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Showing posts with label Istanbul Archaeology Museum. Show all posts
Showing posts with label Istanbul Archaeology Museum. Show all posts

January 3, 2014

Friday, January 03, 2014 - ,,, 1 comment

Postcard from Turkey: Archaeological museums in Ankara and Istanbul

by Aaron Haines

Ankara, the capital of Turkey, is slated to host a massive archaeology museum that the Turkish government hopes to complete by 2023, the centennial of the founding of the Republic of Turkey. The current archaeology museum is a sizeable building and when I visited in August, only two of the galleries were open due to extensive renovations that were taking place in the museum’s other galleries. The interior of the main gallery was dark with dramatic lighting illuminating the artifacts on display. There was a large amount of Hittite artifacts with detailed text panels in Turkish and English explaining the history and significance of the Hittite civilization and their archaeological remains.

The crowning piece of the main gallery was the “Troy Gold”, a collection of jewelry recently sent to Turkey on indefinite loan by the University of Pennsylvania Museum of Archaeology and Anthropology. The museum in Ankara had hung a large banner at the entrance proudly advertising the return of the artifacts. The collection of jewelry was on display at the back of the gallery where a matching banner had been hung. The jewelry was well displayed and the necklace and earrings had been placed on a stylized head to give the viewer an idea of how they would have looked when worn. The only other part of the museum that was open was a small gallery displaying various Roman artifacts. The side yard was littered with massive half buried amphoras as well as various capitals and partial columns. In the spacious courtyard were copies of various statues from the Hittites, Romans, and other civilizations.

The Istanbul Archaeological Museum is an older building that was also undergoing extensive renovations when I visited it in August. The permanent collection in the main building was open as well as the galleries containing the Greek and Roman sarcophagi. It was clear that the main building was intended as a space for a permanent collection as many of the artifacts were built into the wall or had special pavement around them. The amount of cameras seemed adequate, but there were very few guards in relation to the amount of patrons in the museum. However, the museum was experiencing an unusually high amount of attendance that day since the Topkapi Palace was closed. The display cases appeared to only have simple locks and no seals. The lighting was sufficient, but only a few of the display cases had individual lights.

Due to the renovations, patrons had to use the restrooms in the administration building. This required them to walk down a narrow hallway and turn a couple of corners before reaching the restroom. This would have be insignificant had it not been for the archaeological artifacts haphazardly lining the walls and the open storage room stacked with crates containing other artifacts. There were no cameras in this area of the building, but the security guards’ break room was in the same hallway. The guards frequently came in and out of the hall providing the artifacts with a reasonable amount of security.

The gallery containing the Greek and Roman sarcophagi and architectural remains were similar to the gallery in the Ankara museum with its completely dark rooms and the dramatic lighting of the artifacts. All the artifacts were well displayed and there were many more guards in this area of the museum, especially in those rooms containing the large sarcophagi. The small gallery containing the Classical statuary was particularly well displayed with lots of camera surveillance. At the end of this small gallery was a large room occupied by only the Orpheus Mosaic returned by the Dallas Museum of Art. Next to it, the text panels describe the history and significance of the piece as well as its recent repatriation from the Dallas Museum of Art.

Aaron Haines is a senior majoring in art history at Brigham Young University and traveled to Turkey this summer using grant moneys from the BYU Office of Research and Creative Activities to observe the security of four archaeology museums. He visited the archaeology museums in Uşak, Boğazkale, Ankara, and Istanbul each of which houses artifacts that have been recently repatriated by Turkey from other countries. Aaron has a special interest in cultural property law and preservation as it applies to Italy and Turkey and speaks Italian and some Turkish. He recently returned from an internship at the American Embassy in Rome and is currently interning with the U.S. State Department’s Cultural Heritage Center.

August 17, 2013

Saturday, August 17, 2013 - ,,, 1 comment

Postcard from Istanbul Archaeological Museum: In this era of protests, 8th century BC Assyrian Bel-harran-beli-usur defines what makes a city free

ISTANBUL - In this era of protests, 8th century BC Assyrian chamberlain Bel-harran-beli-usur -- during the reign of Shalmaneser IV (782-773 BC) and Tigleth-Pileser III (744-727 BC) -- founded a city in the desert to the west of Nineveh and built a temple. On a marble monument (stele) which shows Bel-harran-beli-usur praying in front of divine symbols, he had inscribed (after his supplications) the freedoms of the city he had established:
... Its grain-levy shall not be taken, its straw shall not be taxed, its water (let) none drain off into another channel; boundary and boundary-stone let (none) destroy; the increase of cattle and sheep let (none) seize; on the people dwelling there in, let (non) impose feudal dues or taskwork; let none send out any other man to be over them, let none impose military service upon them...

