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Showing posts with label Ghassan Rihani. Show all posts
Showing posts with label Ghassan Rihani. Show all posts

January 31, 2021

Sometimes restitution is a little like putting lipstick on a pig

Left: Steve Green and the Controversial Coptic Galatians fragment
first offered on eBay in 2012 by Yakup Ekşioğlu.
Right: Douglas Latchford and the two plinths with the broken feet of ancient sandstone statues looted from the Prasat Chen temple complex in Koh Ker

Last week we have seen two eye-popping notices of "voluntary" restitution of  ancient artefacts and papyri framents believed to have been plundered from their respective countries of origin.

In one instance, an article by Tom Mashberg, written for the New York Times on January 29th reported that Julia Ellen Latchford Copleston a/k/a Nawapan Kriangsak, has agreed to relinquish a total of 125 artefacts to Cambodia which had been acquired by her father, controversial antiquities dealer Douglas A.J. Latchford, a/k/a “Pakpong Kriangsak.”  Prior to his death, Latchford's handling of suspect material from Cambodia, Thailand and India resulted in the US government filing a 26-page indictment via the Department of Justice's U.S. Attorney’s Office for the Southern District of New York on 27 November 2019.  This case, unfortunately, concluded in advance of any possible legal ruling against the Thailand-based dealer, who died on 2 August 2020 before the bulk of the evidence gathered in the federal case against him could be heard in court. 

The second announcement, delivered two days earlier by Steve Green, Chairman of the Museum of the Bible, was more discreetly posted on the museum's website and highlighted the return of a number of questionable acquisitions which have been discussed with some regularity on  ARCA's blog as well as in greater detail on Faces & Voices, a specialist blog by Papyrologist and ancient historian Roberta Mazza.  Mazza has more articles about the Green's acquisitions than I can link to, so I recommend our readership take some time exploring them all but perhaps starting here with one where she questions (again) the ever-changing provenance story surrounding the P.Sapph.Obbink fragment purportedly sold through a private sale treaty by Christie’s.  

In Green's press announcement, he states that as of 7 January 2021, the Washington DC-based museum had transferred control of the fine art storage facility that housed the 5,000 Egyptian items to the U.S. government as part of "a voluntary administrative process."   Unfortunately, the philanthropic founder of the museum has said very little about whether or not his museum will be more forthcoming about exactly whom the museum paid when purchasing the 8,106 clay objects with suspect or no provenance from the Republic of Iraq or the approximately 5,000 papyri fragments and accompanying mummy cartonnage which also came with suspect or no provenance from the Arab Republic of Egypt.  All we know is that these objects are now, finally, going home.  And while that is a great success for the countries they were taken from, it tells us practically nil about the men who engaged in their sale and profited from these same countries' exploitation.  

At the end of their announcement, the Museum of the Bible's Chairman stated that going forward they would continue to look for ways to "partner with The Iraq Museum, The Coptic Museum, and other institutions, to provide assistance with preserving and celebrating the rich cultural histories of those countries and many others."  I truly doubt, given the circumstances, that the Egyptian government will be taking Mr. Green up on this proposal. 

Museum of the Bible Press Release
Screenshot Date:27 January 2021

And so the litigation in these matters, at least as it relates to Iraq and Egypt, appear to be drawing to a close.  

With the flourish of pens in the plump fingers of lawyers, these carefully-timed, and responsibility-for-wrong-doing-absent restitutions by members of the wealthy Houses of Latchford and Green are released to the public without the impediment of contradiction.   Sanitised proclamations which imply good deeds done under trying circumstances, but which impart little about the actual motivations of their delayed generosity.  

Most of us, who have been closely following these events can speculate as to the pressure points behind the disputants' seemingly magnanimous handovers and come away with our own conclusions, but our speculation will never give us their complete stories.  It is reasonable to assume that these individuals, and/or their museum, were motivated, in whole or in part, by a desire to put an end to a publically embarrassing chapter to their respective family's cultural heritage acquisition histories, but their decisions should not be read as merely repentant.  

