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Showing posts with label stolen gods. Show all posts
Showing posts with label stolen gods. Show all posts

May 12, 2021

Pocket-Sized Due Diligence: Interpol’s ID-Art App


By: Aubrey Catrone, Proper Provenance, LLC

Countless art transactions occur each week around the globe. Whether looking to acquire or sell an artwork, art market actors should always take the time to conduct due diligence. Verifying an art object’s ownership history contributes to an up-to-date understanding of clean title and authenticity. This knowledge remains vital to determining an object’s rightful owner as well as maintaining the integrity of its maker’s oeuvre. 

While “due diligence” seems to be a loosely defined buzzword, this research should be conducted through an analysis of various sources, including, but not limited to, libraries, archives, sales records, collector records, and digital resources. Keep in mind: there is no consolidated source in which one can consistently review and verify the legitimacy of a secondary market art object. For this reason, undertaking provenance research projects can seem quite daunting and often require the assistance of an expert to help navigate the confounding realm of historical and art historical records. 

A review of Interpol's new App

With the advent of the digital era, new resources to aid in the pursuit of provenance research are constantly coming to light. One of them, created by Interpol is a new smart phone/tablet app called ID-Art, which enables users to complete preliminary due diligence checks on their own time before seeking further expert assistance. This free and easily downloadable app grants access to a database of approximately 50,000 stolen art objects, and it fits in your pocket! 


So, how does it fit into your everyday life?

ID-Art facilitates a due diligence on-the-go lifestyle, enabling users to explore the status of art objects they may encounter on the art market from the comfort of their own phones. After examining an art work in person, buyers, sellers, or researchers can conduct a search of Interpol’s Stolen Works of Art Database in real-time (e.x., on the floor of an art fair or from your home office).

Upon opening the app, users are presented with a scrolling feed through which they can peruse stolen items at will (quite an interesting rabbit hole to get lost down!). Individual entries are contextualized using ObjectID, as they seek to simplify the identification process. If you stumble across something nefarious, ID-Art even proffers a “Report to Interpol” button with each stolen item. The entry for Paul Cezanne’s Auvers-sur-Oise (1879-80) typifies the app’s user-friendly formatting.

If you’re looking to check on a specific piece or artist, the search function offers a variety of user-friendly filters to help narrow your query:

Manual Search: offers the ability to filter searches using an item’s specifications, ranging from artist and medium to placement of signature.


Visual Search: allows users to conduct a reverse image search of an item against Interpol’s Stolen Works of Art Database.


The app also provides the option to generate a personalized inventory for individual art objects or cultural heritage sites. Users can create an ObjectID entry for each work or site, saving them to the “My Inventory” tab. In the case of theft, natural disaster, or conflict, this feature enables users to export a saved inventory entry to share with law enforcement officials. These entry formats also serve as a template for collections management requirements.

If you’re a buyer, seller, or researcher, Interpol has created a due diligence tool that should be referenced in any and all art market transactions. There’s no excuse not to download it. It’s free, easy to use, and fits in your pocket!

*Interpol’s ID-Art App is currently available for download in the Apple Store and for Android phones via Google Play.

April 21, 2021

Restitution announcements sometimes don't (or can't) tell the whole story

Yesterday ARTnews broke a restitution story that a looted sculpture was in the process of being sent back home to Nepal, thanks to the help of the Art Institute of Chicago. The artefact, en route to Kathmandu, was referred to as a caturmukha linga, also sometimes called a Shivalinga or a Mukhalingam.  Yet despite its differing names, these votary linga represent the Hindu god Shiva.  In this instance, the object in question has four faces, each pointing toward a cardinal direction, evoking different aspects of the sacred deity.

According to the article's author, Alex Greenberger, Senior Editor at ARTnews, the museum declined to name the collector identified as the holder of the artwork. One of the oldest and largest art museums in the United States, the Art Institute of Chicago said only that the antiquity in question "had never been accessioned" into their collection.

The Illinois museum also did not provide clarification on the artefact's collection history or elaborate further on how they knew the idol was stolen, or when, or from where, the Shivalinga had been removed.  All this empty space surrounding a restitution is indicative of formal or informal confidentiality agreements and sometimes these are the only means of ensuring a collector, or his or her heir(s), agree to relinquish an artefact voluntarily.

Underscoring this, an email, from the embassy of the Federal Democratic Republic of Nepal had only limited details and cited that an “agreement” had been reached between the object's holder and the embassy for the caturmukha linga's voluntarily surrender.

But to answer the question on every provenance researcher's mind, I've outlined what we have been able to determine, prefacing it that all this information is available in open-source records available to the public if you are willing to dig a bit deeper.

Last December Nepal's news service Kantipur Daily issued an article discussing an artefact from Nepal in the custody of the US Federal Bureau of Investigation. That artefact was described as a four-faced Shivalinga of the Lichchhavi era (approximately 400 to 750 CE).  The sculpture was said to have previously been in the Christie's Collection in London until 1997 when it was purchased at some point by a private individual and ultimately taken to the United States.   Sometime after that, the Shivalinga was presented to the Art Institute of Chicago, apparently as part of the Alsdorf Collection.

