Ralph Frammolino: Prior to Chasing Aphrodite, I was among the blissfully ignorant art-loving masses who regarded museums with a sort of hushed awe while delighting in their inspiring displays of ancient pieces. I accepted without question the good intention of curators, academics and museum officials, never giving a thought to the back story of how they obtained their trove of Greek and Roman pieces (my favorites). Then, as an investigative reporter for the Los Angeles Times, I had the rare opportunity to examine this world through a different prism. Jason and others at the paper had just finished an investigation into the finances of the Getty Trust, the richest art institution in the world. The editors at the LA Times teamed me up with Jason to look at problems with the antiquities collection, a move that happened about the time a Roman court indicted Getty antiquities curator Marion True for trafficking in looted artifacts. What we found was shocking, the equivalent of steroids in baseball and pedophile priests in the Catholic Church. The museum world had its own dirty little secret – that it was feasting on the fruits of an illegal trade – and justifying it through sham acquisition policies, temporized denials and archly worded statements about serving posterity. To me, the protection of antiquities became a proxy for cultural colonialism. While I would like to think that the Getty scandal marked a change, I’m no longer sure. In my mind, the Getty’s selection of James Cuno as CEO and Timothy Potts as Museum Director – two openly avowed collecting hawks – marks a giant step backward from the enlightened, culturally sensitive stance the Getty adopted after it was caught with looted masterpieces. Now Cuno and Potts say they want to start to aggressively acquire Middle Eastern antiquities – coincidentally as war, terrorism and regime change have triggered wholesale looting of such artifacts, which will no doubt start bobbing up through the market in the coming years.

Robert Hecht Jr in front of the Euphronios Krater  at The Met which was returned to Italy; now on display at  the National Etruscan Museum at the Villa Guilia in Rome.

"Since the 1950s, Hecht had sold some of the finest pieces of classical art to emerge on the market. His clients included dozens of American and European museums, universities, and private collectors ... For decades, Hecht single-handedly dominated the antiquities market with his brilliance, brutality and panache.... Even those who sold directly to museums gave Hecht a cut of the deal, earning him the nickname "Mr. Percentage".

Hecht was a career criminal, and a remarkably successful one. We've detailed his crimes and the damage they caused in Chasing Aphrodite at length. He was investigated several times in several countries and never successfully prosecuted. Obviously that's a failure of justice. 

That said, I rather liked Hecht. I first met him in 2006 in New York City and continued to talk and occasionally meet with him over the years as I investigated the illicit antiquities trade. During those same years I also met with several other key middlemen in the trade. All were interesting men, but most were unpleasant. Medici was overbearing and boorish, fond of speak of himself in the third person. [Gianfranco] Becchina was hard to read and rather ominous. [Robin] Symes, who I never met but Ralph interviewed in jail in London, came off as a shrill pill. 

Hecht, by contrast, was fascinating and, for the most part, a pleasant dinner companion. He was very sharp, evasive and often witty. He told me his story and the story of the trade, while always remaining coy about certain details. He had deep knowledge about ancient art of all kinds and was clearly passionate about the subject. So much so that he was a lousy businessman, perennially broke because he couldn't say no (and because of a nasty gambling habit.) He was driven less by greed, it seems, than by a passion for the objects and the collector's obsession to possess. He was brilliant at what he did, and had he continued with his studies at the American Academy he would have made a remarkable archaeologist. Instead, he chose the dark side.

He also had a curious sense of honor, one honed during decades of working in a criminal underworld. The latest example was telling. About a month after I sent him a copy of Chasing Aphrodite -- which contain dozens of damning references to Hecht's role in the illicit trade -- he called me at my desk at the Times. Well written, he said, but you got one thing wrong. I asked: Was it that part about you running the illicit antiquities trade for decades? Or perhaps the part where Marion True describes you as an abusive, occasionally violent alcoholic? No, Hecht was upset that we had suggested he had ratted out the competition (something his competitors accused him of in sworn testimony.) He had never done so, he insisted, and our suggesting otherwise was "bad for business."

My job occasionally requires me to spend time with criminals. Many are awful people. I found Hecht to be a likable rogue. Someone should make a movie.