In relinquishing these artefacts to Cambodia, Egypt and Iraq, the Latchfords and Greens seek to mitigate the damages, financial and reputational, that these scandals have caused them.  And with that in mind, their decisions can not simply be seen in a vacuum of attempting to right past wrongs. They are assuredly more strategic than what is within the purview of the public domain. 

Seen through this narrow lens, these very public announcements of voluntary restitution, published in newspapers with large readership or on museum's websites, serve only to cosmetically cover, not correct, the public blemishes their respective criminal investigations have brought to light over the last ten years.  Actions which, when explored more deeply, can be seen as not only embarrassing, or ethically negligent, but potentially criminal, brought about by the direct involvement of staff and family members who should have, or definitely did know, better.  

Despite these joyous restitutions, we cannot ascertain what catalyst, in each of these drawn-out processes of ensuring restorative justice, brought Mr Green and Ms. Copleston to the restitution table.  Usually, in situations like this, written agreements between the parties make it unlikely that anyone will be at legal liberty to openly discuss the negotiations between the aggrieved parties.  In the MotB case, that includes the unspoken details behind the more than three years of back and forth discussions that the museum itself has admitted took place prior to the culmination of this week's announcement. 

Likewise, by bequeathing his 1,000-year-old Khmer Dynasty collection to his daughter, Douglas Latchford left his offspring with more than just $50 million worth of valuable ancient art.   He left her holding a hand grenade with a pulled pin that she doggedly continued to hold some five months after her father's death.  For no matter how magnanimous Copleston's repatriation gestures to Cambodia may seem in print, her waiting this long to relinquish the sculptures begs its own questions as to motivating factors. 

Why would a lawyer such as herself, who by her own statement in the New York Times defensively admitted that her father "started his collection in a very different era" not have advised her ailing father, who was facing prosecution on his death bed, to clear the family name, if not his own, by simply returning the artefacts to Cambodia himself while he was still living?  Or why,  since Latchford's death, has Copleston, not distanced herself from suspicion by voluntarily doing so immediately after any wills for her father were read?

As regards both of these restitutions I would ask these individuals why, with these grand gestures of reconciliation, did neither party turn over the purchase and sale records for these objects.  Something which would truly make reparations as doing so would allow illicit trafficking researchers and law enforcement investigators to trace and return other pieces of history handled by the individuals responsible for engaging in these two unseemly debacles. 

Instead, like with Green's own statement, we get no real responsibility-taking, only precisely worded announcements with appealing attestations which colour their actions as generous acts of voluntary cultural diplomacy.  This despite the fact that there is so much more they could do, aside from simply cutting their losses by relinquishing material. 

In resignation, I understand that decisions like these, come about as the result of complex cultural arbitration.  And I understand that in such circumstances, the party holding the stronger deck of cards in the dispute, might (still) agree to a more palatable dispute resolution outside the courtroom. One which allows the parties involved to avoid a lengthy, expensive, and in some cases, reputationally damaging legal case, but which also assures an alternatively beneficial outcome for all sides. 

And as much as I want to be privy to these closed conversations, it is important to remind myself that Alternative Dispute Resolutions, known as ADRs in cultural property disputes, often carry with them an adherence to mutually agreed-upon confidentiality regarding the agreements signed off on, even when these types of agreements don't "feel" satisfying to those of us not sitting at the negotiating table. 

As someone who works on the identification of illicit antiquities, I want to see individuals, believed to have behaved criminally, brought to justice.  But I must also understand that these types of quieter negotiations do offer aggrieved parties an opportunity for a speedier and less costly resolution than drawn-out, complex, multi-year litigation which of themselves can be more beneficial to harvest countries such as Egypt and Iraq.   Fighting for restitution in the US court system isn't cheap and the costs can be a financial impediment to some foreign governments who haven't the financial means to represent their interests for years on end, or when the application of legal norms to relevant facts, might fail to deliver any justice at all to them as the aggrieved party. 

