Dr. Erin Thompson, a New York Professor recently wrote about this, now restituted Roman marble portrait bust of a bearded man which was sold by Phoenix Ancient Art in 1998 to the Metropolitan Museum of Art.  When it was sold, this marble portrait of a vigorous middle-aged man with sharply turned head and piercing gaze was said to have been part of the collection of Belgian-born, Neuchâtel resident André Lagneau, who had gotten it in 1977 from the Geneva collector Pierre Sciclounoff.  At the time, we thought the piece may have originated in Libya. 

Sciclounoff (1926-1997), who moved to Geneva from Bulgaria, was a powerful attorney and businessman in the city who is known to have been a friend and advisor to other powerful men of the period including Aristotle Onassis, Edward Kennedy, the Geneva Rothschilds, and J. Paul. Getty.  He was also an avid and wealthy collector, filling his 50-room mansion with art and antiquities while becoming a patron to the Musée d'Art et d'Histoire (MAH) in Geneva, although he seldom visited it.  

Jacques Chamay, a problematic curator from this Geneva museum, wrote a memoir of sorts about Sciclounoff's important collection of Greek vases, many of which, from southern Italy, have problematic provenances as well as a second book about the disbursal of specific pieces once part of the Sciclounoff collection. 

Chamay's first book about this collection was published through the Hellas & Roma association (started by Chamay) in its 19th volume, which assisted in providing a veneer of legitimacy to ancient objects in the collection which otherwise had no prior collecting history, aside from their initial purchase by the Geneva-based lawyer.  Chamay published a second volume of Sciclounoff's collection, Céramiques de grande Grèce et autres antiquités : Pierre Sciclounoff collectionneur et mécène, 1926-1997 in 2021.  It presented forty additional antiquities in the attorney's collection, including a grouping of astonishing monumental vases with mythological and funerary themes, several of which have never been studied, nor previously published on. 

Sciclounoff is also known to have been purchased a forged Vermeer, painted by Hans van Meegeren, formerly in the collection of Hermann Wilhelm Göring via a transaction with the Dutch arms dealer Daniël George van Beuningen. That work was returned to van Beuningen’s family after the conclusion of World War II and the family in turn gave it to Pierre Sciclounoff, its Geneva-based lawyer.  

Sciclounoff also had transactions with Christian Boursaud, who opened Galerie Hydra with Giacomo Medici. He also conducted business with the Swiss classical archaeologist and art dealer Christoph Leon, who brokered the J. Paul Getty Museum’s 1993 purchase of the looted Greek gold funerary wreath for $1.1 million, as well as the 1984 sale of all twenty-one pieces of Apulian pottery, looted from a single grave, which were later restituted from the Altes Museum.

Aside from Sciclounoff's mention in the Metropolitan Museum of Art's accession record for the Roman marble bus of a bearded man when it was acquired by the museum, ARCA didn't find any related open source evidence connecting this bust to either the Sciclounoff collection or of him having sold a bust of this description on/around 1977 to André Lagneau. 

So who was André Lagneau? 

ARCA began cataloguing Lagneau's pieces in circulation by Phoenix Ancient Art, in 2017.  Back then, the Aboutaams Swiss investigation was gathering steam, and it wasn't until 2019 that Paris Match reporter Frédéric Loore reported that Ali Aboutaam had been charged in Switzerland with VAT fraud, concealment and breach of the law on the transfer of cultural goods.

While the open source digital footprint André P. Lagneau was very small, who could see that he was purportedly an archaeologist and ethnographer, as well as a subject matter expert in Switzerland who studied to the doctorate level.  According to a single open-source record, Lagneau purportedly also collaborating with federal customs, and at least one UN agency.  

A biography published on the website Art Passions in 2015 stated that Lagneau was at some unnamed date responsible for the detailed inventory and the reorganisation of the ancient Egyptian collections at the Musée d'ethnographie de Neuchâtel, for which he wrote and published a brief explanatory brochure.  He was also known to have collaborated with Jacques Chamay, who he visited at the Musée d'Art et d'Histoire (MAH) in Geneva. 

Exploring further, ARCA documented more than twenty-five eclectically diverse artefacts tagged with Lagneau's name as the prior owner, several of which, listed below, are found in other notable museum collections.  All have demonstratable proof that they were once in circulation via the Aboutaams or other art market actors, who are documented as having possessed, and/or circulated, problematic antiquities. 

Take for example the following: 

This Black-Figure Mixing bowl (krater) with sprinters at the Museum of Fine Arts - Boston was sold by Phoenix Ancient Art in 1998.  André Lagneau attested that this krater had been in his collection, and that he had acquired it in 1975 from his friend, Pierre Sciclounoff.

This 500 BCE Archaic-period terracotta oil lamp was gifted in 2001 to the Harvard Art Museums/Arthur M. Sackler Museum by Dina and Hicham Aboutaam. Its ownership history is recorded as being: 

an integral part of the personal collection of a Belgian family. The family of Dr. Andre Lagneau moved from Belgium to Geneva, Switzerland in 1961. They now live in Neuchatel.

Yet, no mention is given as to when or how or from whom Lagneau acquired it from. 