Image Credit: POLYMath Design
Businessman and investor James W. Alsdorf, who died in 1990 at 76 years of age, was one of Chicago's top art collectors, as well as chairman of the board of the Art Institute of Chicago from 1975 to 1978. His wife, Marilynn Bruder Alsdorf, an art collector in her own right, died in 2019. The couple is survived by a daughter and two sons as well as numerous grandchildren.  

Over the years the Alsdorf donations significantly enriched the collections of North American Museums, including the Art Institute of Chicago.  Their collection, before it was broken up, donated, or sold, was an example of cross-category collecting and encompassed antiquities, works on paper, European and Latin American art, and Indian and Southeast Asian and Asian art as well as paintings by Frida Kahlo, René Magritte, Joan Miró among others.  Yet some of the objects the ancient art they collected have raised some questions as to whether or not the Alsdorfs conducted sufficient due diligence before purchasing pieces for their collection.

As a testament to their relationship with The Art Institute of Chicago, the Alsdorf's generosity made possible a Renzo Piano-designed renovation to the institution's Alsdorf Galleries for Indian, Himalayan and Southeast Asian Art.  It is here where a considerable portion (approximately 400 objects) of the Alsdorf Collection is now viewable.

Outside Illinois,  the couple's sway in the art and political world was no less influential.  Mr. Aldsorf was appointed to the U.S. Information Agency's Cultural Affairs Committee, first by President Ronald Reagan and later by President George H. W. Bush.  But back to our stolen artefact.


In July 1984, the mūrti in question disappeared from the southeast corner outside the Panch Deval, part of the sacred Hindu Pashupatinath Temple Complex on the western bank of Bagmati River which runs through the Kathmandu Valley.  A photograph of the caturmukha linga, noting the period of its theft, is depicted intact on page 117 of Lain Singh Bangdel's book, Stolen Images of Nepal, published in 1989.   The previous height of the four-faced artefact was 28 inches, unfortunately, those who stole it saw fit to hacked it in two, leaving only the upper 16 inches preserved. 

The Pashupatinath Temple Complex

How this sacred mūrti was smuggled out of the country and into London remains an unanswered (or unpublicised) question. As does what import documentation accompanied the mūrti after its purchase in the United Kingdom and upon entering the United States. 

What is clear, is that Nepal's gods, often leave the country by brutal means, ripped away or sawed into transportable sized hunks, only to be orinamentalised in the homes of private collectors.  This time it took almost 27 years to right a past wrong.  But at least this one 1271+-year-old beloved object is, at last, going home. 

If you would like to follow the identifications of Nepal sacred objects in circulation, please follow the Nepal Pride Project on Twitter or Lost Arts of Nepal on Facebook


December 14, 2020

Voluntary Restitution of Indian Annapurna, the Hindu Goddess of food and nourishment, by University of Regina in Canada.

Image Credit:  Dona Hall, courtesy of MacKenzie Art Gallery
Figure of Annapoorna (Benares, India, 18th century),
artist unknown, stone, 17.30 x 9.90 x 4.90 cm.

An 18th-century murti of the Hindu goddess Annapurna, which was stolen from India over a century ago, will be returning home soon from Canada. Upon the discovery that one of the idols in their collection had been stolen from a shrine in Varanasi, India, the Mackenzie Art Gallery at the University of Regina in Saskatchewan reached out to officials in India to discuss restitution. 

The statue has been in the university’s possession since 1936 when it was donated by Norman MacKenzie, the namesake of the university's gallery. The sculpture remained unquestioned until 2019 when artist Divya Mehra was invited to host a solo exhibition at the Gallery. 

While doing research for her exhibition at the MacKenzie Art Gallery at the University of Regina in Saskatchewan, Divya Mehra discovered the statue’s illicit origin. Her exhibition, entitled, From India to Canada and Back to India (There Is Nothing I Can Possess Which You Cannot Take Away), "unravels the West’s obsession with simultaneously defining and consuming the histories and identities of other cultures. In this collection of reproduced, misclassified, staged, and stolen cultural property, Mehra deftly and playfully navigates complex networks of colonial entitlement, popular culture, art history, sacred objects, exotic adventurism, and novelty."

It was through her research in the university archives that she discovered the notes from Norman MacKenzie’s trip to India in 1913 which revealed that the idol had been stolen from a small sanctuary along the Ganges, procured indirectly at the behest of MacKenzie. At the time the sculpture was accessioned into the museum's art collection the idol was misclassified as a representation of the god Vishnu and continued to be labelled as such until Mehra began her research. 

When  Mehra recognized that the clearly female sculpture was not Vishnu, she consulted with Dr. Siddhartha V. Shah, curator of South Asian Art at the Peabody Essex Museum who revealed that the deity depicted was in fact Annapurna, also known as the Queen of Benares and Hindu goddess of food and nourishment. Upon the discovery of the illicit origins of the artefact the artist approached John Hampton, interim CEO and Executive Director of the MacKenzie Art Gallery, regarding restitution.  The university then took the steps to reach out to the High Commission of India to discuss the sacred object's return. 