Another driving factor to remember in these types of agreements, in contrast to legal proceedings, is that out of court settlements enable the parties involved to, on the surface at least, legally protect their reputations. When cases go to court there is normally a winner and a loser.  And with those court decisions, comes very public case records which can serve to outline, in embarrassing red marker detail, the actions of individuals perceived as culpable, or serve as precedent-setting decisions in future illicit trafficking court cases. 

Lastly, as legislation in the art and cultural heritage field is not fully harmonized, there is always the potential risk that the expensive and protracted court case might not achieve a viable cost-benefit outcome.  Like in legal disputes where the value of the returned artefact is less than the country's legal costs in pursuing the case in foreign courts.  Or, as would have been the case in the Museum of the Bible dispute, or the case against Douglas Latchford, where the sheer number of artefacts being contested, if examined individually and concretised in the court's record, might have resulted in fewer objects going home, or greater exposure of the involved parties to subsequent litigation for their perceived roles in further uncovered, questionable transactions.

So, in the end, I have to accept announcements like those made last week which bring objects home but offer no real retribution against those who behaved badly.  This leaves me, and others who have closely followed these cases, asking:

  • Where are the admissions of fault?  
  • Where are the acknowledgements of harm having been done? 
  • Where are the answers we keep asking as to who sold what, to whom, and when?
I close this overly long rant by saying that when I first learned about these upcoming restitutions and read the press releases, I immediately thought that their announcements reminded me of a rhetorical expression from the 1887 compendium of proverbs called The Salt-Cellars by Charles H. Spurgeon, who once wrote:

“A hog in a silk waistcoat is still a hog.” 

And while I am overjoyed that so many artefacts will finally make their way back to where they rightfully belong, I am in no way fooled that these gestures were magnanimous and selfless, or that in Egypt at least, Ma’at, the goddess of truth and justice, would believe that justice has been well and truly served. 

By:  Lynda Albertson

May 19, 2020

Prosecutors file a civil forfeiture complaint for the Gilgamesh Dream Tablet which they say was looted from Iraq.

The Gilgamesh dream tablet, Iraq, c. 1600 BCE
while on display at Museum of the Bible

“Strange things have been spoken, why does your heart speak strangely? The dream was marvelous but the terror was great; we must treasure the dream whatever the terror.”  ― The Epic of Gilgamesh, N.K. Sanders translation. 
Authorities in the United States have filed a civil forfeiture complaint for a 1600 BCE cuneiform tablet featuring a dream sequence from the Epic of Gilgamesh. Acting as the Plaintiff in the case, the US authorities brought an action in rem for the tablet pursuant to 19 U.S.C. § 1595a(c)(1)(A).  Under this section, US law authorizes the forfeiture of any "merchandise" that is "introduced or attempted to be introduced into the United States contrary to law." In this case, that's when it is believed that the property was stolen in a foreign country and imported into the United States illegally.  

In the complaint, Special Agent John Paul Labbat with the United States Department of Homeland Security, Homeland Security Investigations, cited that the object was stolen Iraqi property introduced into the United States contrary to 18 U.S.C. § 2314, the stolen property act.  This act serves as an independent basis for the forfeiture of any stolen property that moves in interstate or foreign commerce and which is utilized whether the object in question was stolen overseas or inside the United States.

The ancient clay object, originally part of a larger six-column tablet, contains seventy-four lines of Middle Babylonian cuneiform text, and is known to be one of only thirty known surviving fragments from the Epic of Gilgamesh created during the old and middle Babylonian periods.  Written almost 4,000 years ago, the Epic of Gilgamesh is one of the oldest known literary works in the world. The earliest parts of the poem were first discovered in the ruins of the library of the Assyrian King Ashurbanipal, in Nineveh, Iraq in 1853. 

