocco Benedetto, the pastor of the Oratory of San Lorenzo at the time of the theft, is recorded saying he was contacted by letter on two occasions by the painting's thieves.  The first letter he received appears to have been a simple query, asking the monsignor to follow specific instructions and to publish an announcement in the newspaper.  The second letter was more ominous and reportedly contained a slice of the stolen painting to prove to the church that the people sending instructions actually had the painting.

This brief video clip, likely part of a longer interview, was filmed by Massimo D'Anolfi in 2001, given as part of a planned future documentary on the stolen works. Some of what Benedetto describes happened in 1969 would repeat itself in 1984 when a second Caravaggio was stolen, this time in Malta.


But, after 50 years of waiting for the return of one of Caravaggio’s greatest masterpieces,  some may wonder if there is any hope at all that the painting will be recovered.  Some are cynical, but ARCA remains hopeful, and invites our readers to remember a second stolen work by the Italian master Caravaggio which had a happy ending.

The recovered "St. Jerome Writing in its pride of place at St. John's Co.Cathedral

On New Year's Eve in 1984"St Jerome Writing" was also cut from its frame and stolen from the Oratory of St John's Co-Cathedral in Valletta, Malta  Held for ransom it was later recovered with the help of Fr. Marius Zerafa, a Maltese Dominican and former museum director.  He recounts his nerve racking involvement as the unintentional intermediary between the thieves and the Maltese authorities they were extorting in his book "The  Caravaggio Diaries."

Fr. Marius Zerafa
Like in the Palermo theft interview, Fr. Zerafa received a letter, though not through the post.  His was delivered by hand, when a young man approached the father and quickly passed him an envelope. Inside, along with a letter, was a shocking polaroid image which depicted the church's precious Caravaggio spread out on a table, held in place with an Italian espresso coffee pot.  The thieves demanded a ransom for the Maltese Caravaggio's return and would go on, just like in the Palermo case, a sliver of the stolen St. Jerome to prove they meant business.

Thankfully, with the help of Zerafa and law enforcement, the painting was recovered. 

If you want to read the whole story of the Caravaggio theft from St John's Co-Cathedral in Valletta, Malta, stay tuned.  Fr. Zerafa's out of print book will soon be republished by ARCA. 

July 7, 2015

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The Oratorio of San Lorenzo in Palermo, Sicily: Where a stolen Caravaggio Nativity once hung above the altar


Street entrance to the Oratorio of San Lorenzo in Palermo
by Judge Arthur Tompkins

This post continues last week's post "Sicily, Palermo, Cicero, and a missing Caravaggio".

I found it.

Not, sadly, Caravaggio's Nativity. But the stunning Oratorio where it should hang.

The Oratorio of San Lorenzo in Palermo, Sicily, is at Via Immacolatella, 3, next door to a larger church dedicated to Saint Francis, which overlooks a quiet piazza. It's a little tricky to find, a few streets back on the south side of Via Vittorio Emanuele, on the seaward side of both the main north-south roads, Via Marqueda and Via Roma, in the Old Town.

Just in case you're interested, the easiest route is to turn off Via Vittorio Emanuele into Via Alessandro Paternostro, then walk down this gently curving street until it opens into the small piazza. The Chiesa San Francesco is on your left, across the piazza, and the entrance to Via Immacolatella is in the far left corner: it heads back towards Via Vittorio Emanuele. You'll most likely need to keep your map close at hand as you untangle the labyrinth to find the front entrance.

Leafy courtyard of the Oratorio of San Lorenzo
Inside the entrance and up a few steps is a small leafy courtyard. You pay the modest entrance fee on the left (hang on to your ticket - it will get you free or reduced entrance to a list of other places, including the sombre and austere 12th century church of San Cataldo, with its distinctive three cupolas, just behind Piazza Pretoria) and then the door to the Oratorio is diagonally across the courtyard, in the far corner nearest the street.

Inside a vibrant rococo feast of Giacomo Serpotta baroque stucco work greets you, showing various scenes from the life of St Lawrence, culminating in his martyrdom atop a fiery brazier on the rear wall.

The copy of the stolen Caravaggio painting of the Nativity
But opposite that, in pride of place above the altar, hangs a full size replica of the stolen painting. Even as a copy, it dominates the rectangular room, the only break in the profusion of white and gilded stucco-work.

It remains a silent witness to a now decades-old theft, with little or no hope for the recovery of an original most likely now gone for ever.

Sources for further reading on the theft of Palermo's Caravaggio Nativity can be found here.