This diminutive 2900–2350 BCE, Mesopotamian (Sumarian) votive statue of a male cupbearer, with large inlaid eyes, bear to the waist and wearing a kaunake, was purchased by the Saint Louis Art Museum from Phoenix Ancient Art, S.A. on 28 September 2000.  It comes with a letter dated May 18, 2000 from Andre Lagneau purportedly confirming that the figurine was acquired by his father, Alfred Lagneau, sometime in the 1950s, from a cousin, Auguste Hiermaux, who was an officer in the Belgian army occupying Germany. 

Dr. André Lagneau, Switzerland, [date and mode of acquisition unknown]; Antiquarium Ltd. New York, 1996, no. ANT 1375 [mode of acquisition unknown]; Walters Art Museum, 1997, by purchase.

Planned as a focal point of the Memorial Art Gallery at the University of Rochester's Egyptian collection, this 332 BCE-30 BCE, Ptolemaic Period anthropoid coffin, nested in the rectangular outer coffin, has eyes decorated with shell and stone, eyelines and chin lines of inlaid glass, and a face of gold leaf gilding.  Both pieces were purchased by the Memorial Art Gallery at the University of Rochester via the Marion Stratton Gould Fund in 2000 with a provenance of: 

Private collection, Lucerne, Switzerland; purchased from that owner by the family of Dr. Andre P. Lagneau, Neuchatel, Switzerland, ca. 1970; purchased from Dr. Lagneau by Francis Wilhelm, Geneva (dealer); purchased from him by Antiquarium, Ltd., New York (dealers); purchased from them by the Gallery, 2000.

Note: This is the same New York gallery that the New York Times reported earlier this month had recently surrendered 20 valuable ancient artifacts linked to the trafficker Douglas A.J. Latchford.

This portrait head of a middle-aged bearded Plato shows chips and damages above the right eyebrow and across the forehead.  His nose is also broken.  This artefact was purchased on 9 June 2011 by Yale University Art Gallery during a sale at Christie's New York as Lot 200. 

According to an attestation signed and dated 21 May 2011 by Lagneau and provided by the consignor of the artefact, Lagneau saw the bust in the apartment of Byron Zoumboulakis, Geneva, in the second half of the 1960s on the occasion of a visit to Zoumboulakis’s apartment gallery at the Rue de la Taconnerie in Geneva, with Niklaus Dürr, Curator at the Musée d'Art et d'Histoire, Geneva. 

This 2000 BCE Mesopotamian lama deity with the head of a man and the body of a reclining bull was purchased by the Museum of Fine Arts - Houston in 2003.   It's provenance is listed as: 

Alfred Lagneau (d. 1979), by the early-1950s–1979; by inheritance to his nephew, André Lagneau, Neuchatel, Switzerland, from 1979;[Phoenix Ancient Art, New York/Geneva, by 2003]; purchased by MFAH, 2003.

The Museum of Fine Arts - Houston also purchased a set of mosaic panels depicting The Musical Contest between Apollo and Marsyas in 2006.

Their provenance is listed as: 

René Bursztejn-Lavigne (d. 1981) and Mercedes Alfonseca Bursztejn-Lavigne, 1970–1981; by inheritance to Mercedes Alfonseca Bursztejn-Lavigne, 1981–1988; sold through Dr. André Lagneau, Secretary General of Credit Suisse; purchased by Sleiman Aboutaam (d. 1998), Geneva, 1988–1998; by inheritance to his sons, Hicham Aboutaam and Ali Aboutaam, New York, 1998–2006; sold through [Phoenix Ancient Art, New York/Geneva]; purchased by MFAH, 2006.

In 2015 Egyptian art collector Joseph A. Lewis II and his wife Sofi, known for their problematic loaned and donated pieces, gifted these two Egyptian Ushabtis, one for Khaemwaset and one for Ramesses to the Michael C. Carlos Museum.  Said to have been found at the Serapeum in Saqqara, Egypt, both were purchased between January and March 2012 from Galerie Gunter Puhze in Freiburg, Germany with a purported provenance that stated they were acquired by Florent Dalcq from the Service des Antiquities in Egypt in 1923 and then passed on to André Lagneau. 

This Egyptian white glazed composition shabti for the Lady of the House, Inhay has a similar backstory.   

This artefact came up for sale at Bonhams, London, New Bond Street on 28 November 2017 with a provenance listed as:

Florent Dalcq (1878-1950) collection, Belgium, acquired from the Service des Antiquities (Egyptian Museum, Cairo Museum) in 1923; and thence by descent to the Andre Lagneau collection, Neuchatel.

with Galerie Puhze, Freiburg, 2011.

Private collection, North America.

It would be nice to compare the documentation concretising this 1923 transaction across all three ushabtis.  

Why I am bringing all this up? 

According to a 29 September 2021 Swiss penal order André Lagneau, in Switzerland, in a period between 1992 and 2016, was accused of having

•⁠  ⁠produced and/or signed false invoices,

•⁠  ⁠produced documents of indications of source contrary to reality,

•⁠  ⁠provided indications of source contrary to reality to be used by others,

and this, for the purpose of obtaining cultural goods, within the meaning of article 2 of the law on the transfer of cultural goods (LTBC), a pedigree aimed at dispelling suspicions of illicit provenance and/or at facilitating their customs transfer and their sale on the art market.

These facts were committed mainly within the framework of his relations with Phoenix Ancient Art and Lagneau was found guilty. 

According to the same Swiss penal order, during a hearing held 20 August 2019, at Lagneau's home, given his particularly fragile state of health, he admitted to having made false invoices and attestations in furtherance of specific antiquities sales.   

