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Showing posts with label antiquities looting. Show all posts
Showing posts with label antiquities looting. Show all posts

December 5, 2014

Opinion: More Questions Than Solutions from the Auction Houses

By Lynda Albertson

Following the successful identification and the subsequent withdrawal of the Sardinian idol, Dr. Christos Tsirogiannis, a forensic archaeologist and Research Assistant with the Trafficking Culture Project has forwarded ARCA four additional images of antiquities that match photos from the Symes-Michaelides archive.  

Tsirogiannis and Italian heritage professionals have been working diligently for years to make sense of a lengthy catalog photo and forensic documentation, that paint a vivid picture of the complexity of the network of dealers, middlemen, and tombaroli involved in the looting and smuggling of antiquities.

These four identified objects match auction items that are to be included in two December sales events; one held by Christie's New York scheduled for December 11, 2014 and another with Sotheby's New York to be held the following day.

Christies LOT 51: AN EGYPTIAN ALABASTER FIGURAL JUG, estimated at $150,000 -$250,000


 




The object appears in the same condition in the Symes-Michaelides archive. The dealers are not mentioned in the collecting history supplied by the auction house.









Christies LOT 95: AN ATTIC RED-FIGURED COLUMN KRATER, estimated at $60,000 -$90,000





The object is depicted in the same condition in the images that have been confiscated by the American authorities from the antiquities dealer David Swingler, among hundreds of antiquities which were repatriated to Italy after it was found that they were smuggled. Swingler's name is not included in the collecting history supplied by the auction house.


The object appears in the auction catalog with its surface cleaned, unlike its appearance in the Symes-Michaelides archive. The dealers are not mentioned in the collecting history supplied by auction house.






Sotheby's: LOT 6: An Egyptian Diorite Figure of a Priest of the Temple of Mut, late 25th/early 26th Dynasty, circa 670-610 B.C., estimated at $400,000 - 600,000






The object appears in the same condition in the Symes-Michaelides archive.  The dealers are not mentioned in the collecting history supplied by the auction house.








Note: These suspect objects have been brought to the attention of authorities in the United States, Italy and Egypt.

More than  four decades have passed since the 1970 UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property. Despite greater public awareness of the problems posed by looting, suspect antiquities are still finding their way into auction houses through methods embedded within the licit antiquities trade.  By whitening a tainted object's illicit background through legitimate or contrived collection histories, laundered objects, be they from Italy, Egypt, Iraq or Syria, will continue to find their way into the glassy catalogs of licit objects being sold on the art market.

Unless tighter sanctions are imposed by governments or unless the art market itself voluntarily polices itself better, at the behest of culturally aware collectors or the general public, the problem will continue.  Predatory and subsistence looters will continue to supply the demand for materials needed and by proxy encourage the parasitical relationship between them, the middlemen suppliers and the auction houses.

November 27, 2014

Christie's Auction House Withdraws Sardinian Marble Female Idol from Upcoming New York City Sale

by Catherine Sezgin, ARCA Blog Editor and Lynda Albertson, ARCA CEO

Last week Dr. Christos Tsirogiannis pointed to a Sardinian marble female idol that Christie's planned to sell in New York City on December 11, 2014 -- an image of the idol had been identified previously in the Medici archive (see ARCA post here).  Further information on the background of this object's less than optimal collection history was later posted on Professor David Gill's blog Looting Matters and on Nord Wennerstrom's website Nord on Art

In protest of this sale Italian Camera Deputy Unidos Mauro Pili from the Regione of Sardinia wrote to Italy's ministro dei Beni culturali Dario Franceschini, Italy's Minister of Foreign Affairs, Paolo Esteri Gentiloni and to the US Ambassador of the United States to Italy, John Phillips demanding that immediate action be taken to stop the sale and to return the stolen goods to Sardinia.

Shortly thereafter, archaeologists in and around Italy formed a virtual protest group via social media provider Facebook also demanding the objects return.  This and other local interest action groups attracted more than 1000 followers. 

A few short minutes ago Deputy Unidos Mauro Pili released the following message. 
Poco fa la casa d'aste Christie's ha bloccato la vendita della Dea Madre ritirando dall'asta dell'11 dicembre prossimo il pezzo pregiatissimo della civiltà nuragica della Sardegna. Si tratta di un risultato importantissimo che segna un punto decisivo nella lotta ai furti d'opere archeologiche della Sardegna. Ora occorre andare sino in fondo per far restituire il maltolto alla Sardegna. Questo dimostra che la mobilitazione dell'opinione pubblica, dei media, e delle azioni parlamentari è utile ad accendere i riflettori su queste vergogne e bloccare queste vere proprie rapine al patrimonio della civiltà dei sardi.
The message indicates that Christie's has blocked the sale of the Mother Goddess, withdrawing it from its December 11th auction.  Deputy Pili further added that the blocking of this sale is a major achievement that marks a decisive point in the fight against theft of archaeological works of Sardinia.

A check of the Christie's New York auction side indicates the object has been removed from the online catalog for the upcoming sale proving that pressure at the state and local level can and does apply sufficient pressure to auction houses to lead them to do the right thing.  


November 23, 2014

Essay: Do you think art collectors might be tempted to buy Syrian antiquities (looted or otherwise?). We say resoundingly, yes.

By Lynda Albertson

On November 22, 2014 the Syrian Arabic Republic - Ministry of Culture's Directorate General of Antiquities and Museums (DGAM) published two striking photos of three confiscated artifacts removed from the Taibul Tomb in the Southeast Necropolis at Palmrya.  Taibul (TYBL in his native Palmyrene) was a rich Palmyran merchant who commissioned a tomb for himself and his family in 113 CE in a necropolis five kilometres southeast of Palmyra.

The tombs in this ancient graveyard are subterranean.  To the untrained eye, the zone where Taibul's tomb and others are located originally looked like just another tract of stony Syrian desert. But with the combined work of Syrian and Japanese archaeologists who documented the site between 2001 and 2005 we have learned much about Palmyrene funerary practices, couches, sepulchres and loculi.   

