On May 6, 2003, in the flooded basement of Saddam Hussein’s Mukhabarat headquarters, American soldiers from MET (Mobile Exploitation Team) Alpha, led by now-retired Chief Warrant Officer Richard “Monty” Gonzales, found thousands of Jewish communal and religious books in Arabic and Hebrew that appeared to record the life of Iraq's Jewish community  which flourished for over 2,500 years in the region of Babylonia. Unfortunately, the cache of historic items was discovered floating in hip-deep wastewater in the recently-liberated, bomb-damaged headquarters.

Former Chief Warrant Officer Richard Gonzales in waist-deep sewage water in the basement of Saddam Hussein’s Mukhabarat headquarters in Baghdad. Image Credit: Richard Gonzales

For emergency assistance in preserving the trove of books, manuscripts and documents, some dating from the mid-sixteenth to late twentieth century, Doris Hamburg, then Director of Preservation Programs at the United States National Archives and Records Administration (NARA) preservation program was contacted by the Coalition Provisional Author­ity in Baghdad.

Hamburg and Mary Lynn Ritzenthaler, Chief of the Document Conservation Laboratory, in cooperation with the Iraqi officials, recommended freezing the documents as soon as possible as heat and humidity would produce a conservator's worst enemy: mold.  Freezing as a short-term solution is a common method which can quickly stabilize mold infestations until such time as an appropriate treatment to dry out materials can be undertaken.  The ability to freeze documents buys conservators time, allowing fragile material to be preserved until the documents can be sorted with care and worked on in a priority-centric  and carefully informed pace. 

Heeding NARA's advice, those on the ground moved the waterlogged damaged, and by now moldy documents into 27 large steel trunks.  In turn, these 2,700 books and thousands of Jewish paper documents were placed in a requisitioned freezer truck for storage until August 17, 2003 when a deal was struck between NARA and Iraq’s interim government.    

Citing Iraq's Antiquities Law No. 55, Dr Jaber Khalil Ibrahim, Chairman of the Iraqi State Board of Antiquities and Heritage at the Iraqi Ministry of Culture agreed to send the documents to the United States on a temporary basis, to allow NARA to undertake emergency conservation, on the condition that the material would be returned to Iraq within two years.

As their part of the agreement, NARA agreed to cover overhead costs for administrative functions, lab use, storage and utilities.  The US Military provided the security and transport of the archive from Baghdad to the United States where conservation treatment would occur. 

The trunks were brought to BMS Catastrophe (BMS CAT), a freeze drying company in Ft. Worth Texas utilized by NARA which deals with catastrophic damage and where salvage operations on the documents would start in earnest. Cleaning the documents of mold would be a complicated process, as those working with the materials would be required to wear protective suits for their own health and safety. 

Successful recovery of water-damaged archival materials is usually done in one of two ways: evaporation or sublimation, depending on the state of the water before it passes to vapor and escapes from the materials being conserved.  Water in the wet state can evaporate via air drying but this is not always the optimal method of choice. When freeze dried in controlled atmospheric conditions, water in its solid state, ice, will sublimate and can then be removed from the materials while still in its gaseous phase, without passing through the liquid phase. 

Freeze drying in a vacuum chamber was the conservation method of choice for the Iraqi Jewish Archive given the large numbers of waterlogged and damaged books, some of which had water-sensitive inks and coated paper.  It also limited the problems of bleeding and tidelines on the materials and helps to minimize document shrinkage and brittleness. Ultimately, vacuum freeze drying the texts allowed mold, mud, dirt, and dust to be vacuumed from the surface of the material in a controlled manner, so that conservators could focus their attention on reparations of the archive's contents, prioritizing which objects needed treatment first.  

A lengthy process, the archive's preservation at times has been hampered by funding concerns. As the Iraqi Jewish Archive is not a U.S. govern­ment collection, the United States National Archives and Records Administration funds could not be used for the conservation project.  Outside funding, provided by private donors, foundations or indirectly via other government agencies with authority was needed.