Following the Swiss six-year investigation into the provenance of 15,000 antiquities, Ali Aboutaam pled guilty to charges of violating Swiss law on the transfer of cultural properties on 10 January 2023, admitting to the use of forged provenance documents.  He was given an 18-month suspended jail sentence, a three-year probation term, and ordered to pay 450,00 Swiss Francs (approximately $488,000) in legal costs to the Geneva Police Tribunal.

Listed as "a passionate collector" with the initial's "BM" (one convenient letter off from his actual initials of "AL") this November 2021 SwissInfo news article, cites that André Lagneau was convicted of forgery in relation to this antiquities scheme and sentenced to a suspended fine of 4,500 francs at the age of 86.  His sentence was relatively light due to his advanced age and the statute of limitations having expired for several of the offences which were committed between 1992 and 2006. 

In the end, André Lagneau died, at age 89, on 2 June 2023 in Neuchâtel.  He was never questioned about the veracity of his paperwork and attestations in relation to any of the objects sold or donated to the 9 museums in the United States mentioned in this article.  

Taken together, these transactions raise a narrow but serious legal and evidentiary point.  Where a museum acquisition depends on a prior owner’s attestation, and that same individual is later convicted of producing false invoices or false provenance statements in connection with antiquities sales, the evidentiary value of any unsupported provenance associated with that individual is necessarily diminished.  This does not, by itself, prove that every object linked to Lagneau is illicit.  It does, however, mean that museums, dealers, and researchers can no longer treat his attestations as neutral or self-authenticating evidence.

For the Roman marble portrait bust that was restituted by the Metropolitan Museum of Art, the problem was not simply that its earlier collecting history remains incomplete.  The problem was that the claimed chain of ownership appeared to rest on names and documents now associated with a proven pattern of provenance laundering.  In legal and ethical terms, that distinction should matter to all museums.  A provenance gap is one kind of risk.  A provenance gap bridged by a later-discredited attestation is another.

The Lagneau-linked material dispersed across these major American museums should therefore be reviewed with heightened scrutiny.  Institutions that acquired objects through Phoenix Ancient Art, Antiquarium Ltd., Galerie Puhze, or other market actors or collectors associated with these known chains of criminality should not wait for law enforcement intervention before reassessing their files.  Due diligence is not satisfied by preserving old paperwork in an acquisition file when that paperwork has become materially unreliable.

At a minimum, museums should publicly disclose the underlying documents accompanying these objects which supports these purported provenances, identify which statements depend solely on Lagneau’s attestations or invoices, and distinguishing between independently corroborated ownership histories and unsupported market narrative.  Where no credible pre-1970 or lawful export history can be established, continued retention becomes increasingly difficult to justify.

By:  Lynda Albertson

If you read our recent article about the Dong Son bell identified at a museum in Assen and the troubling questions surrounding its provenance, you will recognise a pattern that extends far beyond that single suspect artefact.  That case, resting on little more than a hypothetical pre-1970 export date, forms part of a larger story that has been unfolding for years.  It is a story that continues to cast a long shadow over the global market in Southeast Asian antiquities, museum institutions, and private collections worldwide.  Time and again, it is a story in which the fingerprints of Douglas Latchford can be found on objects that passed through his hands, sometimes decades before his alleged crimes were brought to light.

Recently, I was working to identify the Cambodian, Thai and Vietnamese artefacts purchased by Leon Black which were mentioned in some of the three million documents released by the U.S. Justice Department on 30 January 2026 as part of the Jeffrey Epstein data dump.  During my wanderings my searches brought me back to Latchford's and Emma Bunker's artistic publications. 

Cultivating the image of a passionate scholar-collector prior to his indictment, the Bangkok-based dealer worked closely with Bunker to publish a series of lavishly illustrated books on Southeast Asian and Khmer art that featured many of the objects he circulated through the antiquities market.  Far from being neutral scholarly exercises, these publications functioned as instruments of laundering. 

Sculptures and bronzes with little or no documented provenance were presented alongside established museum holdings and described as significant works from private collections.  They were framed within authoritative art historical narratives that obscured both their true ownership history and the circumstances of their removal from Cambodia.  By embedding freshly surfaced objects in academic-style volumes, Latchford and Bunker effectively manufactured a sort of cosmetic legitimacy, transforming recently trafficked antiquities into catalogue-worthy published masterpieces, thereby smoothing their path into major collections.

In the book Latchford and Bunker went on to describe the unusual piece as coming from Angkor Borei, adding:  

This fierce little Hanuman once surmounted a battle standard to which he was attached by a short tang under the foot. Hanuman waves his arms vigorously as he balances on one foot, a pose very similar to that of a gilded-bronze male figure from Vietnam in the Musee Guimet that has also been identified as a standard emblem. Hanuman is often represented in later Khmer art.

In their 544-page tome, and including this bronze, there is an outstanding number of pieces, which appear courtesy of "Skanda Trust."  Formed just three months before the book’s publication, Skanda Trust is now understood to have been one of Latchford’s offshore vehicles, registered in Jersey in the Channel Islands, and estimated by experts to have held art-related assets valued at approximately $10 million.  An email from Latchford dated 23 April 2007 to a New York dealer left little to no doubt about the dealer's level of direct involvement and knowledge in transnational criminal activity against Cambodian artefacts. In it Latchford offered his colleague (and sometimes cohort in crime) a looted standing Buddha from the same pre-Khmer site of Angkor Borei.  That artefact was depicted in a photo that showed signs of recent excavation.