The proactive and voluntary repatriation of an artefact is quite unusual in the museum world, with repatriation often taking years of legal discussions and cultural diplomacy between the cultural institution and the aggrieved nation. Mr. Ajay Bisaria, High Commissioner of India commented that "the move to voluntarily repatriate such cultural treasures shows the maturity and depth of India-Canada relations".

The repatriation ceremony was held virtually on November 19th, with attendees from the High Commission of India, Global Affairs Canada, Canada Border Services Agency, the University of Regina, and the MacKenzie Art Gallery. Dr. Thomas Chase, Interim President and Vice-Chancellor of the University of Regina stated during the ceremony that "as a university we have a responsibility to right historical wrongs and help overcome the damaging legacy of colonialism wherever possible...repatriating this statue does not atone for the wrong that was done a century ago, but it is an appropriate and important act today. I am thankful to the MacKenzie Art Gallery, the Indian High Commission, and the Department of Canadian Heritage for their roles in making it possible."

Image Credit: University of Regina
Screenshot from Repatriation Ceremony

The university and gallery have affirmed that as a result of the discovery of the illicit provenance of the Annapurna idol they will be conducting a full review of the rest of their collection.  Alex King, the Curator for the University’s art collection commented that "the repatriation of the Annapurna is part of a global, long-overdue conversation in which museums seek to address harmful and continuing imperial legacies built into, sometimes, the very foundations of their collections. As stewards of cultural heritage, our responsibility to act respectfully and ethically is fundamental, as is the willingness to look critically at our own institutional histories."

This is undoubtably a step in the right direction for cultural restitution, but it is also a reflection of how little is known about museum collections.  Founder of the India Pride Project S. Vijay Kumar commented that "while the recent restitution is a welcome move it is pertinent to point out that a very distinct feminine sculpture holding a ladle and a bowl was displayed in an academic Institution since the mid-1930’s as a Vishnu. It shows how little of displaced Indian art in Canada has been properly studied. Further that the paperwork attested to its dodgy provenance was within the University archives shows the importance of reviewing provenance and due diligence not just for current acquisitions but for the past as well.  Museums in Canada have in general a very poor record in displaying collections let alone disclosing provenance publicly on their web sites and this is despite high profile cases linked to Subhash Kapoor and even prior that to the Pathur nataraja in 1980s.  We hope this good trend catches on and other public museums engage experts into researching provenance or as a start put the available provenance online."

Image Credit: Sarah Fuller
Courtesy the artist and Georgia Scherman Projects

As this Annapurna returns to India her space in the museum collection will be filled by a new piece by Mehra titled 'There is nothing you can possess which I cannot take away (Not Vishnu: New ways of Darsána)'. She spoke with ARCA about the new piece explaining that "the work is a small bag of sand — purchased at a Hollywood prop store (rich in Indiana Jones memorabilia) and artificially aged with coffee, and dye —weighing the equivalent (2.4 lbs.) of the stolen stone goddess of Annapurna that is no longer a part of the collection. The bag sits upon an altar constructed as if for a film set, in front of a ‘Jungle Vine’ painted backdrop. The work is based on a scene from Raiders of the Lost Ark — where Indian Jones steals an idol off of a pedestal from an ancient temple. He leaves a bag of sand with what he guesses to be the weight of the stolen idol." The new piece is a reversal of the gap left in the cultural heritage by the antiquarians of the past, the bag of sand now being left at the museums as the statue returns to the place it was stolen. It can also be seen as a commentary on the idolization in the modern world for characters such as Indiana Jones, who treated the cultural heritage of other countries as prized objects to acquire, careless of the value it held to the people it was stolen from. 


By: Lynette Turnblom 

Bibliography 

Annapoorna Virtual Repatriation Ceremony. 2020. “Annapoorna Virtual Repatriation Ceremony.” YouTube. November 20, 2020. https://youtu.be/q769-baqiaA.

Hampton, John G. 2020. “Divya Mehra: From India to Canada and Back to India (There Is Nothing I Can Possess Which You Cannot Take Away).” MacKenzie Art Gallery. 2020. https://mackenzie.art/experience/exhibition/divya-mehra-from-india-to-canada-and-back-to-india-there-is-nothing-i-can-possess-which-you-cannot-take-away/.

“Statue from the University of Regina’s Art Collection Officially Repatriated to India in Virtual Repatriation Ceremony | Communications and Marketing, University of Regina.” 2020. Uregina.Ca. November 19, 2020. https://www.uregina.ca/external/communications/feature-stories/current/2020/11-19.html. 

“Statue from the University of Regina’s Art Collection to Be Returned to India Following Virtual Repatriation Ceremony.” 2020. MacKenzie Art Gallery. November 24, 2020. https://mackenzie.art/statue-from-the-university-of-reginas-art-collection-to-be-returned-to-india-following-virtual-repatriation-ceremony/.