Many philanthropic Jewish organizations balked at funding the conservation and cataloguing initiative knowing that it was highly likely that the collection would ultimately be returned to Baghdad and not remain in the United States or Israel. 

In late 2005, $98,000 was allocated via the National Endowment to the the Center for Jewish History who facilitated the second phase of the preservation project.  To establish preservation priorities for Phase II Susan Duhl and conservation technician were contracted to work under the direction of the National Archives to assess and document the condition of the collection. 

Focusing on proper storage, the pair inventoried the material and took digital photographs used to establish a preliminary digital archive and catalogue, which, with language expertise, could then help set priorities as to what documents were in the collection as well as what actually should be preserved first. 

Experts knowledgeable in Levant and Jewish history met in May 2010 and offered recommendations regarding priorities for preservation, access, and to discuss the potential of an online digital archive and exhi­bitions.

In 2011 the US Department of State allocated an additional 2.97 million for was was to be the final phase of the preservation project.  This funding specified that the project was to be completed in 2014, with the objects to be repatriated June 2014. 

On May 14, 2014, Lukman Faily, the Iraqi ambassador to the US, announced that the Iraqi government had authorized an extension period in which the archive could remain in the United States for a while longer, with key pieces displayed on exhibition.

The four-year extension to keep the Iraqi Jewish Archive in the U.S. is set to expire in September 2018. 

Call it cultural preservation, cultural imperialism, or call it stealing. 

Since the initial transfer of the Iraqi Jewish Archive to the United States, the question of its eventual repatriation to Iraq has been a source of continual contention.  Some argue that Iraq viciously persecuted its Jews and given their displacement, the archive should never be repatriated, belonging instead to the country's displaced jews. 

Others argue that the US is ethically bound to repatriate as they singularly promised the Iraqi Coalition Provisional Author­ity in Baghdad they would do so. 

Speaking to some individuals in Iraq, some feel strongly that the US government intervened solely because of the Jewish nature of the damaged objects.  They resent the special attention this archive received while other important archival documents and rare books belonging to the Iraq National Library and Archive, also impacted by the same type of wastewater flooding, were neglected. [NB the archival materials removed from the INLA were far more extensive than the Jewish documents held by the Mukhabarat and didn't fair as well with regards to preservation]. 

Marc Masurovsky of the Holocaust Art Restitution Project has said that while it appears that the US government is now of a mind to finally return these artifacts to Iraq in 2018, there will be others in clear opposition to that repatriation. 

He writes: 

"one side arguing that the absence of an active Jewish community obviates the need to return them to a country stricken by warfare and sectarian strife. The other side has argued that these items are the cultural property of Iraq and are part of the cultural heritage of that nation regardless of current events. Moreover, the United States should not indulge in double standards by deciding when it is appropriate to repatriate items that are part of a foreign nation's heritage, as delineated in numerous and widely accepted international covenants."

Sigal Samuel, a self described Iraqi Jew, argues that the archive should go home. 

In a 2014 article in favor of the their return she stated:

"However much we as Iraqi Jews may resent having had this property stolen from us (and believe me, I’m not pleased about it), the only reason we’re seeing it now is because the State Department got it out of Iraq by promising, ultimately, to send it back there. There’s a word for people who take stuff, promise to return it, and then don’t. It’s called stealing."

On the argument of accessibility by Jewish readers when the artifacts go home Samuel argued:

"I understand that returning the archive to Iraq would make it difficult or impossible for most Jews — particularly Israelis — to safely access it. But even though I myself am saddled with an Israeli name and citizenship, I still don’t think this is an argument for keeping the archive in the U.S. I think it’s an argument for digitization — a process that’s already underway. Or it’s an argument for setting up loans, which would allow the exhibit to be housed permanently in Iraq but travel every few years to this or that Jewish population center.

In digital-age America, we take it for granted that everything we love should be at our fingertips. But relinquishing that luxury sometimes comes with distinct advantages. When it comes to returning this trove to Iraq, the advantages are clear: There, it will serve a vital educational purpose, both for world Jewry and for non-Jewish Iraq."