So where did this Hanuman wander off to?

In a 2017 Facebook post, the Asian Civilisations Museum shared a photograph of an eighth-century bronze monkey figure identified as probably depicting Hanuman and coming from Angkor Borei.  The figure was described as unusual because it was unclothed.  I had saved a screenshot of that image for use in my course on open-source intelligence research in object tracing. It served as an excellent example of how museums use social media and how such posts can reveal information about objects in their collections, even when full catalogues are not accessible online or researchers cannot physically visit a specific institution in another country.

That is why the image clicked in my memory when reviewing Latchford’s publication.  They were one and the same.  The museum appears to have acquired the bronze in 2014 and assigned it Accession number: 2014-00439.

The presence of this Hanuman in a Latchford publication, attributed to Skanda Trust and later accessioned into an important museum collection, is not a trivial detail.  It places the object squarely within a museum collection that has already led to previous restitutions to India. 

In recent years, the museum has begun to confront the uncomfortable reality that publication history and aesthetic importance cannot substitute for clear, documented provenance.  If they are serious about transparency and ethical stewardship, then works linked to Latchford’s orbit warrant their careful review. 

The question is no longer whether these objects are beautiful or significant. It is whether they left Cambodia lawfully.  One hopes that this bronze will receive that scrutiny it needs, and that if the evidence points where other cases have led, that his path home will be quick. 

By:   Lynda Albertson

Few dates have shaped museum acquisition practice as profoundly as 1970. The adoption of the UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property has come to function not only as a legal reference point but as a moral dividing line. In many institutions, an object documented outside its country of origin before 1970 encounters fewer obstacles. After 1970, the questions begin in earnest.

But what happens when the decisive date is 1969?

To finance the acquisition, the museum applied for a subsidy from the Brabant Museum Foundation, but the Foundation hesitated.  Was the purchase compatible with international agreements governing cultural property? It asked the Ethical Code Committee for Museums - formerly the Museum Code of Conduct Committee to review the case.

The Commission framed its advice around two questions: whether the museum had complied with the relevant provisions of the professional code of ethics, and whether it had exercised sufficient care in investigating the provenance of the bell. The export date of 1969 was noted as falling just before the 1970 UNESCO Convention. Although the Netherlands had not ratified the Convention at that time, the Dutch ethical code expected museums to act in accordance with its spirit.

The Commission acknowledged that the proximity of 1969 to 1970 might raise doubts. Nevertheless, it found no reason to question the stated circulation of the piece as supplied by Nies. On that basis, it concluded that illicit trade, as defined under the code, was not at issue and that the acquisition had been carried out with appropriate care. The Brabant Museum Foundation accepted the advice and the purchase proceeded.

The advice, however, was not unanimous. One member of the commission dissented and stated that he "would have been in favour of asking the opinion of the government of the country of origin in order to overcome the one-sidedness of the information available to the purchaser".  If doubt existed regarding provenance, as he believed it did, the museum should not proceed.  Even before 1970, he argued, the object should not have left Cambodia without authorisation from the relevant authorities. 

This minority view will later take on greater resonance.

In 2005, Jos van Beurden revisited the case in the academic journal Culture Without Context. His analysis focused on two aspects that had received relatively light treatment in the Commission’s recommendation.  The first concerned the certainty of the 1969 date. The Commission had referred to the possible coincidence of 1969 and 1970 but ultimately accepted the dealer’s account's of the object's circulation. Yet, in subsequent conversations Nies reportedly described 1969 as only "most probable" rather than definitive. The boundary between acceptable and problematic rested on a date that was not firmly documented, and instead amounts to hearsay. 

The second issue concerned Cambodian law. The assertion that no permission was required for export from Cambodia to Thailand sits uneasily with information we know about Cambodia's cultural property laws.  Extensive legal protections for Cambodia's cultural heritage date to the French colonial period, the early years of the country's independence, the Khmer Rouge period, as well as modern times.

In 1863, a treaty between France and the Kingdom of Cambodia established Cambodia as a protectorate of France. In 1884, a Convention between the Kingdom of Cambodia and France gave the administrative power of the State to the French, giving the French Governor for Cambodia power over all territory.

Both a 1900 decree law and a 1925 decree expressly state Cambodian cultural artefacts as being the property of the state.  According to these, no object could be exported without the authorisation of the Governor General, something the Dutch museum's bell does not have. 

Following the adoption of a new Constitution in 1993, earlier existing laws remained in force unless expressly repealed.  Legal experts, including former Director of UNESCO's Department of Cultural Heritage Lyndel Prott, supported the view that the 1925 legislation had not been abrogated by the intervening turmoil of the Khmer Rouge period.  If her interpretation was correct, the removal of the bell from Cambodia without authorisation would have been in contravention of domestic law, regardless of whether it occurred before or after 1970. Taken into focus, the dissenting commissioner’s suggestion therefore that Cambodian authorities should have been consulted before this object's purchase now appears less an outlier than a missed opportunity.

Despite this, the museum’s co-founder and curator, Dr André Lehr (1929-2007),  defended the acquisition that the Ethical Commission had approved. What more, he asked, could reasonably be required?  Implicit in that response was a narrower understanding of cultural heritage, one that placed greater weight on monumental works of art than on portable everyday religious objects. 