July 3, 2015

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Further Information about Palermo's stolen Caravaggio Nativity painting

Caravaggio, "Nativity with Saint Lawrence
and Saint Francis"
For further reading on the ARCA Blog about Caravaggio's "Nativity with Saint Lawrence and Saint Francis" stolen from a church in Palermo in 1969:

Judith Harris, "Breaking News on the Stolen Caravaggio Nativity", December 18, 2009;

Catherine Schofield Sezgin, "More confirmation of old news? Pietro Grasso, head of the anti-Mafia crime unit, confirms in May that Caravaggio's Nativity of Palermo eaten by pigs", May 10, 2012;

Sezgin, "Revisiting books: Peter Watson on the Palermo Nativity in the 1984 book The Caravaggio Conspiracy", May 14, 2012;

Sezgin, "Revisiting books: Watson's The Caravaggio Conspiracy and the motive for stealing the Palermo Nativity",  May 16, 2012;

Sezgin, "Revisiting books: An Earthquake Shatters Expectations in The Caravaggio Conspiracy", May 18, 2012;

Laura Fandino, "ARCA 2013 Conference: James Moore on the stolen Palermo Nativity by Caravaggio ...", August 25, 2013;

In regards to a theft of another Caravaggio painting:

Sezgin, "Rev. Dr. Marius Zerafa Spoke on "The Theft and Ransom of Caravaggio's "St. Jerome Writing", Co-Cathedral of St. John" at ARCA's Sixth Annual Interdisciplinary Art Crime Conference" July 10, 2014;

Sezgin, "Father Zerafa's recommended reading on Caravaggio's Stolen Palermo Nativity -- and his memory of visiting the painting in the S Lorenzo Chapel",  July 17, 2014.

July 2, 2015

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Sicily, Palermo, Cicero, and a missing Caravaggio ...

Cicero's bust in the Musei Capitolini
 ["Cicero - Musei Capitolini"
 by Glauco92 - Own work.
 Licensed under CC BY-SA 3.0
 via Wikimedia Commons].jpg
by Judge Arthur Tompkins

This year's visit to Ameliai, Umbria, for ARCA's Art Crime and Cultural Heritage course saw a visit, during a break in teaching duties, to Sicily. Apart from the obvious reasons to visit (I'd never been before, and it being a slightly mythical, Godfather-producing place, and all) two art crime-related reasons spurred my presence in the centuries old, culturally diverse, vibrant and slightly shambolic ancient metropolis. 

The first was that about 20 centuries ago, a Roman magistrate named Gaius Verres came to Palermo as governor. During an energetically corrupt, roughly two-year tenure, he managed to plunder and loot and steal his way through whole swathes of Sicilian culture and art and heritage.  

"Michelangelo Caravaggio, Nativity with
 San Francesco and San Lorenzo"
Fated ever to be the long suffering populace (in the coming centuries, they were to be ruled by - not necessary in this order, or at least always not in a lineally ordered sequence - the Romans, the Vandals, the Goths, the Byzantines, the Arabs, the Normans, the Angevins and the Aragonese, the Bourbons, the Savoys, and finally, the Italians), Verres' larceny proved too much even for the stoical Sicilians. They hired a young and ambitious lawyer in Rome, one Marcus Tullius Cicero, to prosecute the erstwhile governor. And prosecute him Cicero did, vigorously and famously, in the Senate, by way of a series of speeches later known to history collectively as the Verrines. Such was the power of his prosecutorial oratory, after the first speech was delivered to a likely enthusiastic Roman crowd and Senate, Verres fled into exile. He never returned to Rome.

Cicero's Verrines have echoed down the centuries, as exemplars of oratory, of writing, of prosecutorial precedent and, coincidentally, of informative travel-writing. Conceptually, in part they embody and express a fundamental idea that underpins so much of our cultural heritage protection thinking now, the idea that art and culture and heritage belongs not just to the immediate possessor or the country in which accidental history consigns it, but to all humankind.

So I wanted to walk the same ground as had the notorious Gaius Verres, and which had occasioned Cicero's oratory.

Via Vittoria Emanuele, Palermo, Sicily [Arthur Tompkins].jpg
The second reason is that Palermo is the site of one of the great unsolved art crimes. In 1609 Michelangelo Merisi da Caravaggio was on the run from the authorities in Rome. He had been Naples and in Malta, but in late 1608 he had washed up in Sicily. According to one account, he spent a year here, "sleeping fitfully with a dagger by his side, and painting several late [although I guess he would probably have thought of them as early to mid career] masterpieces".

One of them was the large and dramatic Nativity with San Lorenzo and San Francesco. For about 350 years the canvas hung undisturbed above the altar in the Oratorio di San Lorenzo, just off the main Via Vittorio Emanuele in downtown Palermo.

Then in October 1969 it was stolen.  It has never been seen since. Varying accounts have it still in hiding somewhere, burnt, rotted, eaten by rats, or indeed fed to swine (by swine, one might think ...).

I wanted to see where it should still be.

