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Showing posts with label Sudan. Show all posts
Showing posts with label Sudan. Show all posts

April 16, 2025

Sudan’s Cultural Heart Under Threat: The Fate of the Sudan National Museum Amid Civil Conflict


In the heart of Khartoum, nestled near the confluence of the Blue and White Nile, stands the Sudan National Museum—once a vital repository to centuries of knowledge regarding country's ancient and storied past.  Home to the world’s most comprehensive collection of Nubian archaeology, the museum has long served as both a guardian of Sudan’s rich cultural heritage and a symbol of national identity. 

When violence first broke out in April 2023 between the Sudanese Armed Forces (SAF) and the paramilitary Rapid Support Forces (RSF), Khartoum became an epicenter of combat. Within days, RSF units occupied large swaths of the city, including key government buildings, residential neighbourhoods, and the area surrounding the Sudan National Museum. 

The museum itself fell within contested territory, with ongoing shelling and street battles posing severe risk and making its interior impossible to secure.  Throughout the months that followed, reports of looting and damage to Khartoum’s infrastructure and the museum were reported, with its museum staff and heritage experts displaced under the strain of war, making it nearly impossible to assess the damage while the the city remained under siege. 

It wasn’t until early 2025—after a sustained counteroffensive by the SAF and international diplomatic pressure—that much of central Khartoum, including the museum district, was recaptured. By then, however, the damage to Sudan's important cultural landmarks had already been done.

A Repository of Nubian Glory

The Sudan National Museum was established in 1971 and housed over 50,000 years of human history. Its galleries showcased everything from prehistoric stone tools and ancient Christian frescoes to monumental statues and pharaonic temples rescued from the waters of Lake Nasser during the UNESCO Nubia Campaign of the 1960s. The museum's collection includes artifacts from the Kingdom of Kush, the Kerma civilisation, and the Christian kingdoms of Nubia, shedding light on cultures often overshadowed by their northern neighbours in Egypt.

What made the museum especially significant was not just the artefacts it held, but the unique narrative it wove—a story of African ingenuity, political power, and religious transformation that challenged long-standing historical biases and centered Sudan within the broader tapestry of global heritage which transcended its modern day, and often contested borders.

Cultural Institutions in the Crossfire

Since the outbreak of conflict, the museum—like many institutions in the country—suffered from a lack of security, interrupted funding, and the physical dangers posed by armed clashes waged in and around it.  By early 2024, satellite images and reports from heritage professionals warned of structural damage to the museum's building and the increasing vulnerability of its collections to looting and environmental degradation.  

As the war raged on, nearly all archaeological research was suspended in the country and most conservation projects ceased. 

In September 2004, two hundred Sudanese researchers called on South Sudan President Salva Kiir Mayardit to help recover valuable artefacts believed to have been looted from the National Museum in Khartoum, and thought by some to have been routed through South Sudan as a transit country for resale on the black market. 

Buhen temple at the grounds of Sudan National Museum in Khartoum before conflict

Outside of Khartoum, heritage sites like the pyramids of Meroë, the ruins of Dongola, and the ancient city of Naga face their own perils, ranging from looting to neglect, as tourism halted and protective oversight became more and more precarious.  In many cases, local communities that once partnered with archaeologists to steward these sites, were forced to focus on survival amid conflict and displacement.

Current Situation

The first awful photos ARCA has seen of the devastated Sudan National Museum show one small glimmer of hope that at least the Buhen Dynasty temple, on the grounds of the museum, appears to be mostly intact.  Built by Hatshepsut, daughter of Thutmose I (1473-1458 BCE), the temple is dedicated to Horus and once stood at the fortress of Buhan.  It was moved to Khartoum, when its find spot was covered by the resulting Lake Nasser, created by the Aswan Dam project in 1964.