Getty Goddess now home/ Chasing Aphrodite

Jason: We were thrilled to be able to attend the inauguration of the Getty goddess in her new home in Aidone, Sicily. For both Ralph and me, the trip -- which coincided with the release of Chasing Aphrodite -- really brought a feeling of closure to our own "chase," which began more than six years ago. Seeing the goddess -- can't really call her Aphrodite anymore -- in Sicily brought up some bittersweet feelings. The archaeological museum there sees about 17,000 visitors a year, far fewer than the 400,000 than visit the Getty Villa. Sicilian officials are hoping the goddess' return will change that, but certainly fewer people will see her now, and LA has lost an important masterpiece. That said, it was VERY powerful to see the statue in her new context, a stone's throw from Morgantina, the Greek ruins from where she was looted in the late 1970s. Surrounded by eerily similar figures depicting the fertility goddesses Persephone and Demeter, the statue takes on a startling new meaning.

Jason: The Getty made a very curious choice with Jim Cuno. On the one hand, he's an obvious candidate and a widely respected figure in the museum world. But on the issue he is most passionate and outspoken about, he is on the opposite end of the reformed Getty, which really has been leading reform efforts on the antiquities issue. In recent years, particularly after Phillip de Montebello stepped down at the Met, Cuno has been the leading voice for a position that has fewer and fewer supporters. Why would the progressive Getty chose such a regressive leader? From speaking with Cuno and several board members involved in the decision, it sounds like he was selected for everything except his views on antiquities collecting. Neil Rudenstein, who as President of Harvard was Cuno's boss for a time, said he personally disagrees with Cuno on that issue but thinks he'll nevertheless make a good chief executive of the Trust. Cuno himself has said he'll honor (and keep) the Getty's acquisition policy, which bars acquisitions of antiquities unless they have clear provenance dating to 1970. So we'll have to wait and see. Will the Italians curb the generosity of their loans? Will the Getty find ways to wiggle around its strict policy? Or by hiring Cuno, has the Getty cleverly "co-opted" one of the biggest opponents to to reform in this area? Time will tell. Meantime, I'd watch closely to see who Cuno chooses as the Getty's new museum director...and who that person chooses as the museum's antiquities curator.

Jason: Frankly, I never found the goddess to be the most beautiful of the objects at the Getty. In my view, she is far more important than she is beautiful, and that importance was largely squandered during her 22 years at the Getty -- she was almost entirely ignored by the scholarly community, thanks in large part to her scandalous past. Now that she's back in Sicily, I hope to see a new wave of scholarship that tries to restore her context and meaning. I feel more wistful about some of the other masterpieces the Getty returned -- the amazing griffons that adorn the cover of our book, the golden funerary wreath that may have rested on the head of a relative of Alexander the Great. Those are objects I'll miss seeing regularly. 

Reception in Aidone, Italy

Jason: Yes, there is plenty of irony here. In effect, the goddess has been returned to those who looted her, broke her into pieces and smuggled her out of the country for profit. Aidone is a very small town, and I was told that several of the locals who attended the ceremonies used to be clandestini -- the Sicilian term for looters. In reporting the book, we were able to recreate some of the illicit journey the goddess took from Morgantina to the Getty -- where it was found; how it was broken and smuggled out of the country to Chiasso, Switzerland; how it was shopped around (for a far lower price!) before the Getty bought it for $18 million in 1988. But much of that account is based on whispers and confidential law enforcement sources. There are conflicting aspects of the account, and the full story remains to be told. I'm hoping more details will emerge now that the statue is back home and the statute of limitations has expired on any criminal charges. In particular, it would be very important to know the precise find spot, which could then be formally excavated. But secrets have a way of staying secret in Sicily. We may never know the full truth.

"A thrilling, well-researched book that offers readers a glimpse into the back-room dealings of a world-class museum--and the illegal trade of looted antiquities. Chasing Aphrodite should not be missed,” Boser wrote.

“An astonishing and penetrating look into a veiled world where beauty and art are in constant competition with greed and hypocrisy. This engaging book will cast a fresh light on many of those gleaming objects you see in art museums,” Harr wrote.