Unfortunately, the finely-sculpted figures of
men and women where of interest not only to archaeologists and historians documenting the site but more recently also to tomb raiders. But were these thieves savvy enough to understand what will sell on the antiquities art market or were they simply opportunists, taking advantage of what they could easily access?  

Are funerary busts of interest to collectors?

And are they willing to pay large sums for them?

A quick search on the internet would lead one to believe so.  In a few clicks I found one relief listed on eBay through Aphrodite Ancient Art LLC with little identifying where the object originated from.  The auction page states only that it was part of an “Early American private collection, 1960’s”.  eBay lists this one for a steal.  Its auction price is an eye-popping $13,500. 
Aphrodite eBay Auction Item

In 2011 an uglier Syrian limestone relief also went on auction.  Listed as Lot 69 in Sotheby’s June 8, 2011 auction, the object's provenance was listed as Sarkis and Haddad, Beirut, early 1970s.  Despite its humbler appearance, it still managed to find a buyer and fetched a modest sum of $8,125.

Going back to the Aphrodite website, I found a second, Syrian funerary relief of two brothers.  This one listed the object as coming from Palmyra with a provenance of having been purchased from Sotheby's New York in June 2011.  Buy it while it still lasts and collectors can get two funerary figures for a whopping $22,500.

Given the fragility of the Palmyra tombs and the many heritage sites damaged, at risk, or already looted as a result of the Syrian conflict, I wonder if it would be wiser if the experts shifted their focus away from statistical analysis to something more concrete.  Instead of trying to quantifying how much money ISIS/ISIL may, or may not, be making off of blood antiquities perhaps we should be stressing that more attention and funding is needed to trace who the individual traffickers are, both upstream and down.  If we do, Syria's cultural heritage might have a less grim outcome.   As for journalists in search of catchy headlines; vandalized tombs make just as dramatic a statement as vague value estimates and they can be substantiated with actual witnesses and imagery confirmation.

Aphrodite Website Auction Item
Given the gargantuan task of protecting antiquities in the midst of a civil war,  I think its pretty remarkable that DGAM had photo images matched so quickly to identify these pieces and to inform the public of their findings.  And while I am not prepared to go out on a brittle limb and assume any of these reliefs on sale or recently sold have dirty provenance, I do think their presence in the fine arts marketplace makes a pretty strong case that Syrian heritage objects are of interest to collectors.  The fact that they garner hefty sums further underscores that we have only seen the tip of the Syrian antiquities iceberg. 

Petty subsistence looters may fence objects for paltry amounts, middlemen fighters may take their cut, and end traffickers may make a bundle selling to auction houses and galleries, but all this useless faffing about of trying to put an unquantifiable dollar sign on how much its making which opponent in this war is doing nothing to stop the flow whatsoever.

In the end percentages are less relevant than simply understanding that collection-worthy pieces like these seen at auction or those stripped from Palmrya will surely find their way into the world's antiquities art market.  Maybe not immediately, but with the lack of market transparency and self policing, surely in the future.

Traffickers are patient.  So are collectors.

June 30, 2014

His Highness Sisowath Ravivaddhana Monipong presented "The Duryodhana, the Balarama and the Bhima: a Cambodian perspective on the return of three pre-Angkorian sandstone statues from Prasat Chen at the Koh Ker temple complex" at ARCA's Sixth Annual Interdisciplinary Art Crime Conference

These photos were provided by M. Bertrand Porte, French
School for Asian Arts (EFEO), who is the head of the
restoration workshop of the National Museum in
Phnom Penh.
His Highness Sisowath Ravivaddhana Monipong of Cambodia presented "The Duryodhana, the Balarama and the Bhima: a Cambodian perspective on the return of three pre-Angkorian sandstone statues from Prasat Chen at the Koh Ker temple complex" at ARCA's Sixth Annual Interdisciplinary Art Crime Conference.

After apologizing for his accented English (he explained that he usually delivers his talks in French or Italian), he showed a video of archaeologist and cultural property lawyer Tess Davis who for the last decade has documented the plunder of Cambodia's ancient temples and worked for the return of the country's looted antiquities.

The Prince told the audience:
In Cambodia the preservation of the archeological patrimony has become one of the main topics discussed among members of the local intelligensia, but it is a recent phenomenon and it occurs mostly in western-influenced environments. The will of the Royal Governement is to educate in the most accessible way, to make people understand how sacred and holy these artcrafts are in our patrimony as Cambodians, and moreover, as survivors of a genocide, during which art and culture were cancelled. Sculpture schools, archeological trainings and preservation technique lessons are improving in quality and quantity all over the Kingdom. Little by little, more and more people are being educated to the duty to preserve and defend our cultural patrimony. Nevertheless, the wounds of war, poverty and the powerful groups sponsoring lootings and international art traffic are still prevailing and as long as there will be such a taste for Khmer Antiques, we will not be able to eradicate this sadly human lust for money.
Here's a link to Tess Davis' project at Trafficking Culture and another link to an article, "Temple Looting in Cambodia: Anatomy of a Statue Trafficking Network", co-written with Simon Mackenzie and published in the British Journal of Criminology.

His Highness Prince Sisowath Ravivaddhana Monipong, was born in Phnom Penh in 1970; has been living mainly in Italy, in Rome, since 1997. Educated in France, holds a Master of Arts in Contemporary British Literature; founded in 1992 the Institute of the Royal Household of Cambodia with Professor Jacques Népote (CNRS). Recognised specialist of the history and the culture of Cambodia, has published books and articles regarding the social structures of Cambodia and the genealogy of the Khmer Royal Family. After a career as sales officer in various multinational private companies such as IBM and ACCOR, has collaborated as a Programme Officer and Consultant for many years with the United Nations (WFP, FAO & IFAD) and private sector with interests in Southeast Asia; has been for many years representative of the Cambodian Ministry of Tourism for Italy. You may follow him at his blog here: "Ravivaddhana Sisowath: Never Complain, Never Explain".