Yet for source countries such as Cambodia, portable antiquities are integral to the archaeological record as well as to national cultural identity. The distinction between movable and immovable, monumental or portable has little relevance in the country's heritage law and even less in the lived experience of loss among its  people. 

But this Asten case illustrates how the year 1970 has come to function as a kind of ethical shorthcut. For many institutions, “pre-1970” suggests relative safety, while “post-1970” triggers more rigorous investigation.  Over time, the date has risked becoming less a reference point for inquiry than a substitute for it.  If a buyer can be convinced that an object can plausibly be placed outside its country of origin before 1970, the intensity of scrutiny may diminish.

The difficulty is that plausible is not the same as proven.

A prominent collector and dealer in Southeast Asian antiquities, living in Thailand, Latchford was indicted in the United States for crimes related to a many-year scheme to sell hundreds of looted Cambodian antiquities on the international art market.  In September 2020, the indictment against him was dismissed following is death. 

Prior to his Denver donation, Latchford had attempted to sell two other Dong Son bells to a private American buyer one year before the Dutch museum purchased their own from Nies.  In a 2003 email Latchford described the bells as rare and referred to a recent find in the Battambang region of northwestern Cambodia, noting that he had been able to obtain several examples. Photographs taken before cleaning of these objects showed encrustations consistent with recent excavation not a storied life in a permanent collection.

In November 2021, the United States Attorney for the Southern District of New York announced a civil forfeiture complaint seeking the return of four looted Cambodian antiquities from the Denver Art Museum.  Three of these, including the Dong Son bell were gifts from Douglas Latchford, while the forth had been purchased by the Thai-based dealer outright.  Later that month, the DAM deaccessioned the pieces from its collection and they were picked up by U.S. officials for return to Cambodia

While the Denver case does not establish that the bell acquired by the Dutch museum in Asten is illicit, it does, however, reveal how narratives once accepted as adequate can later unravel.  References to a “recent find,” coupled with physical evidence of fresh excavation, transformed what might once have been treated as plausible provenance into grounds for forfeiture.  And Latchford's association with other Dong Son bells from Battambang further sharpens our scrutiny of the Dutch bell's collection story.

While there are other instances of bells of this type in circulation within the art market. the parallels in both museum acquisitions are difficult to ignore.  Both the Denver and the Assen bells are stated to have been found in Battambang and both circulated through Thailand where Latchford lived and operated.  

Both also have limited to no documentation with a heavy reliance on the donor or dealer's stated account as to their origins.  And in both cases, institutional approval was based on circumstantial information provided by the individual proffering the work for aquisition or donation.

Marcel Nies has stated in the past that he never sold any piece on behalf of Latchford directly and that he wasn’t aware of the gravity of the allegations against the antiquities dealer until he was indicted.  Despite this, seven artefacts in Nies  publications match to Skanda Trust artefacts which were published in Latchford’s and Emma Bunker's books.  

For cultural policy observers, the comparisons are instructive. It suggests that the absence of disconfirming evidence at a given moment does not resolve underlying uncertainty.  It also highlights the evolving expectations placed on museums today as what was considered reasonable due diligence in the early 2000s may no longer suffice.

Back in 2004, the dissenting member of the Dutch Ethical Commission proposed a straightforward step: consult the source country.  At the time, that suggestion did not prevail.  

Today, direct engagement with source-country authorities and subject matter forensic researchers is increasingly viewed as standard due diligence practice when documentation is incomplete, vague, or contradictory.  The burden of proof is finally shifting toward demonstrating lawful export rather than relying on the absence of proof to the contrary.

This shift reflects broader changes in the governance of cultural property. Source countries have become more assertive in seeking restitution and international cooperation has intensified.  High-profile cases involving traffickers have exposed the fragility of dealer-based narratives where once vague provenance statements like: Private collection Italy, 2000 once sufficed.  As result, forward-thinking museums have responded by strengthening provenance research, enhancing transparency and, in some cases, revisiting past acquisitions.  

The bronze bell purchased in Asten in 2004 sits at the intersection of these complex developments.  The Dutch Ethical Commission concluded that the Assen acquisition complied with the applicable code and that sufficient care had been taken.  Within the framework applied at the time, that conclusion may have been defensible.  Yet the minority opinion and subsequent events invite reconsideration of what sufficiency should mean.

The 1970 Convention remains a cornerstone of international cultural property policy. It provides an essential baseline.  But it was never intended to function as a rubber stamp date for hypothetical transactions that left their countries of origin in circumstances that remain unclear.  Treating 1970 as a bright line can obscure the continuing relevance of domestic export laws and the ethical imperative to seek clarity when doubt arises.

The Asten and Denver bells together illustrate a larger point.  Provenance research is not merely an administrative exercise.  It is an inquiry that unfolds, sometimes over decades, shaped by new evidence, evolving norms and changing relationships between museums, identified bad actors in the art market and source countries. 

Decisions that appeared settled in one decade now look provisional in the next.

By Lynda Albertson

Axel Vervoordt Co is a family-led business. Boris (left) and Axel (right).Image Credit: TEFAF

In a surprising turn for the international art fair circuit, Dominique Savelkoul  stepped down as Managing Director of the European Fine Art Foundation, (TEFAF), at the end of December in what was described by the foundation this week as "differing views on the strategic direction."  This marks the second leadership change in just over one year at one of the world’s largest fair providers for fine art, antiques, and design, covering 7,000 years of art history.

