An 18th-century murti of the Hindu goddess Annapurna, which was stolen from India over a century ago, will be returning home soon from Canada. Upon the discovery that one of the idols in their collection had been stolen from a shrine in Varanasi, India, the Mackenzie Art Gallery at the University of Regina in Saskatchewan reached out to officials in India to discuss restitution. 

The statue has been in the university’s possession since 1936 when it was donated by Norman MacKenzie, the namesake of the university's gallery. The sculpture remained unquestioned until 2019 when artist Divya Mehra was invited to host a solo exhibition at the Gallery. 

While doing research for her exhibition at the MacKenzie Art Gallery at the University of Regina in Saskatchewan, Divya Mehra discovered the statue’s illicit origin. Her exhibition, entitled, From India to Canada and Back to India (There Is Nothing I Can Possess Which You Cannot Take Away), "unravels the West’s obsession with simultaneously defining and consuming the histories and identities of other cultures. In this collection of reproduced, misclassified, staged, and stolen cultural property, Mehra deftly and playfully navigates complex networks of colonial entitlement, popular culture, art history, sacred objects, exotic adventurism, and novelty."

It was through her research in the university archives that she discovered the notes from Norman MacKenzie’s trip to India in 1913 which revealed that the idol had been stolen from a small sanctuary along the Ganges, procured indirectly at the behest of MacKenzie. At the time the sculpture was accessioned into the museum's art collection the idol was misclassified as a representation of the god Vishnu and continued to be labelled as such until Mehra began her research. 

When  Mehra recognized that the clearly female sculpture was not Vishnu, she consulted with Dr. Siddhartha V. Shah, curator of South Asian Art at the Peabody Essex Museum who revealed that the deity depicted was in fact Annapurna, also known as the Queen of Benares and Hindu goddess of food and nourishment. Upon the discovery of the illicit origins of the artefact the artist approached John Hampton, interim CEO and Executive Director of the MacKenzie Art Gallery, regarding restitution.  The university then took the steps to reach out to the High Commission of India to discuss the sacred object's return. 

The proactive and voluntary repatriation of an artefact is quite unusual in the museum world, with repatriation often taking years of legal discussions and cultural diplomacy between the cultural institution and the aggrieved nation. Mr. Ajay Bisaria, High Commissioner of India commented that "the move to voluntarily repatriate such cultural treasures shows the maturity and depth of India-Canada relations".

The repatriation ceremony was held virtually on November 19th, with attendees from the High Commission of India, Global Affairs Canada, Canada Border Services Agency, the University of Regina, and the MacKenzie Art Gallery. Dr. Thomas Chase, Interim President and Vice-Chancellor of the University of Regina stated during the ceremony that "as a university we have a responsibility to right historical wrongs and help overcome the damaging legacy of colonialism wherever possible...repatriating this statue does not atone for the wrong that was done a century ago, but it is an appropriate and important act today. I am thankful to the MacKenzie Art Gallery, the Indian High Commission, and the Department of Canadian Heritage for their roles in making it possible."

The university and gallery have affirmed that as a result of the discovery of the illicit provenance of the Annapurna idol they will be conducting a full review of the rest of their collection.  Alex King, the Curator for the University’s art collection commented that "the repatriation of the Annapurna is part of a global, long-overdue conversation in which museums seek to address harmful and continuing imperial legacies built into, sometimes, the very foundations of their collections. As stewards of cultural heritage, our responsibility to act respectfully and ethically is fundamental, as is the willingness to look critically at our own institutional histories."

This is undoubtably a step in the right direction for cultural restitution, but it is also a reflection of how little is known about museum collections.  Founder of the India Pride Project S. Vijay Kumar commented that "while the recent restitution is a welcome move it is pertinent to point out that a very distinct feminine sculpture holding a ladle and a bowl was displayed in an academic Institution since the mid-1930’s as a Vishnu. It shows how little of displaced Indian art in Canada has been properly studied. Further that the paperwork attested to its dodgy provenance was within the University archives shows the importance of reviewing provenance and due diligence not just for current acquisitions but for the past as well.  Museums in Canada have in general a very poor record in displaying collections let alone disclosing provenance publicly on their web sites and this is despite high profile cases linked to Subhash Kapoor and even prior that to the Pathur nataraja in 1980s.  We hope this good trend catches on and other public museums engage experts into researching provenance or as a start put the available provenance online."