Based upon the facts as set out in the Verified Complaint in Rem, on July 30, 2014, Hobby Lobby wired $1,674,000 to an unnamed auction house as payment for the Gilgamesh Dream Tablet, having purchased the artifact for donation or display at the Museum of the Bible in Washington DC.  This was the same year that the company's fundamentalist president, Steve Green, persuaded the United States Supreme Court that it deserved a religious exemption from a federal requirement under which employers in the country are made to provide their workers with access to contraceptives.  It is also the same month that the Egyptian Exploration Society gave Dirk Obbink an ultimatum: cut ties with the Green family or lose his editorship of the Oxyrhynchus Papyri, several fragments of which are now part of a separate ongoing investigation into another illegal sale in the United Kingdom.

Three months earlier, in April 2014 Manchester-based papyrologist Roberta Mazza had already published a blog post after visiting the Green's exhibition Verbum Domini II in Rome, Italy.  There, Professor Mazza recognized that another ill-advised Green purchase, a papyrus fragment of the Coptic codex of Galatians 2:2-4, 5-6, was one which had earlier been identified by Brice Jones and Dorothy L. King as having passed through the hands of a middleman trafficker on eBay, a gentleman going by the pseudonym Ebuyerrrrr, Yasasgroup, and later Mixantik.  As the investigations into the Green's buying habits progressed, Mazza, would be integral in determining that the Turkish middleman was Yakup Ekşioğlu, a name kept discreetly amongst researchers while investigations were undergoing.

Not long after the payment for the Gilgamesh Dream Tablet was finalized, the firm affiliated with the sale shipped the Gilgamesh Dream Tablet to their New York branch and then arranged for one of their representatives to hand-carry the tablet to Hobby Lobby in Oklahoma City, in order to avoid incurring a New York sales tax. The cuneiform tablet was subsequently transferred to the Museum of the Bible in Washington DC, where it drew concerns with one of the Museum's curators, in the lead up to the museum's grand opening. This unnamed curator queried the parties involved in the object's history post-sale, looking for evidence that would establish the artifact's legitimacy; an act of due diligence that should have been done by the prospective buyer before the tablet was purchased, and not after.  Those involved were anything but helpful.

This likely explains one of the reasons why the cuneiform tablet, once on display on the 4th floor of the DC museum in the History of the Bibles Galleries, was displayed with no provenance information whatsoever.

On 24 September 2019, the Gilgamesh Dream Tablet was seized as part of this civil investigation.  As the complaint released demonstrates, the importance of export documentation, for potential owners and dealers, or the lack thereof is a useful tool for researchers, law enforcement, and customs agents who monitor and prevent the trafficking of cultural property, none of which was remotely in keeping with this particular object.

But where was the Dream Tablet before? 

As background to the case, the US document cites that the tablet was first seen by an unnamed antiquities dealer in 2001 on the floor of a London apartment belonging to antiquities dealer Ghassan Rihani originally from Irbid in northern Jordan.

Prior to Rihani's death as well as after, a substantial portion of his "collection" of Iraqi objects began appearing on the London ancient art market. Many were believed to have been illicitly exported out of Iraq during the Gulf War following the 2003 invasion of Iraq and then recycled as being part of the not well documented Rihani family collection, something his son has denied in an interview with the New York Times.

By March/April 2003 the same dealer returned to London with a cuneiform expert and again viewed the tablet, this time with members of Rihani's family.  It is at this visit, where the dealer agreed to purchase the cuneiform table along with other items for a total of $50,530.  These items were subsequently mailed back to the United States and sold onward to two other dealers in ancient art for $50,000 along with a preliminary translation of the inscription.

By March 2007, false provenance documents had been created which omitted any mention of Rihani or the United Kingdom transaction.  Instead, the would-be provenance documentation proclaimed that the tablet had been purchased at a 1981 Butterfield & Butterfield auction in San Francisco, listed as LOT 1503.  All of which was blatantly untrue, as was the claim that the tablet had been deaccessioned from a small museum.