In a statement to the Jewish Telegraph Service this week, State Department spokesman Pablo Rodriguez said the four-year extension to keep the Iraqi Jewish Archive in the U.S. will expire in September 2018, as will funding for maintaining and transporting the contents of the archive. Outside of a new agreement being drawn up and signed between the Government of Iraq and a temporary host institution or government it looks like the archive is finally going to be repatriated.

Portions of the archive, featuring 23 recovered items and a “behind the scenes” video of the painstaking preservation process will be on display at the Jewish Museum of Maryland from October 15, 2017 until January 15, 2018.

Highlights include:

• A Hebrew Bible with Commentaries from 1568 – one of the oldest books in the trove;
• A Babylonian Talmud from 1793;
• A Torah scroll fragment from Genesis – one of the 43 Torah scroll fragments found;
• A Zohar from 1815 – a text for the mystical and spiritual Jewish movement known as “Kabbalah”;
• An official 1917 letter to the Chief Rabbi regarding a request to Allow Jewish Prisoners to Attend Worship for Rosh Hashanah (the Jewish New Year);
• Materials from Jewish schools in Baghdad, including exam grades and a letter to the College Entrance Examination Board in Princeton regarding SAT scores;
• A Haggadah (Passover script) from 1902, hand lettered and decorated by an Iraqi Jewish youth; and
• A lunar calendar in both Hebrew and Arabic from the Jewish year 5732 (1971-1972) – one of the last examples of Hebrew printing produced in Baghdad.

For more details please see:
https://www.ija.archives.gov/
https://www.archives.gov/files/publications/prologue/2013/fall-winter/ija.pdf

Yesterday, at a much talked about media event at the Academy of Architecture in Paris, Bogomila Welsh-Ovcharov, a professor emerita in art history at the University of Toronto presented the findings of her new book, Vincent Van Gogh: The Lost Arles Sketchbook.  The book contains a grouping of sixty-five previously unknown sketches, primarily drawn using a reed pen with brown ink, which the historian asserts is a long-lost sketchbook, made up of drawings done by the artist while he lived in the south of France.  

Historically, there are four confirmed Van Gogh sketchbooks which encompass 150 drawings from the artist's stays in Antwerp, Nuenen, Paris and Auvers-sur-Oise. All four of the previously known sketchbooks are part of the Van Gogh Museum collection in Amsterdam and are meticulously stored in their prints and drawings archive, away from public view due to their sensitivity to light. 

These recognized sketchbooks contain rudimentary sketches and figure studies, with only a few more detailed and elaborate compositions. One of these, a sketchbook with a marbled inside cover, contains some of the artist's first known drawings of people and places. This sketchbook captures the rural life of the artist's stay in Nuenen. 

This pocket-sized sketchbook contains Van Gogh's sketch of the church in Nuenen. This not only dates the sketchbook, but it helps to authenticate the oil on canvas painting he later completed for his mother, Congregation Leaving the Reformed Church at Nuenen which was stolen from the Van Gogh Museum in 2002 and then recovered 14 years later in Italy. 

The newly discovered  40.5 by 26 centimeters sketchbook presented in Paris this month contains among other drawings, a self-portrait as well as portraits of bar-owners Marie and Joseph Ginoux, the artist Paul Gauguin, and a series of landscapes and still lifes.  There are also three sketches of the Yellow House on Place Lamartine in Arles.  Van Gogh rented four rooms in the now famous house on May 1, 1888. 

But the Van Gogh Museum in Amsterdam is not convinced of the sketchbook's authenticity.  On the basis of 56 high-quality photographs sent to the museum for consultation in 2008 and 2012, their experts gave an early opinion on its sketchbook's authenticity – an opinion omitted in this recent publication, most likely at the behest of the owners of the would-be Van Gogh album.

Citing the type of ink represented in the drawings, (Van Gogh used purple and black ink) the state of the paper and deviations in the technical skills and characteristic style of the famous artist's other sketchbooks, experts at the museum do not believe that these drawings are the authentic work of Vincent Van Gogh.  In a harsh rebuttal they stated that "the drawing style of the maker of the drawings in The Lost Arles Sketchbook is, in the opinion of our experts, monotonous, clumsy, and spiritless."

