WARSAW, POLAND — The Division of Looted Art at Poland’s Ministry of Culture is a small office with a big mandate. Since 1992, the four-person unit has been charged with collecting and digitizing information about the more than 63,000 objects stolen from the Polish state, churches and private citizens during World War II. Until now, the division’s website was only able to exhibit 3,000 of the objects. Thanks to an upgrade and reintroduction in March, today almost 14,000 lost pieces — including Raphael’s “Portrait of a Young Man,” taken by the Nazis from a family collection in Krakow — will have a virtual home. 

“The Internet has become the main source of finding information on Polish looted art,” said Karina Chabowska, an employee, seated next to several filing cabinets full of photographs and files about stolen works waiting to be uploaded. “The new site will be important to exchange information with auction houses, with people from museums and also to give them some tips of what to do if they find pieces of art that could have been looted or stolen from Poland.” 

Technology has given new impetus to the search for lost and stolen art. Through projects ranging from websites to digital fingerprinting of artworks, governments and organizations are now able to share information and images of missing works widely, allowing the images to be recognized and, it is hoped, returned. 

“For people interested in lost treasure, technology has made it much more likely that we will find things like, for example, locations to excavate to find dozens of other hiding places,” said Noah Charney, an art historian and founder of the Association for Research into Crimes Against Art. “So technology has made the world both smaller and more transparent.”

"Boy on Donkey" (Courtesy of FBI)

Seventy-Five Paintings by Hanna “Kali” Weynerowska Considered Polish Cultural Artifacts, National Treasures ... Hanna Weynerowska, also known as “Kali” in her association with the Polish Underground Resistance during World War II, was a career artist. Following the war, she returned to painting and traveled the world until she immigrated to San Francisco. In 1998, Weynerowska died, but her paintings were being pursued by a museum custodian, but the transfer never occurred. Recently, the paintings were located in a storage facility under safe keeping by a member of Weynerowska’s family. The paintings will be housed and displayed at The Polish Museum in Rapperswil, Switzerland. Notably, “Boy on Donkey,” “Boy with Rooster,” “Pacheco Pass,” “Rafaelito,” “The Cobbler,” and “Walking a Bird” were among the 75 paintings returned.... This investigation was conducted by the FBI San Francisco Field Office and FBI Legal Attaché Office in Warsaw.

By all accounts, Hanna “Kali” Weynerowska led a colorful life – the sort of colorful life she might depict in one of her many paintings. As an up-and-coming painter in her native Poland, she was building something of a name for herself before World War II broke out. Then she was captured by Nazis, escaped from a concentration camp, became a freedom fighter, and eventually made her way to San Francisco, where she continued to paint.

When Holocaust survivor George Rynecki died in 1992, he left a war memoir in the trunk of his car, bequeathing the family legacy to his only grandchild, Elizabeth. "It was like, 'Whoosh,' " recalls Elizabeth Rynecki, who is still feeling the blowback of 700 paintings by her great-grandfather that went missing after the war. She set out to find them, a search that has now taken 22 years and may take 22 more. To continue reading this story, you will need to be a digital subscriber to SFChronicle.com.

After the Germans destroyed the Warsaw ghetto in spring 1943, SS and police officials deported between 18,000 and 22,000 survivors of the uprising, including women and children, to Majdanek as forced laborers, along with the equipment of some of the Warsaw ghetto workshops. The SS intended that these prisoners would work for the benefit of a new SS-owned labor deployment concern, East Industries, Inc. (Ostindustrie, GmbH). The surviving documentation is insufficient to determine whether and how many of the Jewish survivors of the Warsaw ghetto were killed upon arrival at Majdanek. As many as 3,000 may eventually have been transferred to the Budzyn forced labor camp. 

At the outbreak of the Second World War, my great-grandfather, Moshe Rynecki (1881-1943), took his oeuvre of work (about 800 paintings depicting the Jewish community) and divided them into bundles to be hidden in and around the city of Warsaw, Poland. He gave a list of the locations where works were hidden to his wife, son, and daughter, in hopes that after the war the family would retrieve the bundles....After the war, my great-grandmother Perla and her cousin went to see if any of the bundles of the paintings survived. They weren’t very hopeful because of the enormous devastation in and around Warsaw. They found just a single package in the Pragash district, across the river Vistula. The package was in the cellar of a home. As my grandfather George recalls in his memoir:

The people were away, and the paintings, all on paper or parchment, fairly small, were strewn on the basement floor in the cellar. Some damaged, some cut in half with scenes missing. They seemed to have gone through the same fate as the Jewish people – massacred and destroyed. About 12-15 percent of Jews survived the Holocaust. So did my father’s paintings. One hundred and twenty were found out of a count of close to eight hundred works. (G. Rynecki 94)

While it’s possible that much of Moshe’s extant oeuvre has been stolen, this can’t be easily proven. Since Moshe’s work was never recorded or catalogued, it’s impossible to prove whether paintings that surface at auctions, for example, came from the bundles. As an art historian, Rynecki can search for her great-grandfather’s paintings, establish relationships with those who have his pieces, and potentially learn the stories that tie all of those who have experienced the work into a larger narrative.

