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The Journal of Art Crime has been published in print and digital format by the Association for Research into Crimes against Art since Spring 2009.   Published twice per year during the Autumn and Spring,  the JAC is edited by Noah Charney, Marc Balcells and Christos Tsirogiannis. Each issue contains a select mixture of peer-reviewed academic articles, regular columns, editorials, and book reviews from contributors actively involved within the art crime and heritage protection sectors.  

More formal than the ARCAblog, the Journal of Art Crime seeks to identify emerging and under-examined trends related to art crime and to develop strategies that advocate for the responsible stewardship of our collective artistic and archaeological heritage.

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In an exciting recovery operation, more than 100 stolen religious objects have been recovered in a law enforcement investigation code named "Start Up" which was conducted by the Naples squad of the Comando Carabinieri Tutela Patrimonio Culturale /TPC), through coordination by the Prosecutor's Office of Isernia, and in collaboration with officials in Velletri, Italy.  The objects, worth an estimated at 7 million according to the authorities, come from 24 separate thefts which took place in places of worship and other religious institutions.   

The brisk sales of "Individual A" buying objects from "Individual B"

As a result of the complex operation, twenty people are now under investigation by the Italian authorities for robbery, having received stolen goods, or other related violations of the law.  Those that have been charged, some with no prior police records, include middlemen fences who shopped desirable pieces to collectors of religious art who were apparently disinterested in the conspicuous origins of the ecclesiastical pieces they were purchasing.

Modus Operendi

Working to analyze the methodologies used to commit thefts in places of worship in neighboring municipalities, law enforcement officers saw a pattern evolving. 

Each of the thefts had occurred during daytime hours. 

Most of the incidents did not require any type of forced entry. 

To gain access to the objects the thief or thieves preferred to go about their work during opening hours, when the general public had free access to these religious institutions and where they were less likely to be impeded by burglar alarms or video surveillance systems.

Objects Recovered

The objects identified as recovered during this operation is quite extensive and paints a vivid picture of the frequency of church related thefts throughout Italy and in one case Belgium.

One of the more interesting pieces recovered was a 175 × 125 cm a 16th century Flemish panel painting stolen 37 years ago depicting the twelfth station of the cross.  The painting had been taken from the Treasury of the Collegiate of the Church of Sainte-Waudru in Mons, Belgium on July 2, 1980.   Thankfully the church had an inventory of their artworks so the alterpiece has been matched precisely and will be repatriated.

A white marble sculpture depicting a Madonna and child dating from the beginning of the sixteenth century stolen on July 4, 1997 from the church "Santa Marta" (Confraternity Of San Vitale) in Naples.

An 18th century wooden statue, depicting "San Biagio" stolen between May 10 and May 17, 2015 from the church Lady of the Angels located in Barrea.

An 18th century wooden statue of Saint Nicholas of Bari stolen between May 10 and May 17, 2015 from the church Lady of the Angels located in Barrea.

A 16th century stone statue of St Michael the Archangel,  a sword in silver with an ornate blade and a silver oval shield decorated with words "quis ut Deus" stolen on January 19 2016 from the church of San Michele Arcangelo in Monteroduni.

Fifteen 16th century oil paintings on canvas, mounted to panels depicting "The Mysteries of the Rosary", stolen on December 21, 2016 from the Church of Saint Bartolomeo Apostolo in Cassano Irpino.

Two 17th century wooden statues depicting angels, a 17th century gilded throne used for Eucharistic ceremonies, stolen on November 28, 1998 from La Libera church in Montella.

A 19th century monstrance, also known as an ostensorium or an ostensory, in embossed silver stolen on October 11, 2009 from the church "Santa Cristina" in Formicola.

A wooden statue of the baby Jesus and a silver embossed thurible in which incense is burned during worship services, stolen on March 3, 2016 from the church Saint Peter the Apostle in Sala Consilina.

A late 17th century panel painting depicting a river landscape with animals French stolen on July 16, 1990 at the Rome auction house Antonina dal 1890.

A 19th century painted paper mache statue of baby Jesus stolen on January 5, 2010 from the Cathedral of San Cassiano in Imola.

An 18th century silver monstrance, an 18th century silver reliquary with a stippled glass case, an 18th century metal reliquary, stolen on February 10, 2016 from the church of San Lorenzo located in Castelvetere sul Calore.

