David Gill 

Context Matters 

The So-Called Crosby Garrett Helmet 

In late January 2014 a Roman bronze parade helmet went on display in the British Museum. It was said to have been found outside the small Cumbrian village of Crosby Garrett in north-west England. The helmet, now owned by an anonymous private collector, had previously been displayed at the Tullie House Museum in Carlisle (November 2013 to January 2014). The display in Carlisle was accompanied by a short illustrated booklet with contributions from a range of individuals (Breeze and Bishop 2013). Although the helmet reportedly surfaced within the last four years, a number of unanswered questions still remain. 

The helmet itself is a good example of a “sports helmet” probably for use in the hippia gymnasia of a Roman cavalry unit (Bishop 2013). It appears to date from the late second or the third century AD (Bishop and Coulston 2013; Symonds 2014, 16). Three examples of “sports helmets” were found at the Roman fort of Newstead (Trimontium) in Scotland (Toynbee 1962, 166-67, pls. 104-106, nos. 98-100; Maxwell 2005, 63; Breeze 2006, 85, fig. 64). The Crosby Garrett helmet shared a case in the British Museum with the second century AD Roman parade helmet found as part of a hoard of metalwork at Ribchester, Lancashire in 1796 (Toynbee 1962, 167, pl. 108, no. 101). 

The “Crosby Garrett” helmet is reported to have been found by one—though some reports suggested two—metal-detectorists from Peterlee in Co. Durham in May 2010 (on the east side of England). Peterlee is just under 80 km (50 miles) from Crosby Garrett as the crow flies. The helmet appears to have been “in 33 fragments, with 34 smaller fragments found in association” (quoted in Gill 2010a, 5). The site of the reported find was not shown to the Finds Liaison Officers (FLOs), Dot Boughton and Stuart Noon, of the Portable Antiquities Scheme (PAS) until August 30, 2010, more than three months after the discovery (Worrell 2010, 30). Noon recalls being shown the spot by the metal-detectorists who claimed it was “not a particularly rewarding area” (Symonds 2014, 13). This is in contrast to the recognised significance of the area in the study of the indigenous population during the period of Roman occupation (Higham and Jones 1985, 83-85). Boughton, the FLO for Lancashire and Cumbria, has now given a brief account of the “Discovery” (Boughton 2013). She supports the suggestion that there were two individuals, a father and son, present at the discovery. It should be noted that the first photographs of the helmet appear in the hands of a woman with manicured fingernails and wearing a striped jumper. It appears that helmet’s visor had been placed “face-down in the ground, and the back of the helmet broken off but folded and deposited inside the visor” (Boughton 2013, 17). There is the suggestion that if PAS officers had not confirmed the find-spot, then UK museums would not have been in a position to bid for the helmet when it had appeared at auction (Worrell et al. 2011).

“It’s Beyond My Control” A Historical and Psychiatric Investigation into the Claim of Bibliomania

Book theft has been an on-going problem ever since books first appeared. The list of prominent book thieves includes such illustrious names as King Ptolemaios and Pope Innocent X. However, whilst book thieves have occurred in the popular literature from time to time an academic overview of the phenomenon has been remarkably absent. The fact that they are rarely caught might have contributed to their elusive character. What makes them particularly interesting is that they, as opposed to most other art criminals, are nearly all collectors themselves. This article considers why book thieves willingly risk their own security and reputation to acquire books and exactly how far compulsive collecting might reach into the dark crevasses of the mind. This article strives to give a brief historical overview of the argument that bibliomania is a diagnosable condition. Having established the historic link between bibliomania and the psychiatric discipline article analyses past and current psychoanalyst ideas on bibliomania in order to explore what bibliomania is and how it works. Whilst by the mid twentieth century the scientific concern with bibliomania had all but disappeared this article explores what recent developments in neuroscience might reveal about bibliomania and whether this could affect the treatment and punishment of book thieves. 

Introduction 

Looking from the outside, the love of books can seem like a folly. People spending large amounts of money on some dusty old boards and some ink-spotted leaves. From the inside, book collecting can be the most rewarding and mysterious element of their lives. So rewarding and mysterious, in fact, that it might be in danger of taking over their lives. This is what is known as bibliomania, book obsession. Bibliomania occurs when the love of books, bibliophilia, takes a turn down the darker corridors of the human mind. Books suddenly become the ruling passion and nothing is considered that is not in relation to books: where to live, who to marry and so on. 

The bibliomaniacs usually find nothing wrong in the affliction, but see book love as the most elevated form of love and whilst they may joke about the ‘book-disease’, they are rarely serious about the adverse effects. Despite this, bibliomania has often been related to bibliokleptomania, the stealing of books. 

