Seized by Swiss authorities in the Canton of Basel 10 years ago, this 18th or19th century (Khmer empire) Buddha, seated in vajraparyankasana, with the proper right hand touching the earth in bhumisparsha mudra, at the moment of his enlightenment, is finally on his way home.  

Originally Swiss experts believe the sculpture dated back to the pre-Angkor or early Angkor Periods and is was assumed to be over 1,000 years old. However, according to a first-step assessment by experts from the Ministry of Culture and Fine Arts (MCFA), based on form and style, the sculpture is believed to be of the later period. 

Representing Cambodia ata ceremony held on 6 February 2024, His Excellency Mr. H.E. Dara, Cambodia's Ambassador to Switzerland and Permanent Representative to the United Nations and International Organizations in Geneva received the enlightened Buddha in a handover between both countries coordinated by Fabienne Baraga, Head of the Specialist Department for International Cultural Heritage Transfer, at the Federal Office of Culture and Anna Mattei Russo, Head of Southeast Asia and Pacific Regional Coordinators of the Swiss Foreign Ministry. 

Ambassador In Dara expressed gratitude to the Swiss government and emphasised Cambodia's ongoing efforts to repatriate other significant cultural properties. He called upon museums, institutions, and curators holding Khmer antiquities to voluntarily return them to Cambodia, framing such actions as gestures of generosity and respect for cultural values.

As a source country, Cambodia's cultural heritage has suffered significant losses due to looting, particularlyas an outcome of periods of civil conflict, political instability, and poverty. The widespread looting of archaeological sites and temples, such as those at Angkor Wat, Preah Vihear, and Banteay Chhmar has resulted in the illicit trafficking of countless artefacts out of the country. 

These artifacts, ranging from ancient sculptures to intricate carvings, represent key aspects of Cambodia's history, religion, and artistic achievement. The illegal trade in Cambodia's cultural heritage not only deprives its people of its rightful treasures but also erases vital connections to its past for future generations. 

Efforts to combat looting and repatriate stolen artefacts from the country are ongoing, but the scale of the problem underscores the urgent need for international cooperation and collective action to safeguard Cambodia's cultural legacy.

In 2013 the Metropolitan Museum of Art restituted two,10th-century, Koh Ker stone statues, known as the “Kneeling Attendants” to Cambodia.  These artefacts had been donated in separate stages to the Museum in the late 1980s and early 1990s and had been associated with antiquities collector-dealer-trafficker Douglas Latchford, a/k/a “Pakpong Kriangsak”, who for 50 years, was once considered one of the world’s leading authorities on Asian Art before his unmasking. 

As early as 2012, Bangkok-based Latchford had already been identified in a civil lawsuit, as a middleman in the trafficking of looted Khmer sculptures from “an organized looting network” and was said to have conspired with the London auction house Spink & Son Ltd., to launder looted temple antiquities. 

Douglas Latchford's Facebook photo on 28 October 2017, two years before he was indicted.

In 2019 charges were filed in the United States against the then 88 year old Latchford by Assistant U.S. Attorney Jessica Feinstein, in the Office’s Money Laundering and Transnational Criminal Enterprises Unit, for his purported role in "wire fraud, smuggling, conspiracy and related charges pertaining to his trafficking in stolen and looted Cambodian antiquities." Many of the suspect objects mentioned in his 25 page indictment passed through his hands en route to the Met and other important collections, during the course of his business operations.  Latchford died on 2 August 2020 before he could be extradited to the United States and his indictment was formally dismissed, due to his death, the following month. 

Last Friday, the United States authorities announced that the Met would be returning fourteen more pieces to Cambodia, dating from the ninth to the 14th centuries, plus an additional artefacts to Thailand.

The pieces going home to Cambodia are:

This 7th century CE pre-Angkor period sandstone Head of a Buddha, which was purportedly with implicated New York dealer Doris Wiener from 1984–2005 until she gifted it to the Metropolitan Museum of Art in 2005, upon which it was given Accession Number: 2005.512.  

This 10th - 11th century CE copper Bodhisattva Avalokiteshvara Seated in Royal Ease. It was given Accession Number: 1992.336 when it was purchased directly from Douglas Latchford using funds from the Annenberg Foundation Gift. 

This 11th century sandstone Standing Female Deity, (probably Uma), Accession Number: 1983.14 was sold by Douglas Latchford to Spink & Son Ltd., London,  who in turn sold it onward to the Metropolitan Museum of Art. 