July 17, 2014

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Father Zerafa's recommended reading on Caravaggio's Stolen Palermo Nativity -- and his memory of visiting the painting in the S Lorenzo Chapel

Father Zerafa receiving an award in
the S Lorenzo chapel in Palermo
by Catherine Schofield Sezgin, ARCA Blog Editor

After downloading Daniel Silva's recent mystery which involves a fictional attempt to recover Caravaggio's Palermo Nativity, I emailed Father Marius Zerafa to ask him if he'd be reading Silva's thriller. With his permission, I am reprinting his response:
Unfortunately, I have not read the book you mentioned. A good book I would suggest is Peter Watson's The Caravaggio Conspiracy. This is not fiction. It is the story of a serious journalist who tries to contact the Mafia about the Palermo Caravaggio. At one time he is even told the Mafia had 'another Caravaggio in mind' which could easily have been our 'St Jerome'. 
While looking for the Palermo Caravaggio he discovers a number of paintings, stolen and exported illegally. A very interesting book. 'A must' for anyone interested in art thefts. 
As regards my personal interest in the Palermo Caravaggio, I can say that I had seen the original 'Nativity'. This was about 50 years ago and I had gone to Palermo just to see it. The S Lorenzo chapel was not safe at all. I remember knocking at a house next to the chapel and an old lady came and opened the chapel. I remember I was very impressed by the style of the painting (rather different from the other Sicilian works) and also by the strong contrast between the white Serpotta stuccoes and the dark Caravaggio painting. 
Father Zerafa and the S Lorenzo association
Since then I've been to Palermo practically every year. There is an Association, run by a very dedicated young man. They run the S Lorenzo chapel and they organize lectures, etc., associated with The Nativity. They even encourage artists to paint their own versions of the Nativity. I have been asked a number of times to lecture there, they have even awarded me their medal. 
I am sending you a couple of photos you may find of some interest. 
I did find the photos interesting and have included them here, then I ordered Watson's The Caravaggio Conspiracy from an independent bookstore (it's also available in many public libraries). And here is the December 2013 article published by BBC written by Alastair Cooke, the art critic for The Daily Telegraph on the Palermo Nativity. And here's a 2005 article by Peter Robb in The Telegraph, "Will we ever see it again?" which offers a compelling narrative on the Palermo Nativity theft.

And for Gabriel Allon fans, here's a link to Daniel Silva promoting his book on The Today Show.

July 12, 2014

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Daniel Silva's new fictional book "The Heist" begins with a promise to reveal the fate of Caravaggio's "The Nativity" stolen in 1969 from a church in Palermo

Caravaggio's Nativity (Palermo)
by Catherine Schofield Sezgin, ARCA Blog Editor-in-Chief

Daniel Silva, author of 14 books featuring the art restorer-Israeili assassin Gabriel Alon, features the theft of Caravaggio's Nativity in his new book, The Heist, to be published July 15. The book begins with:
On October 18, 1969, Caravaggio’s Nativity with St. Francis and St. Lawrence vanished from the Oratorio di San Lorenzo in Palermo, Sicily. The Nativity, as it is commonly known, is one of Caravaggio’s last great masterworks, painted in 1609 while he was a fugitive from justice, wanted by papal authorities in Rome for killing a man during a swordfight. For more than four decades, the altarpiece has been the most sought-after stolen painting in the world, and yet its exact whereabouts, even its fate, have remained a mystery. Until now…
In 2009, Judith Harris wrote for the ARCABlog about "breaking news" on the stolen Caravaggio Palmero Nativity that the mafia, who allegedly had stolen the painting, had destroyed the painting through neglect. Another source in 2012 also claimed that the painting had been eaten by pigs.

British author Peter Watson wrote in The Caravaggio Conspiracy that if it weren't for an earthquake he might have been able to recover Caravaggio's Nativity in 1980. Here's a link to Watson's description of Italy's famous art investigator, Rodolfo Siviero.

James Moore, a retired trial lawyer and a student of art history, presented on the theft of Caravaggio's The Nativity from Palermo at the 2013 ARCA Conference in Amelia.

Daniel Silva's 2009 book, The Defector, featured a bakery in Amelia (the Umbrian town north of Rome which hosts ARCA's Postgraduate Certificate Program in Art Crime and Cultural Heritage Preservation).

Tanya Lervik, an ARCA Alum, listened to Daniel Silva speak in Washington D.C. last year on his last Gabriel Allon book, The English Girl.

July 11, 2014

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Caravaggio to be interned in memorial park on July 18 in Tuscany; however, do the remains found four years ago belong to the artist?

Caravaggio's Medusa (oil on wood covered
with  canvas) at the Uffizi at least since 1631
by Catherine Sezgin, ARCA Blog Editor

Chiara Longo and Gareth Harris report for The Art Newspaper in "Caravaggio to be buried in Tuscan Memorial Park" that the reputed remains of the 16th century artist found in a church four years ago will be interned on his birthday (July 18) at the cost of €65,000:
Caravaggio's remains will be housed under a monumental arch created by the sculptor Giuseppe Conte, which will be topped with a ceramic basket of fruits inspired by Caravaggio's famous still-lifes. The park will also include colourful and fragrant Mediterranean plants such as jasmine, lavender and rosemary.
Here's a link to information about Caravaggio the artist. And here in 2010 is an article ("Unearthing doubts about Caravaggio's remains") by Elizabetta Provoledo in The New York Times which discusses the authenticity of the claim.