April 17, 2014

Cyprus: Antiquities bust in Aphrodite’s city

Hoard found in Mr. X's house (Photo from Alithia Online)
by Christiana O'Connell-Schizas

On Thursday, February 27th, a 58-year old Cypriot man (Mr X) was arrested in Cyprus for illegal possession of ancient artefacts. The Paphos CID detectives, acting on a tip, raided Mr X’s house in Peyia where they found [1]: 58 amphorae, 20 golden artefacts and six bayonets from the Hellenistic period (323-31BC).  These items were confiscated, along with five firearms dating to the early 20th century, a Russian AK-47, a metal detector, coins, jewellery, gold chalices and €9.411 in cash. Mr. X could not provide convincing explanations as to the provenance of any of the objects.[2] The Department of Antiquities is inspecting the artefacts collected as evidence from Mr X's house in anticipation of his trial before the Paphos District Court.

Another view of Mr. X's stash
According to Cypriot Antiquity Law, any antiquity that remains undiscovered as of 1935 is the property of the Government. Antiquities accidentally discovered by unlicensed persons (whether found on their land or not) must be delivered to the mukhtar or other authorised persons, such as the police or a museum. To be in compliance for the law, Mr. X would have had to acquire the item before 1935 and have registered it with the Director of Antiquities by 1 January 1974.[3] In practice today, chance finders are often granted a license to possess (and sell) antiquities so long as the Department of Antiquities does not want them. Following Mr X's arrest on suspicion of illegal possession of antiquities, it is not clear whether or not he approached such authorities, whether he knew or reasonably believed the antiquities to be illicitly excavated, or whether he may have dug them up himself. If this is the case, the court will most likely confiscate the artefacts and deliver them to the Director of Antiquities. Mr X could face imprisonment up to three years and/or a fine.

Blank form to operate metal detector
Any person in possession of a metal detector must complete and submit a form to the Director of Antiquities (a blank copy of the said form can be found to the right.) If an individual is successful in obtaining this license, they can only metal-detect in areas specified by the Minister by a notice in the Republic’s Official Gazette. There have been no recent notices designating metal-detecting areas. If Mr X is found to not possess the requisite metal-detector license he could be found liable to imprisonment not exceeding three years and/or to a fine not exceeding €30.000.

In my discussion with an individual from Department of Antiquities, finding looted antiquities in Cypriot houses, particularly in more remote areas of the island, is very common. The day Mr. X was arrested, gun shots were heard in Peristerona.[4] Two days later, four men -- two with gunshots wounds -- were arrested and the incident was attributed to an attempt to settle a score between rival gangs. According to a person working in the Department of Antiquities, upon inspection of one of the men's houses, illicitly excavated antiquities were found. No newspaper published this event and I only came to know about it from a discussion with the unnamed individual working in the Department of Antiquities.[5]

Are all these busts related to one another? Is each individual smuggling their contraband abroad and selling it themselves on the grey market[6] or is there a 'Medici/Becchina' figure who is facilitating the sale of antiquities? In 2010, police caught a cartel of ten smugglers that were attempting to sell 4,000-year old urns, silver coins and figurines, worth an estimate of €11 million (approximately $15 million)[7]. Could their associates still be in 'business'? How large and how far does this ring of organised crime[8] extend in Cyprus?

[1] "Stolen Relics Arrest." InCyprus.com. Philenews. 28 Feb. 2014.
[3] There is a lot of criticism of this 1973 amendment to the Antiquities Law. The illicit trade in antiquities flourished in Cyprus in the 1960s. The Department of Antiquities tried to control it by imposing the six-month registration period (the amendment in June 1973 allowed collectors until 31 December 1973 to register their collections). This however had the adverse effect of intensifying looting and illicit trade - private collectors became greedy and wanted to acquire as many artefacts as possible so as they could register them by the deadline. More than 1250 new private collections appeared during this period, many of which purchased artefacts directly from looters. (See Hardy, Sam A. "Cypriot Antiquities Law on Looted Artefacts and Private Collections." Web log post. Human Rights Archaeology: Cultural Heritage in Conflict., 11 Jan. 2011.) 
[4] Psillides, Constantinos. "New Arrest in Case of Peristerona Shoot-out." 
[5] The Director of Antiquities (who is responsible for press releases) failed to respond to my telephone calls or e-mails in regards to this article. 
[6] Illicit antiquities are frequently sold on the open market. McKenzie argues that, because the trade in antiquities is legal, it turns the issue from black and white to an ambiguous shade of grey. See Mackenzie, Simon, 'The Market as Criminal and Criminals in the Market: Reducing Opportunities for Organised Crime in the International Antiquities Market'. 
[8] Vulnerabilities in the antiquities trade have presented the opportunity to make a profit through organised crime. Art. 2(a) of the UN Convention Against Transnational Organized Crime 2000 defines organised crime as being: “[a] structured group of three or more persons... acting in concert with the aim of committing one or more serious crimes or offences... to obtain, directly or indirectly, a financial or other material benefit.” The following subsections go on to define 'serious crimes' and 'structured group', but it is evident that the group arrested in 2010 fits the UN definition. Although there are various definitions for organised crime, the UN's definition is broader than say that of the FBI's to include crimes such as antiquities, which are not necessarily motivated by money; they also do not need to be in a formal organisation but must have committed criminal not civil offences.

References:


Cyprus Antiquities Law.

"Cyprus Antiquities Smuggling Ring Broken up." BBC News. BBC, 25 Jan. 2010.

Brief Telephone Discussion with an unnamed individual working in the Department of Antiquities. 

Hardy, Sam A. "Cypriot Antiquities Law on Looted Artefacts and Private Collections." Web log post. Human Rights Archaeology: Cultural Heritage in Conflict., 11 Jan. 2011. Web. 

Mackenzie, Simon. 2011: 'The Market as Criminal and Criminals in the Market: Reducing Opportunities for Organised Crime in the International Antiquities Market'. in: S. Manacorda and D. Chappell, (eds) Crime in the Art and Antiquities World: Illegal Trafficking in Cultural Property. New York: Springer, New York; 69 - 86.

Psillides, Constantinos. "New Arrest in Case of Peristerona Shoot-out." Cyprus Mail. N.p., 15 Mar. 2014.

"Stolen Relics Arrest." InCyprus.com. Philenews. 28 Feb. 2014.