TEFAF confirmed this week that, Boris Vervoordt, one of the sons of Belgian art and design dealer Axel Vervoordt, and a driving force behind his father's influential Axel Vervoordt Co, has been named chairman since 1 January 2026 and that the fair's executive committee members will each take turns leading the foundation for a period of six months. Vervoordt is the first non-Dutch chairman to steer Europe's prominent art foundation and on paper, brings visibility, experience, and an enviable network of ultra-high-net-worth clients to the foundation's annual New York and Maastricht fairs.  

Well known in the art world for cultivating an enviable black book of high-profile collectors and luxury tastemakers, Vervoordt arrives to TEFAF's management with deep familiarity of the fair’s culture and commercial ecosystem having been a participant from the fairs beginnings. Active in the international world of art, design, and antiques since the late 1960s, the family of Belgian art dealers have sold everything from Egyptian marble bowls, to contemporary Japanese paintings and Le Corbusier armchairs.

In it's current iteration, Axel Vervoordt Co, was founded in Belgium in 2011 (and in Hong Kong in 2014). Their  art gallery, arts and antiques trading organization, interior design and real estate development divisions are headquartered, since 2017, outside Antwerp, at an industrial complex known as Kanaal.  Part gallery, part exhibition space, Vervoordt's showcase institution is housed in a former malting distillery and malting complex built in 1857 on a shipping canal leading to the port of Antwerp, though many Vervoordt-held companies are registered elsewhere. 

Rostec boss Sergei Chemezov, Vladimir Putin and multi-millionaire Sergei Adonyev

In the 1980s Axel Vervoordt purchased the floor you see in this photo of his library at 's-Gravenwezel castle, the medieval fortress surrounded by 60-hectares of park land he calls home. After the parquet de Versailles floor was restored and published in the October 1986 issue of Architectural Digest, French authorities informed him that the flooring had been stolen from a French château.

Later, in March 1998, at a time when the art world's big players paid little attention to whether an artwork offered for sale could have been stolen during the Second World War, Axel Vervoordt brought the painting Sumptuous Still Life with Lobster, Oysters, Silvergilt Covered Beaker, Silver Mounted Kendi Wine Flask and Glassware by Pieter Gerritsz van Roestraten, (21 April 1630 – 10 July 1700), a Dutch Golden Age painter, apprenticed to Frans Hals to TEFAF's fair at the MECC Exhibition and Convention Center in Maastricht. 

Its provenance, stated:

"Doweswell, circa 1900; A. Schloss Collection, Paris; Private Collection, Belgium"

Remarkably, neither the Vervoordt gallery, nor their buyer raised any eyebrows. 

This despite the fact that the painting is recorded in publicly available wartime asset lists as having been taken during World War II from the renowned Schloss Collection, assembled by Adolphe Schloss—a German-Jewish collector whose family holdings, including more than 300 paintings were seized during the Nazi occupation. Documentation related to the Schloss seizure, including official French postwar recovery reports and international claims lists, identified the still life among the numerous works looted from the Schloss family collection. 

The French Ministry of Foreign Affairs even stated where the then holder of the Van Roestraten painting as: "Private collection, Belgium. Castle of 's-Gravenwezel,  the six-story castle home Axel Vervoordt shares with his wife May in Belgium. Deflecting from its non pristine past, Vervoordt sold the painting at the Maastricht fair along with the silver matching ewer which is depicted in the artist's work.  The painting sold for $800,000 to an unnamed European private collector.

Again, not shying away from World War II sensitivities, in 2011,  Le Monde, art critic and correspondent Philippe Dagen reflected on an exhibition curated by Axel Vervoordt at the Palazzo Fortuny in Venice. He noted that while the inaugural Artempo show had been widely admired, and its successor In-Finitum had leaned heavily into a lavish presentation of works associated with Vervoordt, the Belgian's third installment, TRA, included an absurd work by Cuban artist Tania Bruguera: a heavy iron sculpture emblazoned with the phrase: Arbeit macht frei, translated as "Work makes [one] free." 

Those familiar with Belzic's work on identifying stolen artefacts from Cyrenaica,  the region in North Africa located between Roman Egypt and Tripolitania; today it is part of Libya know that his identifications have lead to restitutions, some of which have been discussed on ARCA's blog.  Often, that same research, in favourable jurisdictions, has resulted in restitutions of cultural property to Libya. Note that the absence of a face, or aprosopy, remains without real parallel in any other location in the rest of the Mediterranean world. Likewise, this object's first appearance in circulation on the international art market coincides with the Second Libyan Civil War (2014–2020), which marked a large uptick in material appearing on the art market from illegal digging around Cyrene, near Shahhat, during the country's instability.

Also in 2014, Vervoordt's firm brought a first century BCE South Arabia (Yemen) alabaster Relief of a Male Figure with Elaborate Hairdo and Horns to TEFAF's Maastrich fair.  For that event, the gallerist listed the object's provenance as: "Ancient collection Belgium, acquired in 1940; Ancient collection M. Abdalla Babeker, Sudan, acquired between 1917 and 1930."

It should be noted that "M. Abdalla Babeker" has been identified as a false-collector name which has come up in provenance records linked to stolen artefacts from Sudan circulated and sold by Jaume Bagot, of J. Bagot Arqueología in Barcelona.  That problematic Catalan dealer, frequently discussed on ARCA's blog, is known for having handled stolen Egyptian shabtis of the Pharaoh Taharqa and Senkamanisken which were illegally exported out of North African country and sold onward in the European ancient art market with this same Babeker provenance.

