Puzur-Ishtar, governor of Mari

Mari was located in Mesopotamia (just inside the border of modern Syria) on the site of Tell Hariri on the west bank of the Euphrates - the most northerly of all the Sumerian city states. Thought to have been inhabited since the fifth millennium BC, the inhabitants of Mari were Semitic, probably part of the Eblaite and Akkadian migration. Their village became a flourishing city state from about 2900 BC until circa 1760 BC as a strategic stronghold between Sumer and the city states of Syria and northern Mesopotamia. It was destroyed in the 24th century BC and only revived when the Amorites succeeded the Sumerians. Hammurabi's Babylonian empire eventually conquered and sacked it in the eighteenth century BC.

Face of Puzur-Ishtar

Like a lot of Classicists, I was fascinated by the legacy of Alexander the Great and the Greek culture that persisted in Central Asia for centuries after him. Years ago, I was staying at my grandmother's house (after her death), and was sifting through the antiques and knick-knacks she obsessively collected. I found a samovar, and discovered that it was from Kandahar in 1881, during the Second Afghan War. Later I made friends with someone who was in charge of clearing mines in Afghanistan and he persuaded me to celebrate my 40th birthday by visiting the country.

It remains a terrible tragedy that they were destroyed. What I hadn't realized before doing the research is what an immensely rich history that they had and what very significant monuments they had been for a variety of cultures. ... they were a wonder for three separate cultures, the Buddhists that created them, the Islamic peoples who followed, and then, in the 19th and 20th centuries, for the Western world. The 19th century, when British and European travelers and spies rediscovered the statues, is a particularly fascinating period of history. The best way to compensate for an artistic crime is to fill in the proper meaning of these monuments.

This is one of four works stolen with an estimated value of more than 1 million euros. Last Wednesday a bag containing two of the other three remaining stolen artworks was delivered to the police headquarters in Amsterdam. The defendant, against whom an investigation was related to the work of art offered at auction, was immediately arrested and the bag with the two works confiscated. The suspect was surrounded and taken into police custody. The two works of art in the bag are probably also from the hand of Jan van Schoonhoven and almost certainly  from the theft in Venlo. The authenticity of these reliefs is yet to be determined. Detectives from the serious crime department worked under the supervision of the Amsterdam prosecutor. The Amsterdam detectives researched the theft of the paintings and the police unit in Limburg investigated the burglary and theft. The suspect will be brought before the magistrate on Friday, August 16.

Art investigator Arthur Brand reported on Twitter that he had returned two stolen artworks to the Amsterdam police. Dagblad de Limburger reported that the man who was arrested was in the presence of Arthur Brand. The police do not want to discuss the role of Brand who deals in tracking stolen and forged art. Amsterdam Police had been tracking the paintings before they were returned. The authenticity of the works has yet to be determined, but they are probably the three stolen works by the Dutch artists Jan Schoonhoven. The fourth work stolen from the Collection of Tomas Manders, is still missing. Together the works  have a total insured value of 1.1 million euros.

Janet Ulph and Ian Smith write, mainly from a legal point of view, about the illicit trade in art and antiquities, the criminal and civil liability derived from these kind of cases, and the efforts regarding international recovery. The goal of the text is to focus upon the extent to which laws can protect vulnerable countries, while considering what further steps could be taken in the future. Therefore, the book deals with this particular topic from a double perspective: an international point of view, on the one hand; on the other, drawing from the experience of the authors (Mrs. Ulph is a solicitor and a professor in Commercial Law at the University of Leicester, and Mr. Smith is a barrister in London), it uses many cases from English law.

The book covers, in a logical and ordered structure, the different topics mentioned above. The first chapter deals generally with the trade in art and antiquities: concepts and broad topics are defined, such as the legal right to claim, good faith purchasers, or the global market in art and antiquities. The situation in Iraq is used as a study case, to illustrate the patters of this form of illicit trade. 

The second chapter talks about international initiatives, to focus on the major international conventions and other legal instruments which, objectively, have an impact upon the illicit trade in art and antiquities. The scope of this chapter is truly amazing, going beyond the UNESCO and UNIDROIT conventions, and analyzing such legal dispositions as the Vienna or Palermo conventions, among others.

We criminologists teach a particular theory: neutralization techniques, named by its authors, Matza and Sykes. In a nutshell, the theory states that committing crimes is illogical, and offenders need to rationalize it. Analyzing the perpetrator's discourse, from the perspective of this theory, will pour forth a chain of excuses/rationalizations that convert his or her actions into something rational and logical: something he can live with. 

This was the recurring theoretical framework that came to my mind while reading the life of art thief Erik el Belga, the nickname behind René Alphonse Ghislain Vanden Berghe, a Belgian citizen, long established in the south of Spain who, alongside his wife, has published his memories, in Spanish. 