As this Annapurna returns to India her space in the museum collection will be filled by a new piece by Mehra titled 'There is nothing you can possess which I cannot take away (Not Vishnu: New ways of Darsána)'. She spoke with ARCA about the new piece explaining that "the work is a small bag of sand — purchased at a Hollywood prop store (rich in Indiana Jones memorabilia) and artificially aged with coffee, and dye —weighing the equivalent (2.4 lbs.) of the stolen stone goddess of Annapurna that is no longer a part of the collection. The bag sits upon an altar constructed as if for a film set, in front of a ‘Jungle Vine’ painted backdrop. The work is based on a scene from Raiders of the Lost Ark — where Indian Jones steals an idol off of a pedestal from an ancient temple. He leaves a bag of sand with what he guesses to be the weight of the stolen idol." The new piece is a reversal of the gap left in the cultural heritage by the antiquarians of the past, the bag of sand now being left at the museums as the statue returns to the place it was stolen. It can also be seen as a commentary on the idolization in the modern world for characters such as Indiana Jones, who treated the cultural heritage of other countries as prized objects to acquire, careless of the value it held to the people it was stolen from. 

By: Lynette Turnblom 

Bibliography 

Annapoorna Virtual Repatriation Ceremony. 2020. “Annapoorna Virtual Repatriation Ceremony.” YouTube. November 20, 2020. https://youtu.be/q769-baqiaA.

Hampton, John G. 2020. “Divya Mehra: From India to Canada and Back to India (There Is Nothing I Can Possess Which You Cannot Take Away).” MacKenzie Art Gallery. 2020. https://mackenzie.art/experience/exhibition/divya-mehra-from-india-to-canada-and-back-to-india-there-is-nothing-i-can-possess-which-you-cannot-take-away/.

“Statue from the University of Regina’s Art Collection Officially Repatriated to India in Virtual Repatriation Ceremony | Communications and Marketing, University of Regina.” 2020. Uregina.Ca. November 19, 2020. https://www.uregina.ca/external/communications/feature-stories/current/2020/11-19.html. 

“Statue from the University of Regina’s Art Collection to Be Returned to India Following Virtual Repatriation Ceremony.” 2020. MacKenzie Art Gallery. November 24, 2020. https://mackenzie.art/statue-from-the-university-of-reginas-art-collection-to-be-returned-to-india-following-virtual-repatriation-ceremony/.

Stolen 80 years ago, a section of an Achaemenid-era (550-330 BC) bas-relief, once part of a long line of rock-carved soldiers displayed and then stolen from the Montreal Museum of Fine Arts (MMFA) and later recovered 2000 miles away in Edmonton, Canada has been put on temporary exhibition, touring at the  Mashhad’s Khorasan Great Museum, northeast Iran. 

Patron views relief during an unveiling ceremony held at the Khorasan Grand Museum on Monday, December 24, 2018 Image Credit: Iranian Student News Association

The limestone sculpture, from the UNESCO-registered site of Persepolis in southern Iran, was recently restituted to Iranian officials by the District Attorney of New York County in September, 2018.

Relief takes centerstage at the Khorasan Grand Museum Image Credit: Iranian Student News Association

A New York Supreme Court judge has ordered the plundered bas-relief from the city of Persepolis, which dates from the 5th Century B.C.E., must be returned to Iran as the country from which authorities say it was stolen more than 80 years ago.  

In February 2014 ARCA wrote about a sandstone bas-relief panel then-titled, "Head of a Guard" stolen in September 2011 from the Montreal Museum of Fine Arts (MMFA) and found 2000 miles away in Edmonton.  The Persian Achaemenid relief from Persepolis was one of the museum's only pieces representative of Persian art of the Achaemenid period (2nd half 6th century BCE to 330 BCE) and had been part of the museum's permanent collection for decades. 

It was discovered thanks to a collaborative criminal investigation by the Sûreté du Québec and the Royal Canadian Mounted Police, in collaboration with a Loss Adjuster from the insurance firm AXA Art.

Shortly after its recovery, and with the MMFA unable, or uninterested, in buying the piece back from its insurer, the Persepolis relief was sold.   AXA Art sold the relief to  London antiquities dealer Rupert Wace, owner of Rupert Wace Ancient Art and the object entered the commercial art market.

Rare and highly valuable on the ancient art market, the relief's debut was highlighted in an article by Royal Academy of Art's Charles Saumarez Smith and Sam Phillips titled What to see at Frieze 2016.   In that article, the pair picked out some of their favourite artwork on sale at the London fairs and this image of an ancient fellow was one of them.