They also voiced serious concerns about the sketch book's provenance. 

The museum's public statement on the purported sketchbook can be read in its entirety here.

But Welsh-Ovcharov stands by her theory that the work is not a fake and has stated "Van Gogh experimented here with the rhythm of the lines and just distribution. Remember: these works are made without [a] perspective frame. And in a very short time. The drawings are not intended as finished compositions. Rather, they are doodles. "

Discovering a new sketchbook, flush with so many previously unknown drawings, 126 years after the artist's death would be highly unusual, but the choice of ink is also an anomaly. 

When Van Gogh sketched, he often favored pen-and-ink, using a quill, steel, or reed pen instead of black chalk, charcoal or pencils.  One of the inks he preferred was crystal violet (CV), a synthetic dye that was first made in 1883, not sepia shellac, as was used in this newly discovered sketchbook. 

Brightly-coloured CV triphenylmethane ink was inexpensive to manufacture and often replaced natural dye inks in works of art during Van Gogh's lifetime.  But the cheap ink came at a high price, one that proved devastating to the Van Gogh's authenticated sketches.  Crystal violet (CV) ink is very UV light sensitive. 

Photodegradation to Vincent's drawings, sketched using the ink, have discolored rapidly.  Some of the artist's drawings using the ink have turned various shades of brown and others have faded almost entirely.  This sorrowful reality can be seen in the contrasting photographs of one of Van Gogh's drawings below.

Time being a cruel master, Van Gogh's CV ink sketches have proven to be so sensitive to ultraviolet light that many of them are virtually unrecognizable.  To protect what remains, the museum's curators at the Van Gogh Museum have stored the bulk of the artist's ink drawings, his letters, and the four authenticated sketchbooks in the museum's archives, away from harmful UV light and of necessity, away from public view.  

Analyzing these historic photographs, we can see an eighty-year time lapse of the ink doing its damage.  The black and white photograph above and to the left is from Jacob Baart de la Faille’s 1928 premier catalogue raisonné des œuvres de Vincent van Gogh. The color photo above and to the right is from the Van Gogh archive. The image today is sadly almost unrecognizable and shows in detail just how severely the artist's purple ink drawing has faded, now just a former brown shadow of its former self.

Curiously, the images in the newly discovered sketchbook, reproduced in this YouTube video, remain crisp and vibrant, now matter how clumsily they were executed.  

By comparison, photographs of Van Gogh's drawings inside his four sketchbooks in the Van Gogh collection show that the artist's own drawings have not fared near as well.  Each of them has been preserved in the following digital collection albums:

98 photographs from the Nuenen Sketchbook, 1884 - 1885

60 photographs from the Nuenen, Antwerp and Paris Sketchbook, 1885 - 1886

80 photographs from the Paris Sketchbook, 1886

94 photographs from the Paris and Auvers-sur-Oise Sketchbook, 1890

Comparing the two, not as a professional curator, which I am not, but as a curious writer, I would ask Professor Welsh-Ovcharov why she thinks that the famous painter would have stopped using purple or black ink, switching to seppia shallac ink in this newly-found sketchbook, only to then revert back to CV ink later?  

I would also ask her why the sketches in the four Van Gogh Museum sketchbooks represent more rudimentary imagery than the more elaborate "doodles" she feels were drawn by Van Gogh this long lost album.

By: Lynda Albertson

 true then it would be the fifth known intact sketchbook Vincent van Gogh. The four previous examples date  and were previously published as a facsimile edition. 

The Golden Sphere, Jardin des Tuileries

Long line waiting for museum to open

Frida goes to Paris where she takes part in the "Mexique" exhibition, organised by Breton and Duchamp at the Galerie REnou & Colle. she meets a number of Surrealist painters, as well as Picasso, but is very disappointed with Parisian intellectual circles. At the end of the year, she and Diego are divorced. [From the exhibit]

When the Water Lilies were inaugurated in 1927, Impressionism was no longer fashionable and the public did not flock to see Monet's masterpiece. Then, after years of neglect, these rooms were the most damaged by shells during the liberation of Paris. Their renovation in the 1960s modified the original design, notably doing away with the anteroom and replacing it with a staircase. But the work undertaken between 2000 and 2006 restored them to their original splendor and they are now as Monet originally imagined them.