"Αυτό δεν ήταν σπίτι αλλά…μουσείο." Alithia Online. Aλήθεια, 28 Feb. 2014. Web.

August 26, 2013

Nevine El-Aref of Ahram.org reports the recovery of 16 objects looted from the Malawi National Museum (Update: Gold Coins Recovered)

Statues recovered from Malawi National Museum (ahram.org)
Nevine El-Aref reported in the English version of Ahram.org that 16 items have been recovered from the objects looted from the Malawi National Museum in Egypt:
On Saturday night, 24 August, five ancient Egyptian and Graeco-Roman artefacts were recovered by police. The objects include three Graeco-Roman reliefs made of marble and limestone. The first is broken into two parts and features a painting of a rabbit. The second has Graeco-Roman text while the third bears a deep engraving of two rabbits — the sign of Al-Minya in Graeco-Roman times. 
The other two artefacts are carved in bronze, featuring Djehuti, the goddess of wisdom.
On Friday, 11 objects were recovered, among them two Graeco-Roman papyri found by chance in a corner of the museum’s garden. Ahmed Sharaf, head of the museum section at the Ministry of State for Antiquities, explained that one of the papyri bears 23 lines written in Demotic while the second bears seven lines written in Demotic. 
The rescued objects include three clay pots, a limestone statue of the god Thot in the shape of a sitting baboon, two bronze statues of the god Osiris and a rectangular relief bearing a drawing of an Ibis bird and the palm of goddess Maat. 
Minister of State of Antiquities Mohamed Ibrahim is happy for the return of some of the museum’s collection, he told Ahram Online. The objects were restituted after the ministry promised Al-Minya inhabitants that no legal procedures would be taken against anyone returning a looted artefact. 
Ibrahim asserted that security has been tightened at Al-Ashmounein archaeological site and galleries, to stop any illicit excavations there.
UPDATE:  The Tourism and Antiquities Police recovered a collection of 25 cold coins looted from Malawai National Museum, reports Nevine El-Aref for Ahram.org. 'Ministry of State for Antiquities (MSA) Minister Mohamed Ibrahim told Ahram Online that with the return of these coins, 125 objects reporting missing from the Malawi Museums are now restituted'.
Ahmed Sharaf, head of the museum section at the MSA explained that the coins all depict the features of a Roman emperor called Valdese in his battle suit, left hand clutching a bunch of flowers while the right one holds a cross.

July 1, 2012

The Spring/Summer 2012 Issue of The Journal of Art Crime is now available to download by subscription

The PDF edition of the Spring/Summer 2012 issue of The Journal of Art Crime can now be downloaded by subscribers. This seventh issue is edited by Noah Charney and published by ARCA.
 
Academic articles: "Bordering on Alchemy: A Nation of Counterfeiters" by Stephen Mihm; "Daubertizing the Art Expert" by John Daab; "Looting History: An Analysis of the Illicit Antiquities Trade in Israel" by Aleksandra Sheftel; "The Beltracchi Affair: A Comment on the "Most Spectacular" German Art Forgery Case in Recent Times" by Duncan Chappell and Saskia Hufnagel; and "The Forger's Point of View" by Thierry Lenain.

Regular columns: Donn Zaretsky's Art Law and Policy on "When Photography Might be Illegal"; Ton Cremers on "Rise in Thefts from Museums: Due to Economic Crisis?"; David Gill's Context Matters on "Princeton and Recently Surfaced Antiquities"; and Noah Charney's Lessons from the History of Art Crime on "Mark Landis: the Forger Who Has Yet to Commit a Crime".

Editorial Essays: Joshua Knelman on "Headache Art"; Noah Charney on "Appendix on Forensics of Forgery Investigation"; and Noah Charney on "Art Crime in North America".

Reviews: Stuart George reviews "Stealing Rembrandts: The Untold Stories of Notorious Art Heists" by Anthony M. Amore and Tom Mashberg; David Gill reviews "Museums Matter: In Praise of the Encyclopedic Museum" by James Cuno; Catherine Schofield Sezgin reviews "Hot Art: Chasing Thieves and Detectives Through the Secret World of Stolen Art" by Joshua Knelman; Noah Charney reviews "The Deceivers: Art Forgery and Identity in the Nineteenth Century" by Aviva Briefel; and John Kleberg reviews "Leonardo's Lost Princess" by Peter Silverman with Catherine Whitney.

Extras: Noah Charney's interviews with George H. O. Abungu; Ernst Schöller; Joris Kila and Karl von Habsburg; Ralph Frammolino and Jason Felch; Thierry Lenain; and a Q&A on "Art Crime in Canada".  

There is also a list of the 2012 ARCA Awards.

April 20, 2012

Looted Nuraghic bronze statuettes from Sardinia Sold in Germany and the United States according to the Carabinieri Cultural Heritage Protection unit in Sassari

Translation by Francesca Rossi, Our Correspondent in Amelia

ARCA blog asked Ms. Rossi to translate the first part of the article "Germania e Usa le ultime mete dei bronzetti trafugati" (Germany and the USA are the destinations for looted bronzes) published by Casteddu.online, a daily newspaper in Cagliari, the capital of Sardinia.

Forced to emigrate even after two or three thousands years spent in Sardinia: crammed into trucks or inside a bag between trousers and shirts, in the aircraft hold. They make stopovers of four to five years in Switzerland, ‘cause the rest is good (and certainly allows the dust to settle). And then they cross the continents: to the United States or Canada on one side, Japan on the other. This is the clandestine journey of nacelles and Nuraghic bronze statuettes. A new emergency, according to Paolo Montorsi, Commander of the Carabinieri Cultural Heritage Protection nucleus of Sassari, who, during a conference organized by the Carabinieri during the Week of Culture, spoke about this argument.

The phenomenon of illegal excavations has declined compared to previous years, though. “Probably – clarified Montorsi – because the valuable pieces are already gone”. This doesn’t mean the Carabinieri do let their guard down: there’s a new line of investigation, which obviously is still secret, that takes us in Germany and United States. Pieces easy to take away because of their reduced dimensions, but of great value: some of those bronze statues, in the black market, are valued about 20.000€/cm.