July 10, 2014

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Rev. Dr. Marius Zerafa Spoke on "The Theft and Ransom of Caravaggio’s “St. Jerome Writing”, Co-Cathedral of St. John" at ARCA's Sixth Annual Interdisciplinary Art Crime Conference

Father Marius Zerafa in Amelia before the conference
by Catherine Sezgin, ARCA Blog Editor

Amelia, Umbria -- The Reverend Dr. Marius Zerafa spoke on “The Theft and Ransom of Caravaggio’s St. Jerome Writing from the Co-Cathedral of St. John” at ARCA’s Sixth Annual Interdisciplinary Art Crime Conference on June 28. Father Zerafa, a Dominican priest and the former Curator and Director of the Malta Museums, spent almost a year negotiating with the thieves to recover the painting taken on New Year's Eve in 1984.

“At times it was easier to deal with the Mafia, than with Ministers and Monsignori …” Father Zerafa said, quoting himself from his book, “Caravaggio – Diaries (Transcribed and edited by Catherine Sinclair Galea, Grimand Company Limited, Malta, 2004).

Father Zerafa and the rescued work
Father Zerafa said that the taped ransom demand was in Maltese and the voice threatened to blow something up: “It was quite frightening.” At first, he told the audience, he did not involve the police but recorded his conversations with the mafia. They sent him five pieces of the painting which had a special kind of relining and a photograph of a coffee pot on top of the painting. After eight months of delaying tactics, Father Zerafa said he informed the police and the phone calls were traced to a show factory. "The painting had gone to Italy, then they brought it back once we told them that we had the money," Father Zerafa said. It was damaged and in need of restoration so he arranged a military plane to take the painting to Rome for repairs. After it was exhibited in Rome, the painting was returned to Malta and Father Zerafa, an admirer of Caravaggio, painted a copy of it.

Father Zerafa with his version of Caravaggio's St. Jerome
Fr. Marius J. Zerafa was born in Vittoriosa, Malta, on 13th October 1929, the son of Joseph Zerafa M.B.E and Maria (nee Boffa), and nephew of Sir Paul Boffa Kt., O.B.E., M.D., Prime Minister of Malta. He started education at the Government Primary School till Class III, when, at the age of 9, he entered the Malta Lyceum. With the encouragement of Dun Gorg Preca he joined the Dominican Order in 1945. He spent three years at the Dominican House of Studies in Rabat and was then sent to “Hawkesyard”, Staffordshire, and later to “Blackfriars”, Oxford (1948-1952). He went to Rome (1952-54) where he obtained his S.Th.B. and Dip.Sc.Soc. He returned to Rome for another two years and obtained his Lectorate and Licentiate in Sacred Theology and a Doctorate in Social Sciences. He also attended the State University in Rome and obtained a Diploma in Art History. Later he also obtained a B.A. Hons. Degree in Art History from the University of London. He also followed courses at the Sorbonne and at the Ecole de Louvre, Paris, (1963 and 1966); at the University of Florence (1965 and 1968); at the Brera, Milan, and at the Fondazione Cini, Venice, (1965). Working on a thesis for the Degree of D.Litt. at Florence University.

Father Zerafa with his copy of the Angelico 'Annunciation'
In 1962 he was elected Associate of the Royal Historical Society, London. He is a member of the Accademia Tiberina and was awarded the French Decoration “Chevalier dans l`Ordre des Arts et des Lettres”, the Russian “Order of Lomonosov” “Insignia of Merit” and the “Union Federation Medal” by the Russian Parliament, and the Florence “Beato Angelico” Medal. He has recently been awarded the Gold Medal and Dipoma by the Malta Society of Arts. He is also Knight of Grace, O.S.J.

Fr Zerafa was awarded Art Scholarships by the Italian Government on the occasion of Malta`s Independence and again in 1968. He visited museums in the United States on an International Visitors Program; worked at the Louvre, Paris, on a Council of Europe Fellowship; had a British Council Grant in 1967 and a German Government Bursary sponsored by Inter Nationes. He was also invited to the Soviet Union as Co-Founder of the Maltese-Soviet Friendship Society.

Fr Zerafa was Secretary and Senior History and Literature Master at St Albert`s College, Valletta, (1954-62); Professor of Social Philosophy and Sacred Art at the Dominican House of Studies, Rabat; Lecturer in Sociology in the Pastoral Course for the Clergy; Examiner in Sociology at the University of Malta; Lecturer in History and Appreciation of Art at the Malta School of Art; Lecturer in Sacred Art at the Major Seminary; at I.N.S.E.R.M.; Lecturer in Art Appreciation at St Edward`s College; Also taught English Literature and Art History at St Teresa monastery, Cospicua. He also lectured regularly, mainly on Art, at the British Council Centre, the Italian Istituto di Cultura, the Alliance Francaise and other cultural centres. For many years he was sub-editor of “Scientia” and Archivist of the Maltese Dominican Province. While studying in Florence, he was encouraged by Prof G LaPira, ex mayor of the City, to set up an Art Centre at S Marco, but had to return to Malta for family reasons.

Fr Zerafa joined the Museums Department in 1970 as Assistant Curator of Fine Arts and was responsible for the setting up of the National Museum of Fine Arts, Valletta and the Museum of Contemporary Art at St Julian`s. He became Curator of Fine Arts in 1975 and Director of Museums in 1981. He was responsible for the opening of a number of museums in Malta and Gozo. During this period he was involved in the recovery of the painting “St Jerome” by Caravaggio after eight months` personal contact with the thieves.