An 18th century breastplate with helmet, shield and sword, decorated in gold, which once served as ornamentation to a San Costanzo statue was stolen on January 10, 2016 in a burglary of the parish of "Santa Maria Maggiore" in Itri. NOTE:  Many of the other items stolen during this raid have not been recovered.

Two 19th century gilded wood reliquaries stolen on August 25, 2002 from the church of San Giacomo Apostolo in Gaeta.

Four carved and gilded wooden portapalma (holy) vases  stolen on January 31, 2012 from the church of San Francisco in Gubbio.

A gold plated cup,  a gold plated ciborium with matching lid used for eucharistic ceremonies stolen on January 12, 2016 from the church of Saint Lucia located in Olevano sul Tusciano - Salitto fraction.

A pendulum clock with bronze lyre-shaped inlays stolen on August 25, 1994 from a private residence in Rome.

A 19th century paper mache figurine depicting the Christ child stolen on November 5, 2009 from the church of Saint Augustine in Faenza.

Two 18th century winged putti, stolen on January 5, 2016 from the church of Saints John and Paul in Carinola (Ce) - Casale fraction.

An 18th century oil painting on canvas depicting baby Jesus lying with crown of flowers stolen on August 14, 1994 from a private residence in Lanciano.

An 18th century monstrance with silver and gold metal cross stolen September 29, 2015 from the church Santa Maria dell’orazione located in Pontelatone.

An 18th century chalice embossed and engraved in silver stolen on July 15, 2015 from the church of San Quirico and Julietta located in Serra San Quirico (An).

A 19th century monstrance in embossed silver stolen on January 20, 2016 from the church of Santa Maria degli Angeli located in Contursi Terme..

An 18th century silver reliquary engraved with "nm" stolen on October 4, 2011 from the parish of "Santa Maria Assunta" in Filettino.

On May 6, 2003, in the flooded basement of Saddam Hussein’s Mukhabarat headquarters, American soldiers from MET (Mobile Exploitation Team) Alpha, led by now-retired Chief Warrant Officer Richard “Monty” Gonzales, found thousands of Jewish communal and religious books in Arabic and Hebrew that appeared to record the life of Iraq's Jewish community  which flourished for over 2,500 years in the region of Babylonia. Unfortunately, the cache of historic items was discovered floating in hip-deep wastewater in the recently-liberated, bomb-damaged headquarters.

Former Chief Warrant Officer Richard Gonzales in waist-deep sewage water in the basement of Saddam Hussein’s Mukhabarat headquarters in Baghdad. Image Credit: Richard Gonzales

For emergency assistance in preserving the trove of books, manuscripts and documents, some dating from the mid-sixteenth to late twentieth century, Doris Hamburg, then Director of Preservation Programs at the United States National Archives and Records Administration (NARA) preservation program was contacted by the Coalition Provisional Author­ity in Baghdad.

Hamburg and Mary Lynn Ritzenthaler, Chief of the Document Conservation Laboratory, in cooperation with the Iraqi officials, recommended freezing the documents as soon as possible as heat and humidity would produce a conservator's worst enemy: mold.  Freezing as a short-term solution is a common method which can quickly stabilize mold infestations until such time as an appropriate treatment to dry out materials can be undertaken.  The ability to freeze documents buys conservators time, allowing fragile material to be preserved until the documents can be sorted with care and worked on in a priority-centric  and carefully informed pace. 

Heeding NARA's advice, those on the ground moved the waterlogged damaged, and by now moldy documents into 27 large steel trunks.  In turn, these 2,700 books and thousands of Jewish paper documents were placed in a requisitioned freezer truck for storage until August 17, 2003 when a deal was struck between NARA and Iraq’s interim government.    

Citing Iraq's Antiquities Law No. 55, Dr Jaber Khalil Ibrahim, Chairman of the Iraqi State Board of Antiquities and Heritage at the Iraqi Ministry of Culture agreed to send the documents to the United States on a temporary basis, to allow NARA to undertake emergency conservation, on the condition that the material would be returned to Iraq within two years.

As their part of the agreement, NARA agreed to cover overhead costs for administrative functions, lab use, storage and utilities.  The US Military provided the security and transport of the archive from Baghdad to the United States where conservation treatment would occur. 

The trunks were brought to BMS Catastrophe (BMS CAT), a freeze drying company in Ft. Worth Texas utilized by NARA which deals with catastrophic damage and where salvage operations on the documents would start in earnest. Cleaning the documents of mold would be a complicated process, as those working with the materials would be required to wear protective suits for their own health and safety. 