In particular, the highest number of illegal excavations is recorded in the area of Nuoro. “It’s very important when a theft is reported – explained Montorsi – to provide a photo of the stolen handwork, so it can be inserted in a database interacting with the Interpol.”

April 2, 2012

Spain reports recovery of two first-century Roman bronzes looted from archaeological site


The Roman bronzes recovered in Spain were about 5 feet tall.
(Photo via The Archaeology News Network)
Courtesy of Museum Security Network (MSN): An English-language news website in Spain, The Olive Pressreported that a pair of looted first century Roman bronze statues were 'rescued' in southern Spain before they could be illegally sold for half of their 6 million Euro value.

The bronze statues found in Jaen, a small town near Córdoba in Andalusia, reported The Olive Press "were taken from the ancient Roman site Sacilis Marcialis and are believed to form part of the Castor and Polix sculpture in Córdoba:
The statues, 1.50m and 1.30m in size, depict two naked males, with each piece weighing about 30 kilos and in a good state of conservation, although one has lost part of his chest and the other his genitals.
The Olive Press reports that according to the police commissionar Daniel Salgado, the figures were to be sold by two brothers at an finca (estate) in Pedro Abad in Cordoba "to an Italian buyer via an intermediary".  Interpol is now hunting for the buyer, according to the article.

One of the brothers has also been arrested and two other people charged with a crime against heritage and the attempted smuggling of historic property.  The statues will now be taken to the Cordoba Museum to be restored.

April 1, 2012

Palmyra and other Syrian Cultural Heritage at Risk During Armed Conflict; UNESCO asks Syrian authorities to respect international cultural property protection conventions they have signed since 1954

by Catherine Sezgin, ARCA Blog Editor-in-Chief

Since early March, archaeologists, government officials and Syrian expatriates have been alarmed at the threat to cultural property sites in Syria after more than a year of civil conflict.  UNESCO has issued a request to the Syrian authorities to protect their cultural heritage in accordance with the international cultural property protection conventions they have signed since 1954.

Global Heritage Fund blogged on March 5, 2012 that the Syrian army was attacking Palmyra's Roman Ruins.  According to the report, the Syrian army has set itself up in a hilltop citadel and firing into the ancient ruins. 

Palmyra, located about 200 kilometers northeast of Damascus, an ancient Roman trading center accommodating caravans between Persia and the Mediterranean countries flourished in the 1st through the 3rd centuries.  It was one of the most important cultural centers of the ancient world.  It is a national monument and since 1980 included on UNESCO's World Heritage list.

According to the Global Heritage Network, "Protestors have made use of this UNESCO World Heritage Site during recent protests on December 30th of 2011.

On March 24, Popular Archaeology wrote in "Leaked Government Memo Warns of Organized Looting in Syria" that government is concerned that the current civil conflict in Syria will increase damage and theft from archaeological sites.  Syria has 25 antiquities museums throughout the country near the original excavation sites.

Kate Deimling for ARTINFO France reported March 27th that Syrian activists had appealed to UNESCO for financial aid to protect the country's ancient sites. One archaeologist reported that looting "takes place in the form of direct attacks on specific sites or clandestine searches of in storehouses holding historic pieces."

"The Syrian Expatriates Organization (SEO) is disturbed by the Assad regime's deliberate destruction and failure to preserve Syria's great archaeological sites and ancient antiquities," according to a press release dated March 28.  SEO asked that UNESCO issue a statement "condemning the Syrian government's actions regarding the potential loss of cultural property and for help in assessing the damage "as soon as the situation allows".

On March 30, the Director-General of UNESCO, Irina Bokova, appealed for protection of Syria's cultural heritage:
Earlier this year, UNESCO alerted the Syrian authorities, through their representative at UNESCO, about their responsibility to ensure the protection of cultural heritage.  'This situation is becoming more crucial by the hour,' stated the Director-General. 'I urge the Syrian authorities to respect the international conventions they have signed, in particular the 1954 Convention for the Protection of Cultural Properties in the Event of Armed Conflict, the Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property (1970), and the 1972 World Heritage Convention. 
In the framework of the 1970 Convention, the Director-General has already contacted the World Customs Organization, INTERPOL, and the specialized heritage police of France and Italy to alert them to objects from Syria that could appear on the international antiquities market.  She has also called for the mobilization of all UNESCO's partners to ensure the safeguarding of this heritage.
The photos (by Catherine Sezgin) published here are second century funeral monuments from Palmyra on permanent display in January at Istanbul's Archaeological Museum.


March 3, 2012

The Journal of Art Crime, Fall 2011: Paolo Giorgio Ferri Asks "Are Penal Procedures Only a Last Resort?"

In the Fall 2011 issue of The Journal of Art Crime, Paolo Giorgio Ferri asks "Are Penal Procedures Only a Last Resort?" He writes:
It is a share experience that in the art market some publicized and well-targeted penal procedures versus art dealers, auction houses, museum curators and/or others involved in this trade have strong deterrent effects. This happens mostly because of the people interested in and of their high status. And the intensification of investigations in the national and international field, which will very likely lead to the limiting of illegal purchases, especially with reference to those known as the “major purchasers” will be carefully assessed by the professionals who will reduce their demands in proportion to the investigative capacity of the public institutions. 
In this respect, one should recall the Italy’s recent initiatives through the criminal law -considered sometimes as primary tool in the protection of the Italian cultural heritage- which have had an impact on the markets, especially abroad (for instance, these initiatives triggered an ample process of return by U.S. museums, and nowadays Italian cultural items of uncertain provenance are less attractive objects of exchange). 
However, it now behooves me to underline that the adequacy of a given judicial space appears to be of vital importance not only for the cultural heritage of a single nation, but also for all the other countries, -at least- of the same cultural area. It is a known fact that the criminals acting in this sector take advantage of the weak links in the various systems, exporting and even using for the various systems of triangular trading the legal systems most permeable to illegal trafficking. And then from them, sending the cultural objects also to those countries where protection is effective and congruous. In fact, this process of laundering antiquities is highly facilitated by jurisdictions without any or insufficient regulation of the antiquities market, or by failure to enforce the existing legislation.