Fr Zerafa has been invited to lecture at the Smithsonian, Washington; at Fordham University, New York; at the American University, Rome; at the Dominican Curia Generalizia, Rome; at Aspen Museum, Colorado; at the Moscow State University; at the Academy for Contemporary Art, Moscow; at the Academy for Design, Togliattigrad; at the Preti Museum, Taverna; at Budapest Museum, etc. He has taken part in International conferences in Quebec, Tunis, etc and has helped organize art exhibitions in London, Paris, Moscow, Palermo, etc.

He was Chairman of Government and other committees and until his recent resignation was Chairman of the Archdiocesan Commission for Sacred Art. He is a member of the Dominican Commission for Preaching through Art. He is also a member of the Penitentiary at S Maria Maggiore, Rome. Fr Zerafa retired from the Museums Department at the age of 61. He is now lecturer in Sacred Art at the Angelicum University, Rome. He is also “Aquinas Visiting Scholar” at Toronto University, Canada. He lectures at Cultural centres in Malta, and often leads groups of students on cultural tours abroad. He has restored works by Mattia Preti, Favray, and other Masters.

His own paintings and sculptures are to be found in churches and collections in Malta and abroad. An exhibition of his works and projects was held at Gallery G in December 2007.

Publications: “Developments in the doctrine of private property” (Rome, 1945); “The Genesis of Marx`s realist interpretation of History” (Rome, 1962); “Caravaggio Diaries” (Malta, 2004) [Being translated into Italian and Russian]; “Memories” (In preparation). Contributions to the Encyclopaedia of Contemporary Art, Florence: to Thieme Becker, Berlin: and other publications. Recreations: The Arts, reading, travelling. Sports: Walking, Canoeing, Judo.

June 19, 2014

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Panel on "The Vulnerabilities of Sacred Art In Situ: Yesterday and Still Today" for ARCA's Sixth Annual Interdisciplinary Art Crime Conference

The panel on "The Vulnerabilities of Sacred Art in Situ" will highlight these issues:

The Theft and Ransom of Caravaggio’s “St. Jerome Writing”, Co-Cathedral of St. John
Rev. Dr. Marius Zerafa, O.P. S.T.L., Lect. Th., A.R. Hist. S., Dr. Sc.Soc Founder of the Museum of Fine Arts in Valletta, Malta Former Curator and Director of the Malta Museums

Fighting the Thieves in Italian Churches
Judith Harris, Journalist (ARTnews; www.i-italy.org) Author, Pompeii Awakened, The Monster in the Closet

Evacuate the objects from vulnerable religious sites? No, protect them in situ!
Stéphane Théfo, Police Officer/Project Manager, INTERPOL Office of Legal Affairs

You may read more about the conference to be held June 27-29 in Amelia here.

June 17, 2014

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History of Art Crime: Fabio Isman's 1992 reporting of the discovery of Caravaggio's "The Taking of Christ" in Dublin

The National Gallery of Ireland's "The Taking of Christ"
Caravaggio, 1602
by Catherine Sezgin, ARCA Blog Editor

Jonathan Harr's The Lost Painting: The Quest for a Caravaggio Masterpiece (Random House, New York, 2005) -- includes the story of how Fabio Isman, an Italian journalist who regularly attends ARCA's Art Crime Conference in Amelia (and a key advisor to ARCA), broke the news that a restorer at the National Gallery of Ireland, Sergio Benedetti, had found Caravaggio's "The Taking of Christ" (1602) at the residence of the Society of Jesus in Dublin.

Harr recounts how in 1992, Isman, an investigative journalist with Rome's daily newspaper Il Messaggero, heard from scholar Sir Denis Mahon that another Caravaggio masterpiece had been found. Mahon would did not specify the work or the location, but Isman persisted in ferreting out the information by calling 'one Caravaggio scholar after another' and chancing upon 'a Caravaggio show with no Caravaggios except for The Supper at Emmaus, which Dublin had somehow managed to get on loan from London.'

This book describes how scholars hunt for authenticity through archives and publications, the differences between record keeping in Britain and Italy, and the competition amongst researchers. A perfect warmup to ARCA's Conference June 27-29 in Amelia.

August 25, 2013

Sunday, August 25, 2013 - ,,,,,,,, 1 comment

ARCA 2013 Conference: James Moore on the stolen Palermo Nativity by Caravaggio; James Bond on the book theft from the Biltmore House; and Judith Harris on the private collecting appetite for looted antiquities