The article opened with a high-resolution image of the Assyrian relief and went on to say that the antiquity was located at the booth of Sam Fogg near the show's entrance.  It mentioned the relief as being museum quality and that it was once part of the Montreal Museum of Art collection but made no mention of its theft in Canada or why the Museum did not buy back the object at the time it was recovered.  A further article in The Guardian stated that the piece was for sale for £2.2 million. 

But then the little soldier didn't sell.

The Park Avenue Armory. Image Credit: Wikimedia Commons.

Later, on October 27, 2017, law enforcement authorities confiscated the antiquity from Rupert Wace's own stand at the Park Avenue Armory during the first hours of The European Fine Art Fair (TEFAF) in New York.  The seizure was done under orders from the New York district attorney’s office on the basis that it had been unlawfully transported out of its country of origin.

Court records indicate that archeologists from the Oriental Institute of the University of Chicago had documented that the same bearded, eight-inch-square, relief of a Persian imperial guard could be seen in old photographs adorning the Persepolis ruins in Iran as late as the year 1936.  Given that the Iranian government had criminalised the export of such antiquities in 1930, the New York authorities seized the antiquity as evidence in a possession of stolen property investigation.

Antiquities dealer Rupert Wace argued that the relief had been donated to the Quebec National Museum by Canadian department store heir and collector Frederick Cleveland Morgan sometime between 1950 and 1951 and had been openly exhibited at the museum without any requests from Iran up until the date it was stolen in 2011.

Image Credit:  Courtesy of the Oriental Institute of the University of Chicago

But on Monday, July 23, 2018 a New York Supreme Court judge sided with Iran and ordered that the eight-inch-by-eight-inch work be returned to its country of origin on the basis that a thief cannot pass on good title on stolen goods.

As can be seen by this artworks presence in both the London and later New York sale venues, insurance claims can get complicated when it comes to magnificent art works once donated without fabricated, little, or no provenance to museums.  Especially when it comes to objects donated during time periods when stricter standards of due diligence may not have been satisfactorily applied.  This is especially true when high-value, high-portability and rapidly appreciating works of art are stolen and subsequently recovered years later. 

Updated:  26 May 2018

To view New York's very very interesting Application for Turnover and its details on the transactions and due diligence of both AXA and the dealer purchaser in determining this object's legitimacy in the market, please see here. 

To view New York's Final Turnover Order please see here. 

By Lynda Albertson

Last month, Bruce Lee Marion pleaded guilty to possession of stolen property, valued at more than $5,000 for his role in the theft of four bronze plaques taken from the façade of the New Brunswick Museum (Musée du Nouveau-Brunswick) in Saint John, Canada.   He was sentenced on October 13, 2016 to two years minus one day in provincial jail.

The four plaques, part of a series of nine commemorative bronzes produced by the Historic Sites and Monuments Board of Canada which highlight the stories of New Brunswickers who have made significant contributions to the region, were reported stolen by museum staff on July 28, 2016.   One plaque recognized the country's Royal Navy Admiral Charles Carter Drury, a second recognized New Brunswick politician John Hamilton Gray, and the remaining two highlighted the lives of historians George McCall Theal and John Clarence Webster.  Once mounted outside the museum, the plaques had been pried off the wall, most likely with a crowbar.

Marion was connected to the theft after scrap dealer, Robert Knox at Simpson Scrap Metal and Recycling reported the license plate of Marion's vehicle to the authorities after he heard radio news reports about the museum's loss and remembered that Marion had delivered material matching the plaques' description to the Lorneville scrap yard.

Given the recent increase in metal thefts in Canada, where scrap metal dealers say bronze and copper alloys can fetch up to Canadian $1.60 per pound, the museum has opted to remove the remaining five plaques for safekeeping.

In February 2014 ARCA wrote about a sandstone bas-relief panel then-titled, "Head of a Guard" stolen in September 2011 from the Montreal Museum of Fine Arts (MMFA) and found 2000 miles away in Edmonton in February 2014. The relief was recovered thanks to a collaborative criminal investigation by the Sûreté du Québec and the Royal Canadian Mounted Police, in collaboration with a Loss Adjuster from AXA Art.

"As the curator who was responsible for organizing the exhibition hall from which the object was stolen over two years ago, I am obviously very happy to see this beautiful work of ancient sculpture return to the museum. It was one of our only pieces representative of Persian art of the Achaemenid period (2nd half 6th century BCE to 330 BCE). 