Successful recovery of water-damaged archival materials is usually done in one of two ways: evaporation or sublimation, depending on the state of the water before it passes to vapor and escapes from the materials being conserved.  Water in the wet state can evaporate via air drying but this is not always the optimal method of choice. When freeze dried in controlled atmospheric conditions, water in its solid state, ice, will sublimate and can then be removed from the materials while still in its gaseous phase, without passing through the liquid phase. 

Freeze drying in a vacuum chamber was the conservation method of choice for the Iraqi Jewish Archive given the large numbers of waterlogged and damaged books, some of which had water-sensitive inks and coated paper.  It also limited the problems of bleeding and tidelines on the materials and helps to minimize document shrinkage and brittleness. Ultimately, vacuum freeze drying the texts allowed mold, mud, dirt, and dust to be vacuumed from the surface of the material in a controlled manner, so that conservators could focus their attention on reparations of the archive's contents, prioritizing which objects needed treatment first.  

A lengthy process, the archive's preservation at times has been hampered by funding concerns. As the Iraqi Jewish Archive is not a U.S. govern­ment collection, the United States National Archives and Records Administration funds could not be used for the conservation project.  Outside funding, provided by private donors, foundations or indirectly via other government agencies with authority was needed.

Many philanthropic Jewish organizations balked at funding the conservation and cataloguing initiative knowing that it was highly likely that the collection would ultimately be returned to Baghdad and not remain in the United States or Israel. 

In late 2005, $98,000 was allocated via the National Endowment to the the Center for Jewish History who facilitated the second phase of the preservation project.  To establish preservation priorities for Phase II Susan Duhl and conservation technician were contracted to work under the direction of the National Archives to assess and document the condition of the collection. 

Focusing on proper storage, the pair inventoried the material and took digital photographs used to establish a preliminary digital archive and catalogue, which, with language expertise, could then help set priorities as to what documents were in the collection as well as what actually should be preserved first. 

Experts knowledgeable in Levant and Jewish history met in May 2010 and offered recommendations regarding priorities for preservation, access, and to discuss the potential of an online digital archive and exhi­bitions.

In 2011 the US Department of State allocated an additional 2.97 million for was was to be the final phase of the preservation project.  This funding specified that the project was to be completed in 2014, with the objects to be repatriated June 2014. 

On May 14, 2014, Lukman Faily, the Iraqi ambassador to the US, announced that the Iraqi government had authorized an extension period in which the archive could remain in the United States for a while longer, with key pieces displayed on exhibition.

The four-year extension to keep the Iraqi Jewish Archive in the U.S. is set to expire in September 2018. 

Call it cultural preservation, cultural imperialism, or call it stealing. 

Since the initial transfer of the Iraqi Jewish Archive to the United States, the question of its eventual repatriation to Iraq has been a source of continual contention.  Some argue that Iraq viciously persecuted its Jews and given their displacement, the archive should never be repatriated, belonging instead to the country's displaced jews. 

Others argue that the US is ethically bound to repatriate as they singularly promised the Iraqi Coalition Provisional Author­ity in Baghdad they would do so. 

Speaking to some individuals in Iraq, some feel strongly that the US government intervened solely because of the Jewish nature of the damaged objects.  They resent the special attention this archive received while other important archival documents and rare books belonging to the Iraq National Library and Archive, also impacted by the same type of wastewater flooding, were neglected. [NB the archival materials removed from the INLA were far more extensive than the Jewish documents held by the Mukhabarat and didn't fair as well with regards to preservation]. 

Marc Masurovsky of the Holocaust Art Restitution Project has said that while it appears that the US government is now of a mind to finally return these artifacts to Iraq in 2018, there will be others in clear opposition to that repatriation. 

He writes: 

"one side arguing that the absence of an active Jewish community obviates the need to return them to a country stricken by warfare and sectarian strife. The other side has argued that these items are the cultural property of Iraq and are part of the cultural heritage of that nation regardless of current events. Moreover, the United States should not indulge in double standards by deciding when it is appropriate to repatriate items that are part of a foreign nation's heritage, as delineated in numerous and widely accepted international covenants."

Sigal Samuel, a self described Iraqi Jew, argues that the archive should go home. 