 In return, she receives gifts, and that night at her talk, Prof. Barry Walfish gave her several more. After the questions ended, he raised his hand and explained to Rynecki and the audience that the University of Toronto Library, where Walfish works as a Judaica specialist, holds handwritten letters of her great-grandfather as well as more than a dozen photographs of his paintings. Among them was a photo of the damaged painting she showed during her talk.

In the rain, after a long lecture, Walfish accompanied Rynecki to the Thomas Fisher Rare Book Library, where he opened two archival boxes from the Otto Schneid archives. Schneid, a European-born Polish painter, sculptor and historian, wrote a book on modern Jewish art in the Diaspora. In his research, he solicited autobiographies and photos of artwork from dozens of Jewish artists in Europe, including Moshe. In 1938, after Germany’s annexation of Austria, the printing of his authoritative book by his Viennese publisher was halted by the Nazis. Schneid fled Poland for Palestine, but never saw his book in print. A Hebrew version that he prepared in Israel and was ready for publication in 1957 also never saw the light of day. The unpublished manuscripts, in German and Hebrew, along with all the background material he collected, were gifted to the Fisher Library by his widow, Miriam, in 2002.

Out of the boxed archives came more than a dozen photos of paintings Rynecki had never seen before, including one called Kabbalist and one haunting death-bed scene of Moshe’s own father, as well as the intact photographic reproduction of his watercolour Prayer, and a handwritten letter in Yiddish from Moshe to Schneid, introducing himself, which begins: “I was born an artist…”- See more at: http://www.cjnews.com/opinions/search-lost-pre-wwii-art-bears-fruit-toronto#sthash.e1LphXXJ.dpuf

At the outbreak of the Second World War, my great-grandfather, Moshe Rynecki (1881-1943), took his oeuvre of work (about 800 paintings depicting the Jewish community) and divided them into bundles to be hidden in and around the city of Warsaw, Poland. He gave a list of the locations where works were hidden to his wife, son, and daughter, in hopes that after the war the family would retrieve the bundles. Unfortunately, Moshe was deported from the Warsaw Ghetto, my family believes to Majdanek, where he perished. His daughter, Bronislawa, was murdered in June 1943 at the entrance to a slum house on Nalewki Street in the Warsaw ghetto. His wife Perla, his son George, and George’s wife Stella and their young son Alex survived the war.

Moshe Rynecki, Krasinski Park, 1930. Oil on Cardboard

After the war, my great-grandmother Perla and her cousin went to see if any of the bundles of the paintings survived. They weren’t very hopeful because of the enormous devastation in and around Warsaw. They found just a single package in the Pragash district, across the river Vistula. The package was in the cellar of a home. As my grandfather George recalls in his memoir: 

The people were away, and the paintings, all on paper or parchment, fairly small, were strewn on the basement floor in the cellar. Some damaged, some cut in half with scenes missing. They seemed to have gone through the same fate as the Jewish people – massacred and destroyed. About 12-15 percent of Jews survived the Holocaust. So did my father’s paintings. One hundred and twenty were found out of a count of close to eight hundred works. (G. Rynecki 94) 

M. Rynecki, The Water Carriers, 1930. Oil on Parchment.

In 1949 my grandfather, grandmother, father, and the paintings left Europe and came to America to start life anew. In his new country, my grandfather treasured those paintings as a physical link both to his father and to a world and way of life that had been destroyed. He proudly repaired those paintings that had been damaged, framed the collection, and displayed them prominently on the walls of his home. 

During the Second World War Polish public and private art collections suffered tremendous losses due to theft, confiscation, coercive transfer and looting by the Germans and Soviets. The recent restitution efforts undertaken by Poland's government in the United States are presented against a historical background. The article recognizes the difficulties encountered throughout the restitution process, resulting inter alia from large-scale destruction of records, lapse of time, complexities of provenance research, and intersection of international and national legal systems. The analysis examines legal remedies, which are available to original owners pursuing their restitution claims in the United States. The article recognizes the commitment of the US museum community to addressing the issues of unlawfully appropriated art. Examples of recent restitutions from American collections, both public and private, are illustrative of different means, by which resolution of cultural property disputes has proven successful in the last decade.