The damage inside the museum and in its labs is more painful and the destruction and looting of pieces in the collection are still under assessment.  The Director of Museums at the National Corporation for Antiquities and Chair of the Sudanese Antiquities Repatriation Committee, Ikhlas Abdel Latif has stated that all the artefacts from the Gold Room, one of the rarest museum collections from the Kushite Empire, were systematically stolen, and many of the museum's other artefacts were also destroyed.


Outside, unexploded projectiles can be found embedded in the stone and will need to be removed carefully by explosive experts. 

In the Aftermath

The current situation in Sudan is critical, and serves as a painful reminder of the fragility of cultural heritage during times of conflict, as well as the fact that the human impact of devastation and war often supersedes and takes priority over heritage impact.  

That said, the loss of collections within the Sudan National Museum and its other heritage institutions and archaeological sites should not be under-recognised. The museum did more than simply display artefacts—it anchored identity, inspired pride, and offered future generations a connection to their roots. 

Losses such as those being recorded now, are and will continue to be a national tragedy, as well as a global one, long after the conflict subsides.

King Atlanersa (also Atlanarsa), Kushite ruler of the Napatan kingdom of Nubia
(Reign c. 653–643 BCE) 

In the meantime, digital preservation efforts, diaspora scholarship, and international partnerships are called upon to help safeguard what could not be protected from afar. The world must not turn away. The ruins of Nubia tell a story that spans millennia and whether or not that story continues depends not just on the past—but on how we choose to protect it today.

March 11, 2024

The wacky illicit world of one Ushabti of the Pharaoh Taharqa

The Cultural Heritage Brigade of Spain's Policía Nacional have completed an investigation into a rare, illicitly trafficked, ushabti. The statuette, holding traditional Egyptian agricultural implements, reproduces the text of Chapter 6 of the Book of the Dead and would have been placed in the tomb of the deceased.  Property of the Republic of the Sudan, the funerary figurine was sold to the Rijksmuseum van Oudheden in the Netherlands by "a Catalan antiques dealer". 

Although unnamed in today's press release, the Spanish police did provide some interesting details regarding the sales transaction for this illicit object, which, in turn, also help us to identify who the unnamed dealer in question is.  

Today's press statement indicates that the Spanish investigation began when the Dutch National Polite forwarded their colleagues in Spain a complaint for aggravated fraud that had been filed in the Netherlands by the director of the museum in Leiden regarding their purchase of a suspect ushabti for Pharaoh Taharqa, the 4th king of the 25th Dynasty of Egypt and the Qore of the Kingdom of Kush from 690 to 664 BCE. 

The press release went on to say that "the complaint stated that an antiques dealer, responsible for an antiques establishment in Barcelona, ​​had sold a sculpture of Sudanese origin to the Dutch museum for 100,000 euros" and that the sales transaction was facilitated using false provenance documentation which was presented to provide a cover to the artefact's illicit origin.  Based on the foregoing, the museum then filed their complaint with the Dutch national authorities and were seeking the return of their purchase price.

To facilitate the sale, the police confirmed that the dealer in question had provided the museum with a digital copy of a handwritten document purportedly dating to May 27, 1967 which, at face value, appeared to have been written by an employee of the Sudanese government.  This document also appeared to attest to the fact that the artefact had left the Sudan for London sometime between 1930 and 1940.  

After careful review of this document, which included follow-up examination involving individuals affiliated with the Embassy of the Republic of Sudan in Spain,, as well as with heritage experts specialising in the illicit trafficking of Egyptian material circulating within the ancient art market, the paperwork provided was determined to be a false attestation.  This technique is sometimes used by sellers of illicit material to increase verisimilitude to a work of fiction through the invention and insertion of details into an object's documentation which are presented as factual, when they are not.

Reviewing this document it was determined that the paperwork presented by the dealer to legitimise this object's circulation contained several discrepancies. The most blatant error on the part of the fraudster(s) was that the forged document referenced Sudan's "Ministry of Archeology", a departmental name that has never existed in this African country.  