The cuneiform table would eventually make its way into the hands of Michael Sharpe, who published the object in his Rare & Antiquated Books catalog, where the object's constructed pedigree took a back seat to it's highlighted importance.



Like many cases before it, the multiple transactions surrounding the sales of the stolen Gilgamesh Dream Tablet reflects the inadequacy of the due diligence performed by intermediary dealers, the auction house, and the Green family themselves.  A simple check of the Butterfield & Butterfield auction records would have noted that LOT 1503 does not match the description of a terracotta cuneiform tablet from Iraq.  That alone should have given someone reason to pause.

At best, all of these dealers' behavior, the auction house's behavior and the collector's continued nonchalant attitude towards the object agreed to he purchase should be characterized as negligent. At worst, it shows the complicity of market actors, including those anonymously helping law enforcement post-facto, in prioritizing profits and plausible deniability as a masquerade for stewardship and collecting ethics.

As a result of this case, never shy Hobby Lobby has deflected its own ethical responsibilities towards due diligence by filing suit against Christie's, alleging fraud and breach of warranty in connection with the private treaty sale allegedly after the Gilgamesh Dream Tablet's provenance failed to stack up. This move confirms the auction powerhouse as the intermediary auction house, unnamed in the civil forfeiture complaint. That case has been listed as Hobby Lobby Stores, Inc. v. Christie's Inc. (1:20-cv-02239) to be heard in the Eastern District of New York and names Georgie Aitken, Head of the Antiquities Department at Christie's in London from 2009-2016 and Margaret Ford, the Senior Director, International Head of Group, Books and Science at Christie's.

In closing, it is interesting to note that in the past Christie's has voiced a willingness to work closely with law enforcement agencies and ministries of culture to resolve issues when suspect antiquities passing through their organization, but reading the emails detailed in the civil forfeiture complaint for this cuneiform tablet show acting employees of the firm being anything but that. Instead, Christie's appears to have been trying to extract itself from the difficult situation it found itself in, having failed to so their advance homework prior to accepting the object for consignment or at any point up to the final sale.

Yet guarding our past for the future, is also going to be a tough sell for the Oklahoma-based retailer/donor.  In 2017 Hobby Lobby was fined $3 million after federal authorities alleged that the firm bought thousands of historical artifacts that were smuggled out of Iraq.  In 2019 the Museum of the Bible deaccessioned and restituted a number of stolen EES papyrus fragments removed illegally from the Oxyrhynchus Papyri housed at the Sackler Library in Oxford and in 2020 the museum relinquished 11,500 antiquities to the Iraqi and Egyptian governments, which had been acquired with a lack reliable provenance, or ownership histories.

Then there is that Galatians fragment Dr. Mazza has been asking about for years now, as well as many other pieces, have been tied back to Dr. Dirk Obbink and his private antiquities enterprises. 

At the time of the last restitution Mr. Green stated:

“One area where I fell short was not appreciating the importance of the provenance of the items I purchased.” 

One would question just how many legal entanglements it will take before Mr. Green starts to acknowledge that he is a significant contributor to the problem and not merely an innocent victim.  His failure to have engaged in serious due diligence of the artifacts he has purchased has already caused the Museum of the Bible to suffer by their own hands.  Likewise, due diligence of looted antiquities, especially those that could be from conflict-based countries, must be meaningful and not superficially plausible, in the furtherance of a sale's commission.  Partially-documented histories in an object's collection background, do not necessarily always point to fresh looting or illegal export but when an antiquity's background looks murky, as is the case with this important cuneiform tablet, the art market and wealthy donor collectors need to step up their game, by no longer participating in the laundering and by allowing researchers access to past sales details so that wrongs can be righted.

By:  Lynda Albertson