This 10th century sandstone Standing Female Deity, which was given Accession Number: 2003.605. This artefact was purportedly with Doris Wiener from 1998 through 2003.  Various saved accession record dates show it was either donated to the Metropolitan by Doris Wiener, in honour of Martin Lerner or was purchased through this New York dealer. 

This partially fragmented 930 - 960 CE  bronze Face from a Male Deity, came to the museum via a Latchford donation in honour of Martin Lerner.   It was given Accession Number: 1998.320a–f.

This ca. 920–50 CE stone Head of a Buddha, was also donated to the museum by Douglas Latchford in 1983 (with no provenance listed), where it was given Accession Number: 1983.551. 

This 10th century, Angkor period bronze Head of Avalokiteshvara, the Bodhisattva of Infinite Compassion was in circulation with Spink & Son Ltd., London until 1998, when it was then sold to an undisclosed private collector who donated the artefact to the Metropolitan the same year, and was given Accession Number: 1998.322.

This 11th century, Angkor period, bronze Four-Armed Avalokiteshvara (Bodhisattva of Infinite Compassion)  This bodhisattva is often depicted with multiple heads and arms symbolising his limitless capacity to help alleviate grievances and is venerated as the ideal of karuna, the willingness to bear the pain of others.  Given Accession Number: 1999.262, the statue was directly purchased by the museum from Douglas Latchford via funds from Friends of Asian Art Gifts, Cynthia Hazen Polsky Gift, and Josephine L. Berger-Nadler and Dr. M. Leon Canick Gift. 

This 11th century architectural Lintel with Shiva on Nandi, Accession Number: 1996.473. This doorway topping was previously purchased in 1993 by Steven M. Kossak, owner of the prominent "Kronos Collections", who then loaned the piece to the Met for three years before eventually donating it to the museum in 1996. 

This late 9th century, stone Angkor period, Khmer style of Bakong, Headless Female Figure, Accession Number: 2003.592.1, is said to have been in the possession of Latchford's friend, Alexander Götz.  Originally living in Bali, then for a time in Germany, Götz and his family moved to London in 1990 where he opened a gallery specialising in Southeast Asian art, with Indonesia as the main focus. He closed his London gallery in 2015 and has since moved back to Indonesia.

This late 12th century, stone Angkor period, Standing Eight-Armed Avalokiteshvara, the Bodhisattva of Infinite Compassion. Given Accession Number: 2002.477, this stature was sold by Douglas Latchford to Jeffrey B. Soref, heir to the Master Lock fortune, who sits on the Board of Directors at the Metropolitan.  Soref in turn loaned his purchase to the Met from 1999–2002 before gifting it to the museum in 2002.  Authorities in Cambodia had received information from a reformed looter named Toek Tik, who admitted to personally stealing this, as well as other artworks from Cambodia over a span of 20 years during his time as a smuggler.

This 7th–8th century, bronze pre-Angkor period, Ardhanarishvara (Composite of Shiva and Parvati), depicts the god as half male and half female representing the Shakta as worshipper and Shakti as devotee relationship which gives the Ardhanarishvara male and female characteristics.  Assigned Accession Number: 1993.387.4 the female side of this sculpture depicts Parvati’s elegant hairstyle and flowing skirt and exposed breast, while the male side gives us half of Shiva’s moustache, as well as his third eye.  Originally, the public accession record listed only the donation of this object as coming from Enid A. Haup (who had purchased and donated another problematic piece).  The more recent the Met's record was updated to state that the statue was sold by Spink & Son Ltd., London to Haupt who gifted it to the Met in 1993.

This 9th century, stone Angkor period depicting the Head of Bodhisattva Avalokiteshvara. Given Accession Number: 1997.434.1, it was previously owned by American pipeline billionaire George Lyle Lindemann, a collector who frequently bought Khmer artefacts from individuals, some of whom were later implicated in the trade and trafficking of Cambodia's cultural heritage.  Lindemann gifted the object to the Met in 1997, who listed the object with no prior provenance, aside from the name of the wealthy donor.

This 11th century, sandstone Angkor period, Male Deity, probably Shiva.  Depicted with four-arms and a high chignon of jatamukuta, wearing a pleated sampot, this statue was given Accession Number: 1987.414.  The Met's website listed that the statue as previously owned by Margery and Harry Kahn who gifted the object to the Met in 1987 and that the statue "likely formed the centerpiece of a triad in a chapel of an unidentified temple in the vicinity of Angkor Thom.  Its style relates to sculptures recorded from the Baphuon temple, a monumental step-pyramid dedicated to Shiva, built as the state temple by King Udayadityavarman II."