Canadian conservator Ann Shaftel has written on "The art and craft of preserving art", especially the maintenance of sacred textiles. Strong cleaning chemicals and modern lighting affect religious cloths and change the way the materials are cared for, Ms. Shaftel points out in the May-June 2013 for Tashi Delek:

For centuries, old treasures in monasteries and private homes have been cared for by resident nuns and monks. The longevity of these precious treasures is determined every day as the caretakers handle, clean and display these treasures on Buddhist shrines. Every Bhutanese home has an altar with thangkas and statues. Some shops and businesses also have an area with a thangka and offerings. Kiras, ghos (Bhutanese dress for me) and other everyday sacred family treasures that are woven into the fabric of daily life in Bhutan hold profound importance for the continuity of traditional Bhutanese culture. Yet the task of caring for them can baffle most. 

So there is robust logic in training nun, monks and private individuals in the care of these objects in their homes, nunneries and monasteries to enable them to gain basic preservation know-how. Though it is necessary to have some scientific understanding of materials and their behaviour, it can be combined with the dedication of caretakers and traditional rspect and methods to help preserve the treasures of Bhutan.

Crowd at Van Gogh's Potato Eaters Sunday afternoon

In the 19th century, artists normally learned their trade by taking lessons at an academy or in a well-known artist's studio. They were taught by the traditional method, drawing from plaster copies of ancient sculptures and from nude models. Van Gogh, too, took lessons of this kind, although never for very long: no more than eight months in total. In 1880 he studied at the academy in Brussels and in 1881 in Anton Mauve's studio in the Hague; in 1885 at the academy in Antwerp, and in 1886 in the atelier of the painter Fernand Carmon in Paris. In the end, Van Gogh learned his craft mainly by spending countless hours at home copying drawings and paintings. He chose subjects of all kinds, from plaster models of the kind used at the art academy to a worn-out pair of shoes.

Eugène Delacroix (1798-1863), Apollo Slays Python, is a preliminary study for his painting ceiling at the Louvre.

In Nuenen, Van Gogh read books about colour theory. He learned about complementary colours (red and green, yellow and purple, blue and organge), which contrast and thereby heighten each other's effect. Yet this did not lead him to use brighter colours right away. Instead, he mixed complementary colours into his dark earth tones. It was only later, in Paris, that he saw paintings with powerful colour effects and gradually began to appreciate the potential of colour. Eugène Delacroix became his chief model. Other major influences included Neo-Impressionists such as Seurat and Signac. They used dots and short brushstrokes to set up contrasts between complementary colours, creating bright, colourful paintings. Van Gogh incorporated these diverse influences into his own personal style. This opened the way to the expressive works for which his is well known, in which colour plays the leading role.

In addition to the famous two-month living arrangement with Paul Gauguin in Arles (for which occasion he painted the series of sunflower pictures), Vincent had other relationships with painters, including Emile Bernard (1868-1941). Vincent asked Gauguin and Bernard for their self-portraits in a trade, and those paintings are on display (with each of them showing the other in the background).

Paul Gauguin (1848-1903), Les Misérables  (Self-portrait with portrait of Bernard)

Metal Detectors at the VGM

As you may know, we never speak about our security in public. But in general, I can tell you that one of the main challenges for every museum is to create the optimum balance between protecting the collection and offering the best hospitality for all visitors.

And with free Wi-Fi, the Van Gogh Museum also encourages visitors to promote the institute through social media.

The exhibit ended with 'probably' the last known painting by Vincent Van Gogh, Tree Roots, 1890: "He did not complete it: the top is almost finished, but the lower half had not yet been worked out in detail."