It represents in low relief the head and shoulder of an armed Persian guard and probably decorated the walls of one of the several Achaemenid palaces spread across the Persian empire. Similar pieces are found in various museums and most were looted from palace sites in the first part of the 19th century. This particular piece is very well preserved and had suffered no damage during its recent adventure. 

The work of the RCMP and the Sureté du Québec in recovering this artefact was remarkable and the officers in question are to be complimented for the quality of their work and its successful end. We all hope that this success will deter would-be thieves from attempting other such thefts. The investigation continues to try and recover the second object stolen from the museum also in the autumn of 2011." 

Last month, thieves stole work from a collective of Toronto artists. OPP officer Mark Collins is doing what he can to get it back and build some respect for a criminal realm worth $6 billion a year.

The crowd of mostly young, artfully dishevelled downtown sorts sipped bulk-quality wine and perused the offerings on the walls: small works, for the most part, were offered for auction by a dozen or so artists to help raise a little money to cover the victims’ losses and pay for what’s become, in hindsight, a glaring oversight. “A security system,” smiled Darren Leu ruefully, listing alongside it repairs to the back door and relief for the victims. Leu, the director of Creatures, chatted warmly and embraced a good many of the dozens of people who streamed in over the first hour of the event. He held a clipboard, tracking bids and handling of the auction. The gallery had a camera pointed at its front door, mounted on the wall across the street, he said. That morning, they found the camera oddly askew, directed at a storefront two doors down. “The first week of February was extremely windy,” he said. “But still, the way they came in made it seem like they knew the space.”

[...]

The Creatures: Collective case is being handled out of the Toronto Police Service’s 14 Division, with an unofficial assist from Collins based on his particular expertise. “A lot of police here just write art theft up like a stolen laptop or iPad. It’s not differentiated,” he says. “It isn’t following fingerprints; it’s getting images of the works out there and making them too hot for the thief to handle. But if you start telling police forces they don’t know what they’re doing with this stuff, you end up with a lot of hurt feelings.” Collins has always had a connection to art. “But I couldn’t draw a straight line with a ruler,” he said. “I might be able to do a Damien Hirst: I could pickle a shark, but it probably wouldn’t turn out as well.” Before getting involved in law enforcement, as a teen he worked as a night cleaner at the Art Gallery of Ontario. In 1992, he started policing traffic, writing tickets and plotting his next move. He became an investigator in 2000, but the idea of working with art lingered in the back of his mind. Then, a couple of years ago, he read Canadian author Josh Knelman’s book Hot Art and the light went off. “I talked to everyone in that book,” he said. “It made me frustrated: art theft is recognized as a serious crime, but it’s like the drug trade. No one knows how much it actually represents.” There are guesses. The most noted one is roughly $6 billion per year. Nonetheless, Collins is willing to start small. One of Chen’s stolen works was part of a triptych, priced at $400. “It’s kind of fun, putting it on Interpol or Scotland Yard, or the FBI and the international Art Loss (Register),” Collins said. Chen lost another work, a four-by-six-foot canvas he’d made with Kevin Columbus, destined for another show. “I guess it’s the ultimate compliment,” he said. Within hours of the theft, the pair set to work to replace the stolen painting. They finished it in a week. “It was just hateful,” he said. “We couldn’t let them take anymore.”

Photo Credit:  CBC News Edmonton

The SQ/RCMP Integrated Art Crime Investigation Unit issued an Art Alerte for the "Recovered World of Art" (Case File: 11-098) to announce the return of sandstone Bas-Relief, noting its size (21 x 20.5 x 3 cm). Here's the link to the YouTube channel for the Sûreté du Québec if they publish a video of the conference.

by Lynda Albertson, ARCA's CEO and Catherine Schofield Sezgin, ARCA Blog Editor-in-Chief

This article examines the Canadian print media’s construction of art fraud from January 1978 until December 2012. Our content analysis of N=386 articles reveals that art fraud was portrayed as a low-risk crime that pays and as a “victimless” crime. In contrast to conventional crime news, which is situated in the front portions of newspapers, articles on art fraud were most often positioned in sections devoted to “entertainment.” The media’s portrayal of art fraud as a phenomenon that was more entertaining than vexatious resonated in its portrayal of offenders as charming rogues and artful dodgers, with the most notorious of offenders depicted as heroes, and in its casting of victims as fools or “legitimate” victims. This peculiar construction would seem to offer considerable inducements for schadenfreude, a revelling in the misfortunes of others.