The Artefacts Returning to Thailand are:

This 11th century Gilt-copper alloy, with silver inlay, possibly miss-named statue of a Standing Shiva, is believed to be the most complete extant gilded-bronze image from Angkor.  Given Accession Number: 1988.355, it belongs to a small group of metal sculptures of Hindu deities associated with royal cult practices that were discovered in Khmer territories including Cambodia and northeastern Thailand.  The statue was purchased by Walter H. and Leonore Annenberg via Spink & Son Ltd., London in 1988 and donated that same year to the Met. 

This 11th century bronze inlayed with silver and traces of gold statue of a Kneeling Female Figure, perhaps a Khmer queen, who kneels in a posture of adoration with arms raised above her head and palms pressed together.  Given Accession Number: 1972.147, she was sold to the museum by Doris Wiener. 

"Every one of the 1.5 million objects in our collection has a unique history, and part of the Museum’s mission is to tell these stories. When, how, and where was it created? Who made it and why? What was going on at that time and place in history? The Met also examines the ownership history or provenance: where has the object been and in whose care?" 

 

We are standing in front of a single-piece sand-stone sculpture of a serenely smiling cross-legged Shiva being worshipped by the small, dumpy Skanda (Fig. 3), the one the Guimet questioned. It was probably made in the second quarter of the 10th century for Jayavarman IV's new capital at Lingapura, today's Koh Ker, and is possibly a symbol of the king and his son. 'This is spectacular. I was shown a picture of it in pieces in the mid-Eighties. The head of Shiva was off, the arms broken, Skanda's feet broken. I bought it. It arrived in three pieces. Neil Perry-Smith, one of the leading restorers of stone, metal and gold, put it together. These had been clean breaks, there's no restoration.' Indeed, the breaks are invisible. 'Go by the wall so you can see Skanda's face', he says, so that I can observe how the artist has trapped religious bliss in the face. 'I sum it up in one word: adoration.'

After boarding a plane in the UK for New York and arriving yesterday, Neil Perry-Smith surrendered voluntarily to officers from U.S. Immigration and Customs Enforcement (ICE) Homeland Security Investigations (HSI) in relation to an arrest warrant issued against him through the Manhattan District Attorney’s Office for his alleged role in an international smuggling ring that trafficked in stolen works of art.  According to Manhattan Assistant District Attorneys Matthew Bogdanos and Christopher Hirsch, the well-organized smuggling network is believed to have laundered hundreds of objects out of India and other source countries onto the licit art market in an operation that is believed to have lasted for as long as thirty years. 

On 8 July 2019 arrest warrants were issued for eight defendants involved in the scheme listing a total of 213 Counts, ranging from grand larceny to criminal possession of stolen property.  The original 28 counts listed against Perry-Smith in the Manhattan complaint were:

In that previous DANY's painstakingly detailed felony arrest warrant, it is alleged that Perry-Smith was one of at least seven individuals identified through their investigation who participated in an international criminal network handling material later sold by disgraced ancient art dealer Subhash Kapoor and his former gallery Art of the Past, once located at 1242 Madison Avenue, in New York. 

As a result of this ongoing international investigation into this network's operations, officers with DHS-HSI, working with the District Attorney's Office in Manhattan conducted a total of twelve raids, resulting in the seizure of 2,622 objects valued at no less than $107,682,000 from Kapoor's gallery and numerous storage locations within the jurisdiction of the state of New York. 

The July 2019 Felony Arrest Warrant document listed 72 stolen antiquities possessed by Subhash Kapoor or members of his network from 1986 to 2016 giving an estimated value to the pieces at $79,101,000.  Of those 72, only 33 had been identified and seized by law enforcement as of the summer of 2019.   Thirty-nine other artefacts had still not been located and were estimated to be worth no less than $35,835,000.  Investigators suspect that Kapoor orchestrated to have the missing objects hidden sometime following his initial arrest in Germany in 2011 and prior to his extradition from Europe to India to answer to the charges he faces for the trafficking in ancient artefacts from his home country. 

In July 2020, the Manhattan DA’s Office also filed extradition paperwork for Subhash Kapoor, in answer to their previous arrest warrant relating to his alleged crimes carried out in the United States.  In the meanwhile, Kapoor remains in the high-security block of Tiruchirapalli Central Prison in the South Indian state of Tamil Nadu pending the completion of his first trial in India. 