James "Alex" Bond (left), Rene Du Terroil (rear),
 Judith Harris (center), and James Moore (right)
by Laura Fandino, ARCA Intern
In the second panel of ARCA’s  5th conference, presenters James Moore and James "Alex" Bond walked us through two events that made their way into the art crime world: The mysterious theft of Caravaggio’s masterpiece, The Nativity with Saint Francis and Saint Lawrence, and  the successful recovery of 90 books from the Biltmore’s House in Ashville, North Carolina. Following their presentations and discussions, journalist Judith Harris spoke on the continuing of private collecting of illicit art and archaeology, despite - and in part consequent to - today's more rigorous policies of provenance in acquisitions at auctions and by museums. The panel was moderated by Rene M. du Terroil who currently directs the internationalization initiative for the Italian and Spanish campuses of the Instituto Europeo di Design (IED).
James Moore opened up the panel with an illustrated discussion in which he narrated the events which led to the second most famous theft in the history of art crime, the theft of The Nativity with Saint Francis and Saint Lawrence in 1969 in Palermo, Sicily. He began his presentation speaking about Caravaggio, the artist who gave life to the stunning painting of the Nativity. Caravaggio is a well-known Italian artist who at very early age managed to achieve artistic success and fame. At the age of twenty Caravaggio began a career as an artist and then went on to produce many now-famous masterpieces.
Caravaggio’s successful artistic career, emphasized Moore, was the product of his refusal to follow the conventional artistic styles of the time, focusing rather on realistic, naturalistic and symbolist detail condensed into the most vivid biblical scenes.  His artistic fame, regrettably, was always accompanied by his “irascibility and an unpredictable and violent temper,” which eventually led to a homicide in Rome for which he was found guilty. Caravaggio escaped gaol, however, and fled to Naples, Malta and Sicily.  In 1609, while he was in Sicily he painted the Saint Lawrence Nativity for the Oratory of San Lorenzo in Palermo.

The theft of the Nativity took place in October 1969. On the day of the heist, the thieves entered the oratory through what Moore called a “poorly locked side door” and then cut the painting out of its frame.  After 44 years of waiting for the return of one of Caravaggio’s greatest masterpieces, Moore wondered, “Is there any hope that the painting will be found?” Sadly, none of explanations for the crime have produced any significant information on the whereabouts of the painting that today is valued at more than $20 million, yet Moore remains hopeful as he invites us to recall the recovery of The Taking of Christ, another of Caravaggio’s master works, after 100 years of absence.

In the presentation, "Heritage Collecting: Image, Passion and the Law,"  Journalist Judith Harris described the act of collecting as an “innately human passion” initially performed as a  “sport of kings,” whose prestige later placed it on the agenda of merchants and bankers, among others. Such activity, say sociologists who have analyzed the passion for collecting, is shaped by the surrounding cultural processes, which increase the collectors' desire for the halo prestige which ownership brings.
The theft oft Bellini's 15th C. Madonna with Child  in 1993,  the purchase of important Italian antiquities by an unknown New York collector, and the recent mysterious discovery near Rome of an ancient Egyptian sphinx in an abandoned greenhouse, ready for shipment, exemplify the essential but problematic question of “Who is buying it?” According to Harris, the dark side of collecting is that the passion of the private collector continues to foster looting despite the security measures of museums and auction houses.

According to experts in the field, stated Harris, this continuing illegal traffic in antiquities for private collections reflects in part the lack of a census of minor pieces of art, including in many public collections. In addition, the mediocre and rather incomplete inventories of many libraries and public museum storage areas in Italy have contributed to the disappearance of valuable works. The Bibliotecadei Girolamini, an important library in Naples, was looted of some 4,000 books; its director is blamed for the theft. Altogether, circa 1,500 books - some dating from the Middle Ages - were sold or given to private collectors. Among them was an Italian politician, Marcello Dell’Utri.  

Finally, Harris directed us towards the Art Collecting Legal Handbook, a compendium of comparative legislation on collecting in twenty-eight different countries. Particularly interesting are the Handbook's comparisons of legal norms for “due diligence.” Authors Bruno Boesch and Massimo Sterpi underscore the importance of this today: “Collectors, private and public, need to know where they stand in law... Private collectors need to grapple with the complexity of the eventual transfer of collections of far greater financial value than ever before.”

April 13, 2013

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Francisco Goya's 1978 "Witches in Air" is subject of auction house theft in Danny Boyle's fictional film "Trance"

Francisco Goya's Witches in Air, 1798
Museo del Prado, Madrid, Spain
by Catherine Schofield Sezgin, ARCA Blog Editor

In Danny Boyle's fictional movie, Trance, Francisco Goya's $25 million painting is stolen during an auction in a choreographed heist. One of the thieves, Simon (James McAvoy), works at the auction house. Simon betrays his accomplices before a bump on his head precedes a case of amnesia. Rosario Dawson is the hypnotherapist and Vincent Cassel (who played an art thief in Oceans 13) is the criminal boss applying the pressure on the bewildered lad with the big blue eyes and Scottish brogue to recall where he hid the stolen painting.

In reality, Goya's Witches in Air is owned by the Museo del Prado in Madrid, Spain. The 1798 oil painting is not on display:

Three bare-chested characters wearing dunce caps hold a fourth, nude character in the air while another lies on the floor, covering his ears, A sixth figure flees, his head covered with a white cloth. With his hand, he makes the gesture intended to protect him from the evil eye. At the right of the scene, a donkey stands out against the neutral background.
This was one of six canvases Goya sold to the Duke and Duchess of Osuna in 1798, as decoration for their country house in La Alameda. They are linked to the etchings from his Caprichos series, in which he presented scenes of witches and witchcraft similar to this one.
This painting was acquired by the Prado Museum in 1999 with funds from the Villaescusa legacy.
The film also includes references to Rembrandt's "Sea of Galilee" stolen from the Isabella Stewart Gardner Museum in 1990 (the whereabouts of Dutch master's only seascape is publicly unknown) and an imagined room of "lost paintings" including Caravaggio's Nativity (stolen from a church in Palermo in 1969 and rumored to have been eaten by pigs).