Examinations of the “professional imperatives” (Chibnall, 1977: 23) that guide press reporting on crime have repeatedly suggested the folly of supposing that these dicta encourage a faithful rendering of the incidence and dynamics of crime. Thus, in emphasizing that journalists are tasked daily with producing a “certain quantity of what is called ‘news’,” Breed’s (1955) classic study suggested how this role obligation could catalyze a “persistent search in the drab episodes of city life for the romantic and picturesque, its dramatic accounts of victim and crime” (see also crime: e.g., Ericson, Baranek & Chan, 1987, 1989, 1991; Hugill, 2010; Katz, 1987; Peelo, 2006; Rajiva & Batacharya, 2010). While the frenetic quality of this quest may have abated in more recent eras with the rise of “supermarket journalism” (Mawby, 2010a, 2010b; McGovern, 2010) and the concomitant ability of journalists to “simply ‘buy’ their stories off the shelf from the press offices that are responsible for ‘managing the media’ about a particular crime or event” (Wilson, 2011), journalism’s cynical mantra, “if it bleeds, it leads,” continues to resonate both its disdain for coverage of the mundane and prosaic and rapt readiness to endow statistically atypical incidents with especial lustre. As Reiner (2002: 307) observed in his commentary upon the news media’s tendency to position the extraordinary as ordinary, “[f]rom the earliest studies (e.g., Harris 1932) onward, analyses of news reports have found that crimes of violence are featured disproportionately compared to their incidence in official statistics. Indeed, a general finding has been the lack of relationship between patterns and trends in crime news and crime statistics.”

The Story of Stolen Fine Art really starts with Reet Herder.  Reet was the first to let us know there was an issue. Reet wrote that she and others had suffered such a devastating loss. I shocked to hear just how bad it was. We always like to respond to artist request for features, or listen to their business issues, and look for ways we can assist. This practice has been wonderful for both the artists and for our development as a service. 

Peter Newell and I put our heads together and figured we could host the images of stolen art as a collection. The MyArtClub site was already set up to host artist groups, so we simply leveraged that as a way to focus on this awful issue.  What we did ask artists for was a police reference number of some kind and police and artist contact information.  We have a form for artists to fill out (available on our website). 

Over the years Reet has been really a founding member of our website and involved in creating the form. Karma has a way doesn’t it? She helped build a service that we host and hope it is of some use to artists, and voila – her art is the one found through the Internet! 

I telephoned Reet to congratulate her on the recovery. Reet is amazed at not only the painting’s recovery but the media attention! “All I did was paint it” she says. This was one of her earlier works, but she was happy with how it had turned out. It was based on a visit to Schooner Cove. The story continues: as might be expected the painting itself was not in the best of conditions. However with luck Reet had prepared to create giclees from this art, and so offered this kind family a giclee in return which they accepted. Reet says “ the giclee’s colours look better”.  She presents it tomorrow to the father at his work.

About us: My wife Heather Anderson and a neighbour Terry Newell, both artists, thought their husbands should get together and do websites for artists.  I was studying Internet Marketing and had many years in Sales and Marketing, and Peter Newell had many years in computer software and project management.

We created the site to be a fair deal. We believe artists deserve assistance with business issues, and we wanted on our part to give back to our community using our skills. Also we found and still do find so many who offer help to artists seem to be out to gouge them. Maybe that is reality – you have to charge high prices to survive, but as we have jobs, we don’t. But look at this example: in the year 2000 a company offered my wife an artist website with 10 images for $1,000. At the time too, most artist websites were static, artists had to repay the site creators to change an artwork. We wanted to fix that.  So we kicked off MyArtClub.Com in year 2000 ( such an early time! Artists then had no digital cameras, and used scanners to create images for their sites).

We set out to launch a service for what is now $45 per year that gives amazing value for an artist website. We had to follow our artist’s wives directive – they should be able to change anything they wished, anytime, instantly. In other words, be in total control.  However, just having a website is not the answer. You need traffic.  We advise artists what they can do to build traffic, and have through newsletters and our blog tried to keep them informed about ideas and opportunities.

We felt a “portal” into the art world would help visitors see more art, and drive traffic to artists’ sites. And yet we provide each artist a standalone website. We thought the name MyArtClub fit as we are here to help both artist and art patrons connect. We also know that many artist belong to collectives, sometimes called clubs although many feel that is a little beneath the professional artist. We decided MyArtClub even if controversial had the right motivations, and buyers liked the name, so we launched it.