As it relates to Neil Perry-Smith's alleged role, little detail was mentioned in the lengthy July 2019 Felony Arrest Warrant document.  It stated simply that Subhash Kapoor shipped artefacts with forged bills of lading, first to a company in Hong Kong, while arranging for the antiquities to be restored. Those artefacts would then be shipped from Hong Kong onward to either Neil Perry-Smith in London or to Richard Salmon in New York for restoration, who would then work on the objects before forwarding the conserved artefacts on to Kapoor for sale through his New York gallery. 

But yesterday's confirmation of Perry-Smith's surrender to New York authorities elaborates further on the charges awaiting the London restorer.  In their press release,  Manhattan District Attorney Cy Vance, Jr. states that "Smith" is "charged with possessing and restoring 22 stolen pieces, with an estimated value of more than $32 million" including bronze murti, normally housed in temples, representing the goddess Uma Parvati, Naga Buddha, and Shiva as Lord of Dance (Nataraja).  Laundered onto the licit art market, the bronzes Perry-Smith is alleged to have handled have an estimated market value of more than $32 million, all of which were subsequently shipped on to the conspiracy ringleader Subhash Kapoor for sale in his Manhattan gallery. 

“Without restorers to disguise stolen relics, there would be no laundered items for antiquities traffickers to sell.” -- District Attorney Vance.

But as we can read from the November 2008 quote excerpted at the top of this blog post, we know that Neil Perry-Smith also restored works of ancient art for at least one other suspect ancient art dealer also previously under indictment for the handling of looted antiquities. 

Shiva and Skanda 10th Century CE 130 cm

Taken from an interview article in Apollo Magazine, we learn that Perry-Smith restored a 10th century Cambodian  Khmer sculpture of Shiva & Skanda for the deceased British art collector and dealer Douglas A.J. Latchford.  One that, in Latchford's own words, arrived to the Thai-based collector-dealer broken in three pieces, with clean breaks.  Clean breaks are a tell-tale sign that the artwork may have been intentionally broken, with breaks such as these, along specific, easily repairable points being done to ease transport and future reassembly, when large cumbersome sculptures are removed from their find spots by looters. 

Prior to his death, Bangkok-based Latchford, had himself been indicted, in November 2019,  in the US Federal Court of the Southern District of New York for wire fraud, smuggling, conspiracy, and related charges pertaining to his own alleged trafficking in stolen and looted antiquities from India and Southeast Asia.  Once considered a pre-eminent collector and expert of Cambodian antiquities, the disgraced 88-year-old Latchford died on 2 August 2020 at his home in Bangkok before his case could be brought to trial in the United States.

Prior to Latchford's indictment, the Cambodian Ministry of Culture also identified Neil Perry-Smith's UK-based Private Limited Company Neil F. Perry as the restorer who worked with Jonathan Tucker and Antonia Tozer's London firm Asian Art Resources.  Tucker and Tozier had brokered the sale of 10 restored Angkorian-era gold jewellery pieces that, like so many others, had appeared on the ancient art market via Douglas A.J. Latchford's network, with no known legitimate provenance.  These pieces had been published in Latchford's and Emma C. Bunker's 2008 book:  Khmer Gold: Gifts for the Gods and were ultimately forfeited voluntarily to the Kingdom of Cambodia in April 2017. 

It remains to be seen what concrete evidence, if any, Neil Perry-Smith can, or will, choose to share with the authorities about the pieces he handled originating from both Douglas Latchford's and Subhash Kapoor's networks.  But with 29 counts now racked up against him, we suspect he won't feel ambivalent about giving up what he knows, trading testimony for the expectation of possible sentencing discounts. 

Left: Steve Green and the Controversial Coptic Galatians fragment first offered on eBay in 2012 by Yakup Ekşioğlu. Right: Douglas Latchford and the two plinths with the broken feet of ancient sandstone statues looted from the Prasat Chen temple complex in Koh Ker

Last week we have seen two eye-popping notices of "voluntary" restitution of  ancient artefacts and papyri framents believed to have been plundered from their respective countries of origin.