May 10, 2012

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More confirmation of old news? Pietro Grasso, head of the anti-Mafia crime unit, confirms in May that Caravaggio's Nativity of Palermo eaten by pigs

Caravaggio's Nativity from Palermo
In 2009, Judith Harris wrote for the ARCA blog a post titled "Breaking News on the Stolen Caravaggio Nativity" that a member of the mafia told law officials that the painting was likely destroyed in the 1980s.  But just last week, Journalist Noel Grima for The Malta Independent online reported May 6th that Pietro Grasso, the head of the anti-Mafia crime unit, confirmed again that legal authorities believe that the Caravaggio of Palermo has been eaten by pigs.

Possibly no one wants to believe that the painting has been so carelessly destroyed; the FBI and Interpol still list the painting as stolen and missing.

Grima repeats a formerly published article in eosarte.eu "Arezzo, il Procuratore antimafia Pietro Grasso: il Caravaggio di Palermo mangiato dai porci" dated April 22 reports that Grasso confirmed during a press conference earlier rumors that the Nativity paintings with Saints Lorenzo and Francis of Assisi has likely been tossed around by criminals and ended up in a pig sty and eaten by rats and pigs over the years.
"Ci verrobbe tempo perché è una lunga storia ... ma riteniamo che il quadro sia finito nelle mani di ignoranti che l'hanno hascosto in una porcilaia, dove magari porci poi se lo sono mangiato."
Grima translates:
The anti-Mafia's head's reply was a chilling one: "We need more time because the situation is rather complicated, but we believe the painting ended up in the hands of ignorant people who hit it in a pigsty where the pigs ate it."
The Malta connected dates back to the 17th century when the artist was imprisoned there.  Caravaggio himself lead a tumultuous lifestyle documented in Italian police records.

Grima claims that a painting similar to The "Nativity" by Caravaggio would be worth $200 million while the FBI website estimates the value at $20 million.

In October 1969, two thieves entered the Oratory of San Lorenzo in Palmero, Italy, according to the FBI, and removed Caravaggio's Nativity with San Lorenzo and San Francesco from its frame.

Interpol still reports the painting as missing on its stolen art database and places the date of the theft as October 18, 1969.  Interpol lists nine other works by Caravaggio (or from the school of or in the manner of) as stolen: Portrait of an Old Woman, Montepulciano, Italy, December 22, 1970; Doubting Tomas from Frascati, Italy, March 15, 1974; Beggars and Invalids (copper painting) from San Sebastian, Spain, April 1978; Man with a Pendant Earring, The Draughts Players, and Venice Feeding the Cupids, from La Storta, Italy, December 1, 1979; Saint Gerolamo, from Dozza, Italy, June 4, 1985; Two Men Playing Dice, from Lessona, Italy, July 27, 1986; and Los Jugadores from Santa Fe de Bogata, Colombia, October 24, 1999.

December 18, 2009

Friday, December 18, 2009 - ,,, No comments

Breaking News on the Stolen Caravaggio Nativity

Caravaggio, Nativity with Saint Lawrence
 and Saint Francis, 268 x 197 cm


by Judith Harris

ROME - No U.S. post office has displayed the Holy Family in its rogues’ gallery of most wanted, but a Nativity scene painted by Caravaggio has had FBI star billing on its list of the “Top Ten Art Crimes” longer than any other work of art in history.

Caravaggio’s large altarpiece, the Nativity with Saint Lawrence and Saint Francis, valued at $20 million, was stolen forty years ago from the unguarded Oratory of San Lorenzo, a confraternity hall in Palermo. Persistent rumors had the paintings in the hands of the Mafia, and not long ago the former chief of the Carabinieri crack art squad hypothesized that it was “still somewhere in an attic.”

In mid-2009, so-called pentiti, or “repentant” mafiosi, began making fresh revelations to Sicilian magistrates who were investigating other crimes, and one convicted mobster admitted physically removing the painting from above the altar. This December a second turncoat named Gaspare Spatuzza told investigators that during meetings of the Cupola the Caravaggio Nativity would be propped up against a wall.

Now Spatuzza has also admitted learning in 1999 that the Caravaggio Nativity had been hidden at some point in the 1980’s in a barn where it was “ruined, eaten by rats and hogs, and therefore burned.” Spatuzza said he learned this in a prison conversation with the boss of his own murderous Palermo Mafia clan, Filippo Graviano. Spatuzza’s testimony is part of an ongoing trial in Florence where a court is trying to unravel the possible connections between government officials and the Mafia in 1993, when a bomb killed six near the Uffizi Gallery. The testimony is technically hearsay. Although Graviano, like Spatuzza in prison, has been ordered to give testimony before the Florentine court December 16, he is unlikely to confirm the story because the Caravaggio theft is not part of that inquiry. However, Palermo chief prosecutor Antonino Gatto has requested the transfer of Spatuzza’s testimony, signifying that a fresh inquiry has opened there. This would put any inquiry there under official state secrecy.