This object was seized by US Customs and Border Protection at the Los Angeles/Long Beach Seaport on 15 June 2016 as part of a 40-item shipment weighing more than 5 tons collectively valued at over $745,000.  A form submitted by a customs broker lists the importer and consignee of the items as "Kim Kardashian dba (doing business as) Noel Roberts Trust," an entity linked to Kim Kardashian and Kanye West’s US real estate purchases.

That same Roman sculpture was photographed at Vervoordt's booth in TEFAF by the Italian Carabinieri on 21 March 2011

"I would consider my visit there most successful. The financial situation being what it is, I was anxious to spend as little money as possible in purchases and get as many pieces on consignment as possible. I am glad to say it worked out better than I expected."

"I bought a beautiful Baphuon female torso from Peng Seng for $ 13'000, a small, but exquisite Baphuon head from Chai Ma for $ 2'000 and four pieces from Douglas Latchford for $ 20'000. These Bangkok purchases, together with a vase from Mayuyama, $ 8'500, bring the grand total of my purchases on this trip to $ 43'500."

"The greater part of my time in Bangkok was spent in numberous [sic] meetings with our friend Douglas, I am getting the following two important pieces on consignment:(they are supposedly already on their way)."

"Pre Angkor Hari Hara, about 35", supposedly recently excavated in Cambodia near the South Vietnamese border, It is a great piece. The selling price will be $ 300'000 or over, still to be decided upon with Latchford."

"Large Koh Ker female torso; another very beautiful and important piece, selling price $ 100 000 or more, to be determined still."

"Douglas has the following 3 bronzes which at this time he is not ready to give me yet, but which I am sure will come in the very near future."

"I have explored extensively with Peng Seng and Latchford how to get legitimate papers for the large Koh Ker guardian and for all subsequent shipments. The following is the best procedure that I can think of at this time:  For the Koh Ker guardian Peng Seng will send us a letter written and signed somebody in Bangkok. He will say that he has seen this piece in Peng Seng's shop three years ago. Peng Seng would like us to give him the exact text we want in this letter. You and I will discuss this when I am in London."

"On all future shipments of important pieces only, both Peng Seng and Latchford, they will ship the pieces the way they have always done, but at more or less the same time will send a modern piece of about the same size and same subject, described on the airway bill in such a way that nobody will know to which this airway bill applies. From my discussions with Sherman Lee I can say that an airway bill which describes the shipment as a sculpture, rather than "personal belongings", would be satisfactory. It also occurred to me that: we are mostly talking about Khmer art from Cambodia, being shipped out of Thailand, which is not the country of origin, this should lessen our problem."

In 2013 the Metropolitan Museum of Art restituted two,10th-century, Koh Ker stone statues, known as the “Kneeling Attendants” to Cambodia.  These artefacts had been donated in separate stages to the Museum in the late 1980s and early 1990s and had been associated with antiquities collector-dealer-trafficker Douglas Latchford, a/k/a “Pakpong Kriangsak”, who for 50 years, was once considered one of the world’s leading authorities on Asian Art before his unmasking. 

As early as 2012, Bangkok-based Latchford had already been identified in a civil lawsuit, as a middleman in the trafficking of looted Khmer sculptures from “an organized looting network” and was said to have conspired with the London auction house Spink & Son Ltd., to launder looted temple antiquities. 

Douglas Latchford's Facebook photo on 28 October 2017, two years before he was indicted.

In 2019 charges were filed in the United States against the then 88 year old Latchford by Assistant U.S. Attorney Jessica Feinstein, in the Office’s Money Laundering and Transnational Criminal Enterprises Unit, for his purported role in "wire fraud, smuggling, conspiracy and related charges pertaining to his trafficking in stolen and looted Cambodian antiquities." Many of the suspect objects mentioned in his 25 page indictment passed through his hands en route to the Met and other important collections, during the course of his business operations.  Latchford died on 2 August 2020 before he could be extradited to the United States and his indictment was formally dismissed, due to his death, the following month. 

Last Friday, the United States authorities announced that the Met would be returning fourteen more pieces to Cambodia, dating from the ninth to the 14th centuries, plus an additional artefacts to Thailand.

The pieces going home to Cambodia are:

This 7th century CE pre-Angkor period sandstone Head of a Buddha, which was purportedly with implicated New York dealer Doris Wiener from 1984–2005 until she gifted it to the Metropolitan Museum of Art in 2005, upon which it was given Accession Number: 2005.512.  

This 10th - 11th century CE copper Bodhisattva Avalokiteshvara Seated in Royal Ease. It was given Accession Number: 1992.336 when it was purchased directly from Douglas Latchford using funds from the Annenberg Foundation Gift. 

This 11th century sandstone Standing Female Deity, (probably Uma), Accession Number: 1983.14 was sold by Douglas Latchford to Spink & Son Ltd., London,  who in turn sold it onward to the Metropolitan Museum of Art. 

This 10th century sandstone Standing Female Deity, which was given Accession Number: 2003.605. This artefact was purportedly with Doris Wiener from 1998 through 2003.  Various saved accession record dates show it was either donated to the Metropolitan by Doris Wiener, in honour of Martin Lerner or was purchased through this New York dealer. 