Vincent Van Gogh, Tree Roots, 1890

The exhibit is a result of the research project 'Van Gogh's Studio Practice', initiated in 2005 by the Van Gogh Museum, the Cultural Heritage Agency of the Netherlands and Shell Netherlands. A symposium on the subject is scheduled for June 24-26, 2013.

Our foremost concern has been for our neighbors and friends who have suffered so much hardship and damage.  A MoMA curator and the director of MoMAPS1 put out a call for volunteers from the art community and together they filled a bus with donated supplies and headed to one of the many areas in need of help today.  This is but a small part of the relief effort, but we were humbled by the incredible commitment of the volunteers.  Our staff will continue to play a role in the recovery, and we invite those of you who are able to join us in these efforts.

They will provide suggestions and answer questions on how to safely handle damaged paintings, drawings, books, sculptures, and other artistic and cultural materials.  Visit MoMA.org for more information on this program.  MoMA has also issued Immediate Response for Collections, a document offering step-by-step guidelines for dealing with artworks damaged by flooding, and we will continue to lend knowledge and support to those carrying for collections affected by the storm.

If you are in a position to help others, you may want to visit nyc.gov for information on making donations and nycservice.org for information on volunteer opportunities.  Visitors to MoMA will also find a collection box in the Museum's lobby, with proceeds to be donated to relief efforts in Greater New York.

BBC reports the findings of a study of the deterioration of the color yellow to brown in some of Vincent van Gogh's paintings:

"The researchers found that a change in the oxidation state of the element chromium (from chromium 6 to chromium 3) was linked to the darkening of chrome yellow paint."

For more information, read the complete article ("Van Gogh paintings 'degraded by UV-driven reaction'") on the BBC here.

Photo from the BBC website: Van Gogh's "Banks of the Seine", Oil on canvas, Paris, 1887, Van Gogh Museum, Amsterdam, The Netherlands

by Catherine Schofield Sezgin

Ms. Cattey: The most expensive part of investing in photomacrographs for works of art would be the purchasing the photographic equipment (digital SLR camera, macro lens, tripod, computer). However, since most museums have the equipment already, it would be a matter of labor costs.

ARCA blog: You write that photomacrography simply refers to a technique used to photograph a subject at life-size or larger – actually up to forty times its actual size. Is special equipment involved? And how would these images be stored?

Ms. Cattey: Special equipment is needed. As mentioned previously, a digital single-lens reflex (SLR) camera, macro lens, tripod, wireless shutter release and a computer with plenty of storage space. I would recommend backing up your images on an external hard drive or burning them to CDs for safe keeping.

ARCA blog: In your article, you discuss the work done at the J. Paul Getty Museum, could you elaborate here for our readers?

ARCA blog: In your article, you discuss a company, Art Access and Research, that uses photomacrography as an alternative security method, using cracks and brushstrokes of a painting as an ‘internal barcode’. You are suggesting that this can prevent a forgery from being passed off as an original. Could this be applied to all paintings?

Ms. Cattey: Yes, but it shouldn’t be limited to just paintings. It can be applied to prints, sketches, sculptures, etc. High resolution imaging captures features of the work of art that do not change, without damaging the original work. By having magnified images of the craquelure pattern, brushstrokes, signature or any unique identifier of that work of art not only deters forgery, but also helps in identification and proof of ownership disputes.

ARCA blog: How do you suggest that the art world begin using photomacrography to its fullest potential?

Ms. Cattey: To start, whether you are a museum, private institution, or private collector, having photographic records as an inventory list is essential. That way, if any misfortune does occur, the photographs will not only prove what you own, but will also help the insurance company, appraiser, restorer or police department do their jobs. It also adds to provenance, encouraging owners to take an interest in keeping track of the history for that work of art and their entire collections.

To seek out this piece, and many others, consider a subscription to the Journal of Art Crime—the first peer-reviewed academic journal covering art and heritage crime. ARCA publishes two volumes annually in the Spring and Fall. Individual, Institutional, electronic and printed versions are all available, with subscriptions as low as 30 Euros. All proceeds go to ARCA's nonprofit research and education initiatives. Please see the publications page for more information.