In one instance, an article by Tom Mashberg, written for the New York Times on January 29th reported that Julia Ellen Latchford Copleston a/k/a Nawapan Kriangsak, has agreed to relinquish a total of 125 artefacts to Cambodia which had been acquired by her father, controversial antiquities dealer Douglas A.J. Latchford, a/k/a “Pakpong Kriangsak.”  Prior to his death, Latchford's handling of suspect material from Cambodia, Thailand and India resulted in the US government filing a 26-page indictment via the Department of Justice's U.S. Attorney’s Office for the Southern District of New York on 27 November 2019.  This case, unfortunately, concluded in advance of any possible legal ruling against the Thailand-based dealer, who died on 2 August 2020 before the bulk of the evidence gathered in the federal case against him could be heard in court. 

The second announcement, delivered two days earlier by Steve Green, Chairman of the Museum of the Bible, was more discreetly posted on the museum's website and highlighted the return of a number of questionable acquisitions which have been discussed with some regularity on  ARCA's blog as well as in greater detail on Faces & Voices, a specialist blog by Papyrologist and ancient historian Roberta Mazza.  Mazza has more articles about the Green's acquisitions than I can link to, so I recommend our readership take some time exploring them all but perhaps starting here with one where she questions (again) the ever-changing provenance story surrounding the P.Sapph.Obbink fragment purportedly sold through a private sale treaty by Christie’s.  

In Green's press announcement, he states that as of 7 January 2021, the Washington DC-based museum had transferred control of the fine art storage facility that housed the 5,000 Egyptian items to the U.S. government as part of "a voluntary administrative process."   Unfortunately, the philanthropic founder of the museum has said very little about whether or not his museum will be more forthcoming about exactly whom the museum paid when purchasing the 8,106 clay objects with suspect or no provenance from the Republic of Iraq or the approximately 5,000 papyri fragments and accompanying mummy cartonnage which also came with suspect or no provenance from the Arab Republic of Egypt.  All we know is that these objects are now, finally, going home.  And while that is a great success for the countries they were taken from, it tells us practically nil about the men who engaged in their sale and profited from these same countries' exploitation.  

At the end of their announcement, the Museum of the Bible's Chairman stated that going forward they would continue to look for ways to "partner with The Iraq Museum, The Coptic Museum, and other institutions, to provide assistance with preserving and celebrating the rich cultural histories of those countries and many others."  I truly doubt, given the circumstances, that the Egyptian government will be taking Mr. Green up on this proposal. 

Museum of the Bible Press Release Screenshot Date:27 January 2021

And so the litigation in these matters, at least as it relates to Iraq and Egypt, appear to be drawing to a close.  

With the flourish of pens in the plump fingers of lawyers, these carefully-timed, and responsibility-for-wrong-doing-absent restitutions by members of the wealthy Houses of Latchford and Green are released to the public without the impediment of contradiction.   Sanitised proclamations which imply good deeds done under trying circumstances, but which impart little about the actual motivations of their delayed generosity.  

Most of us, who have been closely following these events can speculate as to the pressure points behind the disputants' seemingly magnanimous handovers and come away with our own conclusions, but our speculation will never give us their complete stories.  It is reasonable to assume that these individuals, and/or their museum, were motivated, in whole or in part, by a desire to put an end to a publically embarrassing chapter to their respective family's cultural heritage acquisition histories, but their decisions should not be read as merely repentant.  

In relinquishing these artefacts to Cambodia, Egypt and Iraq, the Latchfords and Greens seek to mitigate the damages, financial and reputational, that these scandals have caused them.  And with that in mind, their decisions can not simply be seen in a vacuum of attempting to right past wrongs. They are assuredly more strategic than what is within the purview of the public domain. 

Seen through this narrow lens, these very public announcements of voluntary restitution, published in newspapers with large readership or on museum's websites, serve only to cosmetically cover, not correct, the public blemishes their respective criminal investigations have brought to light over the last ten years.  Actions which, when explored more deeply, can be seen as not only embarrassing, or ethically negligent, but potentially criminal, brought about by the direct involvement of staff and family members who should have, or definitely did know, better.  

Despite these joyous restitutions, we cannot ascertain what catalyst, in each of these drawn-out processes of ensuring restorative justice, brought Mr Green and Ms. Copleston to the restitution table.  Usually, in situations like this, written agreements between the parties make it unlikely that anyone will be at legal liberty to openly discuss the negotiations between the aggrieved parties.  In the MotB case, that includes the unspoken details behind the more than three years of back and forth discussions that the museum itself has admitted took place prior to the culmination of this week's announcement. 