The theft of books has alternatively been described as the most heinous and the most forgivable of crimes. Some would say that taking a book amounts to taking a part of the possessor’s soul, whilst others would argue that the person who loves the book the most is its ‘natural’ possessor, and the real crime would persist in actually damaging the book. Occasionally, bibliomania, or an ‘uncontrollable passion for books’ has been used as a defense for book theft, and on some rare occasions it has indeed worked in the favor of the accused. 

This article investigates whether bibliomania can indeed be considered a disorder. One of the few attempts to diagnose bibliomania in the modern period was conducted in 1966 by Norman D. Weiner in ‘On Bibliomania’. However, his article focuses almost solely on interpreting bibliomania in the light of psychoanalytic literature. In addition to this there are some highly dated articles such as Paul F. Cranefield’s ‘Diagnosis and Treatment of Book Collecting’ from 1964, where bibliomania is linked to cigarette smoking, air pollution and even explained as a viral infection. It seems that what is needed is an updated attempt to consider bibliomania in the light of new psychiatric developments and neuroscientific discoveries. 

Although book collectors at large will be passing through these pages the main focus for this investigation is looking at how and why book collecting can turn into a real obsession that takes over the subject’s life. Therefore, book thieves stealing for profit will not be considered as they have different motivations. Rather the intention of this article is to assess the defense of compulsion and whether or not this might viably be used by the chronic book-collecting thief. 

It is also important to mention that I am not an educated psychiatrist or neuroscientist but an historian. I do not propose to develop a diagnosis for bibliomania, rather, this investigation intends to evaluate the claims of bibliomania and see whether there could be any scientific backing for them.

The Dikmen Conspiracy: The Illicit Removal, Journey and Trade of Looted Ecclesiastical Antiquities from Occupied Cyprus 

Christiana O’Connell-Schizas 

Abstract 

The Turkish occupation of northern Cyprus paved the way for the destruction and plunder of Cyprus' cultural heritage. All religious monuments fell victim to vandalism and art theft. Invaluable icons, frescoes and mosaics were stolen. They were then smuggled off the island, laundered and sold. The mastermind behind this process was a Turkish gentleman by the name of Aydin Dikmen. Many individuals and organisations depredated Cypriot patrimony, but the focus is on Dikmen as the centrifugal force in the illicit removal, journey and trade of religious artefacts. This is a study of the three main phases the ecclesiastic objects went through once they were removed from their context. Looters, smugglers, middlemen and dealers are addressed through cases that directly involved Dikmen. His arrest and trial are discussed and the study is concluded with the most recent repatriation effort. Introduction The northern third region of Cyprus has been under Turkish occupation since their invasion of the island in 1974. All Cypriot authorities were denied access ever since. This in turn encouraged crime and corruption to flourish under the auspices of the occupying regime. The most shocking of these crimes was the destruction and plunder of Cyprus' cultural heritage. No museum, private collection, castle or excavation site was spared. All Christian religious monuments fell victim to vandalism and art theft. Over 500 Greek Orthodox churches monasteries and chapels suffered as a result. 20,000 icons, gospels, vessels made of precious metals, votive lamps, chalices and censers were taken, along with fixed items, such as: frescoes, mosaics, iconostasis, crosses and chandeliers. These are the ecclesiastical antiquities that will be discussed with particular focus on icons, frescoes and mosaics. The artefacts were then smuggled off the island, laundered and many sold on the ‘licit’ market. The mastermind behind most of this was a Turkish gentleman by the name of Aydin Dikmen. 

Dikmen was the Giacomo Medici of looted religious objects from Cyprus hence the title's play on words of Watson and Todeschini's The Medici Conspiracy. This is not a comparative study but an investigation into the three main phases the ecclesiastical antiquities went through once extracted from context. Most of the material presented is historical information that is publicly accessible but no source presents the material in this order or argues that Dikmen was the heart of the three phases, hence the title.

Neil Brodie is Senior Research Fellow in the Scottish Centre for Crime and Justice Research at the University of Glasgow. Neil is an archaeologist by training, and has held positions at the British School at Athens, the McDonald Institute for Archaeological Research at the University of Cambridge, where he was Research Director of the Illicit Antiquities Research Centre, and Stanford University’s Archaeology Center. He was co-author (with Jennifer Doole and Peter Watson) of the report Stealing History, commissioned by the Museums Association and ICOM-UK to advise upon the illicit trade in cultural material. He also co-edited Archaeology, Cultural Heritage, and the Antiquities Trade (with Morag M. Kersel, Christina Luke and Kathryn Walker Tubb, 2006), Illicit Antiquities: The Theft of Culture and the Extinction of Archaeology (with Kathryn Walker Tubb, 2002), and Trade in Illicit Antiquities: The Destruction of the World’s Archaeological Heritage (with Jennifer Doole and Colin Renfrew, 2001). He has worked on archaeological projects in the United Kingdom, Greece and Jordan, and continues to work in Greece.