“The only possible action towards armed robbers is to create enough time delay so that the police can get there in time,” says Monica Solem, project manager in DNV Consulting. She adds: “At the time of the robbery, there were hardly any barriers to overcome in the museum.”

The Munch museum also contacted other museums to enquire about security measures, and the company ABM-utvikling, that specializes in active and strategic development to strengthen archives, libraries and museums role as cultural and social institutions, according to Sture Portvik.

The museum radically altered their security. Visitors today are reminded of airport security checks when entering the museum, a long wall of bulletproof glass is in front of several art works and guards are placed throughout. Museums face a difficult task in how to best maximize security, be cost-efficient, care for the art works, and still keep the art available for the public.

In the fall of 2010, the Munch Museum hired a new director, Stein Olav Henrichsen. He told the press that the museum still faces big challenges that will have to be solved before the museum is scheduled to move in 2014 into a new building (nicknamed Lambda) by architect Juan Herreros. However opinion is split about whether a new museum should be built by the sea where it might be humid and no room for expansion, or if it is better to keep the present location and renovate the old building at Tøyen. On 17th of January 2011 the council issued a final hearing for the three cultural institutions, the Munch Museum, Stenersen Museum, and Deichmanske Main Library, that are planned to relocate to Bjørvika. The deadline for a final decision is set to the 28th of February.

The museum employees have asked for financial aid because 200-300 paintings badly need technical conservation before they can be moved. Several of the paintings suffer from discoloration and peeling, and they are especially fragile because of Munch’s experiments with technique and material, and his often rough way of handling his art. He would sometimes expose artworks to the elements of nature and let the result be part of his artistic expression.

In September 2010, the council decided to give the museum 26 million Norwegian kroner for conservation.

“The Department is facing a new major challenge: preparing all the works of art to be moved to the new museum building in Bjørvika in Oslo. The emergency conservation project started in the end of September. Project leader is P.hd painting conservator Biljana Topalova Casadiego. Emergency conservation of the Stenersen Collection is soon completed.”

Just before Christmas in December 2010, during a cold period in Oslo (minus 18-20 degrees Celsius), the museum had to close several exhibition rooms, including the main exhibition room. Water ran down the inside of the museum walls, other walls where extremely humid, and the air-conditioner and heating system malfunctioned. The director informed the press that the museum had been struggling for a long time with the task of trying to provide a safe environment for the art in an inadequate building with a bad infrastructure. Several problems are due to lack of maintenance and technical insufficiencies. It is very hard to maintain stable temperatures inside the building, especially when the weather outside is cold, and condensation increases in rooms with outer walls. He compares the climate inside to a sauna, it is humid and lacks oxygen. To prevent permanent damage several artworks were put in storage, and employees took turns wiping the walls with cloths to try and keep them dry.

These problems have now been repaired. On Friday 7th of January the rehabilitation of the main exhibition room was finished, the outer walls of the museum had been isolated, and the damaged surfaces inside fixed and painted, according to Sture Portvik.

On January 21st, 2011, a new exhibition with the title “eMunch.no Text and image” opened. The exhibition is accompanied by an online publication of Munch’s texts and is intended to be used as a digital search archive. The museum also plans to make all correspondence to Munch available online as well. In 2008, a catalogue raisonné was published, and senior curator Gerd Woll at the Munch Museum is currently working on a catalogue about Munch’s prints that will be released in both Norwegian and English, according to Sture Portvik.

The museum is currently working on a strategy to make Munch’s art more available and to increase the number of visitors as well as encourage more research, with longer opening hours, lectures, concerts, new digitalized material, English translations and a new museum shop, Stein Olav Henrichsen told the press.

It seems that the museum is on the right track with a new director that has the ambition and will to care properly for Munch’s inheritance. I hope he will have the means. He is dependent on financial support from the council, because there is little private art sponsoring in Norway.

Julia Brennan is a renowned art conservator specializing in textiles. In an interview with Noah Charney, Julia discusses her international adventures in conservation, the ARCA Postgraduate Program in the Study of Art Crime, and the cleaning of The Ghent Altarpiece.