Likewise, by bequeathing his 1,000-year-old Khmer Dynasty collection to his daughter, Douglas Latchford left his offspring with more than just $50 million worth of valuable ancient art.   He left her holding a hand grenade with a pulled pin that she doggedly continued to hold some five months after her father's death.  For no matter how magnanimous Copleston's repatriation gestures to Cambodia may seem in print, her waiting this long to relinquish the sculptures begs its own questions as to motivating factors. 

Why would a lawyer such as herself, who by her own statement in the New York Times defensively admitted that her father "started his collection in a very different era" not have advised her ailing father, who was facing prosecution on his death bed, to clear the family name, if not his own, by simply returning the artefacts to Cambodia himself while he was still living?  Or why,  since Latchford's death, has Copleston, not distanced herself from suspicion by voluntarily doing so immediately after any wills for her father were read?

As regards both of these restitutions I would ask these individuals why, with these grand gestures of reconciliation, did neither party turn over the purchase and sale records for these objects.  Something which would truly make reparations as doing so would allow illicit trafficking researchers and law enforcement investigators to trace and return other pieces of history handled by the individuals responsible for engaging in these two unseemly debacles. 

Instead, like with Green's own statement, we get no real responsibility-taking, only precisely worded announcements with appealing attestations which colour their actions as generous acts of voluntary cultural diplomacy.  This despite the fact that there is so much more they could do, aside from simply cutting their losses by relinquishing material. 

In resignation, I understand that decisions like these, come about as the result of complex cultural arbitration.  And I understand that in such circumstances, the party holding the stronger deck of cards in the dispute, might (still) agree to a more palatable dispute resolution outside the courtroom. One which allows the parties involved to avoid a lengthy, expensive, and in some cases, reputationally damaging legal case, but which also assures an alternatively beneficial outcome for all sides. 

And as much as I want to be privy to these closed conversations, it is important to remind myself that Alternative Dispute Resolutions, known as ADRs in cultural property disputes, often carry with them an adherence to mutually agreed-upon confidentiality regarding the agreements signed off on, even when these types of agreements don't "feel" satisfying to those of us not sitting at the negotiating table. 

As someone who works on the identification of illicit antiquities, I want to see individuals, believed to have behaved criminally, brought to justice.  But I must also understand that these types of quieter negotiations do offer aggrieved parties an opportunity for a speedier and less costly resolution than drawn-out, complex, multi-year litigation which of themselves can be more beneficial to harvest countries such as Egypt and Iraq.   Fighting for restitution in the US court system isn't cheap and the costs can be a financial impediment to some foreign governments who haven't the financial means to represent their interests for years on end, or when the application of legal norms to relevant facts, might fail to deliver any justice at all to them as the aggrieved party. 

Another driving factor to remember in these types of agreements, in contrast to legal proceedings, is that out of court settlements enable the parties involved to, on the surface at least, legally protect their reputations. When cases go to court there is normally a winner and a loser.  And with those court decisions, comes very public case records which can serve to outline, in embarrassing red marker detail, the actions of individuals perceived as culpable, or serve as precedent-setting decisions in future illicit trafficking court cases. 

Lastly, as legislation in the art and cultural heritage field is not fully harmonized, there is always the potential risk that the expensive and protracted court case might not achieve a viable cost-benefit outcome.  Like in legal disputes where the value of the returned artefact is less than the country's legal costs in pursuing the case in foreign courts.  Or, as would have been the case in the Museum of the Bible dispute, or the case against Douglas Latchford, where the sheer number of artefacts being contested, if examined individually and concretised in the court's record, might have resulted in fewer objects going home, or greater exposure of the involved parties to subsequent litigation for their perceived roles in further uncovered, questionable transactions.

So, in the end, I have to accept announcements like those made last week which bring objects home but offer no real retribution against those who behaved badly.  This leaves me, and others who have closely followed these cases, asking:

• Where are the admissions of fault?  
• Where are the acknowledgements of harm having been done? 
• Where are the answers we keep asking as to who sold what, to whom, and when?

I close this overly long rant by saying that when I first learned about these upcoming restitutions and read the press releases, I immediately thought that their announcements reminded me of a rhetorical expression from the 1887 compendium of proverbs called The Salt-Cellars by Charles H. Spurgeon, who once wrote:

“A hog in a silk waistcoat is still a hog.” 

And while I am overjoyed that so many artefacts will finally make their way back to where they rightfully belong, I am in no way fooled that these gestures were magnanimous and selfless, or that in Egypt at least, Ma’at, the goddess of truth and justice, would believe that justice has been well and truly served. 

By:  Lynda Albertson