In a 2014 article in favor of the their return she stated:

"However much we as Iraqi Jews may resent having had this property stolen from us (and believe me, I’m not pleased about it), the only reason we’re seeing it now is because the State Department got it out of Iraq by promising, ultimately, to send it back there. There’s a word for people who take stuff, promise to return it, and then don’t. It’s called stealing."

On the argument of accessibility by Jewish readers when the artifacts go home Samuel argued:

"I understand that returning the archive to Iraq would make it difficult or impossible for most Jews — particularly Israelis — to safely access it. But even though I myself am saddled with an Israeli name and citizenship, I still don’t think this is an argument for keeping the archive in the U.S. I think it’s an argument for digitization — a process that’s already underway. Or it’s an argument for setting up loans, which would allow the exhibit to be housed permanently in Iraq but travel every few years to this or that Jewish population center.

In digital-age America, we take it for granted that everything we love should be at our fingertips. But relinquishing that luxury sometimes comes with distinct advantages. When it comes to returning this trove to Iraq, the advantages are clear: There, it will serve a vital educational purpose, both for world Jewry and for non-Jewish Iraq."

In a statement to the Jewish Telegraph Service this week, State Department spokesman Pablo Rodriguez said the four-year extension to keep the Iraqi Jewish Archive in the U.S. will expire in September 2018, as will funding for maintaining and transporting the contents of the archive. Outside of a new agreement being drawn up and signed between the Government of Iraq and a temporary host institution or government it looks like the archive is finally going to be repatriated.

Portions of the archive, featuring 23 recovered items and a “behind the scenes” video of the painstaking preservation process will be on display at the Jewish Museum of Maryland from October 15, 2017 until January 15, 2018.

Highlights include:

• A Hebrew Bible with Commentaries from 1568 – one of the oldest books in the trove;
• A Babylonian Talmud from 1793;
• A Torah scroll fragment from Genesis – one of the 43 Torah scroll fragments found;
• A Zohar from 1815 – a text for the mystical and spiritual Jewish movement known as “Kabbalah”;
• An official 1917 letter to the Chief Rabbi regarding a request to Allow Jewish Prisoners to Attend Worship for Rosh Hashanah (the Jewish New Year);
• Materials from Jewish schools in Baghdad, including exam grades and a letter to the College Entrance Examination Board in Princeton regarding SAT scores;
• A Haggadah (Passover script) from 1902, hand lettered and decorated by an Iraqi Jewish youth; and
• A lunar calendar in both Hebrew and Arabic from the Jewish year 5732 (1971-1972) – one of the last examples of Hebrew printing produced in Baghdad.

For more details please see:
https://www.ija.archives.gov/
https://www.archives.gov/files/publications/prologue/2013/fall-winter/ija.pdf

The United States has returned dictator Saddam Hussein’s chess set to the Iraqi government in Baghdad but has not given much in the way of details as to who the set had been stolen by or where it has been recovered.

The United States Embassy in Iraq shared the news of the chess set, modeled as medieval warriors and royalty wearing turquoise or royal blue capes with a board covered in cabochon pearls and other stones on its Facebook social media page. 

The gameboard and its pieces went missing in 2003.  U.S. coalition forces invaded Iraq in an operation dubbed Operation Iraqi Freedom between March 20th and May 2003 signalling the start of the Iraq War.  Hussein’s Ba'athist Iraqi government was deposed less than a month later.   Hussein himself was captured in December 13, 2003 and was executed in December 2006, having been convicted of crimes against humanity by the Iraqi Special Tribunal.

Whoever made off with this little piece of costly war booty had a good eye, even if it appears that the object was not treated gently as it made its passage from the Middle East to the United States. 

A similar Austro-Hungarian enamelled, parcel-gilt silver and stone-inset chess set was sold at Sotheby’s in its New York April 22, 2010 auction for $35,000. 

John Moran auctioneers sold one too for $20,700 on April 27,2010. 

Another set sold at Doyle's, New York, Belle Epoque sale on September 23, 2009, lot 209 ($28,125). Provenance: Property from a Private Collection, Fontana, CA. Condition. 

Five years ago a Christie’s consignor (property of a private collector in Pittsburg) made a healthy profit during its New York April 18, 2012 auction selling theirs for $32,500.

Even an online seller was ably to flog his own $10,000 version on the power auction site eBay from the estate of Harry Cohn, the Founder Columbia Pictures in 2014.

All proving that years after the invasion, auction houses in the U.S. wouldn't have had any trouble selling this Saddam-era bauble, which, like many others, may be traceable back to U.S. government employees and contractors who took items as souvenirs or war trophies. 