In 1967 the competent authority tasked with the protection of cultural heritage in the Sudan was the Sudanese Antiquities Service, abbreviated as the SAS (now the National Corporation for Antiquities & Museums - NCAM).  In 1939 the SAS was linked to the Ministry of Education, and by 1953 to the Ministry of Al Maref.  In addition to the above, the signatory of the falsified attestation referred to himself with the title of "general director" for the aforementioned nonexistent ministry.  And while this named individual does match to a person previously affiliated with the government of Sudan, this person never held a position with this title.  Likewise,  their documented signature on official records differs from the one signed and given to the museum substantiating the objects departure from the country.

During this investigation it was also determined that the artefact was one of several artefacts believed to have been stolen from the Gebel Barkal Museum situated on the right (north) bank of the Nile on the SW edge of modern Karima, Sudan which occurred between 2000 and 2003.

The complaint filed by the National Museum of Antiquities in Leiden, concluded that based on the evidence of fraud they were seeking a refund of the purchase price from the Catalan dealer.  The Spanish police press report indicates that the person under investigation, if found guilty, would be responsible for a crime of aggravated fraud by involving assets of artistic, historical and cultural heritage, as well as for exceeding the fraud of 50,000 euros for the object's sale to the Dutch museum. 

But just who is the unnamed Catalan dealer? 

Matching the partial photograph of the ushabti for Pharaoh Taharqa depicted on Spain's press release lead me to a more complete rendering of the object on the Rijksmuseum van Oudheden's accession record.  That record indicates that the Dutch museum purchased the sculpture in 2014 via Spain but not much else in the way of detail on its official collection history.  That same year, Jaume Bagot, of J. Bagot Arqueología, a problematic Catalan dealer who has been mentioned frequently on ARCA's blog, was identified as having brought a 25th Dynasty ushabti of similar proportions to Brussels for the 2014 BRAFA art fair.  Unfortunately, the first Pinterest photo of that event wasn't clear enough to confirm if Bagot's artefact was the one the museum had purchased. 

Going back to Bagot's website we can find a "sold" notice for a Ushabti of the Pharaoh Taharqa. 


The provenance for this piece is listed as follows:

‘Family Babeker, Sudan. In Europe since 1930. Family C., Barcelona, prior 1970.’


This seemed to match to the export date on paperwork the Spanish authorities had, but I still wanted to ensure that I had the right artefact and the right doggy documents presenting dealer, before naming him, so I dug a bit deeper.  I then came across an article by Alain Truong which tells us more regarding the provenance of Bagot's 2014 ushabti. That article listed the collection history for the Spanish dealer's ushabti as:


Provenance:  The family of M. Mustafa Abdalla Babeker, Khartoum, Sudan, 1917 - 1930. Collection of Don C. Bes, 1930. Private European collection, 1940. From the archaeological work at the pyramid of Taharqa, the royal necropolis of Nuri, Nubia.


To be 100 percent certain the objects were a match, I then took the image from J. Bagot Arqueología sales record with the black background and overlayed it with the one attached to the Rijksmuseum van Oudheden accession record.  Without a doubt, the two images reflect an object of the same size and proportion and depict the same object. 

It should be noted that this is not the only "Babeker" provenance artefact sold by Bagot.  In 2017 the Catalan dealer brought another ushabti to Brafa, this one of the King Senkamanisken, the third successor of Taharqa, who likewise was a king buried at Nuri (Sudan) and low and behold it too had the same purported provenance.  Did Bagot use the same attestation letter provided to the Dutch museum? 

So with that, I leave you with a pressing question.  To those of you out there who have handled other objects with Mr. Babeker as your assumed touch stone of pristine provenance, what say you? Any comments from Christie's, or Christie's again or  Sotheby's or Axel Vervoordt or anyone else who has bought or sold a Taharqa or a Senkamanisken ushabti since the early 2000s?  

Care to share your details with the Spanish authorities?  

By: Lynda Albertson