Paolo Giorgio Ferri is a retired Prosecutor for the Republic of Italy who played an integral role in the return of looted antiquities illicitly exported from Italy and sold to North American public and private collections. He served as the lead attorney for the Museum and the J. Paul Getty Museum and its former curator of antiquities, Marion True. Presently he serves as an international expert in cultural goods juridical problems for the Italian Ministry of Cultural Heritage.

You may read this article via subscription to The Journal of Art Crime.

February 9, 2012

The Sliding Scale of Looting: Some Definitions

by Meg Lambert, Bennington College

The tricky thing about studying the illicit trafficking of art and antiquities as an undergraduate is that after a certain point, there aren’t many people who know too much more than you do. As a field of study, it’s just a little older than I am and only slightly more mature, which means that even though all the experts may have more experience with the issues, they still haven’t found definitive answers to the decades-old questions you’ve been asking as well. Funnily enough, some of those questions still involve how to define the issues that we’re studying.

In the two or so years that I’ve had my head stuck in the art crime sand, I have found that there is no one standard set of definitions for the myriad of ways one can get an artifact from ground to collector. “Looting” has been used as a catchall term for something that is actually much more complex and multifaceted than its verb implies. In the media, it is used to describe anything from what mythical pirates do to what happened at the Iraq Museum in 2003. In academia, it is used to describe anything from commercial salvaging to recreational pot hunting. And among the public, there is often little understanding of the differences between real archaeology and commercial salvaging, or between the glorified lore of treasure hunting and the dangerous reality of artifact trafficking. The truth is that in between all of these blurred lines and misconceptions, there is a sliding scale of what we call “looting” that differs depending on who is doing it, where it’s happening, and when in history it’s occurring. Because definitions are so important in establishing understanding, I have identified three different types of what is often collectively referred to as “looting”: pot hunting, looting, and commercial salvaging.

Pot Hunting:

“Pot hunting” is best used to describe the recreational activity performed by people searching for old odds and ends in shallow ground. These artifacts don’t just include pots, but any sort of small, portable antiquity like coins or arrowheads. Often, the artifacts found are more for the finder’s own personal enjoyment and collection than for commercial gain. However, some do sell their finds on websites like eBay. When these odds and ends are documented by the people finding them, it is sometimes called amateur or avocational archaeology. However, there is a definite distinction between pot hunting and true amateur archaeology. Dr. Siobhan Hart describes, “Avocationals are archaeologists in that they see sites as resources requiring documentation and protection, and not as a source of artifacts for profit or prestige, as characteristic of private collectors, pothunters, and looters. Yet avocationals are distinct from professionals in that they have not received the extensive training in fieldwork, laboratory analysis, methods, and theory that professionals obtain, though they often have a significant amount of informal training and accumulated knowledge.” (Hart, Siobhan M., "High stakes: A poly-communal archaeology of the Pocumtuck Fort, Deerfield, Massachusetts" (2009). Open Access Dissertations. Paper 11. http://scholarworks.umass.edu/open_access_dissertations/11)

The biggest challenge found in this type of artifact hunting is getting the public to understand that the best way to enjoy history is to preserve the context of archaeological finds, thus preserving the stories that artifacts have to tell. A perilous combination of too-cool-but-not-very-professional Indiana Jones and a lack of education on these issues in school systems has allowed for a lot of misinformation to run rampant, making it very difficult to replace the popularity of pot hunting with the not-so-sexy alternative of professional archaeology.

Looting:

As messy and all-encompassing as this term can sound, broken down it’s really quite simple. Sort of. Within this type, there are two other types that define “looting” as we know it: historical looting and modern looting.

Historical looting refers to the kind of pillaging and stealing that took place before the trafficking of art and artifacts became mechanized, structured, and favored by organized crime syndicates in the 1960s. This type covers pre-contemporary war-time looting and grave robbing, such as that inflicted by Western countries, such as France and England, upon colonized or war-torn countries, like Egypt and Greece, in the 18th and 19th centuries. The backlash from these years of Western colonialism are found in modern repatriation controversies. For example, Greece has repeatedly called for the return of the Parthenon Marbles, which were taken by the British Earl of Elgin, Thomas Bruce, throughout 1801 to 1804, and have been owned by the British Museum since 1816. However, Britain refuses to return them because, technically speaking, they were legally acquired and are now officially a part of Britain’s patrimony. The challenges in addressing this kind of looting lies in dilemma of modern nationalism versus cultural heritage and the changing nature of international law.

Modern looting is the illegal digging of artifacts for sale on the international market. This is the largest and most complex issue on this scale. The who, how, and why of modern looting varies but can be found in almost every region in the world. At its least extreme, it can involve farmers or fishermen selling objects they come across in their day-to-day. Somewhere in the middle, it can involve individuals banding together on occasion to find and empty tombs. At its most extreme, it involves the aggressive and methodological looting of sites by teams who report to individuals within organized crime syndicates. In the more extreme cases, looters do carry automatic weapons. Where objects end up depend on their commercial value and what is currently in fashion. For example, when Peruvian artifacts were first introduced to the market, ceramics were a favored item. However, trends have shifted and the last I heard, tapestries preserved by arid conditions were in vogue. Lesser-valued items are often sold to tourists or even used by those who found them, whereas the most prized artifacts are sold by middlemen to dealers, then by dealers to collectors.

The challenges in addressing modern looting are numerous and vary by region. Overall, it is incredibly difficult to tackle a trade that is as large, pervasive, and dangerous an issue as the illegal trafficking of drugs or arms. At an international level, many countries need to do more to create and enforce national laws to prevent and punish the illegal excavation and sale of cultural property. At an economic level, it is a whole issue in itself to address the poverty that drives many looters to sell what they can in order to provide for their families. Similarly, it is hard to dissuade dealers from engaging in such a profitable trade or to persuade collectors to channel their money into a less destructive hobby. And at a cultural and educational level, it is incredibly difficult to change the minds of millions who see art and artifacts primarily for their commercial and aesthetic value instead of their historical and cultural worth. In a post-industrial age where almost anything can be commercialized and sold en masse, the concept of a non-renewable resource is hard for many to fathom.