August 12, 2013

Monday, August 12, 2013 - , No comments

Istanbul Archaeological Museum: A note from an Assyrian king on the importance of city planning (cultural heritage)

King's Stele and Inscription (Nineveh)
by Catherine Schofield Sezgin, ARCA Blog Editor

Istanbul, Turkey - A Stele (705-681 BC) from Nineveh on the eastern bank of the Tigris River  (modern northern Iraq) shows Assyrian King Sennacherib praying in front of divine symbols. The inscription starts out with a declaration and affirmation of his power and ends with his opinion on the importance of keeping the rules of city planning (cultural heritage):
Sennacherib, the great king, mighty king, king of the universe, king of Assyria, king of the four regions (of the world), favorite of the great gods. (the god) Ashur and (the goddess) Ishtar have given me an invincible weapon and have opened my hand for the destruction of the enemies of Assyria. Trusting in their great might, I led my armies from one end of the earth to the other and brought in submission at my feet all princes, dwelling in palaces, of the four quarters 9of the world), and they assumed my yoke. At that time I enlarged the site of Nineveh, my royal city, I made its "market-streets" wide enough to run a royal road, and made (it, the road) shine like the day. The wall and outer wall I caused to be skillfully constructed and raised them mountain high. I widened it most to 100 great cubits (Ca.50m). In days to come, that there might be no narrowing of the royal road, (therefore) I had stelae made which stand facing each other. 52 great cubits I measured the width of the royal road, up to the Park Gate. If ever (any one of) the people who dwell in that city tears down his old house and builds a new one, and the foundation of his house encroaches upon the royal road they shall hang him upon a stake over his house.
Unfortunately for this Assyrian King, his city, the largest city in the world for fifty years was destroyed in 612 B.C. following civil wars in Assyria.

January 31, 2012

Tuesday, January 31, 2012 - ,,, 1 comment

Istanbul Archaeological Museum: Sculptural Reliefs Portray the Deceased on the 2,000 year old Tombs of Palmyra, Syria

Funerary art from Palmyra, Syria/
Photo by C. Sezgin
by Catherine Schofield Sezgin, ARCA Blog Editor-in-Chief

Today's afternoon story in The New York Times, "Fighting in Syria Escalates as Opposition Rejects Russian Plan" reminds me of the beautiful funeral monuments I saw earlier this month on display from Palmyra, Syria, at the Istanbul Archaeological Museum.

Palmyra, located more than 200 kilometers northeast of Damascus, was a thriving Roman city in the First, Second and Third Centuries AD, a midpoint for caravan traders between Persia and the Mediterranean.

In 108 AD, a rich Palmyrene named Yarhai, used limestone blocks to construct tombs for 219 people. More than 100 people were interned in this one kilometer long necropolis called the Valley of the Tombs over 130 years.

Burial slots were designed as drawers stacked in up to six rows, similar to the Panthéon in Paris or even the mausoleum at Our Lady of Angels, the contemporary Roman Catholic Cathedral in Los Angeles. The exciting feature is that the deceased were represented by sculptural portraits projecting from the surface of the graves, giving "the impression of looking out of a window" (Istanbul Archaeological Museum placard).


'ABD' Astor and his son Maqqai/
Photo by C. Sezgin
Inscriptions in Ancient Greek and the language of Palmyra (Aramaean and Arabic) on one-third of the tombs reveal "the identity of the person who has ordered the tomb to be built; the common tombs shared by the family or the relatives; and the distribution of the tombs in the 1st-3rd centuries AD" (Istanbul Archaeological Museum placard).

Merchants, army commanders and high ranking officials and priests of Palmyra were buried in these tombs (Istanbul Archaeological Museum placard).

The original reliefs on display at Istanbul's Archaeological Museum were separated from their tombs and are arranged according to their style and chronologically (Istanbul Archaeological Museum placard).

Salmat and her daughter Hagge/Photo by C. Sezgin
Two of the reliefs are related, one is of "ABD' Astor and his son Maqqai and the other is of his daughter Salmat and her daughter Hagge. As with many of the objects in the Istanbul Archaeology Museum, I am humbled by their beauty and have an increased awareness of the tenacity of the Syrian people.

You may read more about Palmyra and its history here at UNESCO's World Heritage Site page.  The city thrived until the 16th century.  Other funerary art from Palmyra may be found at the British Museum.

Here's the page on the website of the Istabul Archaeological Museum on the Palmyran Tomb Chamber.

November 13, 2011

Sunday, November 13, 2011 - ,, No comments

Today's Zaman: "Turkey's museums at risk if hit by earthquake"

Today's Zaman reported November 10th that "few of Turkey's archaeology museums or storage facilities have been built to a code which could withstand an earthquake similar to the magnitude 7.2 temblor that struck Turkey's Van province on October 23."

Istanbul's Archaeology Museum consists of a main building constructed during Ottoman rule around the turn of the 20th century; the second is six-storeys; and the third is another Ottoman building which was once the Fine Art School. The Istanbul Archaeological Museum has not been upgraded like the Anatolian Civilization Museum in Ankara. It seems like a potpouri of artefacts from the eight thousand years of occupation of this land and the areas once attached throughout the Ottoman Empire. The depth of the collection challenges the visitor to think beyond the more traditional Classical Histories of the Greeks and Romans of Western Europe.

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