To date this book has not been translated, so the practical question for the potential reader is: should he or she invest his or her time in this text, if not well-versed in Cervantes' mother tongue? It depends. Of course, if one is interested in reading the memories of an art thief, it is, indeed worth turning to. But if not, I seriously think this is not a book to recommend, outside of those specifically interested in the subject. The first edition had no fewer than 683 pages, which makes the reading a quite daunting task. 

At the outbreak of the Second World War, my great-grandfather, Moshe Rynecki (1881-1943), took his oeuvre of work (about 800 paintings depicting the Jewish community) and divided them into bundles to be hidden in and around the city of Warsaw, Poland. He gave a list of the locations where works were hidden to his wife, son, and daughter, in hopes that after the war the family would retrieve the bundles. Unfortunately, Moshe was deported from the Warsaw Ghetto, my family believes to Majdanek, where he perished. His daughter, Bronislawa, was murdered in June 1943 at the entrance to a slum house on Nalewki Street in the Warsaw ghetto. His wife Perla, his son George, and George’s wife Stella and their young son Alex survived the war.

Moshe Rynecki, Krasinski Park, 1930. Oil on Cardboard

After the war, my great-grandmother Perla and her cousin went to see if any of the bundles of the paintings survived. They weren’t very hopeful because of the enormous devastation in and around Warsaw. They found just a single package in the Pragash district, across the river Vistula. The package was in the cellar of a home. As my grandfather George recalls in his memoir: 

The people were away, and the paintings, all on paper or parchment, fairly small, were strewn on the basement floor in the cellar. Some damaged, some cut in half with scenes missing. They seemed to have gone through the same fate as the Jewish people – massacred and destroyed. About 12-15 percent of Jews survived the Holocaust. So did my father’s paintings. One hundred and twenty were found out of a count of close to eight hundred works. (G. Rynecki 94) 

M. Rynecki, The Water Carriers, 1930. Oil on Parchment.

In 1949 my grandfather, grandmother, father, and the paintings left Europe and came to America to start life anew. In his new country, my grandfather treasured those paintings as a physical link both to his father and to a world and way of life that had been destroyed. He proudly repaired those paintings that had been damaged, framed the collection, and displayed them prominently on the walls of his home. 

Lucian Freud, Woman with Eyes Closed, 2002

Picasso's Head of a Harlequin, 1971

Forensic experts have so far refused to say definitively whether or not the burnt remains were from stolen paintings.... The trial of Radu Dogaru and his five alleged accomplices -- one of whom is still on the run -- was opened and adjourned by the Romanian court until 10 September.... One of the lawyers said their clients had offered to return five of the paintings, with no mention of the remaining two. Another lawyer, Maria Varsii, said: It is more likely the paintings are intact. My client says they can be handed over to the Dutch authorities. In exchange, they want to go on trial in the Netherlands.... The Rotterdam paintings came to light some months [after the October 16 theft] later when Mariana Dragu, an art expert at Romania's National Art Museum, was asked by a friend to examine some artworks he was planning to buy. She said she called the prosecutor's office when she realised she was looking at the stolen originals. A few months later, three Romanian men were arrested on suspicion of involvement, including Radu Dogaru. It was following her son's arrest that Mrs. Dogaru allegedly burned the artworks at her home in the village of Carcaliu, in the Danube Delta region of eastern Romania.

The extraordinary Girolamini Library of Naples is home to almost 160,000 ancient manuscripts and books and opened its doors to the public in 1586. Built alongside the Church and Convent of the Girolamini, the library served as the convent’s Oratory and is believed to be one of the richest libraries in Southern Italy.

 

The collection, which includes many rare editions dating from the sixteenth and seventeenth centuries, is centered on Christian theology, philosophy, sacred music, and the history of Europe and the Catholic Church. After the massive Irpinia earthquake, which struck Campania in 1980 the church, gallery and library were closed. The collection, off limit to anyone except scholars, suffered a lengthy period of neglect, and it is believed that many volumes disappeared. It is presently owned by the Italian State.

 

On 12 September 2011 two manuscripts from the Girolamini Library and a 14^th century Missal from the Archdiocese of Bari, were returned to Italy after a protracted legal dispute and eventual settlement with Sotheby’s auction house in London and the manuscript’s last owners, who believed they had purchased the documents in good faith. This custodian event took place at the Italian Embassy in London in the presence of Italy’s Deputy Attorney General of the State Maurizio, Fiorilli, the federal prosecutor who also successfully pushed for the return of looted artifacts from the J. Paul Getty Museum, The Metropolitan Museum of Art, and other American Museums.