Commercial salvaging:

Commercial salvaging is the legal excavation of artifacts for a profit. This type of “looting” is most common in harvesting underwater cultural heritage. Commercial salvagers can obtain legal permits to dig artifacts that they are then allowed to sell. They are not required to hold up any particular standard of excavation, and so in the process of obtaining their merchandise, destroy the site without obtaining or recording any scientific information in the process, effectively erasing history. Additionally, searching for a profitable site often ruins other, less commercially-exploitable sites, leaving a trail of state-sanctioned destruction and lost opportunities.

The challenges in addressing commercial salvaging are an interesting blend of the challenges associated with pot hunting and modern looting as well. The biggest obstacle, of course, is that commercial salvaging is legal. The obstacles behind state support include the economic factors found in modern looting and the cultural misconceptions about archaeology found in pot hunting and looting.

These definitions may not be official, but they do offer some functioning terms to distinguish between a variety of related but ultimately very different sides of the same coin.

Meg Lambert, an undergraduate at Bennington College, is also author of the blog, Things You Can't Take Back.

October 7, 2011

An online review of Christie’s sale of "Antiquities" in London on October 6

This week my attention was drawn to Christie’s sale of “Antiquities” on October 6 when a friend told me that she had seen ‘Germanicus’ at the preview in South Kensington, London. Since I am writing an art crime mystery about the fictional theft of a bronze Germanicus from Amelia, Umbria, Italy, I was curious about which ‘Germancius’ was for sale.

Christie’s online catalogue describes “A Roman Marble Portrait Head of Germanicus”, dated circa 10-19 AD, as:
His head inclined to the right, with strong features, prominent chin and aquiline nose, his narrow lips bowed, his hair spiraling from the crown and falling onto his forehead in thick pincered waves. 12¾ in. (32.4 cm.) high
Under “Provenance” the information is provided as follows:
Marie Ghiringelli collection, Monte Carlo, 1920s-1950s; thence by descent to Mr. G. Huguenin, Switzerland, 1955.
I did a simple Google search for “Marie Ghiringelli, Monte Carolo” and found an “Antonio” who had been involved with opera and “G. Huguenin, Switzerland” appeared to possibly be a gallery of sorts in Switzerland. I am not an expert in this kind of thing and I emailed Christie’s for more information but you can imagine that on the eve of a big auction that they were really busy.

The price for Germanicus, estimated at 200,000 to 300,000 British pounds was out of my budget, but if I had been a prospective buyer, I would look for information that this object was in compliance with the 1970 Convention. Information that it had been in two collections, as long as this information was true, would have given me as a buyer some comfort. I certainly wouldn’t want to spend 300,000 British pounds just to find out I’d supported a network promoting organized crime. You might say, why buy it then? Well, I have spent years studying Germanicus and this object would just be too tempting for me. However, one of the questions that would remain unanswered is, where did this object come from? Did it sit in Nero’s seaside villa in Anzio (Nero was Germanicus’ grandson) or did it belong to Caligula (Germanicus’ son and the ill-fated emperor?)

This is the information that Christie’s did provide to prospective buyers:
Germanicus Julius Caesar, (15 B.C.-A.D. 19) was the son of Drusus Major and Antonia Minor and the brother of Claudius, who later became emperor. Tiberius (reigned A.D. 14-37) was his uncle and adoptive father. Germanicus' military career was distinguished; he commanded the eight Roman legions on the Rhine frontier, recovering two of the legionary standards lost after a military disaster in the Teutoberg forest (A.D. 9). He became immensely popular among the people of Rome, who celebrated his military victories. The Roman biographer Suetonius in hisLife of Caligula, III, describes Germanicus' "... unexampled kindliness, and a remarkable desire and capacity for winning men's regard and inspiring their affection." Following his untimely death through illness at Antioch at the age of thirty-four, he was elevated to god-like status. 
This portrait was probably set up high and near a wall or in a niche because of the low relief carving of the locks of hair at the back of the head. Based on the fringe over the forehead and physiognomy, the present portrait is likely to belong to a group of portraits known as the Beziers type which originate with a head from Beziers, now in Toulouse. Cf. F. Johansen, Roman Portraits I, Ny Carlsberg Glyptotek, Copenhagen, 1994, pp. 126-7, no. 51. For the typology, cf. H. Jucker, Die Prinzen auf dem Augustus-relief in Ravenna. Mélanges d'histoire ancienne et d'archéologie offerts à Paul Collart, Lausanne, 1976, p. 254, no. 91.
The ‘collecting history’ of this piece is minimal and the actual information of where this object came from is not mentioned – all we are told is that it ‘was probably set up high and near a wall or in a niche because of the low relief carving … likely to belong to a group of portraits known as the Béziers type which originate with a head from Béziers, now in Toulouse.”

What and where is Béziers? It’s an ancient town in the southeast of France in Languedoc (I stayed there in Vergeze for two weeks in 2006), a former Roman town known as Baeterrae. The Romans apparently, according to Wikipedia my go-to-classical history guide, colonized it in 36/35 BC. I was not able to find information about the heads of Béziers that are now in Toulouse (another city I’ve stayed in). But my guess from exploring this information is that they are first century Roman marbles that were displayed in a small town in the southeast of France. However, just visiting those areas years ago didn’t give me any additional information – I mostly remember vineyards and a great science museum.

Did this marble head of Germanicus sell at Christie’s on Thursday?

Christie’s has a magnificent website that provides ‘Auction Results’ on the items sold. The sale in South Kensington of ‘antiquities’ totaled 3,491,862 British pounds. Christie’s provides a list of the sales price for each item.  In looking through the 251 items offered for sale, 20% of the items did not sell. When I sorted the lots by “estimate (high to low)”, I found that two highly valued items that did not sell.