Abstract for Aramaic Incantation Bowls in War and in Peace by Neil Brodie: 

Since 1991, hundreds of previously unknown Aramaic incantation bowls have appeared on the antiquities market and in private collections. In the absence of any reliably documented provenance, it is widely believed that these bowls must have derived from illegal digging in Iraq after the 1991 Gulf War. Many of them are now being studied by university-based scholars. This chapter examines the legal and ethical challenges posed by their study.

The archaeological sites and museums of Iraq have been subject to intermittent and sometimes serious looting since the end of the 1991 Gulf War. Stolen and illegally exported artifacts have been traded and collected on the international market without any indication of provenance (ownership history) that might help to reveal their illicit pedigrees. The act of looting destroys material evidence of the past and the trade is in the hands of criminals. Nevertheless, many of these artifacts that are now in private hands are being published and studied by university-based scholars. This paper offers a brief overview of the legal and ethical issues that the collection and study of unprovenanced but likely looted and criminally-traded objects entails by reference to the example of Aramaic-inscribed incantation bowls.

Abstract 

In 2003, Leonardo’s Madonna of the Yarnwinder was stolen from Drumlanrig Castle in Scotland. Several years later it was recovered at a Glasgow law firm, and it then underwent forensic analysis. This essay, part academic article and part personal memoir by the world’s leading Leonardo scholar, art historian Martin Kemp, provides a more personal look at the crime and the painting.

On 27 August 2003, I am sitting under an umbrella on the terrace of the Villa Vignamaggio above Greve in Chianti, a villa once owned by the Gherardini family and haunted by the shade of a famous daughter known as Mona Lisa, when Thereza Wells, my former research student and co-author, calls to report the theft of the Duke of Bucceluch’s treasured Leonardo painting, the Madonna of the Yarnwinder, from Drumlanrig Castle in the Scottish borders. The news is as yet hazy. It seems that some men driving a VW Golf GTI had abruptly removed it shortly before the rooms were to close to the public that day. They had overpowered the female custodian and threatened her with a knife. I receive the call when I am in the process of writing a new book on Leonardo for Oxford University Press, which involves, of course, a discussion of the Madonna of the Yarnwinder. A coincidence of the worst kind.

The Spring/Summer 2014 issue (#11) of The Journal of Art Crime edited by ARCA founder Noah Charney is now available. The Table of Contents is listed on ARCA's website here. The Associate Editors are Marc Balcells (John Jay College of Law) and Christos Tsirogiannis (University of Cambridge). Design and layout (including the front cover illustration) are produced by Urška Charney.

Letter from the Editor Spring/Summer 2014

Welcome to the new issue of The Journal of Art Crime, and thank you for subscribing. Your subscription supports ARCA in our research and educational endeavors, and we are grateful for it. 

In this issue you’ll find academic papers from graduates of ARCA’s Postgraduate Certificate Program, as well as the work of world-renowned experts in the field, who likely need no introduction, Neil Brodie and Martin Kemp. This precisely embodies what ARCA and the JAC is all about: supporting new scholars and established experts in a common venue. Where else can a young postgraduate student find her name alongside Martin Kemp’s, a man who is quite probably the most famous art historian living today? I would particularly like to thank Drs. Kemp and Brodie for including their fine essays in this issue of the JAC. They were originally prepared for a forthcoming essay collection, to be published by Palgrave. This collection, as yet untitled, will function as a follow-up to ARCA’s Art & Crime: Exploring the Dark Side of the Art World (Praeger 2009), and will feature a dozen new essays by top scholars and professionals, as well as a selection of the finest essays already published in the JAC, over its first five years in print. More information on this volume will follow, but these two essays will give you a preview of “coming attractions,” as it were. 

We hope that you will enjoy these articles. Best wishes and thanks again for your support.

Noah Charney Founder, ARCA Editor-in-Chief, The Journal of Art Crime

In his first TV interview, FBI Special Agent Geoff Kelly, the Bureau's leading investigator on the Gardner Case, tells FOX 25's Bob Ward the trail for the missing Gardner artwork has not grown cold. Kelly said the Bureau has confirmed sightings, from sources the Bureau deems credible, of the Gardner artwork in the years after it was stolen. He also identified three persons of interest in the Gardner case, all with ties to organized crime: Carmello Merlino, Robert Guarente, and Robert Gentile. Kelly said in the late 1990's, two FBI informants told the Bureau that Merlino was preparing to return Rembrandt's Storm on the Sea of Galilee, in an effort to collect the reward. However, Merlino and his crew were soon arrested in an aborted armored car heist and the painting was never returned. Kelly believes Guarente somehow passed control of the stolen Gardner artwork to Gentile, a Manchester, Conn. man. Kelly believes Gentile has ties to organized crime in Philadelphia, PA and that Gentile helped bring some or all of the stolen Gardner artwork to Philadelphia where it was last seen in 2000, offered for sale. In 2012 Gentile's home and property in Manchester, Conn. were extensively searched but no sign of the stolen Gardner artwork was located. However, Kelly said authorities recovered police paraphernalia, including "clothing, articles of clothing with police and FBI insignias on it, handcuffs, a scanner, two way radios, and Tasers" and these are not common items. Gentile, through his lawyer, denied having any connection to the Gardner art heist or with moving the artwork after the fact. Both Merlino and Guarente are now dead. If you have any information about the Gardner Museum artwork, call the FBI at 1-800-CALL-FBI. There is a $5 million reward in this case. 