While we appear to be local to BC, in fact we have artists who have posted art from all over the world. Some load a free 3 images, so they can link from our portal back to their website. It is our form of links. Others sign up for an artist website, we have many across Canada and some in UK, Australia, Europe even Asia. Sadly we have had very little take up in the USA. We have really not tried hard, but I think the out of country aspect maybe an issue. Anyway, big opportunity when retired!

We are here to help artists with their Internet marketing.  We give free presentations on what artists need to know.  We host a large database which we advertise to increase artists chances of being found online. We have researched the customer base to help our artists understand the who, what, where, when and why of art buyers, and we give this report free to all who ask.  All this and so far we have not taken a single dollar of commissions.

Either we are crazy, or we really do just want to help artists progress with their business.  

Haida artist Bill Reid's art safely back on display  at UBC's Museum of Anthropology (Photo Sezgin)

Newly released RCMP and university campus security records obtained by Postmedia News through federal and provincial access-to-information laws, plus court documents, offer a fuller picture of the mysterious theft and its bizarre fallout.

At about 4:40 a.m. on May 24, 2008, thieves removed "a glass panel" from the back of the museum, "unleashed a cloud of bear spray, presumably to repel any guards who might try to intervene" and smashed a glass showcase to steal $2 million of jewelry designed by Haida artist Bill Reid (Quan, quoting campus security report).  The heist was estimated to have taken less than 3 minutes (compared to the more than 2-minute Kunsthal Rotterdam heist on October 16).  According to Quan's review of the report, "security cameras stopped recording before the break-in".  UBC's Museum of Anthropology has since been renovated and expanded.

Quan points out that in 2008 the security guard at the Museum of Anthropology had been widely reported to be on a smoking break at the time of the robbery:

Contrary to media reports that suggested he had been on a smoke break and apparently oblivious to trouble, the guard alerted dispatch when the alarms started wailing, the former security officer said.

Protocol at the time dictated that the guard stay put and that dispatch send another officer to walk through the museum.  But the walk-through never happened, the former security officer said.

An alarm falsely attributed to "invalid"and a "false sense of security" (Quan) were problematic.

According to Quan, the investigation, led by the RCMP major crimes section, involved an anonymous tip within days of the theft; police surveillance of the suspect; background checks on construction workers involved in the renovation of the museum, a fired security guard, and "disgruntled" artists who had worked with Reid.  A search of a home connected to a man with "at least 11 convictions for property crimes" led to the recovery of "all but two of the stolen items" on June 8 (just a little more than two weeks after the theft).  By August the other items were recovered: "The last piece, the argillite pipe, was dropped off anonymously. (Quan)"

Then in January 2009, CBC reported the RCMP had paid $20,000 to a criminal informant for "help with the investigation."  According to Quan, the RCMP "would not say this week who received the money or how much was paid" and the case is "unresolved" and that "two years after charges were recommended in the museum heist, Crown counsel notified RCMP there wasn't enough evidence to lay charges."

Reward Poster

The "Head of a guard" (fragment of a low relief) is estimated to as old as 5th century BCE from Persepolis (Persia), the capital of the Achaemenid dynasty (558-330 BC).

Assyrian low relief Sandstone, 21 x 20.5 x 3 cm

A marble head dating from the Roman  Empire 20,2 x 13,3 x 8,5 cm

The second object, Head of a Man (Egypto-archaizing style) of yellow Numidian marble, is dated from the Roman Empire around 1st century A.D.

Neither of these objects was highlighted in the MMFA's museum guide.

In 1972, the Montreal Museum of Fine Arts was the site of Canada's largest art theft when three thieves stole 18 paintings, including a painting attributed to Rembrandt.  The theft remains unsolved after an aborted ransom attempt and 17 of the paintings are still missing.

This painting by Rembrandt was stolen from the Montreal Museum of Fine Arts  in 1972 and remains missing.

They said they saw two long-haired men, about five feet, six inches tall, and wearing ski hoods and sports clothes.  One spoke French, the other English.  But they heard another French voice of a man they never saw.

There was a sea of broken frames and backings, and smashed showcases.  Upstairs in the room where the major theft took place, it was just devastation.  They'd cleaned it out completely. 

For the second pile, they'd gone around selecting from various rooms.  I shudder when I think what might have been if they hadn't opened that door ... With what they'd proposed to remove, if they'd been undisturbed -- it was just like they meant a general clear out of the museum.