An Attic red-figured pointed neck-Emphora”, attributed to Skyriskos, circa 475-450, valued at 250,000 to 350,000 British pounds, was not sold according to Christie’s online auction results. The “provenance” on this item was from a private German collection and acquired in Switzerland in the 1960s. It was labeled “Beazley Archive no: 30676”. This information shows ownership prior to 1970, the agreed upon date by UNESCO members desiring to create an international treaty to stop the looting of archaeological sites and the sale of stolen antiquities. That information might provide me with some comfort that it had not been recently dug up.

The second most expensive object in the auction, my Germanicus marbel head, did not sell.


Neither did the 3rd century BC “Greek Parcel Gilt Silver Phiale” estimated at 100,000 to 150,000 British pounds.  Its “Provenance” is identified as from a private London collection in the 1980s; a private collection in Switzerland; and acquired by the current owner on the ‘Swiss art market’ in 1993. 

Are buyers also sensitive to objects that appear not to be in compliance with the 1970 Convention? If items are not selling, will Christie’s auction house provide more detailed information about the ownership or collecting history of these objects in order to facilitate a sale? Are they already thinking that they should do more to reassure their clients that the objects are not looted? After all, a company such as Christie’s which is providing all this information on the Internet for everyone – museum officials, archaeologists, academics and law enforcement to see – and enabling buyers worldwide to purchase the objects online – would be unlikely to engage in selling stolen property, eh?

What did sell at Christie’s London auction of ‘Antiquities'

The most expensive item that did sell at Christie’s London October 6 auction was “A Roman Bronze Portrait Head of a Man”, circa second quarter of the 3rd century AD, for 457,250 British pounds (US$705,080). The stated “Provenance” of this object is from a private collection in Germany in the 1980 and acquired by the current owner in 2001. This information might not satisfy a buyer’s question as to whether or not this item had been smuggled out of Italy or possibly even Bubon in southwestern Turkey.   The “Lot Notes” on this item, which sold for almost $1 million, does not indicate where this object came from, only that it was from the period of the Soldier Emperors (235-284 AD).

A Greek Marble Head of Young Girl” sold for 313,250 British pounds or US$483,032. The “Provenance” states that it was owned by "P. Vérité in Paris in the 1920s" and passed on to "C. Vérité of France". As a buyer, I might feel more comfortable purchasing this antiquity and less concerned that someone would claim that it had been found in the ground in the last four decades.

Looking at the auction results from the Kensington sale at Christie’s, approximately 55 or about 20% of the items didn’t sell. Although the auction results state the “price realized”, the buyers are not named and these items will not be able to be publicly tracked. If you contact Christie’s, you will likely be told that the information of the purchasers is private. Of course, would every Porsche owner want his or her name publicized when a vehicle is purchased? But this gets into the whole debate of who owns cultural property. Where did these objects come from and how did they get to the auction house in London? Where will they be going now? These artifacts are the collective memory of human history; each item commemorates an aspect of being human and provides historical perspective, possibly understanding of current society.

For all UNESCO’s efforts to stop the trafficking of looted antiquities, what are the auction houses doing to reassure buyers that the items were legally obtained? These objects are so beautiful that if I had the money to purchase them, I would like to feel comfortable with the investment. Or will the purchase of antiquities go the way of fur coats?


Christie’s does have another way of communicating with prospective buyers about the auction through an easily accessible e-catalogue. The pages are beautifully displayed and contain much of the same information as the website.  Page 41 introduces the “Property from the Collection of the Late Gabrielle Keiller (1908-1995).  Her third husband, archaeologist Alexander Keiller and ‘sole heir to a Dundee marmalade firm’, opened a museum in Avebury and contributed to ‘one of the most important prehistoric archaeological collections in Britain’ (English Heritage).  Mrs. Keiller collected modern art and bequeathed her 20th century collection to the Scottish National Gallery of Modern Art.  According to the catalogue, Gabrielle Keiller purchased three Cycladic works up for sale at the auction in 1981 from B. C. Holland Inc. in Chicago in 1981.  However, there is no information as to when B. C. Holland came into possession of the objects.

On page 43 of the catalogue is an object, Lot #61 titled “An East Greek Bronze Griffin Protome” whose “Provenance” is described as being “with Robin Symes London; with Royal-Athena Galleries, New York, 1988; and the Morven Collection of Ancient Art.  I don’t know what that means.  When did Robin Symes have this 6th century BC object? Sometimes “East Greek” means the land known as “Asia Minor” which is now the Republic of Turkey.  I just finished reading a few articles from Turkish journalist Özgen Acar which describes the smuggling ring of antiquities where Robin Symes intersects.  Symes is a former antiquities dealer who went to prison for in 2005 and whose activities are documented in Peter Watson and Cecilia Todeschini’s 2006 The Medici Conspiracy, the Illicit Journey of Looted Antiquities from Italy’s Tomb Raiders to the World’s Greatest Museums.”  I am willing to believe that Christie’s auction house would not trade in illegal antiquities but I don’t know what I am to understand from this information as it is stated here.

Christie’s does have a paragraph on page 170 at the back of the brochure, which I presume is fairly standard:

(c) Attribution etc Any statements made by Christie’s about any lot, whether orally or in writing, concerning attribution to, for example, an artist, school, or country of origin, or history or provenance, or any date or period, are expressions of our opinion or belief.  Our opinions and beliefs have been formed honestly and in accordance with the standard of care reasonably to be expected of an auction house of Christie’s standing, due regard having been had to the estimated value of the item and the nature of the auction in which it is included.  It must be clearly understood, however, that due to the nature of the auction process, we are unable to carry out exhaustive research of the kind undertaken by professional historians and scholars, and also that, as research develops and scholarship and expertise evolve, opinions on these matters may change.  We therefore recommend that, particularly in the case of any item of significant value, you seek advice on such matters from your own professional advisers.” 
Christie’s catalog also states that it is an agent and that all transactions are between the seller and the buyer, yet the names of sellers are not identified in most cases.  Who is really putting these items up for sale?


While many items require a major investment, other objects are for sale for thousands of US dollars or British pounds. It seems that even though I could conveniently see this auction and view real-time results on my iPhone or iPod Touch (as touted by Christie's), I’ll need a lot more than money before I feel comfortable purchasing an object of antiquity at auction.