On this blog we spend a lot of time stressing provenance, provenance, provenance, and the need for antiquities collectors and dealers to perform satisfactory due diligence before purchasing or selling an ancient object.  

Now granted one shouldn't judge the efforts of the entire ancient art collecting community against a single episode of a TV program, but this recent clip, showing the sale of Egyptian mummy cartonnage on The History Channel's popular staged reality TV show Pawn Stars serves as a good reminder of how little an object's legitimacy in the art market, enters into the discussion between buyer and seller when art transactions are filmed for television.  

Pawn Stars has been a History Channel staple since 2009. Filmed on site at the Gold & Silver Pawn Shop in Las Vegas, each episode is framed around the buying, selling, and appraising of items of historical value.

To keep their audiences coming back for more, the program is fast paced and edited to fit several transactions into each episode, in some cases sourcing objects in advance of the program's shooting.  For important pieces there is time allocated for pop-in appraisals by "experts" alongside the requisite name dropping of corporate sponsors, spiced up with a dash of comic relief to keep the audience coming back year after year. 

While I can understand that the show's viewers probably wouldn't tune in to a History Channel series for eight years if the show were to spend a chunk of its expensive air time ensuring that the objects being bartered wer not looted or stolen, but sometimes making a fast buck has led to problems.  

One Season 6 episode "Shekel and Hyde" featured a gentleman who sold a shekel of Tyre to the owners of the Pawn Shop for $1,600.  Unfortunately the coin was apparently stolen.

This is the reason why we keep beating the already dead due diligence horse and why we encourage buyers and sellers of ancient objects to look at the origins of an object before they make a purchase.   But not everyone is interested in ensuring that the objects they want to purchase have not been stolen or looted or come with proper documentation showing compliance with export regulations.

In addition to the mummy cartonnage, Pawn Stars has featured other items of the type that are at risk of being trafficked, again without presenting any information as to if the object was appropriately vetted off camera to ascertain its licit status prior to filming.  

Some of these objects include:  

An Egyptian Linen Wrapped Falcon Mummy from the Ptolemaic Period authenticated by Thomas Lindgren, the Co-Consulting Director of the Natural History Department at Bonhams in Los Angeles. 

and 

An bronze statue of the Hindu god Shiva in the form of Śrī Naṭarāja subduing Apasmāra. 

TV shows the History Channel’s Pawn Stars, American Pickers  and PBS’ Antiques Roadshow attract millions of viewers, as everyone likes the idea of a secret treasure.  Unfortunately the producers of these programs miss a valuable opportunity to educate buyers and sellers, promoting ethical trading in the pieces of the past. 

By:  Lynda Albertson

Identified during a routine inspection of guest lists for lodgings in Los Palacios y Villafranca, a city located in the province of Seville, Spain's Guardia Civil, has detained a British citizen on August 16, 2017 on an arrest and extradition warrant from Italy for the alleged theft of antiquities and cultural heritage objects.

Reported Tuesday, August 29, 2017 in a published statement by the Civil Guard, the detainee, was listed simply with his initials, W.T.V.  At the time he was detained, he was found to be in the possession of 140 objects, including ancient oil lamps, ancient Roman and Arab origin coins, rings, clay tiles and five burner phones. Despite the large quantity of artefacts in his possession, authorities have stated the arrestee was unable to show proof of legal ownership.  

While the full name of the individual was not stated in the press release, the arrestee's initials belong to an expatriate Hungarian coin dealer named William Veres who once managed a company named Stedron based in Zurich, Switzerland.  Veres is known to have worked out of both the UK and Spain and has had his name attached to various illicit activities. 

If Vere's name sounds familiar it is because we mentioned him on this blog one week ago.  He is one of two individuals prosecuted for his earlier role in the illicit sale of a $1.2 million fourth century BCE gold phiale forfeited to Italy by Michael Steinhardt following a lengthy court case and appeals in the United States. 

Working with the Carabinieri in Italy it will be interesting to see what Spain's Guardia Civil will be able to determine regarding the provenance of the objects found in this dealer's possession.  

Now in custody, he will likely be sent back to Italy via the European Arrest Warrant (EAW) system, applied throughout the EU to replace Europe's old lengthy extradition procedures within the territorial jurisdiction.  Through the EAW crime suspects are extradited at the request of foreign countries without the evidence against them being examined in the court of the country where they are detained. 