Read more (and see the video which includes an appearance by Anthony Amore, security director of the Gardner museum): http://www.myfoxboston.com/story/25583520/fbi-has-confirmed-sightings-of-gardner-artwork-after-heist#ixzz32SaaZt9e

"The FBI told me that they had information from several sources that I was an actual participant in the robbery," Turner recalled. "What was said was 'Give us the paintings right now, and you can go home."

'body shop grew into an underworld flea market for looted goods. "If there was something you wanted stolen, that was the place. You could go there and just put in an order, and they would have crews running all sorts of places, South Shore Malls, downtown, everywhere," retired state police officer Eddie Whelan told me.

Merlino was picked up on a drug charge in 1992, and through an intermediary, he offered to return the paintings for a reduced prison sentence. He told prosecutors that the masterpieces were "very big and international," that the deal has to be kept quiet or he would be killed. But Merlino never offered any hard evidence of the lost art ... [but] it was clear that Merlino did not have direct access to the art, that he was attempting to secure the masterpieces from someone else.

Perhaps mob associate Robert Guarente was the mastermind? He was a friend of Turner's, a frequent visitor to Merlino's body shop, and had connections to Myles Connor. But Guarente died in 2004 without any sign of the paintings. The FBI confidential informant reports also imply that Turner himself had the loot. That seems impossible. Turner would have almost certainly given up the canvases to get out of his thirty-eight year prison sentence. 

The Norton Simon took a different approach, based on past cordial relations with Cambodia's cultural authorities. Without a suit having been filed, museum representatives went to Phnom Penh for discussions earlier this year. Despite what the museum characterized as "a good-faith difference of views" with Cambodia over whether the Norton Simon was legally obliged to send the statue back, its leaders concluded that there were special reasons to send it home. "While there are extremely strong legal arguments for why we could defeat a claim, and while the Cambodian law is ambiguous at best, in this circumstance it seems appropriate and in keeping with the positive relationship the Norton Simon has had with Cambodia over the years to gift the statue to them," said Luis Li, an attorney for the museum. "They have a very specific archaeological context they want to create, and I think the Norton Simon was moved by that."

The Norton Simon Museum will still own 40 ancient Cambodian objects, including a gigantic standing figure of Buddha that serves as a greeter in its lobby, and a lion that crouches on guard near the entrance to the gallery where Bhima will soon no longer preside. It's uncertain whether a dozen other pieces are from Cambodia or from Thailand. "We have not been approached by Cambodian or U.S. officials about other works in the collection and have no indication of future requests," museum spokeswoman Leslie Denk said this week.

Dear members and friends, 

You may have read in the newspaper that the Norton Simon Art Foundation is making a gift of its “Temple Wrestler” statue to the Kingdom of Cambodia. This monumental 10th-century sandstone sculpture depicting Bhima, a heroic figure from the Hindu masterpiece The Mahabharata, has been exhibited continuously at the Norton Simon Museum for nearly four decades. During this period, the Museum has taken great care to preserve the work, and to highlight its significance through scholarly research and publication. Now, following a compelling request from officials in Cambodia, the piece will return to its country of origin, joining several other sculptures that are believed to have once stood at a temple in Koh Ker. 

We wanted to inform you that the last day this remarkable artwork will be on public view is next Thursday, May 22nd. For those of you interested in seeing it before it makes its journey to Phnom Penh and to the National Museum there, we hope you will visit us in the coming days. 

Kind regards, 

Leslie C. Denk Director of Public Affairs

The Norton Simon properly acquired the Bhima from a reputable art dealer in New York in 1976. However, the facts about the Bhima’s provenance prior to the dealer’s ownership are unclear because of the chaotic wartime conditions in Cambodia during the 1970s. Even though the Kingdom of Cambodia and the Norton Simon have a good faith difference of views in relation to the meaning and scope of Cambodian law and guidelines governing the determination of ownership of the Bhima, the Norton Simon worked directly with Cambodia to come up with a mutually acceptable solution.