This partially fragmented 930 - 960 CE  bronze Face from a Male Deity, came to the museum via a Latchford donation in honour of Martin Lerner.   It was given Accession Number: 1998.320a–f.

This ca. 920–50 CE stone Head of a Buddha, was also donated to the museum by Douglas Latchford in 1983 (with no provenance listed), where it was given Accession Number: 1983.551. 

This 10th century, Angkor period bronze Head of Avalokiteshvara, the Bodhisattva of Infinite Compassion was in circulation with Spink & Son Ltd., London until 1998, when it was then sold to an undisclosed private collector who donated the artefact to the Metropolitan the same year, and was given Accession Number: 1998.322.

This 11th century, Angkor period, bronze Four-Armed Avalokiteshvara (Bodhisattva of Infinite Compassion)  This bodhisattva is often depicted with multiple heads and arms symbolising his limitless capacity to help alleviate grievances and is venerated as the ideal of karuna, the willingness to bear the pain of others.  Given Accession Number: 1999.262, the statue was directly purchased by the museum from Douglas Latchford via funds from Friends of Asian Art Gifts, Cynthia Hazen Polsky Gift, and Josephine L. Berger-Nadler and Dr. M. Leon Canick Gift. 

This 11th century architectural Lintel with Shiva on Nandi, Accession Number: 1996.473. This doorway topping was previously purchased in 1993 by Steven M. Kossak, owner of the prominent "Kronos Collections", who then loaned the piece to the Met for three years before eventually donating it to the museum in 1996. 

This late 9th century, stone Angkor period, Khmer style of Bakong, Headless Female Figure, Accession Number: 2003.592.1, is said to have been in the possession of Latchford's friend, Alexander Götz.  Originally living in Bali, then for a time in Germany, Götz and his family moved to London in 1990 where he opened a gallery specialising in Southeast Asian art, with Indonesia as the main focus. He closed his London gallery in 2015 and has since moved back to Indonesia.

This late 12th century, stone Angkor period, Standing Eight-Armed Avalokiteshvara, the Bodhisattva of Infinite Compassion. Given Accession Number: 2002.477, this stature was sold by Douglas Latchford to Jeffrey B. Soref, heir to the Master Lock fortune, who sits on the Board of Directors at the Metropolitan.  Soref in turn loaned his purchase to the Met from 1999–2002 before gifting it to the museum in 2002.  Authorities in Cambodia had received information from a reformed looter named Toek Tik, who admitted to personally stealing this, as well as other artworks from Cambodia over a span of 20 years during his time as a smuggler.

This 7th–8th century, bronze pre-Angkor period, Ardhanarishvara (Composite of Shiva and Parvati), depicts the god as half male and half female representing the Shakta as worshipper and Shakti as devotee relationship which gives the Ardhanarishvara male and female characteristics.  Assigned Accession Number: 1993.387.4 the female side of this sculpture depicts Parvati’s elegant hairstyle and flowing skirt and exposed breast, while the male side gives us half of Shiva’s moustache, as well as his third eye.  Originally, the public accession record listed only the donation of this object as coming from Enid A. Haup (who had purchased and donated another problematic piece).  The more recent the Met's record was updated to state that the statue was sold by Spink & Son Ltd., London to Haupt who gifted it to the Met in 1993.

This 9th century, stone Angkor period depicting the Head of Bodhisattva Avalokiteshvara. Given Accession Number: 1997.434.1, it was previously owned by American pipeline billionaire George Lyle Lindemann, a collector who frequently bought Khmer artefacts from individuals, some of whom were later implicated in the trade and trafficking of Cambodia's cultural heritage.  Lindemann gifted the object to the Met in 1997, who listed the object with no prior provenance, aside from the name of the wealthy donor.

This 11th century, sandstone Angkor period, Male Deity, probably Shiva.  Depicted with four-arms and a high chignon of jatamukuta, wearing a pleated sampot, this statue was given Accession Number: 1987.414.  The Met's website listed that the statue as previously owned by Margery and Harry Kahn who gifted the object to the Met in 1987 and that the statue "likely formed the centerpiece of a triad in a chapel of an unidentified temple in the vicinity of Angkor Thom.  Its style relates to sculptures recorded from the Baphuon temple, a monumental step-pyramid dedicated to Shiva, built as the state temple by King Udayadityavarman II."

The Artefacts Returning to Thailand are:

This 11th century Gilt-copper alloy, with silver inlay, possibly miss-named statue of a Standing Shiva, is believed to be the most complete extant gilded-bronze image from Angkor.  Given Accession Number: 1988.355, it belongs to a small group of metal sculptures of Hindu deities associated with royal cult practices that were discovered in Khmer territories including Cambodia and northeastern Thailand.  The statue was purchased by Walter H. and Leonore Annenberg via Spink & Son Ltd., London in 1988 and donated that same year to the Met. 

This 11th century bronze inlayed with silver and traces of gold statue of a Kneeling Female Figure, perhaps a Khmer queen, who kneels in a posture of adoration with arms raised above her head and palms pressed together.  Given Accession Number: 1972.147, she was sold to the museum by Doris Wiener. 

"Every one of the 1.5 million objects in our collection has a unique history, and part of the Museum’s mission is to tell these stories. When, how, and where was it created? Who made it and why? What was going on at that time and place in history? The Met also examines the ownership history or provenance: where has the object been and in whose care?"