An EAW may be issued by a national judicial authority if:

On August 28, 2017 attorneys for Michael Steinhardt and Christie's filed a lengthy, contentious Motion to Dismiss in the US District Court (SD/NY) related to CIV. ACT. NO. 17-cv-3086 (AJN), Turkey’s lawsuit over the multimillion-dollar, 5,000-year-old antiquity known as the Guennol Stargazer. 

Screenshot from “The Exceptional Sale,” April 2017 Image Credit: Christie’s New York

The "motion to dismiss" in this case seeks a court order to dismiss the plaintiff's claim on the statutory grounds that such a claim was untimely brought.

Under New York law, barring the expiration of the statute of limitations or application of the laches doctrine, one cannot obtain title from a thief unless the present-day possessor's title can be traced to someone with whom the original owner voluntarily entrusted the art.  As a clear title is not possible in the case of the Guennol Stargazer, it will be up to Steinhardt and Christie's attorney to make a case on the laches defense, where it is clear that the plaintiff, in this case Turkey, unreasonably delayed in initiating an action and a defendant(s) are unfairly prejudiced by the delay.

The purpose of the doctrine of laches is to safeguard the interests of good faith purchasers, in this case of lost/stolen art, by weighing in the balance of competing interest, the owner's diligence in pursuing their claim.   

While delay in pursuing a claim for the Stargazer is generally considered in the context of laches under New York law, it has long been the law of this state that a property owner, having discovered the location of its lost property, cannot unreasonably delay making demand upon the person in possession of that property.

Attorneys for the defendants believe that the repatriation lawsuit must fail as there is evidence that Turkey knew about the Stargazer’s location for longer than three years before it sued, providing the court with a graphic charting that shows when the object first became publicized, implying Turkey's claim, twenty years after its first public announcement, is unreasonable.

The auction home points out that given that the idol’s arrival in the US, it has been referenced on numerous occasions  in museum catalogues and educational publications. 

While a lot of the art crime news recently has been about the (hopefully temporary) shuttering of New Scotland Yard's Art and Antiques unit in London as its officers are reassigned to work on the Grenfell Tower fire, Mexico seems to be moving in a more positive direction. 

The National Institute of Anthropology and History (INAH) and the National Institute of Fine Arts (INBA), organizational bodies responsible for safeguarding Mexico's cultural heritage, have held their first course on the protection of cultural heritage, training members of the Gendarmerie Division of the Federal Police on the national and international regulations against illicit traffic in cultural property, and the measures taken by Mexico to identify and recover looted objects. 

The objective of the pilot course was to establish stronger links between the Secretariats of Culture and the government, in order to ensure the legal care and protection of Mexico's cultural heritage  as stipulated in the country's federal law on Monuments and Archaeological, Artistic and Historical Areas.

The government also announced the formation of a database to be developed to help police determine which heritage assets are susceptible to damage or theft as well as a documentary repository for information about investigations. 

The 2017 Society of Biblical Literature Annual Meeting, will be held in Boston on November 18–21, 2017 and will feature an interesting panel on legitimacy and forgery and the ethical and unethical trade and publication of historic archaeological material with limited or no provenance. 

The title of the panel is:  Avoiding Deception: Forgeries, Fake News, and Unprovenanced Material in Religious Studies

Session date and time:  November 19, 2017 from 1:00 PM to 3:30 PM

Rome and Location: Orleans (Fourth Level) - Boston Marriott Copley Place (MCP)

Invited speakers include: 

According to the annual meeting program book this session will delve into the following: 

Why is provenance important? Although the forgery of documents and artifacts has always been a primary concern in religious studies, recent events surrounding the colloquially designated “Jesus’ Wife Fragment” and various unprovenanced fragments touted as part of the Dead Sea Scrolls have propelled scholars into a new era of forgery studies. While some may suppose that scholars are easily able to identify and disprove such items as forgeries, the complicated landscape in which such materials surface and are distributed has necessitated the adaptation of scholarship to remain diligent in preserving authentic items of history for study. This panel will address the challenges facing scholars in identifying and disproving forgeries in our current era. Invited speakers will similarly offer a space to examine the complexities and current status of forgeries in religious studies, identifying ways scholars can navigate the field without perpetuating erroneous materials in their scholarship. Time will be left following the panel for students and faculty to meet and mingle, in order to facilitate networking between scholars interested in similar material.