How reliable is Spatuzza? For the moment, no one is talking, in part because of the presumed new inquiry in Palermo, but also because, as the head of the DEA told this reporter many years ago, “We are not dealing with choir boys.” Spatuzza’s motives are obviously being questioned, as are his ongoing relations with the former bosses he still considers dear friends, the Graviano brothers. one hypothesis is that the Mafia bosses (at least some of them) in Sicily consider the Premier Silvio Berlusconi a burned out case—he is not by any means--, and are casting about for political patrons in Sicily. For this reason interest in the destiny of the Caravaggio has taken very much of a back seat.

Now, a backward view. In 1992 the supposedly pentito Mafia killer Giovanni Brusco told a judge that he had personally tried to negotiate with the Italian State over the return of the Caravaggio Nativity in a swap for more lenient conditions for convicted mafiosi. Several years ago yet another pentito, Salvatore Cangemi, alleged that the Mafia still possessed the Caravaggio, which was put on view as a trophy at meetings of the top bosses of Cosa Nostra, the Cupola.

On the basis of other statements by pentiti, at least a partial reconstruction can be made. The first to speak of the stolen painting was Francesco Marino Mannoia, a particularly cruel Mafia boss who confessed in 1996 to having been among those who stole the painting in 1969. Mannoia said that he had used a razor blade to remove it from its frame and had then rolled it up (or perhaps had folded it), and had taken it to the unnamed individual who had ordered the theft. But when consignment was to be made, Mannoia said, the sponsor refused it because the painting had been damaged during transport. At that point, according to Mannoia, he destroyed the painting. Mannoia now lives in the US as a protected witness.

Investigative reporter Peter Watson then said that in late 1980 he received an offer for the painting from an individual at Laviano, near Salerno, but that the earthquake in the Irpinia interrupted the contact and that he presumed the painting was destroyed.

However, in 2001, according to General Roberto Conforti, who at that time still headed the crack Carabinieri art squad he had founded, “We were searching a farm near Palermo after we were given a ‘tip’ that the work was hidden under a cement cover—but then nothing,” he told Paolo Conti of Corriere della Sera in an interview published on August 24 2004.

A Sicilian press report also alleged that Carabinieri there reported at least three attempts made after the Irpinia earthquake to sell the painting. This might explain why the now retired General Conforti told the reporter from Corriere della Sera in 2004 that he believed the Caravaggio still existed in or near Palermo, perhaps “forgotten in the attic of some old lady who doesn’t know its worth.”

In 2005 the Australian reporter Peter Robb alleged that Mannoia had made a mistake, and that the canvas Mannois was referring to was not the Caravaggio at all.

According to Spatuzza, the canvas had been given to the clan of Gianbattista Pullara and his brothers in Palermo, who hid it in the barn where it was damaged and finally burned as a result.

This is unlikely to be the last such theft. Although top-flight works by Old Masters are hard to place on the international market, thefts of both works of art and archaeology (and especially the latter) are on the rise: the crackdown on international financial transactions following the Twin Towers tragedy has made works of art the material for hostage-like barter in cross-border swaps of arms and drugs, in place of cash, according to investigators here.

The brilliant, temperamental artist was born as Michelangelo Merisi in the town of Caravaggio near Milan in 1571 and studied art under Titian. After his vile temper led him into a brawl with a police officer, he fled, penniless, from Milan for Rome. By then in his early twenties, he continued as a maverick in both art and life. On the one hand his theatrical paintings, precursors of the Baroque style that would become the hallmark of the Rome we see today, literally revolutionized the art world, and he was befriended by an aristocratic Venetian cardinal who became his patron, Francesco Del Monte, who also introduced Caravaggio to Galileo.

In 1606 the ever truculent Caravaggio got into yet another tavern brawl and ran his sword through a man. A warrant for his arrest and execution was pending, and so he fled from Rome. While hiding out in Malta in 1608, he painted the grisly Beheading of John the Baptist but then, after another move that same year, this time to Sicily, he softened, painting two large, touching Nativity scenes. These are a far cry from the glorified Nativity scenes of the Venetian artists. The lost Palermo Nativity shows a somewhat forlorn Madonna with Baby Jesus laid upon a kerchief on straw on the rough ground surrounded by barnyard animals and saints in the guise of shepherds. On the lightly sketched ceiling beams of the barn the wing of a floating angel cast in an ominous shadow hints at the future in the form of a cross.

Art and archaeological thefts are on the rise, according to investigators here, who say that the crackdown on international financial transactions following the Twin Towers tragedy has made works of art the material for hostage-like barter in cross-border swaps of arms and drugs, in place of cash.

Most fortunately the second Nativity scene Caravaggio painted in Sicily for a church in Messina is still intact and indeed has just been placed under restoration, visible to the public through a street-front window, inside a building attached to the Italian Parliament in Rome.

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